Warlpiri Sign Language

{{Infobox language

| name = Warlpiri Sign Language

| altname = Rdaka-rdaka

| region = North Central Desert, Australia

| speakers = none

| familycolor = Sign

| fam1 = Pama–Nyungan

| fam2 = Ngumpin–Yapa

| fam3 = Ngarrkic

| fam4 = Warlpiri

| isoexception = dialect

| glotto = none

}}

Warlpiri Sign Language, also known as Rdaka-rdaka (lit. hand signs),{{cite book |last=Swartz |first=Stephen M |editor-last1=Grimes |editor-first1= Charles E |editor-last2=Lecompte |editor-first2=Maarten |year=2012 |series=AuSIL Dictionary Series, B-3 |title=Warlpiri-English Dictionary: with English-Warlpiri finderlist |url=https://ausil.org.au/dictionaries/ |edition=2nd |publisher= Australian Society for Indigenous Languages, Darwin |isbn=978-1-86892-603-9 |access-date=29 March 2024}} is a sign language used by the Warlpiri, an Aboriginal community in the central desert region of Australia. It is one of the most elaborate, and certainly the most studied, of all Australian Aboriginal sign languages.

Social context

While many neighbouring language groups such as Arrernte and the Western Desert Language have auxiliary sign languages, Warlpiri Sign Language, along with Warumungu Sign Language, appears to be the most well developed and widely used — it is as complete a system of communication as spoken Warlpiri. This is possibly due to the tradition that widows should not speak during an extended mourning period which can last for months or even years; during this time they communicate solely by sign language.

In Warlpiri communities, widows also tend to live away from their families, with other widows or young single women. As a result, it is typical for Warlpiri women to have a better command of the sign language than men, and among older women at Yuendumu, Warlpiri Sign Language is in constant use, whether they are under a speech ban or not.Dail-Jones, M. A. (1984). A Culture in Motion: A Study of the Interrelationship of Dancing, Sorrowing, Hunting and Fighting as Performed by the Warlpiri Women of Central Australia. M.A. Thesis, University of Hawaii, Honolulu. However, all members of the community understand it, and may sign in situations where speech is undesirable, such as while hunting, in private communication, across distances, while ill, or for subjects that require a special reverence or respect. Many also use signs as an accompaniment to speech.

Linguistics

British linguist Adam Kendon (1988) argues that Warlpiri Sign Language is best understood as a manual representation of the spoken Warlpiri language (a manually coded language), rather than as a separate language; individual signs represent morphemes from spoken Warlpiri, which are expressed in the same word order as the oral language. However, "markers of case relations, tense, and cliticised pronouns are not signed." Some spatial grammatical features are present which do not exist in spoken Warlpiri, though spoken Warlpiri incorporates directionals in its verbs, and in such cases sign corresponds to speech.

Warlpiri Sign Language

Social context

Linguistics

See also

References

Further reading