apauruṣeyā

{{short description|Term used to describe the Vedas, the earliest scripture in Hinduism, meaning 'superhuman'}}

{{Hindu philosophy}}

Apaurusheya (Sanskrit: अपौरुषेय, {{IAST|apauruṣeya}}, lit. means "not of a man"), meaning "not of human"Vaman Shivaram Apte, [http://www.aa.tufs.ac.jp/~tjun/sktdic/ The Practical Sanskrit-English Dictionary], see apauruSeya or "impersonal, authorless", is a term used to describe the Vedas, the earliest scripture in Hinduism.D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, {{ISBN|978-0195384963}}, page 290

Apaurusheya shabda ("impersonal words, authorless") is an extension of apaurusheya which refers to the Vedas and numerous other texts in Hinduism.Warren Lee Todd (2013), The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World, {{ISBN|978-1409466819}}, page 128

Apaurusheya is a central concept in the Vedanta and Mimamsa schools of Hindu philosophy. These schools accept the Vedas as svatah pramana ("self-evident means of knowledge"). The Mimamsa school asserts that since the Vedas are composed of words (shabda) and the words are composed of phonemes, the phonemes being eternal, the Vedas are also eternal.{{cn|date=January 2015}} To this, if asked whether all words and sentences are eternal, the Mimamsa philosophers reply that the rules behind combination of phonemes are fixed and predetermined for the Vedas, unlike other words and sentences. The Vedanta school also accepts this line of argument.{{cn|date=January 2015}}