Tartessian language

{{Short description|Extinct unclassified language of southwest Iberia}}

{{Infobox language

| name = Tartessian

| familycolor = Unclassified

| extinct = after 5th century BC{{cite web|url=http://multitree.org/codes/txr |archive-url=https://archive.today/20121220222904/http://multitree.org/codes/txr |url-status=dead |archive-date=December 20, 2012 |title=Tartessian |access-date=2024-01-31 }}

| script = Southwest Paleo-Hispanic

| iso3 = txr

| linglist = txr

| glotto = tart1237

| glottorefname = Tartessian

| map = Tartessos in Iberia.svg

| mapcaption = Approximate extent of Tartessian influence

| notice = IPA

}}

File:Mapa llengües paleohispàniques-ang.jpg around 300 BCE]]

Tartessian is an extinct Paleo-Hispanic language found in the Southwestern inscriptions of the Iberian Peninsula, mainly located in the south of Portugal (Algarve and southern Alentejo), and the southwest of Spain (south of Extremadura and western Andalusia). There are 95 such inscriptions; the longest has 82 readable signs. Around one third of them were found in Early Iron Age necropolises or other Iron Age burial sites associated with rich complex burials. It is usual to date them to the 7th century BC and to consider the southwestern script to be the most ancient Paleo-Hispanic script, with characters most closely resembling specific Phoenician letter forms found in inscriptions dated to c. 825 BC. Five of the inscriptions occur on stelae that have been interpreted as Late Bronze Age carved warrior gear from the Urnfield culture.{{cite book |last=Koch |first=John T. |title=Celtic from the West 2 - Prologue: The Earliest Hallstatt Iron Age cannot equal Proto-Celtic |year=2013 |publisher=Oxbow Books |location=Oxford |isbn=978-1-84217-529-3 |pages=10–11 |url=http://www.oxbowbooks.com/oxbow/celtic-from-the-west-2.html |access-date=2014-03-14 |archive-date=2013-01-21 |archive-url=https://web.archive.org/web/20130121025118/http://www.oxbowbooks.com/oxbow/celtic-from-the-west-2.html |url-status=dead }}

Name

Most researchers use the term Tartessian to refer to the language as attested on the stelae written in the Southwestern script,{{harvp|Untermann|1997}}; Koch 2009-2012, Villar Liebana 2004–2012, Yocum 2012, &c. but some researchers would prefer to reserve the term Tartessian for the language of the core Tartessian zone, which is attested for those researchers with some archaeological graffiti{{harvp|Correa|2009|p=277}}; de Hoz 2007, p. 33; 2010, pp. 362–364. – like the Huelva graffito{{harvp|Untermann|1997|pp=102–103}}; Mederos and Ruiz 2001. and maybe with some stelae{{sfn|Correa|2009|p=276}} such as Villamanrique de la Condesa (J.52.1).Catalogue numbers for inscriptions refer to {{harvp|Untermann|1997}} Such researchers consider that the language of the inscriptions found outside the core Tartessian zone would be either a different language{{harvp|Villar Liebana|2000|p=423}}; Rodríguez Ramos 2009, p. 8; de Hoz 2010, p. 473. or maybe a Tartessian dialect{{sfn|Correa|2009|p=278}} and so they would prefer to identify the language of the stelae with a different title: "southwestern"{{harvp|Villar Liebana|2000}}; de Hoz 2010. or "south-Lusitanian".Rodríguez Ramos 2009 There is general agreement that the core area of Tartessos is around Huelva, extending to the valley of the Guadalquivir, but the area under Tartessian influence is much widerKoch 2010 2011 (see maps). Three of the 95 stelae and some graffiti, belong to the core area: Alcalá del Río (Untermann J.53.1), Villamanrique de la Condesa (J.52.1) and Puente Genil (J.51.1). Four have also been found in the Middle Guadiana (in Extremadura), and the rest have been found in the south of Portugal (Algarve and Lower Alentejo), where the Greek and Roman sources locate the pre-Roman Cempsi and Sefes and Cynetes peoples.

History

The most confident dating is for the Tartessian inscription (J.57.1) in the necropolis at Medellín, Badajoz, Spain to 650/625 BC.{{cite journal|last=Almagro-Gorbea|first=M|title=Inscripciones y grafitos tartésicos de la necrópolis orientalizante de Medellín|year=2004|journal=Palaeohispanica|pages=4.13–44}} Further confirmatory dates for the Medellín necropolis include painted ceramics of the 7th–6th centuries BC.{{cite journal|last=Ruiz|first=M M|title=Las necrópolis tartésicas: prestigio, poder y jerarquas|year=1989|journal=Tartessos: Arqueología Protohistórica del Bajo Guadalquivir|pages=269}}

In addition, a graffito on a Phoenician sherd dated to the early to mid 7th century BC and found at the Phoenician settlement of Doña Blanca near Cadiz has been identified as Tartessian by the shape of the signs. It is only two signs long, reading ]tetu[ or perhaps ]tute[. It does not show the syllable-vowel redundancy more characteristic of the southwestern script, but it is possible that this developed as indigenous scribes adapted the script from archaic Phoenician and other such exceptions occur (Correa and Zamora 2008).

The script used in the mint of Salacia (Alcácer do Sal, Portugal) from around 200 BC may be related to the Tartessian script, though it has no syllable-vowel redundancy; violations of this are known, but it is not clear if the language of this mint corresponds with the language of the stelae (de Hoz 2010).

The Turdetani of the Roman period are generally considered the heirs of the Tartessian culture. Strabo mentions that: "The Turdetanians are ranked as the wisest of the Iberians; and they make use of an alphabet, and possess records of their ancient history, poems, and laws written in verse that are six thousand years old, as they assert."Strabo, Geography, book 3, chapter 1, section 6. It is not known when Tartessian ceased to be spoken, but Strabo (writing c. 7 BC) records that "The Turdetanians ... and particularly those that live about the Baetis, have completely changed over to the Roman mode of life; with most of the populace not even remembering their own language any more."Strabo, Geography, book 3, chapter 2, section 15.

Writing

File:Un signari sudoccidental (Rodrígez Ramos 2000).jpg

Tartessian inscriptions are in the Southwestern script, which is also known as the Tartessian or South Lusitanian script. Like all other Paleo-Hispanic scripts, except for the Greco-Iberian alphabet, Tartessian uses syllabic glyphs for plosive consonants and alphabetic letters for other consonants. Thus, it is a mixture of an alphabet and a syllabary that is called a semi-syllabary. Some researchers believe these scripts are descended solely from the Phoenician alphabet, but others think that the Greek alphabet had an influence as well.

The Tartessian script is very similar to the Southeastern Iberian script, both in the shapes of the signs and in their values. The main difference is that the Southeastern Iberian script does not redundantly mark the vocalic values of syllabic characters, which was discovered by Ulrich Schmoll and allows the classification of most of the characters into vowels, consonants and syllabic characters. As of the 1990s, the decipherment of the script was largely complete and so the sound values of most of the characters are known.{{cite book |last1=Untermann |first1=Jürgen |author-link=Jürgen Untermann |title=Hispano- Gallo-Brittonica: essays in honour of Professor D. Ellis Evans on the occasion of his sixty-fifth birthday |year=1995 |publisher=University of Wales Press |location=Cardiff |pages=244–59 |chapter=Zum Stand der Deutung der "tartessischen" Inschriften }}{{cite book|editor-last=Untermann |editor-first=Jürgen |author-link=Jürgen Untermann |title=Monumenta Linguarum Hispanicarum; herausgegeben von Jürgen Untermann; unter Mitwirkungen von Dagmar Wodtko. Band IV, Die tartessischen, keltiberischen und lusitanischen Inschriften |language=de |trans-title=Monumenta Linguarum Hispanicarum; edited by Jürgen Untermann; with the participation of Dagmar Wodtko. Volume IV, The Tartessian, Celtiberian and Lusitanian Inscriptions |year=1997 |location=Wiesbaden |publisher=Ludwig Reichert}} Like most other Paleo-Hispanic scripts, Tartessian does not distinguish between voiced and unvoiced consonants ({{IPA|[t]}} from {{IPA|[d]}}, {{IPA|[p]}} from {{IPA|[b]}} or {{IPA|[k]}} from {{IPA|[ɡ]}}).{{cite web|url=http://www.wales.ac.uk/Resources/Documents/Research/ODonnell.pdf |title=O'Donnell Lecture 2008 Appendix}}

Tartessian is written in scriptio continua, which complicates the identification of individual words.

Classification

Tartessian is generally left unclassified for lack of data or proposed to be a language isolate for lack of connections to the Indo-European languages.Rodríguez Ramos (2002)de Hoz (2010) Some Tartessian names have been interpreted as Indo-European, more specifically as Celtic.{{harvp|Correa|1989}}; {{harvp|Untermann|1997}} However, the language as a whole remains inexplicable from the Celtic or Indo-European point of view; the structure of Tartessian syllables appears to be incompatible with Celtic or even Indo-European phonetics and more compatible with Iberian or Basque; some scholars consider that all Celtic elements are borrowings.(Rodríguez Ramos 2002, de Hoz 2010)

Since 2009, John T. Koch has argued that Tartessian is a Celtic language and that the texts can be translated.{{cite book|last=Koch |first=John T. |title=Tartessian. Celtic in the South-West at the Dawn of History |year=2009 |publisher=Celtic Studies Publications, Aberystwyth |isbn=978-1-891271-17-5}}{{cite book|last=Koch |first=John T |title=Tartessian 2: The Inscription of Mesas do Castelinho ro and the Verbal Complex. Preliminaries to Historical Phonology |year=2011 |publisher=Celtic Studies Publications, Aberystwyth |isbn=978-1-907029-07-3 |pages=1–198}}{{cite book|last1=Villar Liebana |first1=Francisco |author-link=Francisco Villar Liebana |title=Lenguas, genes y culturas en la prehistoria de Europa y Asia suroccidental |language=es |trans-title=Languages, genes and cultures in the prehistory of Europe and Southwest Asia |year=2011 |url=https://books.google.com/books?id=BAwzUADajUwC |publisher=Ediciones Universidad de Salamanca |location=Salamanca |isbn=978-84-7800-135-4 |pages=100}}{{cite web|last1=Koch |first1=John T. |title=Common Ground and Progress on the Celtic of the South-western SW Inscriptions |url=https://www.academia.edu/29569963 |website=Academia.edu |access-date=3 March 2017}}

Although some others, such as Terrence Kaufman,Terrence Kaufman. 2015. Notes on the Decipherment of Tartessian as Celtic. Institute for the Study of Man Incorporated have accepted that Tartessian may be a Celtic language, this proposal has not been widely accepted by linguists.{{cite journal|last=Sims-Williams |first=Patrick |date=2 April 2020 |title=An Alternative to 'Celtic from the East' and 'Celtic from the West' |journal=Cambridge Archaeological Journal |volume=30 |issue=3 |pages=511–529 |doi=10.1017/s0959774320000098 |s2cid=216484936 |issn=0959-7743|doi-access=free |hdl=2160/317fdc72-f7ad-4a66-8335-db8f5d911437 |hdl-access=free }} The current academic consensus regarding the classification of Tartessian as a Celtic language is summarized by de Hoz:{{citation|last=Hoz |first=J. de |title=Method and methods |date=28 February 2019 |url=http://dx.doi.org/10.1093/oso/9780198790822.003.0001 |work=Palaeohispanic Languages and Epigraphies |pages=1–24 |publisher=Oxford University Press |doi=10.1093/oso/9780198790822.003.0001 |isbn=978-0-19-879082-2 |access-date=29 May 2021|url-access=subscription }}

{{blockquote|J. Koch’s recent proposal that the south-western inscriptions should be deciphered as Celtic has had considerable impact, above all in archaeological circles.

However, the almost unanimous opinion of scholars in the field of Palaeohispanic studies is that, despite the author’s indisputable academic standing, this is a case of a false decipherment based on texts that have not been sufficiently refined, his acceptance of a wide range of unjustified variations, and on purely chance similarities that cannot be reduced to a system; these deficiencies give rise to translations lacking in parallels in the recorded epigraphic usage.}}

Texts

File:Estela de Mesas de Castelinho.jpg)|253x253px]]

File:Escrita sudoeste by Henrique Matos 004 02.jpg) (J.53.1)|221x221px]]

File:Museu da Escrita do Sudoeste - Almodôvar - Portugal (52540117382).jpg) (J.12.1)|190x190px]]

(The following are examples of Tartessian inscriptions. Untermann's numbering system (per MLH IV) or location name in newer transcriptions, is cited in brackets, e.g. (J.19.1) or (Mesas do Castelinho). Transliterations are by Rodríguez Ramos [2000].)

Mesas do Castelinho (Almodôvar):

:{{lang|txr|tᶤilekᵘuṟkᵘuarkᵃastᵃaḇᵘutᵉebᵃantᶤilebᵒoiirerobᵃarenaŕḵᵉ[en?]aφiuu}}

:{{lang|txr|lii*eianiitᵃa}}

:{{lang|txr|eanirakᵃaltᵉetᵃao}}

:{{lang|txr|bᵉesaru[?]an}}

Segmentation: Tᶤile kᵘuṟkᵘuarkᵃas tᵃa ḇᵘutᵉebᵃan. Tᶤile bᵒoii tᵉero bᵃare naŕkᵉe aφiuuliieianii. Tᵃa eanira Kᵃaltᵉe. Tᵃa obᵉesaru[?]an.

This is the longest Tartessian text known at present, with 82 signs, 80 of which have an identifiable phonetic value. The text is complete if it is assumed that the damaged portion contains a common, if poorly-understood, Tartessian phrase-form {{lang|txr|bᵃare naŕkᵉe[n—]}}.{{sfn|Guerra|2009}} The formula contains two groups of Tartessian stems that appear to inflect as verbs: {{lang|txr|naŕkᵉe}}, {{lang|txr|naŕkᵉen}}, {{lang|txr|naŕkᵉeii}}, {{lang|txr|naŕkᵉenii}}, {{lang|txr|naŕkᵉentᶤi}}, {{lang|txr|naŕkᵉenai}} and {{lang|txr|bᵃare}}, {{lang|txr|bᵃaren}}, {{lang|txr|bᵃareii}}, {{lang|txr|bᵃarentᶤi}} from comparison with other inscriptions.{{sfn|Guerra|2009}}

Fonte Velha (Bensafrim) (J.53.1):

:{{lang|txr|lokᵒobᵒoniirabᵒotᵒoaŕaiaikᵃaltᵉelokᵒonanenaŕ[–]ekᵃa[?]ᶤiśiinkᵒolobᵒoiitᵉerobᵃarebᵉetᵉasiioonii}}{{sfn|Untermann|1997}}

Segmentation: Logo bonii ra botoaŕaiai galte, logo nanenaŕeŋaginśiiugolo boii tero bare betasiioonii.

Herdade da Abobada (Almodôvar) (J.12.1):

:{{lang|txr|iŕualkᵘusielnaŕkᵉentᶤimubᵃatᵉerobᵃare[?]ᵃatᵃaneatᵉe}}{{sfn|Untermann|1997}}

Segmentation: iŕual kᵘusiel naŕkᵉen tᶤimubᵃa tᵉero bᵃare-[?]ᵃa. Tᵃa ne atᵉe.

In the texts above, there are repetition of {{lang|txr|bᵃare}}-, {{lang|txr|naŕkᵉe}}-, tᶤile-, bᵒoii-, -tᵉero-, kᵃaltᵉe-, lok-, -ᵒonii, whereas bᵒoii tᵉero-{{lang|txr|bᵃare}} repeats three times, with assumably rero as a corruption of tᵉero in Mesas do Castelinho transcription. tᶤile- and lokᵒo appear in the beginning of their sentences.