Shwe Hpyin Naungdaw
{{Short description|Burmese deity}}
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Shwe Hpyin Naungdaw ({{lang|my|ရွှေဖျင်းနောင်တော်}} {{IPA|my|ʃwèbjɪ́ɰ̃ nàʊɰ̃dɔ̀|}}; {{lit|Goldpot the Elder}}), also called Shwe Hpyin Gyi ({{lang|my|ရွှေဖျင်းကြီး}} {{IPA|my|ʃwèbjɪ́ɰ̃ dʑí|}}) or Min Gyi ({{lang|my|မင်းကြီး}} {{IPA|my|mɪ́ɰ̃ dʑí|}}), is one of the 37 nats in the official pantheon of Burmese nats. He is the elder brother of Shwe Hpyin Nyidaw and the son of Popa Medaw, another nat. He and his brother Shwe Hpyin Nyidaw are the subject of Myanmar's largest Nat festival- the six-day annual Taungbyone festival. Worshippers of this nat avoid consumption of pork, as Shwe Hpyin Gyi's father, Byatta, is believed to have been an Indian Muslim.{{cite news|url=http://www.irrawaddy.org/archives/42088|title=Myanmar's Multicultural Spirits|last=Gilbert|first=David|date=15 August 2013|work=The Irrawaddy|accessdate=8 September 2013}}
Legend
The Shwe Hpyin Brothers served under King Anawrahta as warriors and as agents infiltrating the enemy's inner circle. According to legend, they successfully infiltrated the Chinese King of Gandalaraj Utibua's bodyguards to draw three lines with white lime on the king's body and write the threatening message on the wall, scaring the Chinese into peace and to send a tooth relic of the Buddha to Bagan.{{cite book |last1=Tin |first1=Pe Maung |author-link1=Pe Maung Tin |first2=G. H. |last2=Luce|author-link2=Gordon Luce |year=1960 |title=The Glass Palace Chronicle of the Kings of Burma |publisher=Rangoon University Press |location=Rangoon, Burma |title-link=Glass Palace Chronicle|pages=80–83}}
They were killed for neglecting their duty to provide a brick each thus leaving gaps in Taungbyone Pagoda, which was built by King Anawrahta.{{cite web|url=http://www.myanmar.gov.mm/Perspective/persp1997/8-97/nat8-97.htm|title=The Taung Byone Nat Festival|author=Shwe Mann Maung|publisher=Perspective (August 1997)|accessdate=2008-09-11|url-status=dead|archiveurl=https://web.archive.org/web/20040717075934/http://www.myanmar.gov.mm/Perspective/persp1997/8-97/nat8-97.htm|archivedate=2004-07-17}} After death, the brothers became spirits and manifested themselves in front of King Anawrahta, requesting apaing-za (possession) of territory. Responding to their plea, King Anawrahta granted them possession of Taungbyon.{{cite news |title=အုတ်နှစ်ချပ်လပ်ရာမှ အစပြု၍ |url=https://news-eleven.com/article/263538 |work=Eleven Media Group Co., Ltd |language=my}}
Worship
They are portrayed on pedestals, one lying down and the other upright with his sword shouldered arrogantly.{{cite web |url=http://www.yangonow.com/eng/culture/nat/37_nat.html |title=Thirty-Seven Nats |accessdate=2006-07-03 |author=Hla Thamein |publisher=Yangonow |url-status=dead |archiveurl=https://web.archive.org/web/20060624080232/http://www.yangonow.com/eng/culture/nat/37_nat.html |archivedate=2006-06-24 }}
The largest Nat festival in Myanmar is the Taungbyone Festival, celebrated annually for six days in Taungbyone village near Mandalay. The festival pays tribute to the Shwe Hpyin brothers. Thousands of festive worshippers gather for the event, engaging in dance with spirit mediums, enjoying roadside snacks, and shopping for souvenirs.{{cite news |title=Speaking with the spirits |url=https://www.nationthailand.com/lifestyle/30213378 |work=Nation Thailand |date=23 August 2013 |language=en}} Muslims in the area also celebrate the memory of the brothers, but do not partake in the worship and hold their celebration on a different date to the Taungbyone festival.{{cite book |last=Yegar |first=Moshe |year=1972 |title=The Muslims of Burma: a Study of a Minority Group |location=Wiesbaden |series=Schriftenreihe des Südasien-Instituts der Universität Heidelberg |publisher=Harrassowitz |isbn=3-447-01357-5 |oclc=185556301 |page=2}}