Tuvan throat singing

{{Short description|Style of overtone singing}}

{{Distinguish|Inuit throat singing}}

{{redirect|Khoomei|the particular style of Tuvan-Mongol throat singing with the same name|#Khoomei}}

File:Alash-5x5-300dpi.jpg ensemble, a throat singing band from Tuva]]

Tuvan throat singing, also known as Mongolian throat singing, is a style of singing practiced by people in Tuva and Mongolia, the main technique of which is known as khoomei ({{IPAc-en|x|u|ˈ|m|iː}} or {{IPAc-en|x|oʊ|ˈ|m|eɪ}}).{{notetag|{{bulleted list|{{langx|tyv|хөөмей|translit=höömey}} |{{langx|mn|ᠬᠦᠭᠡᠮᠡᠢ}}, {{lang|mn|хөөмий}}, {{translit|mn|khöömii}}{{cite web |title=Mongolian etymology : Query result |url=https://starlingdb.org/cgi-bin/response.cgi?root=config&morpho=0&basename=%5Cdata%5Calt%5Cmonget&first=1&off=&text_proto=*k%C3%B6%C9%A3emej&method_proto=substring&ic_proto=on&text_meaning=&method_meaning=substring&ic_meaning=on&text_rusmean=&method_rusmean=substring&ic_rusmean=on&text_wmo=&method_wmo=substring&ic_wmo=on&text_mmo=&method_mmo=substring&ic_mmo=on&text_hal=&method_hal=substring&ic_hal=on&text_bur=&method_bur=substring&ic_bur=on&text_kal=&method_kal=substring&ic_kal=on&text_ord=&method_ord=substring&ic_ord=on&text_dun=&method_dun=substring&ic_dun=on&text_bao=&method_bao=substring&ic_bao=on&text_dag=&method_dag=substring&ic_dag=on&text_yuy=&method_yuy=substring&ic_yuy=on&text_mgr=&method_mgr=substring&ic_mgr=on&text_mogh=&method_mogh=substring&ic_mogh=on&text_reference=&method_reference=substring&ic_reference=on&text_any=&method_any=substring&sort=proto&ic_any=on |access-date=2022-04-04 |website=starlingdb.org}} |{{langx|ru|хоомей|translit=khoomeĭ|translit-std=ALA-LC}} |{{lang-zh|呼麦}}, {{lang-zh|p=hūmài}}}}}} It is noted for including overtone singing. In 2009, it was included in the Representative List of the Intangible Cultural Heritage of Humanity of UNESCO. The term {{lang|trk|hömey}} or {{lang|trk|kömey}} means {{gloss|throat}} and {{gloss|larynx}} in various Turkic languages.{{cite web|title=Doğadan gelen ses: Türk gırtlak müziği|url=https://www.trthaber.com/haber/dunya/dogadan-gelen-ses-turk-girtlak-muzigi-555205.html|access-date=2021-05-23|website=www.trthaber.com|date=12 February 2021 |language=tr}}{{Cite journal|last1=Malkoç|first1=Tülün|last2=Çeli̇k|first2=Sibel|date=2020-09-15|title=TUVA TÜRKLERİ'NDE HÖÖMEY SÖYLEME BİÇİMİ |trans-title=Khoomei Singing Style in Tuva Turks |url=https://www.researchgate.net/publication/344251872_TUVA_TURKLERI%27NDE_HOOMEY_SOYLEME_BICIMI|journal=Avrasya Uluslararası Araştırmalar Dergisi|language=tr,en|volume=8|issue=23|pages=58–74|doi=10.33692/avrasyad.735271|issn=2147-2610|doi-access=free|hdl=11424/259944|hdl-access=free}} (Only the abstract is provided in English.)

Overview

In Tuvan throat singing, the performer hums a fundamental pitch and—simultaneously—manipulates the overtones that belong to that fundamental pitch, creating a melody.{{cite journal|last=Aksenov|first=A. N.|title=Tuvan Folk Music|journal=Asian Music|volume=4|number=2|year=1973|pages=7–18|doi=10.2307/833827|jstor=833827}} The history of Tuvan throat singing reaches far back. Many male herders can throat sing, but women have begun to practice the technique as well. The popularity of throat singing among Tuvans seems to have arisen as a result of geographic location and culture. The open landscape of Tuva allows for the sounds to carry a great distance. Ethnomusicologists studying throat singing in these areas mark khoomei as an integral part in the ancient pastoral animism still practiced today. Often, singers travel far into the countryside looking for the right river, or go up to the steppes of the mountainside to create the proper environment for throat singing.{{cite journal|last=Slobin|first=Mark|journal=Ethnomusicology|volume=36|number=3, Special Issue: Music and the Public Interest|year=1992|pages=444–446|publisher=University of Illinois Press|title=Review: [Untitled]|doi=10.2307/851883|jstor=851883}}

The animistic world view of this region identifies the spirituality of objects in nature, not just in their shape or location, but in their sound as well.{{cite book |last1=Levin |first1=Theodore |author-link=Theodore Levin (ethnomusicologist) |title=When Rivers and Mountains Sing |location=Bloomington, Indiana |publisher=Indiana University Press |year=2006 |isbn=0-253-34715-7 }}

Ordinarily, melodies are created by isolating the 6th, 7th, 8th, 9th, 10th, 12th and 13th partial in accordance with the harmonic series. Thus, if the fundamental frequency were C3, the overtones would be G5, B♭5, C6, D6, E6, G6, A6. However, it is possible to reach as low as the 2nd and also way above the 16th.{{Citation needed|date=August 2019}} The fundamental pitch is typically around E and G below middle C, and this affects the range of partials the singer can reach, with higher partials more easily reached on lower notes, and vice versa.

Image:Harmonic Series.png difference from equal temperament (rounded to the nearest cent). Blue notes are flat and red notes are sharp.]]

The people of Tuva have a wide range of throat singing vocalizations, and were the pioneers of six pitch harmonics.{{Cite journal |url=http://www.scientificamerican.com/article.cfm?id=the-throat-singers-of-tuv |title=The Throat Singers of Tuva |date=September 1999 |journal=Scientific American |first1=Theodore C. |last1=Levin |first2=Michael E. |last2=Edgerton|volume=281 |issue=3 |pages=80–87 |doi=10.1038/scientificamerican0999-80 |pmid=10467751 |bibcode=1999SciAm.281c..80L |jstor=26058408}} There are several different classification schemes for Tuvan throat singing. In one, the three basic styles are {{transliteration|tyv|khoomei}}, {{transliteration|tyv|kargyraa}} and {{transliteration|tyv|sygyt}}, while the sub-styles include {{transliteration|tyv|borbangnadyr}}, {{transliteration|tyv|chylandyk}}, {{transliteration|tyv|dumchuktaar}}, {{transliteration|tyv|ezengileer}} and {{transliteration|tyv|kanzyp}}. In another, there are five basic styles: {{transliteration|tyv|khoomei}}, {{transliteration|tyv|sygyt}}, {{transliteration|tyv|kargyraa}}, {{transliteration|tyv|borbangnadyr}} and {{transliteration|tyv|ezengileer}}. The substyles include {{transliteration|tyv|chylandyk}}, {{transliteration|tyv|despeng borbang}}, {{transliteration|tyv|opei khoomei}}, {{transliteration|tyv|buga khoomei}}, {{transliteration|tyv|kanzyp}}, {{transliteration|tyv|khovu kargyraazy}}, {{transliteration|tyv|kozhagar kargyraazy}}, {{transliteration|tyv|dag kargyraazy}}, {{transliteration|tyv|Oidupaa kargyraazy}}, {{transliteration|tyv|uyangylaar}}, {{transliteration|tyv|damyraktaar}}, {{transliteration|tyv|kishteer}}, {{transliteration|tyv|serlennedyr}} and {{transliteration|tyv|byrlannadyr}}.{{cite web|url=http://www.khoomei.narod.ru/khorekteereng.html |title=International Scientific Centre 'Khoomei' |website=Khoomei.narod.ru |access-date=27 November 2008}} These schemes all use Tuvan terminology.

''Khorekteer''

Khorekteer refers to the "chest voice". This is the voice that throat singers use when using khoomei, kargyraa, or any other harmonic-inducing style. The term can also be used to refer to all styles of Tuvan throat singing, much like khoomei. It can also refer to the feeling of chest resonance or pressure that one experiences when throat singing. Khorekteer is often used as a launching pad into the khoomei, sygyt, or kargyraa styles of throat singing.

Ethnomusicologist Zoya Kyrgys, on the other hand, defines the term khorekteer as a designation for all Tuvan throat singing.{{cite book |last=Кыргыс |first=З. К. |title=Тувинское горловое пение: Этномузыковедческое исследование |location=Novosibirsk |publisher=Nauka |year=2002 |page=7 |language=ru |trans-title=Tuvan Throat Singing: An Ethnomusicological Study}}

''Khoomei''

The most popular style of throat singing is known as khoomei (or khöömei, in Cyrillic: хөөмей). Khoomei is traditionally a softer sounding style, with the fundamental (or drone) usually in the low-mid to midrange of the singer's normal voice. In this style, usually two or three harmonics can be heard between one and two octaves above the fundamental. In khoomei, the abdomen is fairly relaxed, and there is less tension on the larynx than in other styles. Pitch is manipulated through a combination of movements of the lips, throat, tongue or jaw.

Singing in this style gives the impression of wind swirling among rocks.{{cite web|url=http://khoomei.com/videos/kokhoomeism.mov|website=Khoomei.com |title=Video demonstrating khomeii style.}}

The term khoomei is also used as a generic term to designate all throat singing techniques in this region.

''Sygyt''

Sygyt (in Cyrillic: сыгыт), literally 'whistling', has a midrange fundamental and is characterized by strong, flute-like or rather piercing harmonics, reminiscent of whistling. Also described{{according to whom|date=October 2015}} as an imitation of the gentle breezes of summer, the songs of birds, the ideal sound for the harmonics is called Чистый звук—Russian for clear sound.

To perform sygyt, the tongue rises and seals around the gums, just behind the teeth. A small hole is left back behind the molars, either on the left or right side. The sound is then directed between the teeth to the front of the mouth. The lips form a bell-like shape, usually with an "ee" vowel, and the sound is directed through this small opening. Pitch is manipulated exactly the same way as in khoomei style.{{cite AV media| url=http://khoomei.com/videos/gennadism.mov | archive-url=https://web.archive.org/web/20051028141726/http://khoomei.com/videos/gennadism.mov | url-status=dead | archive-date=October 28, 2005 | title=Unknown}}

''Kargyraa''

{{See also|Undertone singing}}

The more deep-sounding style of throat singing is known as kargyraa (in Cyrillic: каргыраа). Kargyraa has a deep, almost growling sound to it and is technically related to Sardinian bass singing in Cantu a tenore choirs. It uses both the vocal and the vestibular folds (also known as "false vocal cords") simultaneously, creating two connected sources of sound.

By constricting the larynx, the vestibular folds can be brought together (adducted) and, under certain conditions, vibrate. It can produce an undertone exactly half the frequency of the fundamental produced by the vocal folds. Therefore, for each second vibration of the vocal folds, the vestibular fold completes a whole vibration cycle. While the larynx generates such rich sound, the mouth cavity may be shaped, just like in the manipulation of vowels, to select some particular harmonics, resulting in a sound that may be perceived as having different pitches simultaneously.

This vocal mechanism has been elucidated and shown to be the same as in Sardinian bassu, which is one of the four voices of Sardinian canto a tenore choirs. It is also similar to the chant practiced in Tibet by the Gyuto monastery and other Buddhist orders, even though the technique is very different. In beatboxing, the kargyraa sound is known as Throat Bass.{{Cite web |date=2017-03-22 |title=Throat Bass |url=https://www.humanbeatbox.com/techniques/sounds/throat-bass/ |access-date=2023-03-16 |website=HUMAN BEATBOX |language=en-US}}{{Cite book|last=Leonardo.|first=Fuks|url=http://worldcat.org/oclc/44025655|title=From air to music : acoustical, physiological and perceptual aspects of reed wind instrument playing and vocal-ventricular fold phonation|date=1999|publisher=KTH (Royal Institute of Technology)|oclc=44025655}}{{cite journal|last1=Fuks|first1=L|last2=Hammarberg|first2=B|last3=Sundberg|first3=J|title=A self-sustained vocal-ventricular phonation mode: acoustical, aerodynamic and glottographic evidences|journal=KTH TMH-QPSR|issue=3|year=1998|pages=49–59|location=Stockholm|url=https://www.researchgate.net/publication/285742169}}{{cite journal|author1=Lindestad, P. A.|author2=Sodersten, M.|author3=Merker, B.|author4=Granqvist, S.|title=Voice source characteristics in Mongolian throat singing studied with high-speed imaging technique, acoustic spectra, and inverse filtering|journal=Journal of Voice|volume=15|number=1|pages=78–85|date=March 2001|doi=10.1016/S0892-1997(01)00008-X|url=https://www.sciencedirect.com/science/article/abs/pii/S089219970100008X|issn=0892-1997}}

There are two types of kargyraa: dag (mountain) and {{transliteration|tyv|xovu}} (steppe). The Dag style is deeper, while {{transliteration|tyv|xovu}} is raspier and sung at a higher pitch with more throat tension and less chest resonance.Alden-ool Sevek (1995). [http://khoomei.com/videos/seveksm.mov "Dag (Muntain)Kargyraa"]. (MOV video). khoomei.com.Kaigal-ool. [http://khoomei.com/videos/orphan.mov "Orphan's Lament"]. (MOV video). khoomei.com. "Kaigal-ool sings his heart out in several khoomei styles." There are also the distinctive kargyraa styles of Vladimir Oidupaa and Albert Kuvezin, the latter also bearing the name kanzat. This is sometimes described{{according to whom|date=October 2015}} as the howling winds of winter or the plaintive cries of a mother camel after losing her calf.

Effects and other styles

Of the following list, two effects that commonly employed in the khoomei, sygyt and kargyraa styles: Borbangnadyr and Ezengileer.

  • Borbangnadyr (Борбаңнадыр) is a trill reminiscent of birds and traveling brooks, made by rapid movements of the tongue and lips. Another effect that is usually added to this style is the light quivering of the lips, called "byrlang".{{cite web|url=http://khoomei.com/videos/olegsm.mov|title=An excellent example of Borbangnadyr.}}
  • Ezenggileer (Эзеңгилээр) is a pulsating style, attempting to mimic the rhythms of horseback riding. It is named after the Tuvan word for stirrup, ezengi. It is obtained by opening and closing the velum, which separates the nasal cavity from the oral cavity.
  • Chylandyk (Чыландык) is simultaneous sygyt and kargyraa. This creates an unusual sound of low undertones mixed with the high Sygyt whistle. It has also been described as the "chirping of crickets". A careful listener can further break down this style into Dag Chylandyk and Xovu Chylandyk.
  • Dumchuktaar (Думчуктаар) could be best described as "throat humming". The singer creates a sound similar to sygyt using only the nasal passage. The word means to sing through the nose ({{transliteration|tyv|dumchuk}}). The mouth does not need to be closed, but of course, it demonstrates the point better.{{Citation needed|date=October 2007}}

Women in Tuvan throat singing

File:Yurtakonsert med Tyva Kyzy (41573199210).jpg]]

There were a few female throat singers in Tuva's history, though it was believed a woman performing throat singing could cause infertility.{{cite web|url=https://folkways.si.edu/throat-singing-unique-vocalization-three-cultures/world/music/article/smithsonian/|title=folkways.si.edu|website=folkways.si.edu/}} Choldak-Kara Oyun, the mother of the famous throat singer Soruktu Kyrgys and grandmother of the husband of famous Tuvan actress Kara-Kys Namzatovna Munzuk, throat sang throughout her life while milking her cows, singing lullabies to her children and sometimes while she was drinking Tuvan araga (fermented milk alcohol). Close relatives of famous singers, like Khunashtaar-ool's niece (in the 1960s) and Kombu's daughter (in the 1940s or 1950s), performed khoomei (throat singing) in public more than once. The wife of the throat singing shaman Bilek-ool from Manchurek, Aldinsova Tortoyavna, said that she has always sung khoomei "because it was innate to [her] from birth". She could not resist singing khoomei after she got married and had children, and sang khoomei in public in the 1950s and 1960s. But her sister, who also sang khoomei as a girl, gave up when others repeatedly reminded her of the supposed dangers.

Valentina Salchak performed throat singing in public in 1979. Valentina Chuldum from Mongun-Taiga (1960{{snd}}Autumn 2002) toured European countries as a throat singer in the early 1990s. With the start of the International Symposium of Khoomei women could sing publicly there.

Tyva Kyzy (Тыва Кызы, pronounced {{IPA|tyv|tɯˈva kɯˈzɯ|}}) (Daughters of Tuva, in Tuvan language), founded in 1998, is an all-female folk ensemble performing Tuvan throat singing, under the direction of Choduraa Tumat. It is the first and only women's group in Tuva that performs all styles of Tuvan throat singing.{{cite web|url=http://www.tyvakyzy.com/|title=TYVAKYZY.COM|website=www.tyvakyzy.com}}

Audio examples

  • [http://khoomei.narod.ru/muz/KARGYRAA.mp3 Kargyraa.mp3]
  • [http://khoomei.narod.ru/muz/KHOOMEY.mp3 Khoomei.mp3]
  • [http://khoomei.narod.ru/muz/SYGYT.mp3 Sygyt.mp3]See https://www.alashensemble.com/ for an accurate list of audio samples.

See also

Notes

{{notefoot}}

References

{{reflist|2}}

;Bibliography and further reading

{{refbegin}}

  • {{cite web| last=Emory|first=Michael| title=Khomeii-How To's and Why's | date=7 March 2007 | url=http://www.fotuva.org/music/emory.html |archive-url=https://web.archive.org/web/20230613104300/http://www.fotuva.org/music/emory.html |archive-date=2023-06-13 }}

{{refend}}