kuchisake-onna

{{Short description|Japanese urban legend}}

{{Redirect|Slit-Mouthed Woman|the film|Carved: The Slit-Mouthed Woman{{!}}Carved: The Slit-Mouthed Woman}}

{{Expand Japanese|口裂け女|date=November 2022}}

Image:Shungyosai Tayu-no-kao.jpg

{{nihongo|Kuchisake-onna|口裂け女||'Slit-Mouthed Woman'}}{{cite web|url=http://yokai.com/kuchisakeonna/|title=Kuchisake onna|last=Meyer|first=Matthew|date=31 May 2013|website=Yokai.com|access-date=6 August 2019}} is a malevolent figure in Japanese urban legends and folklore. Described as the malicious spirit, or onryō, of a woman, she partially covers her face with a mask or other item and carries a pair of scissors, a knife, or some other sharp object. She is most often described as a tall woman of about 175-180cm, however, some people believe she is up to 8 feet tall, having long, straight black hair, white hands, pale skin, and otherwise being considered beautiful (except for her scar).

She has been described as a contemporary yōkai.{{cite podcast|url=https://www.astonishinglegends.com/al-podcasts/2018/10/13/ep-121-yokai-horrors-of-japan|title=Ep 121: Yokai Horrors of Japan|date=14 October 2018|last1=Philbrook|first1=Scott (co-host)|last2=Burgess|first2=Forrest (co-host)|last3=Meyer|first3=Matthew (guest)|publisher=Astonishing Legends|access-date=6 August 2019}}

According to popular legend, she asks potential victims if they think she is beautiful. If they respond with "no", she will either kill them with her long medical scissors on the spot or wait until nightfall and murder them in their sleep. If they say "yes", she will reveal that the corners of her mouth are slit from ear to ear, and she will then repeat her question. If the individual responds with "no", she will kill them with her weapon, and if they say "yes" hesitantly she will cut the corners of their mouth in such a way that resembles her own disfigurement. Methods that can be used to survive an encounter with Kuchisake-onna include answering her question by describing her appearance as "average".{{cite web|url=https://www.nippon.com/en/japan-topics/g00789/japanese-urban-legends-from-the-slit-mouthed-woman-to-kisaragi-station.html|title=Japanese Urban Legends from the "Slit-Mouthed Woman" to "Kisaragi Station"|last=Yoshiyuki|first=Iikura|website=Nippon.com|date=27 December 2019|access-date=18 February 2020}}

The Kuchisake-onna legend has been described as dating back to the 17th to 19th centuries, during Japan's Edo period. The modern story of Kuchisake-onna originates from 1978 but only became popular in the summer of 1979, when several newspapers and magazines reported on the legend, and rumors surrounding it spread throughout the country, leading to young children being accompanied by groups of adults while walking home from school,{{cite web|url=https://www.barnesandnoble.com/blog/sci-fi-fantasy/a-short-course-in-yokai-with-translator-zack-davisson/|title=A Short Course in Yokai with Translator Zack Davisson|last=Alverson|first=Brigid|date=16 June 2016|publisher=Barnes & Noble|access-date=14 August 2019}} the story's boom in popularity stopped by August.

The legend and its variations

Image:Kuchisake-onna conversation diagram.svg

According to legend, Kuchisake-Onna was a woman who was mutilated during her life, with her mouth being slit from ear to ear. In the most common version of the story in Japan, her appearance came as a result of an attack by a jealous woman, often her sister, or a botched plastic surgery or dental procedure; in the west, the most common version says that Kuchisake-Onna was the adulterous wife or a mistress of a samurai during her life.{{cite web|url=https://www.theatlantic.com/international/archive/2013/10/global-ghosts-7-tales-of-specters-from-around-the-world/281023/|title=Global Ghosts: 7 Tales of Specters From Around the World|last=Matchar|first=Emily|date=31 October 2013|work=The Atlantic|access-date=6 August 2019}}{{cite web|url=https://www.telegraph.co.uk/films/0/ring-grudge-japanese-horror-movies-true-stories/|title=Sadako lives: the true stories behind five Japanese horror movies|last=Fordy|first=Tom|date=8 March 2019|work=The Daily Telegraph|access-date=6 August 2019}} She grew lonely because the samurai was always away from home fighting, and began having affairs with men around the town. When the samurai heard of this, he was outraged. As punishment for her infidelity, her husband sliced the corners of her mouth from ear to ear. In still other versions, her mouth is filled with numerous sharp teeth.{{sfn|Yoda|Alt|2013|p=204–206}}

After her death, the woman returned as a vengeful spirit, or onryō. As an onryō, she covers her mouth with a cloth mask (often specified as a surgical mask), or in some iterations, a hand fan or handkerchief. She carries a sharp instrument with her, which has been described as a knife, a machete, a scythe, or a large pair of scissors.{{sfn|Yoda|Alt|2013|p=204–206}} She is also described as having supernatural speed.{{sfn|Yoda|Alt|2013}} She is said to ask potential victims if they think she is attractive, often phrased as "Watashi, kirei?"{{efn|The word "kirei" is a homophone for "kire", meaning "cut".}} (which translates to "Am I pretty?" or "Am I beautiful?"). If the person answers "no", she will kill them with her weapon, and if the person answers "yes", she will reveal her mutilated mouth. She then repeats her question (or asks "Kore demo?", which translates to "Even with this?" or "Even now?") and if the person responds with "no" or screams in fright, she will kill the person with her weapon. If the response is "yes", she will slice the corners of the person's mouth from ear to ear, resembling her own disfigurement.{{cite news|last=Harden|first=Blaine|date=31 October 2008|title=Monsters: Japan has thousands of 'yokai'|url=https://www.newspapers.com/clip/46537036/the-santa-fe-new-mexican/|work=The Santa Fe New Mexican|page=A001|access-date=11 March 2020}}

An individual can survive an encounter with Kuchisake-onna by using one of several methods. In some versions of the legend, Kuchisake-onna will leave the potential victim alone if they answer "yes" to both of her questions, though in other versions, she will visit the individual's residence later that night and murder the person while sleeping. Another tactic is to say that the individual is running late and she will simply bow and apologize, allowing the individual to pass. Other survival tactics include replying to Kuchisake-onna's question by describing her appearance as "average", giving the individual enough time to run away;{{sfn|Yoda|Alt|2013|p=204–206}} distracting her by giving her money or hard candies, particularly the variety of candy known as {{Ill|bekko candy|lt=bekko ame|ja|鼈甲飴}}, made of caramelised sugar (or throwing them in her direction, as she will stop to pick them up);{{sfn|Yoda|Alt|2013|p=206}} or by saying the word "pomade" three times.{{sfn|Yoda|Alt|2013|p=206–207}}

History

Author and folklorist Matthew Meyer has described the Kuchisake-onna legend as having roots dating back to Japan's Edo period, which spanned from the 17th to 19th centuries but Japanese literature professor Iikura Yoshiyuki believes it dates from the 1970s. The most accepted idea of its origins is that it comes from the Gifu prefecture in 1978.

In print, the legend of Kuchisake-onna dates back to at least as early as 1979. The legend was reported in such publications as the Gifu Prefecture newspaper Gifu Nichi Nichi Shinbun on 26 January 1979, the weekly publication Shukan Asahi on 23 March 1979, and the weekly news magazine Shukan Shincho on 5 April 1979.{{sfn|Dylan Foster|2008|p=252}} Rumors about Kuchisake-onna spread throughout Japan, which led to young children sometimes being accompanied by members of parent–teacher association groups while walking home from school.

Historian and manga author Shigeru Mizuki considered Kuchisake-onna to be an example of a yōkai, a term which can refer to a variety of supernatural monsters, spirits, and demons in Japanese folklore.{{cite web|url=https://www.syfy.com/syfywire/shigeru-mizuki-the-legendary-manga-creator-and-yokai-professor-finally-gets-his-due|title=Shigeru Mizuki, the legendary manga creator and 'Yokai Professor,' finally gets his due|last=Lombardi|first=Linda|date=7 January 2019|publisher=Syfy|access-date=14 August 2019}} According to Zack Davisson, a translator of many of Mizuki's works, "When Mizuki put her in one of his newest yokai encyclopedias, that's when she was officially considered a yokai."

See also

  • Bloody Mary, an urban legend about a demonic apparition who appears in mirrors
  • Glasgow smile
  • Japanese urban legends, enduring modern Japanese folktales
  • La Llorona, the ghost of a woman in Latin American folklore
  • Madam Koi Koi, an African urban legend about the ghost of a dead teacher
  • Ouni, a Japanese yōkai with a face like that of a demon woman (kijo) torn from mouth to ear
  • Teke Teke, a Japanese urban legend about the spirit of a girl with no lower body

Notes

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References

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=Sources=

  • {{cite book|last=Dylan Foster|first=Michael|year=2008|title=Pandemonium and Parade: Japanese Monsters and the Culture of Yokai|publisher=University of California Press|isbn=978-0520253629}}
  • {{cite book|last=Murguía|first=Salvador Jimenez|year=2016|title=The Encyclopedia of Japanese Horror Films (National Cinemas)|publisher=Rowman & Littlefield Publishers|isbn=978-1442261662}}
  • {{cite book|last1=Yoda|first1=Hiroko|last2=Alt|first2=Matt|year=2013|title=Yokai Attack!: The Japanese Monster Survival Guide|publisher=Tuttle Publishing|isbn=978-1462908837}}

=Further reading=

  • {{cite book|year=2007|title=よくわかる「世界の妖怪」事典―河童、孫悟空から、ドラキュラ、口裂け女まで|trans-title=A Well-Understood "World Monster" Encyclopedia - from Kappa and Son Goku to Dracula and the Slit-Mouth Woman|language=ja|publisher=Kosaido Publishing|isbn=978-4331654170}}