Torii

The function of a torii is to mark the entrance to a sacred space. For this reason, the road leading to a Shinto shrine (sandō) is almost always straddled by one or more torii, which are therefore the easiest way to distinguish a shrine from a Buddhist temple. If the sandō passes under multiple torii, the outer of them is called {{nihongo|ichi no torii|一の鳥居||first torii}}. The following ones, closer to the shrine, are usually called, in order, {{nihongo|ni no torii|二の鳥居||second torii}} and {{nihongo|san no torii|三の鳥居||third torii}}. Other torii can be found farther into the shrine to represent increasing levels of holiness as one nears the inner sanctuary ({{lang|ja-latn|honden}}), core of the shrine. Also, because of the strong relationship between Shinto shrines and the Japanese Imperial family, a torii stands also in front of the tomb of each Emperor.

File:Hogonji13s3200.jpg, a torii visible on her head]]

In the past torii must have been used also at the entrance of Buddhist temples. Even today, as prominent a temple as Osaka's Shitennō-ji, founded in 593 by Shōtoku Taishi and the oldest state-built Buddhist temple in the country (and world), has a torii straddling one of its entrances.{{cite web|url=https://religion-in-japan.univie.ac.at/Handbuch/Bauten/Schreine/Torii|title=Torii|last=Scheid|first=Bernhard|work=Religion in Japan|publisher=University of Vienna|language=de|access-date=4 April 2022}} (The original wooden torii burned in 1294 and was then replaced by one in stone.) Many Buddhist temples include one or more Shinto shrines dedicated to their tutelary kami ("Chinjusha"), and in that case a torii marks the shrine's entrance. Benzaiten is a syncretic goddess derived from the Indian divinity Sarasvati, who unites elements of both Shinto and Buddhism. For this reason halls dedicated to her can be found at both temples and shrines, and in either case in front of the hall stands a torii. The goddess herself is sometimes portrayed with a torii on her head.

Finally, until the Meiji period (1868–1912) torii were routinely adorned with plaques carrying Buddhist sutras.{{cite book|last=Bocking|first=Brian|title=A Popular Dictionary of Shinto|year=1997|publisher=Routledge|isbn=978-0-7007-1051-5}}

Yamabushi, Japanese mountain ascetic hermits with a long tradition as mighty warriors endowed with supernatural powers, sometimes use as their symbol a torii.

The torii is also sometimes used as a symbol of Japan in non-religious contexts. For example, it is the symbol of the Marine Corps Security Force Regiment and the 187th Infantry Regiment, 101st Airborne Division and of other US forces in Japan.{{cn|date=February 2024}} It is also used as a fixture at the entrance of some Japantown communities, such as Liberdade in São Paulo.

The origins of the torii are unknown and there are several different theories on the subject, none of which has gained universal acceptance. Because the use of symbolic gates is widespread in Asia—such structures can be found for example in India, China, Thailand, Korea, and within Nicobarese and Shompen villages—many historians believe they may be an imported tradition.

They may, for example, have originated in India from the torana gates in the monastery of Sanchi in central India. According to this theory, the torana was adopted by Shingon Buddhism founder Kūkai, who used it to demarcate the sacred space used for the homa ceremony.James Edward Ketelaar.Of Heretics and Martyrs in Meiji Japan. Princeton: Princeton University Press, 1990. p.59. The hypothesis arose in the 19th and 20th centuries due to similarities in structure and name between the two gates. Linguistic and historical objections have now emerged, but no conclusion has yet been reached.

In Bangkok, Thailand, a Brahmin structure called Sao Ching Cha strongly resembles a torii. Functionally, however, it is very different as it is used as a swing. that was constructed in 1784 in front of the Devasathan shrine by King Rama I. During the reign of Rama II the swing ceremony was discontinued as the swing had become structurally damaged by lightning.

Other theories claim torii may be related to the pailou of China. These structures however can assume a great variety of forms, only some of which actually somewhat resemble a torii. The same goes for Korea's hongsalmun.{{cite book|last1=Guisso|first1=Richard W. I.|last2=Yu|first2=Chai-Shin|title=Shamanism: The Spirit World of Korea|url=https://books.google.com/books?id=TV63mlG7GGgC&pg=PA56|access-date=5 January 2016|date=1 January 1988|publisher=Jain Publishing Company|isbn=9780895818867|page=56}}{{cite book|last=Bocking|first=Brian|title=A Popular Dictionary of Shinto|url=https://books.google.com/books?id=MWGQAgAAQBAJ&pg=PT319|access-date=5 January 2016|date=30 September 2005|publisher=Routledge|isbn=9781135797386|page=319}} Unlike its Chinese counterpart, the hongsal-mun does not vary greatly in design and is always painted red, with "arrowsticks" located on the top of the structure (hence the name).

{{gallery

|title=Proposed relatives of the torii

|width=160

|height=120

|align=center

|Image:Monument at Sanchi Stupa India 24.jpg|An Indian torana

|Image:Temple0136.JPG|A Chinese pailou

|Image:Linh Son Pagoda 16.JPG|A Vietnamese tam quan

|Image:%EC%9D%B8%EC%B2%9C%ED%96%A5%EA%B5%90_%ED%99%8D%EC%A0%84%EB%AC%B8.jpg|A Korean hongsalmun

}}

Various tentative etymologies of the word torii exist. According to one of them, the name derives from the term {{nihongo|tōri-iru|通り入る||pass through and enter}}.{{cite encyclopedia|url=http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=280|title=Torii|encyclopedia=Encyclopedia of Shinto|publisher=Kokugakuin University| date=2005-06-02| access-date=2010-02-21|archive-url=https://web.archive.org/web/20110722072039/http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=280|archive-date=Jul 22, 2011}}

Another hypothesis takes the name literally: the gate would originally have been some kind of bird perch. This is based on the religious use of bird perches in Asia, such as the Korean sotdae (솟대), which are poles with one or more wooden birds resting on their top. Commonly found in groups at the entrance of villages together with totem poles called jangseung, they are talismans which ward off evil spirits and bring the villagers good luck. "Bird perches" similar in form and function to the sotdae exist also in other shamanistic cultures in China, Mongolia and Siberia. Although they do not look like torii and serve a different function, these "bird perches" show how birds in several Asian cultures are believed to have magic or spiritual properties, and may therefore help explain the enigmatic literal meaning of the torii's name ("bird perch").Torii used to be also called {{nihongo|uefukazu-no-mikado or uefukazu-no-gomon|於上不葺御門||roofless gate}}. The presence of the honorific Mi- or Go- makes it likely that by then their use was already associated with shrines.

Poles believed to have supported wooden bird figures very similar to the sotdae have been found together with wooden birds, and are believed by some historians to have somehow evolved into today's torii.{{cite web|url=http://www.bk1.jp/review/41486|title=Onrain Shoten BK1: Kyoboku to torizao Yūgaku Sōsho|language=ja|access-date=22 February 2010}} Intriguingly, in both Korea and Japan single poles represent deities (kami in the case of Japan) and {{nihongo|hashira|柱|extra=pole}} is the counter for kami.

In Japan birds have also long had a connection with the dead, this may mean it was born in connection with some prehistorical funerary rite. Ancient Japanese texts like the Kojiki and the Nihon Shoki for example mention how Yamato Takeru after his death became a white bird and in that form chose a place for his own burial. For this reason, his mausoleum was then called {{nihongo|shiratori misasagi|白鳥陵||white bird grave}}. Many later texts also show some relationship between dead souls and white birds, a link common also in other cultures, shamanic like the Japanese. Bird motifs from the Yayoi and Kofun periods associating birds with the dead have also been found in several archeological sites. This relationship between birds and death would also explain why, in spite of their name, no visible trace of birds remains in today's torii: birds were symbols of death, which in Shinto brings defilement (kegare).

Finally, the possibility that torii are a Japanese invention cannot be discounted. The first torii could have evolved already with their present function through the following sequence of events:

File:Shinmei torii.png

• Four posts were placed at the corners of a sacred area and connected with a rope, thus dividing sacred and mundane.
• Two taller posts were then placed at the center of the most auspicious direction, to let the priest in.
• A rope was tied from one post to the other to mark the border between the outside and the inside, the sacred and the mundane. This hypothetical stage corresponds to a type of torii in actual use, the so-called {{nihongo|shime-torii|注連鳥居}}, an example of which [http://holoholo.air-nifty.com/nara/photo06/oomiwa.jpg can be seen] in front of Ōmiwa Shrine's haiden in Nara (see also the photo in the gallery).
• The rope was replaced by a lintel.
• Because the gate was structurally weak, it was reinforced with a tie-beam, and what is today called {{nihongo|shinmei torii|神明鳥居}} or {{nihongo|futabashira torii|二柱鳥居||two pillar torii}} (see illustration at right) was born. This theory however does nothing to explain how the gates got their name.

The shinmei torii, whose structure agrees with the historians' reconstruction, consists of just four unbarked and unpainted logs: two vertical pillars ({{nihongo|hashira|柱}}) topped by a horizontal lintel ({{nihongo|kasagi|笠木}}) and kept together by a tie-beam ({{nihongo|nuki|貫}}). The pillars may have a slight inward inclination called {{nihongo|uchikorobi|内転び}} or just {{nihongo|korobi|転び}}. Its parts are always straight.

File:Torii nomenclature 2.svg

• Torii may be unpainted or painted vermilion and black. The color black is limited to the kasagi and the {{nihongo|nemaki|根巻||see illustration}}. Very rarely torii can be found also in other colors. Kamakura's Kamakura-gū for example has a white and red one.
• The kasagi may be reinforced underneath by a second horizontal lintel called {{nihongo|shimaki or shimagi|島木}}.Iwanami {{nihongo|Kōjien|広辞苑}} Japanese dictionary, 6th Edition (2008), DVD version
• Kasagi and the shimaki may have an upward curve called {{nihongo|sorimashi|反り増し}}.{{cite web|url=http://www.geocities.jp/miniuzi0502/torii/Tiroiro.html|title=Torii no iroiro|language=ja|access-date=25 February 2010}}
• The nuki is often held in place by wedges ({{nihongo|kusabi|楔}}). The kusabi in many cases are purely ornamental.
• At the center of the nuki there may be a supporting strut called {{nihongo|gakuzuka|額束}}, sometimes covered by a tablet carrying the name of the shrine (see photo in the gallery).
• The pillars often rest on a white stone ring called {{nihongo|kamebara|亀腹||turtle belly}} or {{nihongo|daiishi|台石||base stone}}. The stone is sometimes replaced by a decorative black sleeve called {{nihongo|nemaki|根巻||root sleeve}}.
• At the top of the pillars there may be a decorative ring called {{nihongo|daiwa|台輪||architrave}}.
• The gate has a purely symbolic function and therefore there usually are no doors or board fences, but exceptions exist, as for example in the case of Ōmiwa Shrine's triple-arched torii (miwa torii, see below).{{cite web|url=http://www.aisf.or.jp/~jaanus/deta/t/toriimon.htm|title=JAANUS|work=Toriimon|access-date=15 January 2010}}

Structurally, the simplest is the {{nihongo|shime torii or chūren torii|注連鳥居}} (see illustration below).The two names are simply different readings of the same characters. Probably one of the oldest types of torii, it consists of two posts with a sacred rope called shimenawa tied between them.{{cite book|last=Picken|first=Stuart|title=Essentials of Shinto: An Analytical Guide to Principal Teachings (Resources in Asian Philosophy and Religion)|url=https://archive.org/details/essentialsshinto00pick|url-access=limited|publisher=Greenwood|date=November 22, 1994|pages=[https://archive.org/details/essentialsshinto00pick/page/n182 148]–160|isbn=978-0-313-26431-3}}

All other torii can be divided in two families, the {{nihongo|shinmei family|神明系}} and the {{nihongo|myōjin family|明神系}}.Other ways of classifying torii exist, based for example on the presence or absence of the shimaki. See for example the site [http://www.genbu.net/tisiki/ Jinja Chishiki]. Torii of the first have only straight parts, the second have both straight and curved parts.

The shinmei torii and its variants are characterized by straight upper lintels.

File:Shime torii.svg|Shime torii – just two posts and a shimenawa

File:Shinmei torii 2.svg|Shinmei torii

File:Geku - Ise torii.svg|Ise torii – a shinmei torii with a kasagi pentagonal in section, a shimaki and kusabi

File:Kashima Torii.svg|Kashima torii – a shinmei torii with kusabi and a nuki protruding from the sides

File:Kasuga torii.svg|Kasuga torii – a myōjin torii with straight top lintels cut at a square angle

File:Hachiman torii.svg|Hachiman torii – a kasuga torii, but the two lintels have a downwards slant.

File:Mihashira Torii.svg|Mihashira torii – a triple shinmei torii

File:Torii or traditional Japanese gate. Heian-jingu. Kyoto.jpg|Torii or traditional Japanese gate. Heian-jingū. Sakyō-ku, Kyoto.

File:恵美須神社鳥居 琴弾地海水浴場 直島 Jul 13, 2011.jpg|Beachside torii on the island of Naoshima

File:Tsukiyomi-no-miya(Naiku) 03.JPG|Ise torii, first type. Note the presence of kasagi.

File:Naiku 03.JPG|Ise torii, second type. Note the shimaki.

File:Kiyamaji 11.JPG|Hachiman torii

File:Yamato mihasira006.jpg|Mihashira torii

File:Yokoteyama torii.jpg|A shiroki torii

File:Hidatorii.jpg|Torii in the Hida Minzoku Mura Folk Village

The {{nihongo|shinmei torii|神明鳥居}}, which gives the name to the family, is constituted solely by a lintel (kasagi) and two pillars (hashira) united by a tie beam (nuki).{{cite web|url=http://www.aisf.or.jp/~jaanus/deta/s/shinmeitorii.htm|title=JAANUS|work=Shinmei torii|access-date=14 January 2010}} In its simplest form, all four elements are rounded and the pillars have no inclination. When the nuki is rectangular in section, it is called Yasukuni torii, from Tokyo's Yasukuni Jinja.{{cite web|url=http://www.geocities.jp/miniuzi0502/torii/Tbunrui.html|title=Torii no bunrui|language=ja|access-date=25 February 2010}} It is believed to be the oldest torii style.{{cite web |year=2001 |title=Torii |url=http://www.aisf.or.jp/~jaanus/deta/t/torii.htm |access-date=2 September 2023 |work=JAANUS}}

{{nihongo|伊勢鳥居|Ise torii}} (see illustration above) are gates found only at the Inner Shrine and Outer Shrine at Ise Shrine in Mie Prefecture. For this reason, they are also called Jingū torii, from Jingū, Ise Grand Shrine's official Japanese name.

There are two variants. The most common is extremely similar to a shinmei torii, its pillars however have a slight inward inclination and its nuki is kept in place by wedges (kusabi). The kasagi is pentagonal in section (see illustration in the gallery below). The ends of the kasagi are slightly thicker, giving the impression of an upward slant. All these torii were built after the 14th century.

The second type is similar to the first, but has also a secondary, rectangular lintel (shimaki) under the pentagonal kasagi.{{cite web|url=http://www.aisf.or.jp/~jaanus/deta/i/isetorii.htm|title=JAANUS|work=Ise torii|access-date=15 January 2010}}

This and the shinmei torii style started becoming more popular during the early 20th century at the time of State Shinto because they were considered the oldest and most prestigious.

The {{nihongo|Kasuga torii|春日鳥居}} is a myōjin torii (see illustration above) with straight top lintels. The style takes its name from Kasuga-taisha's {{nihongo|ichi-no-torii|一の鳥居}}, or main torii.

The pillars have an inclination and are slightly tapered. The nuki protrudes and is held in place by kusabi driven in on both sides.{{cite web|url=http://www.aisf.or.jp/~jaanus/deta/k/kasugatorii.htm|title=JAANUS|work=Kasuga torii|access-date=15 January 2010}}

This torii was the first to be painted vermilion and to adopt a shimaki at Kasuga Taisha, the shrine from which it takes its name.

Almost identical to a kasuga torii (see illustration above), but with the two upper lintels at a slant, the {{nihongo|Hachiman torii|八幡鳥居}} first appeared during the Heian period. The name comes from the fact that this type of torii is often used at Hachiman shrines.

The {{nihongo|kashima torii|鹿島鳥居}} (see illustration above) is a shinmei torii without korobi, with kusabi and a protruding nuki. It takes its name from Kashima Shrine in Ibaraki Prefecture.

The {{nihongo|kuroki torii|黒木鳥居}} is a shinmei torii built with unbarked wood. Because this type of torii requires replacement at three years intervals, it is becoming rare. The most notorious example is Nonomiya Shrine in Kyoto. The shrine now however uses a torii made of synthetic material which simulates the look of wood.

The {{nihongo|shiromaruta torii|白丸太鳥居}} or {{nihongo|shiroki torii|白木鳥居}} is a shinmei torii made with logs from which bark has been removed. This type of torii is present at the tombs of all Emperors of Japan.

The {{nihongo|mihashira torii or Mitsubashira Torii|三柱鳥居|Three-pillar Torii| also 三角鳥居 sankaku torii}} (see illustration above) is a type of torii which appears to be formed from three individual torii (see gallery). It is thought by some to have been built by early Japanese Christians to represent the Holy Trinity."[http://www.aisf.or.jp/~jaanus/deta/m/mihashiratorii.htm mihashira torii　三柱鳥居]." JAANUS. Retrieved on September 4, 2018.

The Myōjin torii and its variants are characterized by curved lintels.

File:Myoujin torii.svg|Myōjin torii – kasagi and shimaki are curved upwards.

File:Nakayama Torii.svg|Nakayama torii – a myōjin torii, but the nuki does not protrude from the pillars.

File:Inari - daiwa torii.svg|Daiwa or Inari torii – A myōjin torii with rings at the top of the pillars

File:Ryoubu Torii.svg|Ryōbu torii – a daiwa torii with pillars supported on both sides

File:Miwa torii.svg|Miwa torii – a triple myōjin torii

File:Usa torii.svg|Usa torii – a myōjin torii with no gakuzuka

File:Nune torii.svg|Nune torii – a daiwa torii with a small gable above the gakuzuka

File:Sannou torii.svg|Sannō torii – a myōjin torii with a gable above the kasagi

File:Hizen torii.svg|alt=Hizen torii – an unusual style with a rounded kasagi and thick, flared pillars.|Hizen torii – an unusual style with a rounded kasagi and thick, flared pillarsThis example is the main torii of Kashii Shrine, Saga prefecture

File:Entrance to Tsurugaoka Hachiman Shrine.jpg|Myōjin torii

File:Hiyoshi-taisha03s4592.jpg|Sannō torii

File:Hushimi-inari-taisha omotesando.jpg|Daiwa torii. Note the daiwa rings at the top of the pillars.

File:Sumiyoshi Taisha3.jpg|The Sumiyoshi torii has pillars with a square cross-section.

File:Nakayama Jinja 01.JPG|Nakayama torii

File:Itsukushima torii angle.jpg|Ryōbu torii

File:Hibara-jinja, torii closeup.jpg|Miwa Torii

File:Ushinoo Shrine Hizen Torii in Ogi.jpg|The {{nihongo|hizen torii|肥前鳥居}} has a rounded kasagi and thick flared pillars.

File:Fujisan Hongū Sengen Taisha daitorii.jpg|Fujisan Hongū Sengen Taisha

File:Fushimi Inari1.JPG|Senbon torii at Fushimi Inari-taisha

The {{nihongo|myōjin torii|明神鳥居}}, by far the most common torii style, are characterized by curved upper lintels (kasagi and shimaki). Both curve slightly upwards. Kusabi are present. A myōjin torii can be made of wood, stone, concrete or other materials and be vermilion or unpainted.

The {{nihongo|Nakayama torii|中山鳥居}} style, which takes its name from Nakayama Jinja in Okayama Prefecture, is basically a myōjin torii, but the nuki does not protrude from the pillars and the curve made by the two top lintels is more accentuated than usual. The torii at Nakayama Shrine that gives the style its name is 9 m tall and was erected in 1791.

The {{nihongo|daiwa or Inari torii|大輪鳥居・稲荷鳥居}} (see illustration above) is a myōjin torii with two rings called daiwa at the top of the two pillars. The name "Inari torii" comes from the fact that vermilion daiwa torii tend to be common at Inari shrines, but even at the famous Fushimi Inari Shrine not all torii are in this style. This style first appeared during the late Heian period.

The {{nihongo|sannō torii|山王鳥居}} (see photo below) is myōjin torii with a gable over the two top lintels. The best example of this style is found at Hiyoshi Shrine near Lake Biwa.

Also called {{nihongo|sankō torii|三光鳥居|three light torii}}, {{nihongo|mitsutorii|三鳥居|triple torii}} or {{nihongo|komochi torii|子持ち鳥居|torii with children}} (see illustration above), the {{nihongo|miwa torii|三輪鳥居}} is composed of three myōjin torii without inclination of the pillars. It can be found with or without doors. The most famous one is at Ōmiwa Shrine, in Nara, from which it takes its name.

Also called {{nihongo|yotsuashi torii|四脚鳥居|four-legged torii}}, {{nihongo|gongen torii|権現鳥居}} or {{nihongo|chigobashira torii|稚児柱鳥居}}, the {{nihongo|ryōbu torii|両部鳥居}} is a daiwa torii whose pillars are reinforced on both sides by square posts (see illustration above).{{Jaanus2|r/ryoubutorii|Ryoubu torii|June 28, 2011}} The name derives from its long association with Ryōbu Shintō, a current of thought within Shingon Buddhism. The famous torii rising from the water at Itsukushima is a ryōbu torii, and the shrine used to be also a Shingon Buddhist temple, so much so that it still has a pagoda.{{cite book|last=Hamashima|first=Masashi|title=Jisha Kenchiku no Kanshō Kiso Chishiki|year=1999|publisher=Shibundō|location=Tokyo|pages=88|language=ja}}

The {{nihongo|hizen torii|肥前鳥居}} is an unusual type of torii with a rounded kasagi and pillars that flare downwards. They are found only in Saga prefecture and the neighboring areas.{{Cite web|first=|date=|title=稲佐神社の肥前鳥居が佐賀県重要文化財（建造物）に指定されました|url=https://www.town.shiroishi.lg.jp/jyuumin/manabu/shougai_gakushuu/_4231.html|access-date=16 September 2021|website=Shiroishi, Saga Official|archive-date=25 August 2022|archive-url=https://web.archive.org/web/20220825184754/https://www.town.shiroishi.lg.jp/jyuumin/manabu/shougai_gakushuu/_4231.html|url-status=dead}}

File:NikkoToriiTablet5127.jpg|A tablet on a torii at Nikkō Tōshō-gū covers the gakuzuka.

File:Pentagonal kasagi.jpg|The typical pentagonal profile of a torii's kasagi. Note the black nemaki.

File:Yamasa Kamaboko HQ 04.jpg|A row of torii

File:Nagasaki One Legged Torii C1946.jpg|One-legged torii, Sannō Shrine, Nagasaki, Japan. The other half was toppled in the explosion of the nuclear bomb.

File:Kamakura-gu-torii.jpg|An unusual white and red Nakayama torii

File:Nunakumajinja05s1980.jpg|A shime torii

File:Zeniarai Benten Shrine inside.jpg|alt=Rows of tiny votive torii donated by the faithful.|Rows of tiny votive torii donated by the faithfulAt Kamakura's Zeniarai Benten Shrine

File:Sumiyoshi-taisha, Wakamiya-hachimangu.jpg|An unusual {{nihongo|kaku-torii|角鳥居||lit. square torii}} at Sumiyoshi Taisha: the nuki does not protrude and all members are square in section.

File:Christmas lights and Torii, Sendai 2012.JPG|A temporary Torii for new year celebration in a shopping street decorated with Christmas lights

File:Grand torii of Hakozaki Shrine 2.jpg|An example of a Hizen style gate

• Dvarapala is a door or gate guardian often portrayed as a warrior or fearsome giant, usually armed with a weapon.
• Hongsalmun, in Korean architecture with both religious and other usage
• Iljumun, portal in Korean temple architecture
• Mon (architecture)
• Paifang, in Chinese temple architecture
• Tam quan, in Vietnamese temple architecture
• Torana, a Hindu-Buddhist ceremonial arched gateway

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