ephebos

Image:Kouros' Head, Acropolis' museum, Athens.jpg museum in Athens.]]

Though the word ephebos (from epi "upon" + hebe "youth", "early manhood"{{OEtymD|ephebic}}) can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution (ephebia) that saw to building them into citizens, but especially to training them as soldiers, sometimes already sent into the field; the Greek city states (poleis) mainly depended (like the Roman Republic) on its militia of citizens for defense.

In the time of Aristotle (384–322 BC), Athens engraved the names of the enrolled ephebi on a bronze pillar (formerly on wooden tablets) in front of the council-chamber. After admission to the college, the ephebus took the oath of allegiance (as recorded in histories by Pollux and Stobaeus—but not in Aristotle) in the temple of Aglaurus and was sent to Munichia or Acte as a member of the garrison. At the end of the first year of training the ephebi were reviewed; if their performance was satisfactory, the state provided each with a spear and a shield, which, together with the {{lang|grc|chlamys}} (cloak) and {{lang|grc| petasos}} (broad-brimmed hat), made up their equipment. In their second year they were transferred to other garrisons in Attica, patrolled the frontiers, and on occasion took an active part in war. During these two years they remained free from taxation, and were generally not allowed to appear in the law courts as plaintiffs or defendants. The ephebi took part in some of the most important Athenian festivals. Thus during the Eleusinian Mysteries they were sent to fetch the sacred objects from Eleusis and to escort the image of Iacchus on the sacred way. They also performed police duty at the meetings of the ecclesia.{{EB1911|inline=y|wstitle= Ephebi|volume=9|pages=669–670}}

File:Head boy diadem Glyptothek Munich 457.jpg

After the end of the 4th century BC, the institution underwent a radical change. Enrolment ceased to be obligatory, lasted only for a year, and the limit of age was dispensed with. Inscriptions attest a continually decreasing number of ephebi, and with the admission of foreigners the college lost its representative national character. This was mainly due to the weakening of the military spirit and to the progress of intellectual culture. The military element was no longer all-important, and the ephebia became a sort of university for well-to-do young men of good family, whose social position has been compared{{by whom|date= November 2019}} with that of the Athenian "knights" of earlier times. The institution lasted till the end of the 3rd century AD.

In the Hellenistic and Roman periods, foreigners, including Romans, began to be admitted as ephebes. At this period the college of ephebi was a miniature city, which possessed an archon, strategos, herald and other officials, after the model of the city of Athens.

In Ancient Greek sculpture, an ephebe is a sculptural type depicting a nude ephebos (Archaic examples of the type are also often known as the kouros type, or kouroi in the plural). This typological name often occurs in the form "the {{var|X}} Ephebe", where {{var|X}} is the collection to which the object belongs or belonged, or the site on which it was found (e.g. the Agrigento Ephebe).

File:Testa di efebo di tipo dresda, copia romana da orig. della cerchia di policleto del 420-400 ac ca.jpg|Bust of an ephebe, Roman copy, {{Circa|420-400 BC}}

File:7525 - Piraeus Arch. Museum, Athens - Young athlete - Photo by Giovanni Dall'Orto, Nov 14 2009.jpg|Marble statue of an ephebe (detail), {{Circa|400 BC}}

File:Ancient Greece Bronze Statue of Athlete, found in sea off Marathon, Attica; c. 340-330 BC.jpg|The Marathon Boy, {{circa|340-330 BC}}

File:0027MAN Paris or Perseus2.jpg|The Antikythera Ephebe, {{Circa|340-330 BC}}

File:L'atleta di Fano.jpg|The Victorious Youth, {{Circa|310 BC}}

• Bishōnen
• Ephebe, a fictional nation in Terry Pratchett's Discworld
• Ephebic oath
• Ephebophilia
• Kóryos
• Kouros
• Pauly-Wissowa

{{Reflist}}

• H. Jeanmaire, Couroi et Courètes: Essai sur l'éducation spartiate et sur les rites d'adolescence dans l'Antiquité hellénique, Bibliothèque universitaire, Lille, 1939
• C. Pélékidis, Éphébie: Histoire de l'éphébie attique, des origines à 31 av. J.-C., éd. de Boccard, Paris, 1962
• O. W. Reinmuth, The Ephebic Inscriptions of the Fourth Century B.C., Leiden Brill, Leyde, 1971
• P. Vidal-Naquet, Le Chasseur noir et l'origine de l'éphébie athénienne, Maspéro, 1981
• P. Vidal-Naquet, Le Chasseur noir. Formes de pensée et formes de société dans le monde grec, Maspéro, 1981
• U. von Wilamowitz-Moellendorf, Aristoteles: Aristoteles und Athen, 2 vol., Berlin, 1916

• {{Cite book |last=Budin |first=Stephanie Lynn |date=2013 |title=Intimate Lives of the Ancient Greeks |url=https://books.google.com/books?id=wtgkAgAAQBAJ&q=ephebes |publisher=ABC-CLIO |location=Santa Barbara, Calif. |isbn=978-0-31-338572-8}}
• {{Cite book |editor1=Dodd, David |editor2=Faraone, Christopher A. |date=2013 |title=Initiation in Ancient Greek Rituals and Narratives: New Critical Perspectives |url=https://books.google.com/books?id=XT-0AAAAQBAJ&q=ephebes |location=London |publisher=Routledge |isbn=978-1-13-514365-7}}
• {{Cite book |last=Farenga |first=Vincent |date=2006 |title=Citizen and Self in Ancient Greece: Individuals Performing Justice and the Law |url=https://books.google.com/books?id=qQfpIXaO2NoC&q=ephebes |publisher=Cambridge University Press |isbn=978-1-13-945678-4}}
• {{Cite book |last=Sage |first=Michael |date=2002 |title=Warfare in Ancient Greece: A Sourcebook |url=https://books.google.com/books?id=yeuEAgAAQBAJ&q=ephebes |location=London |publisher=Routledge |isbn=978-1-13-476331-3}}

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• [http://attalus.org/docs/seg/s65_420.html Ephebarchic Law of Amphipolis]

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Category:Ancient Greek sculptures

Category:Human development

Category:Social classes in ancient Greece

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