canonical coronation

{{short description|Ceremonial crowning of an image of Christ or His saints}}

{{about|a papal rite|the May crowning ritual|May devotions to the Blessed Virgin Mary}}

{{Use dmy dates|date=September 2020}} File:Ambito emiliano, madonna del latte, xiv secolo con aggiunte del xv secolo.jpg of Sanctuary of Santa Maria della Steccata, an early coronation by friar Jeronimo (Girolamo) Paolucci di Calboldi di Forli on 27 May 1601 |alt=]]

A canonical coronation ({{langx|la|Coronatio Canonica}}) is a pious institutional act of the pope, duly expressed in a formal decree of a papal bull, in which the pope bestows the pontifical right to impose an ornamental crown, a diadem or an aureole to an image of Christ, Mary or Joseph that is widely venerated in a particular diocese or locality.{{cite web|url=https://w2.vatican.va/content/john-paul-ii/es/speeches/1980/october/documents/hf_jp-ii_spe_19801019_vergine-cammino.html|title=Mensaje con motivo del 50 aniversario de la coronación de la imagen de la Virgen del Camino (19 de octubre de 1980) - Juan Pablo II|website=w2.vatican.va}}{{cite web|url=https://w2.vatican.va/content/pius-xii/es/speeches/1945/documents/hf_p-xii_spe_19451012_guadalupe-mexico.html|title=Radiomensaje a los fieles mexicanos con ocasión del 50 aniversario de la coronación canónica de la Virgen de Guadalupe (12 de octubre de 1945) - PIUS XII|website=w2.vatican.va}}{{cite web|url=http://www.newadvent.org/cathen/03052b.htm |title=CATHOLIC ENCYCLOPEDIA: Bulls and Briefs |publisher=Newadvent.org |date=1 November 1908 |access-date=6 April 2015}}{{cite web|url=http://www.hermandaddelamacarena.es/en/canonical-coronation-of-la-virgen-de-la-esperanza-macarena/ |title=Canonical Coronation of La Virgen de la Esperanza Macarena | Hermandad de la Macarena |publisher=Hermandaddelamacarena.es |access-date=6 April 2015}} The act was later regulated to Marian images only, through the De coronatione imaginum B.V. Mariae that was issued on 25 March 1973.{{Cite web|url=https://www.cultodivino.va/content/dam/cultodivino/documenti/De-coronatione-imaginum-B.V.-Mariae.pdf|title=De coronatione imaginum B.V. Mariae}}

The formal act is generally carried out by a representing proxy of the pope, via the designated apostolic nuncio to a country or kingdom, or at times a lesser papal legate, or on rare occasions by the pope himself, by ceremonially attaching a crown, tiara, or stellar halo to the devotional image or statue.{{cite web|url=https://www.vatican.va/holy_father/benedict_xvi/speeches/2007/october/documents/hf_ben-xvi_spe_20071008_capitolo-vaticano_en.html |title=Address to members of the Vatican Chapter |publisher=Vatican.va |access-date=6 April 2015}}

The Holy Office originally issued the authorisation of a canonical coronation through a dicastery, called the "Vatican Chapter". Subsequently, until 1989, the Vatican's Sacred Congregation of Rites was assigned this duty. Since then, the Congregation for Divine Worship and the Discipline of the Sacraments makes the formal consultation and arrangement to execute the ceremonial act which the decree authorizes.Acta Apostolicae Sedis 1973, “De Coronatione Imaginum Beatae Mariae Virginis” —

PLURIES DECURSU TEMPORIS factum est ut populus christianus, filiali devotione permotus, ardenter peteret et obtineret coronationem alicuius Imaginis Beata Virgo Mariae. Nam «Maria, per gratiam Dei post Filium prae omnibus angelis et hominibus exaltata, utpote sanctissima Dei Mater, quae mysteriis Christi interfuit, speciali cultu ab Ecclesia merito honoratur.» [Congregatione Oecumenicum Vaticanum Secundum II, Constatione Dogmatis Lumen gentium, numerorum # 66.] Illius consuetudinis testimonium permanet ritus in Pontificali Romano usitatus.

History

{{See also|List of canonically crowned images}}

The formal act of coronation towards Marian images began with the Order of Friars Minor Capuchins, who on their evangelising missions collected great quantities of jewellery associated with the practice of indulgences, which funded at the request of the faithful, the gold crowns or accessories for images of the Blessed Virgin Mary, mainly in Italy. Although the crowning of statues and paintings occurred occasionally in antiquity and the Middle Ages, the early modern practice of the canonical coronation began with the Capuchin friar and "Apostle of the Blessed Lady", Girolamo Paolucci di Calboldi di Forlì (1552–1620), who on 27 May 1601 crowned the Madonna now enshrined at the Sanctuary of Santa Maria della Steccata in Parma, Italy.Relazione della incoronazione della prodigiosa imagine della SS.ma Vergine detta Delle Grazie di Montepulciano, Ottavio Puccinelli, Rom 1742{{cite book|title=La Virgen de los Reyes|author= Juan Carrero Rodríguez|year=2019|location=Spain|publisher=Editorial Almuzara, Colección Andalucía|language=es|chapter=11. Coronación Canónica|isbn=978-8418-0894-04}}

When the Marquis of Piacenza and Count of Borgonovo, Alessandro Sforza Cesarini died in 1636, he bequeathed in his will a large sum of money to the Vatican Chapter for the coronation of the most celebrated Marian images in the world. Funds from his bequest went towards the restoration of the Madonna della Febbre, which is now enshrined in the sacristy of Saint Peter's Basilica in Rome.{{cite book|url=https://books.google.com/books?id=1BXdMKKO_IYC&q=alessandro+sforza+1636&pg=PA241 |title=Dizionario di erudizione storico-ecclesiastica da S. Pietro sino ai nostri … |access-date=6 April 2015|date=1842 |last1=Moroni |first1=Gaetano }}

Development of the rite

File:Donatello - Ciborium.jpg on 27 May 1631. The surrounding marble frame is a ciborium by Donatello di Niccolò di Betto Bardi — The Sacristy of Saint Peter's Basilica, Rome. ]]

The enactment of the rite of the coronation of a venerated image became widely popular in the Papal States prior to 1800, when approximately 300 coronation ceremonies were performed. On 29 March 1897, an official rite titled Ordo Servandus in Tradendis Coronis Aureis Quæ Donantur a Reverendisimi Capitulo Sancti Petri de Urbe Sacris imaginibus Beatæ Mariæ Virginis was included in the Roman Pontifical, for which a plenary indulgence was also conceded to the faithful who participated in such rites.Roman Ritual: Blessings, Praenotanda num. 28, Ritual coronation of an image of the Blessed Virgin Mary, nos. 10 and 14.

Enshrinement of the rite

{{Catholic canon law}}

An earlier reference to the coronation of Marian images is decreed in the 1973 apostolic brief Pluries Decursu Temporis. The solemn rite of crowning images is contained in the Ordo Coronandi Imaginem Beatae Mariae Virginis, published by the Holy Office on 25 May 1981. Prior to 1989, papal bulls authorising canonical coronations were inscribed manually on parchment. After 1989, the Congregation for Divine Worship and the Discipline of the Sacraments began issuing the authorisations, thereby authorising a papal legate to perform the coronation of the approved devotional image on behalf of the pope via an expressed decree of letters patent.

References

{{Reflist}}

Further reading

  • {{cite book|title=Mary in Our Life: Atlas of the Names and Titles of Mary, the Mother of Jesus, and Their Place in Marian Devotion|author= Santoro, Nicholas Joseph|publisher= iUniverse|date= 2011|isbn=978-1-4620-4022-3}}
  • {{cite book|title=Sacred Space: Interdisciplinary Perspectives within Contemporary Contexts |editor=Brie, Steve |editor2=Daggers, Jenny |editor3=Torevell, David|publisher=Cambridge Scholars Publishing|date= 2009|isbn= 978-1-4438-0642-8}} See especially chapter 4, "Consumption, Sacred Places and Spaces in Profane contexts: A comparison between the UK and India" by Jan Brown, John Phillips and Vishwas Maheshwari which draws an analogy between traditional religious veneration and contemporary preoccupations with sport, shopping and film.
  • de Lubac, Henri. The Eternal Feminine: a study on a text by Teilhard de Chardin. Trans. René Hague. New York: Harper & Row, 1971. See pp. 125–6. de Lubac SJ upholds the view, first promoted by Teilhard de Chardin SJ, which claims that the cult of Mary (devotion to, coronations etc.) is an essential corrective of the over-masculinisation of the Old Testament godhead in the person of Yaweh, and hence is the incarnation of the femininity of God.

{{Authority control}}

Category:Canon law of the Catholic Church

Category:Papal bulls

Category:Coronation

Category:Iconography of Jesus

Category:Virgin Mary in art

Category:Saint Joseph in art