Stephen F. Teiser

Teiser took his undergraduate degree from Oberlin College, then his Master's and Doctorate from Princeton University, where he studied with Alan Sponberg and Denis Twitchett. He is known to his friends as "Buzzy."[http://ccc.princeton.edu/people/stephen-buzzy-teiser Stephen "Buzzy" Teiser] Center on Contemporary China (Princeton University)

The Ghost Festival was the subject of Teiser's first book, The Ghost Festival in Medieval China. This festival spread geographically and lasted to the present day in various forms in China, Japan, Korea, and Vietnam. Ancestral spirits are honored, as well as ones that had no descendants to honor them. Teiser found that most of the historical sources and modern scholarship focused on the institutions of the Buddhist church or the services held within its confines, and that they assumed that these institutions and practices developed logically into their historic form. He felt that this neglected the "diffused" nature of Chinese religion. The Ghost Festival, however, was a "complex symbolic event" that was not constrained by any one authoritative text. Its myths and rituals involved every social class, each for its own reasons, and expressed their vitality in a range of social contexts not usually identified as "religious." {{sfnb|Teiser|1988| p = xi-xii}} Teiser shows that the festival is rooted in traditional Chinese observances in the seventh month, with offerings from the harvest, and also in Buddhist practices from India, where there was not a connection with ancestors, but to a yearly retreat for confession and self-release. There has been disagreement on relation of the festival to the Daoist Festival in which offerings are made to the gods who come to this world to judge the living. Teiser argues that the Buddhist festival influenced the Daoist practice, and that the two are "two peaks of pyramids with a common base."Terry F Kleeman, "Review," The Journal of Asian Studies 49.1 (1990): 141-142. Quote from Teiser (1988) p. 42.

The scholar B. J. Ter Haar praised Teiser's approach in because it "distinguishes itself from existing historical studies by an extremely open and broad-minded attitude towards the subject and the available sources." That is, Teiser does not "confine himself to (or arbitrarily exclude) doctrinal sources, but tries to give all available sources their due," and analyses the different social, literary and religious dimensions of the subject.B.J. Ter Haar, "Review", T'oung Pao (1993) p. [https://openaccess.leidenuniv.nl/bitstream/handle/1887/2617/169_020.pdf?sequence=1 379]

His second book, Reinventing the Wheel: Paintings of Rebirth in Medieval Buddhist Temples (2006) won the Prix Stanislas Julien, awarded by the Académie des Inscriptions et Belles-Lettres, Institut de France. Teiser uses both literary and visual sources to follow history and interpretations of the Wheel of Rebirth, or Bhavacakra, an iconic circle divided into sections to represent the Buddhist cycle of transmigration. The meaning of the wheel has been interpreted in different ways in India, Tibet, Central Asia, and China. The book shows how these depictions have appeared in local religious architecture and religious rituals, and that these representations shaped concepts of time and reincarnation and organized the cosmology and daily life of these Buddhist societies.

"The Scripture on the Ten Kings: Making of Purgatory in Medieval Chinese Buddhism, published in 1994, argues that this scripture signals the beginning of a "new concept of the afterlife in medieval Chinese Buddhism" as a "period between death and the next life during which the spirit of the deceased suffers retribution for past deeds and enjoys the comfort of family members." This concept, argues Teiser, is close enough to the situation in medieval Europe to justify the use of the term "purgatory." The text of Scripture on the Ten Kings is dated to the ninth century, though the concepts in it crystalized several centuries earlier. Teiser shows that this idea of purgatory was produced by a collaboration between Indic and Chinese worlds, and was then taken up by Korean and Japanese Buddhism. This conception of purgatory is still a defining concept in modern Chinese life.{{cite book|author=Teiser, Stephen F.|date=1994|url=https://books.google.com/books?id=BJVG5mnpnL0C|title=

The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism|page=3|publisher=University of Hawaii Press |isbn=978-0-8248-2776-2 }}{{cite book|title=The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism|url=https://www.cambridge.org/core/journals/china-quarterly/article/abs/scripture-on-the-ten-kings-and-the-making-of-purgatory-in-medieval-chinese-buddhism-by-stephen-f-teiserhonolulu-university-of-hawaii-press-1994-xxiii-341-pp-4600-isbn0824815874/65D7ADEC39DE92813C6C55BF0A7436EA|isbn=0824815874|date=1994|first=Stephen F.| last=Teiser|publisher=University of Hawaii Press|location=Honolulu}} Book reviewed by The China Quarterly.

John Kieschnick wrote in Harvard Journal of Asiatic Studies that Teiser in these three monographs counters the modernist tendency in present-day Asian Buddhism to emphasize a "this-worldly" social engagement as well as the Western tendency to use Buddhist practices for self-cultivation and internal experiences. Teiser's point, says Keischnick, is that historically and perhaps even among most Buddhists today, Buddhism was not a practical guide but a "framework for understanding and negotiating a cosmos that extends far beyond the visible world in which we live, and far beyond the present, to include future and past lives as gods, ghosts, hell beings, and animals, as well as humans."{{citation|first = John |last = Kieschnick |title = (review) |journal = Harvard Journal of Asiatic Studies |volume = 69 |number = 1 |year = 2009 | pages = 234–239 |doi = 10.1353/jas.0.0013 |s2cid = 191151878 |url = https://muse.jhu.edu/article/265844/summary}}.

Teiser has also edited Readings of the Lotus Sutra (2009). with Jacqueline Ilyse Stone, a group of essays analyzing the Lotus Sutra, and Readings of the Platform Sutra (2012), with Morten Schlütter, which introduces the monk Hui Neng, the Chan Buddhist patriarch, and his most influential sutra.

• {{cite book |last = Teiser | first = Stephen F. |year = 1988 |title = The Ghost Festival in Medieval China |publisher = Princeton University Press| location = Princeton, N.J.|url=https://books.google.com/books?id=anGlBZDWWLwC&pg=PR4 |isbn = 0691055254}}
• {{cite book |last = Teiser |first = Stephen F. |author-mask= 2|year = 1994 |title = The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism |publisher = University of Hawaii Press| location = Honolulu |isbn = 0824815874 }} Awarded the Joseph Levenson Book Prize (pre-twentieth century) in Chinese Studies.
• {{cite journal |last =Teiser, Stephen F. |author-mask = 2 |title =Popular Religion |journal =Journal of Asian Studies |volume =54 |issue = 2 |pages =378–395 |date =1995 |jstor = 2058743|doi = 10.2307/2058743|s2cid = 156063450 }}
• {{cite book| last = Teiser| first = Stephen| author-mask = 2|title = Reinventing the Wheel: Paintings of Rebirth in Medieval Buddhist Temples| year = 2007| publisher = University of Washington Press| isbn = 9780295986494|ref = none}}. Awarded the Prix Stanislas Julien by the Académie des Inscriptions et Belles Lettres, Institut de France
• {{cite encyclopedia |last1 = Teiser |first1= Stephen F |author-mask = 2|others = with Jacqueline Ilyse Stone |year = 2009 |title = Readings of the Lotus Sutra |publisher = Columbia University Press| location = New York|url=https://books.google.com/books?id=wVaFa_8Dj-AC&pg=PT4 |isbn = 9780231142885|ref = none}}
• {{cite journal |last1 = Teiser |first1= Stephen F |author-mask = 2|last2 =Verellen |first2 = Franciscus |title =Buddhism, Daoism, and Chinese Religion |journal =Cahiers d'Extrême-Asie |volume =20 |pages =1–14 |date =2011 |url = https://halshs.archives-ouvertes.fr/halshs-02427046/file/asie_0766-1177_2011_num_20_1_1365.pdf|doi = 10.3406/asie.2011.1365|ref= none}}
• {{cite encyclopedia|last1 = Teiser |first1= Stephen F |author-mask = 2|others = with Morten Schlütter|year = 2012 |title = Readings of the Platform Sutra |publisher = Columbia University Press| location = New York|url=https://books.google.com/books?id=kXRRB_gjtXQC&pg=PP1 |isbn = 9780231158206|ref = none}}
• "[https://books.google.com/books?id=GYsKhU7UW-cC Social History and the Confrontation of Cultures]," Preface to the Third edition of Erik Zurcher, The Buddhist Conquest of China (Leiden: Brill 2007), pp. xii- xxviii.

{{Reflist}}

• {{Cite web|url= https://www.princeton.edu/~sfteiser/index.htm |title = Stephen F. Teiser | publisher = Princeton University }}

• [http://ccc.princeton.edu/people/stephen-buzzy-teiser Stephen "Buzzy" Teiser] Center on Contemporary China (Princeton University)
• [http://www.worldcat.org/wcidentities/lccn-n85277059 Teiser, Stephen F.] WorldCat Authority Page.

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Category:1956 births

Category:Oberlin College alumni

Category:Princeton University faculty

Category:American sinologists

Category:Living people

Category:Buddhist writers