Sigālovāda Sutta

The Sigalovada Sutta takes place when Buddha encountered a youth called Sigala in his morning stroll. The young man, in drenched attire, prostrated and worshipped the four compass directions (East, South, West, and North), plus the Earth (Down) and the Sky (Up). When asked by Buddha why he did so, the youth Sigala replied that he had been told by his late father to do so and he thought that it was right to uphold his father's wishes. Buddha then, based on Sigala's point of view, taught him how a noble one (Pali: ariya) should worship the Six directions.

The Buddha first describes fourteen evil ways that should be avoided by a householder. The Buddha enumerates these evil ways to be avoided as:

• the four defilements of action:Note that these are the first four of the Five Precepts. The fifth precept (abstaining from the use of liquor, spirits or intoxicants causing heedlessness) is mentioned later in the sutta.

:#taking life (panatipata)

:#stealing (adinnadana)

;#sexual misconduct (kamesu micchacara)Soon after the initial verse identifying the four defilements, the four defilements are reiterated with "sexual misconduct" (kamesu micchacaro) being replaced by the more specific evil action of "adultery" (paradaragamananceva ).

:#lying (musavada)

• the four causes of evil action:

:#sensual desire (kama chanda)

:#hate (dosa)

:#ignorance (moha)

:#fear (bhaya)

• the six ways of squandering wealth:

:#indulging in intoxicants

:#wandering the streets at inappropriate times

:#frequenting public spectacle

:#compulsive gambling

:#malevolent companionship

:#habitual idleness

{{See also|Kalyāṇa-mittatā}}

The Buddha then elaborated on the importance of having and being a true friend, as he described what true friends are; and what true friends are not; and, how true friends will aid in attaining a blissful life.

Finally, returning to the topic of the six directions, the Buddha described the Four Compass Direction as: parents (East), teachers (South), spouseIn canonical Buddhism, "householder" refers to a male and thus, in terms of a marital relationship, this sutta directly addresses husbands. For a sutta directly addressing wives, see AN 8:49 (an English translation of which can be found in Bodhi, 2005, pp. 128-30). (West), and friends and colleagues (North), and the two vertical directions as: ascetics (Up) and the Servants (Down). He elaborated on how to respect and support them, and how in turn the Six will return the kindness and support.

The householder's commitments and the reciprocal acts of those he honors, as identified by the Buddha, are represented below in accordance with the four directions on the horizontal plane (east, south, west and north):

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To the left are shown the householder's commitments to and the reciprocal acts of employees and servants (representing the nadir, below the practitioner's body).

To the right are shown the householder's commitments to and the reciprocal acts of religious guides (representing the zenith, above the practitioner's body).

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Bhikkhu Bodhi has contrasted the Buddha's responsibility-reciprocity statementsThe Buddha's characterizing social interaction in a responsibility-reciprocity sequence in a sense echoes his central phenomenological insight of Dependent Origination. with modern-day social theory, stating:

"This practice of 'worshipping the six directions,' as explained by the Buddha, presupposes that society is sustained by a network of interlocking relationships that bring coherence to the social order when its members fulfill their reciprocal duties and responsibilities in a spirit of kindness, sympathy, and good will.... Thus, for Early Buddhism, the social stability and security necessary for human happiness and fulfillment are achieved, not through aggressive and potentially disruptive demands for 'rights' posed by competing groups, but by the renunciation of self-interest and the development of a sincere, large-hearted concern for the welfare of others and the good of the greater whole."Bodhi (2005), pp. 109-10.

{{Portal|Religion}}

• Pāli Canon
• Sutta Piṭaka
• Dīgha Nikāya
• Three Refuges
• Five Precepts
• Noble Eightfold Path
• Spiritual friendship
• Householder (Buddhism)

Related Suttas:

:*Dhammika Sutta (Sn 2.14)

:*Dighajanu Sutta (AN 8.54)

{{Reflist|2}}

• Bodhi, Bhikkhu (ed.) (2005), In the Buddha's Words: An Anthology of Discourses from the Pali Canon. Somerville, MA: Wisdom Publications. {{ISBN|0-86171-491-1}}.
• Hinüber, Oskar von (2000). A Handbook on Pāli Literature. Berlin: de Gruyter. {{ISBN|3-11-016738-7}}.
• Kelly, John, Sue Sawyer & Victoria Yareham (2005). DN 31, Sigalovada Sutta: The Buddha's Advice to Sigalaka. Available on-line at: http://www.accesstoinsight.org/tipitaka/dn/dn.31.0.ksw0.html.
• Law, Bimala Churn (1932–33), "Nirvana and Buddhist Laymen" in the Annals of the Bhandarkar Oriental Research Institute, Vol. 14, 1932-1933, pp. 80–86. Available on-line at: http://ccbs.ntu.edu.tw/FULLTEXT/JR-ENG/lawn.htm.
• Narada Thera (1995). Everyman's Ethics: Four Discourses of the Buddha. Available on-line at: http://www.accesstoinsight.org/lib/authors/narada/wheel014.html.
• Narada Thera (trans.) (1996). DN 31, Sigalovada Sutta: The Discourse to Sigala, The Layperson's Code of Discipline. Available on-line at: http://www.accesstoinsight.org/tipitaka/dn/dn.31.0.nara.html.
• Walshe, Maurice (1995). The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Somerville, MA: Wisdom Publications. {{ISBN|0-86171-103-3}}.

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Category:Digha Nikaya

Category:Buddhist ethics