punjabis

The term "Punjab" came into currency during the reign of Akbar in the late sixteenth century. Though the name Punjab is of Persian origin, its two parts ({{Langx|fa|پنج|translit=panj|label=none|lit=five}} and {{Langx|fa|آب|translit=āb|label=none|lit=water}}) are cognates of the Sanskrit words, {{Langx|sa|पञ्‍च|lit=five|translit=pañca|label=none}} and {{Langx|sa|अप्|lit=water|translit=áp|label=none}}, of the same meaning.{{cite encyclopedia|url=http://www.learnpunjabi.org/eos/PUNJAB.html |title=The Punjab |author=H K Manmohan Siṅgh|encyclopedia=The Encyclopedia of Sikhism, Editor-in-Chief Harbans Singh |publisher=Punjabi University, Patiala|access-date=18 August 2015 |url-status=live |archive-url=https://web.archive.org/web/20160305062705/http://www.learnpunjabi.org/eos/PUNJAB.html |archive-date=5 March 2016}}{{cite book |last=Gandhi |first=Rajmohan |title=Punjab: A History from Aurangzeb to Mountbatten |publisher=Aleph Book Company |year=2013 |isbn=978-93-83064-41-0 |location=New Delhi, India, Urbana, Illinois |page=1 ("Introduction")}} The word pañjāb thus means 'The Land of Five Waters', referring to the rivers Jhelum, Chenab, Ravi, Sutlej, and Beas."Punjab." Pp. 107 in Encyclopædia Britannica (9th ed.), vol. 20. All are tributaries of the Indus River, the Sutlej being the largest. References to a land of five rivers may be found in the Mahabharata, which calls one of the regions in ancient Bharat Panchanada ({{Langx|sa|पञ्चनद|lit=five rivers|translit=pañca-nada}}).{{cite book |url=https://books.google.com/books?id=GdKcAAAAQBAJ&pg=PA199 |title=The Geography of India: Sacred and Historic Places |publisher=Britannica Educational Publishing |year=2010 |isbn=978-1-61530-202-4 |editor=Kenneth Pletcher |pages=199 |quote=The word's origin can perhaps be traced to panca nada, Sanskrit for "five rivers" and the name of a region mentioned in the ancient epic the Mahabharata.}}{{cite book |author=Rajesh Bala |url=https://books.google.com/books?id=PzduAAAAMAAJ |title=Punjab History Conference, Thirty-seventh Session, March 18-20, 2005: Proceedings |publisher=Punjabi University |year=2005 |isbn=978-81-7380-990-3 |editor=Sukhdial Singh |page=80 |chapter=Foreign Invasions and their Effect on Punjab |quote="The word Punjab is a compound of two words-Panj (Five) and aab (Water), thus signifying the land of five waters or rivers. This origin can perhaps be traced to panch nada, Sanskrit for 'Five rivers' the word used before the advent of Muslims with a knowledge of Persian to describe the meeting point of the Jhelum, Chenab, Ravi, Beas, and Sutlej rivers, before they joined the Indus."}} The ancient Greeks referred to the region as Pentapotamía ({{langx|el|Πενταποταμία}}),Lassen, Christian. 1827. [https://books.google.com/books?id=XbBCAAAAcAAJ&pg=PA3 Commentatio Geographica atque Historica de Pentapotamia Indica] [A Geographical and Historical Commentary on Indian Pentapotamia]. Weber. p. 4: "That part of India which today we call by the Persian name Penjab is named Panchanada in the sacred language of the Indians; either of which names may be rendered in Greek by Πενταποταμια. The Persian origin of the former name is not at all in doubt, although the words of which it is composed are both Indian and Persian.... But, in truth, that final word is never, to my knowledge, used by the Indians in proper names compounded in this way; on the other hand, there exist multiple Persian names which end with that word, e.g., Doab and Nilab. Therefore, it is probable that the name Penjab, which is today found in all geographical books, is of more recent origin and is to be attributed to the Muslim kings of India, among whom the Persian language was mostly in use. That the Indian name Panchanada is ancient and genuine is evident from the fact that it is already seen in the Ramayana and Mahabharata, the most ancient Indian poems, and that no other exists in addition to it among the Indians; for Panchála, which English translations of the Ramayana render with Penjab...is the name of another region, entirely distinct from Pentapotamia...."{{whose translation|reason=has several mistakes - looks like Google translation|date=August 2022}}{{cite book |author1-last=Latif |author1-first=Syad Muhammad |url=https://books.google.com/books?id=RzBAAQAAMAAJ&pg=PR1 |title=History of the Panjáb from the Remotest Antiquity to the Present Time |publisher=Calcultta Central Press Company |year=1891 |page=1 |quote=The Panjáb, the Pentapotamia of the Greek historians, the north-western region of the empire of Hindostán, derives its name from two Persian words, panj (five), an áb (water, having reference to the five rivers which confer on the country its distinguishing features."}}{{cite journal |year=2015 |title=Lahore of Pre Historic Era |url=http://pu.edu.pk/images/journal/history/PDF-FILES/7.%20Kanwal%20Khalid_v52_2_15.pdf |journal=Journal of the Research Society of Pakistan |volume=52 |issue=2 |page=73 |quote=The earliest mention of five rivers in the collective sense was found in Yajurveda and a word Panchananda was used, which is a Sanskrit word to describe a land where five rivers meet. [...] In the later period the word Pentapotamia was used by the Greeks to identify this land. (Penta means 5 and potamia, water ___ the land of five rivers) Muslim Historians implied the word "Punjab " for this region. Again it was not a new word because in Persian-speaking areas, there are references of this name given to any particular place where five rivers or lakes meet. |author1-last=Khalid |author1-first=Kanwal}} which has the same meaning as the Persian word.

{{Main articles|Punjab region}}

Punjab is a geopolitical, cultural, and historical region in South Asia, specifically in the northern part of the Indian subcontinent, comprising areas of eastern Pakistan and northwestern India. The boundaries of the region are ill-defined and focus on historical accounts. The geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire it referred to a relatively smaller area between the Indus and the Sutlej rivers.{{cite book |author=J. S. Grewal |url=https://books.google.com/books?id=2_nryFANsoYC |title=The Sikhs of the Punjab |publisher=Cambridge University Press |year=1998 |isbn=978-0-521-63764-0 |edition=Revised |series=The New Cambridge History of India |page=1}}{{Cite book |last=Yoga |first=Project of History of Indian Science, Philosophy, and Culture Sub Project: Consciousness, Science, Society, Value, and |url=https://books.google.com/books?id=9x5FX2RROZgC&pg=PA202 |title=Different Types of History |date=2009 |publisher=Pearson Education India |isbn=978-81-317-1818-6 |language=en}}

File:Punjab map (topographic) with cities.png, with its rivers.]]

While the total population of Punjab is 110 million as noted in the 2017 Pakistan census,{{Cite web|url=https://pwd.punjab.gov.pk/population_profile|title=Population Profile Punjab | Population Welfare Department|website=Pwd.punjab.gov.pk}} ethnic Punjabis comprise approximately 44.7% of the national population. With an estimated national population of 252 million in 2024, ethnic Punjabis thus number approximately 112.8 million in Pakistan;{{efn|name="PakistanPunjabiPopulation"}}{{Cite web|url=https://www.worldometers.info/world-population/pakistan-population/|title=Pakistan Population (2019) |website=Worldometers.info|access-date=29 July 2019}} this makes Punjabis the largest ethnic group in Pakistan by population.

Religious homogeneity remains elusive as a predominant Sunni population with Shia, Ahmadiyya and Christian minorities.{{cite web |title=Population by Religion |url=http://www.pbs.gov.pk/sites/default/files/tables/POPULATION%20BY%20RELIGION.pdf |website=pbs.gov.pk |publisher=Pakistan Bureau of Statistics}}

The Punjabi-speaking people make up 2.74% of India's population as of 2011.{{cite web |title=SCHEDULED LANGUAGES IN DESCENDING ORDER OF SPEAKERS' STRENGTH - 2011 |url=http://censusindia.gov.in/2011Census/Language-2011/Statement-4.pdf |website=censusindia.gov.in |access-date=2 April 2020}} The total number of Indian Punjabis is unknown due to the fact that ethnicity is not recorded in the Census of India. Sikhs are largely concentrated in the modern-day state of Punjab forming 57.7% of the population with Hindus forming 38.5%.{{cite news |last1=Mohan |first1=Vibhor |title=Census 2011: %age of Sikhs drops in Punjab; migration to blame? |url=https://timesofindia.indiatimes.com/city/chandigarh/Census-2011-age-of-Sikhs-drops-in-Punjab-migration-to-blame/articleshow/48689317.cms |access-date=10 September 2023 |work=The Times of India |date=27 August 2015}} Ethnic Punjabis are believed to account for at least 40% of Delhi's total population and are predominantly Hindi-speaking Punjabi Hindus.{{cite web|url=http://m.indiatvnews.com/politics/national/delhi-assembly-elections-2015-important-facts-and-stakeholders-25298.html|title=Delhi Assembly Elections 2015: Important Facts And Major Stakeholders Mobile Site|date=6 February 2015|work=India TV News|access-date=7 September 2015|archive-date=30 December 2015|archive-url=https://web.archive.org/web/20151230215251/http://m.indiatvnews.com/politics/national/delhi-assembly-elections-2015-important-facts-and-stakeholders-25298.html|url-status=dead}}{{cite web|url=http://www.tribuneindia.com/mobi/news/sunday-special/perspective/why-punjabis-are-central-to-delhi-election/36387.html|title=Why Punjabis are central to Delhi election|author=Jupinderjit Singh|date=February 2015|work=tribuneindia.com/news/sunday-special/perspective/why-punjabis-are-central-to-delhi-election/36387.html|access-date=7 September 2015}}{{cite book |author=Sanjay Yadav |url=https://books.google.com/books?id=CTBBL1q5C_EC&pg=PA10 |title=The Invasion of Delhi |publisher=Worldwide Books |year=2008 |isbn=978-81-88054-00-8}} The Indian censuses record the native languages, but not the descent of the citizens. Thus, there is no concrete official data on the ethnic makeup of Delhi and other Indian states.{{rp|8–10}}

Indian Punjab is also home to small groups of Muslims and Christians. Most of the East Punjab's Muslims left for West Punjab in 1947.{{cite book |title=The Sikhs of the Punjab |date=1991 |publisher=Cambridge University Press |isbn=978-0-521-26884-4 |pages=181–204 |url=https://www.cambridge.org/core/books/abs/sikhs-of-the-punjab/towards-the-punjabi-province-19471966/BFF4661DA2FA85A954DC95F97F03E0B4 |chapter=Towards the ‘Punjabi Province’ (1947–1966)|series=The New Cambridge History of India |doi=10.1017/CHOL9780521268844.011 }} However, a small community still exists today, mainly in Qadian, and Malerkotla.{{cite news |last1=Dikshit |first1=V. |title=Punjab Polls: The mood in Malerkotla and Qadian |url=https://www.nationalheraldindia.com/news/punjab-polls-the-mood-in-malerkotla-and-qadian-minority-vote-muslims-root-for-candidates-not-parties |access-date=10 September 2023 |work=National Herald |date=3 February 2017 |language=en}}

{{Main|Punjabi diaspora}}

File:Streetcars passing at the 400 Block of Granville Street, Vancouver, in 1908.jpg

The Punjabi people have emigrated in large numbers to many parts of the world. In the early 20th century, many Punjabis began settling in the United States, including independence activists who formed the Ghadar Party. The United Kingdom has a significant number of Punjabis from both Pakistan and India. The most populous areas being London, Birmingham, Manchester and Glasgow. In Canada (specifically Vancouver,{{cite web |url=https://www12.statcan.gc.ca/census-recensement/2016/dp-pd/prof/details/page.cfm?Lang=E&Geo1=CMACA&Code1=933&Geo2=PR&Code2=59&SearchText=vancouver&SearchType=Begins&SearchPR=01&B1=Language&TABID=1&type=0 |title=Census Profile, 2016 Census Vancouver [Census metropolitan area], British Columbia and British Columbia [Province] |date=8 February 2017 |publisher=Statistics Canada |access-date=31 August 2021 }} Toronto,{{cite web |url=https://www12.statcan.gc.ca/census-recensement/2016/dp-pd/prof/details/page.cfm?Lang=E&Geo1=CMACA&Code1=535&Geo2=PR&Code2=35&SearchText=toronto&SearchType=Begins&SearchPR=01&B1=Language&TABID=1&type=0 |title=Census Profile, 2016 Census Toronto [Census metropolitan area], Ontario and Ontario [Province] |date=8 February 2017 |publisher=Statistics Canada |access-date=31 August 2021 }} and Calgary{{cite web |url=https://www12.statcan.gc.ca/census-recensement/2016/dp-pd/prof/details/page.cfm?Lang=E&Geo1=CMACA&Code1=825&Geo2=PR&Code2=48&SearchText=calgary&SearchType=Begins&SearchPR=01&B1=Language&TABID=1&type=0 |title=Census Profile, 2016 Census Calgary [Census metropolitan area], Alberta and Alberta [Province] |date=8 February 2017 |publisher=Statistics Canada |access-date=31 August 2021 }}) and the United States, (specifically California's Central Valley as well as the New York and New Jersey region). In the 1970s, a large wave of emigration of Punjabis (predominately from Pakistan) began to the Middle East, in places such as the UAE, Saudi Arabia and Kuwait. There are also large communities in East Africa including the countries of Kenya, Uganda and Tanzania. Punjabis have also emigrated to Australia, New Zealand and Southeast Asia including Malaysia, Philippines, Thailand, Singapore and Hong Kong. Of recent times many Punjabis have also moved to Italy.{{citation needed|date=July 2022}}

File:Gurdwara Guru Ravidass, Nasinu, Fiji.jpg, Nasinu, Fiji Established in 1939]]

File:Gurdwara Guru Ravidass Bhavan, Birmingham.jpg

File:Gurdwara Guru Ravidass Sabha,Southall .jpg, Southall]]

{{Main|List of Punjabi tribes}}

{{See also|Punjab#Tribes}}

Among the major castes and tribes of West Punjab (Pakistan) are the Jats, Rajputs, Arains, Gujjars and Awans.{{cite encyclopedia |title=Punjab Province, Pakistan |encyclopedia=Encyclopædia Britannica |id=483579 |url=https://www.britannica.com/place/Punjab-province-Pakistan |access-date=22 March 2022}}h Prior to the partition in 1947, major communities of West Punjab also included the Khatris, Aroras and Brahmins.{{Cite book|last=Tyagi|first=Dr Madhu|url=https://books.google.com/books?id=YMpJDwAAQBAJ&dq=khatris+multan+thevenot&pg=PA18|title=THEORY OF INDIAN DIASPORA: DYNAMICS OF GLOBAL MIGRATION|date=1 January 2017|publisher=Horizon Books (A Division of Ignited Minds Edutech P Ltd)|isbn=978-93-86369-37-6|pages=18|language=en}}{{Cite book|last=Puri|first=Baij Nath|url=https://books.google.com/books?id=7ytuAAAAMAAJ&q=khatris+a+socio+cultural+study|title=The Khatris, a Socio-cultural Study|date=1988|publisher=M.N. Publishers and Distributors|pages=19–20|language=en}}{{Cite book|last=Oonk|first=Gijsbert|url=https://books.google.com/books?id=BkwsMTyShi8C&dq=they+are+the+only+hindus+known+in+central+asia+khatris&pg=PA44|title=Global Indian Diasporas: Exploring Trajectories of Migration and Theory|date=2007|publisher=Amsterdam University Press|isbn=978-90-5356-035-8|pages=43–45|language=en}}

While in East Punjab (India), Jats are almost 20 per cent of East Punjab's population. The Scheduled Castes constitute almost 32 per cent of its total population and 4.3 per cent of the SCs nationally, official data show. Of more than 35 designated Scheduled Castes in the state, the Mazhabis, the Ravidasias/Ramdasias, the Ad Dharmis, the Valmikis, and the Bazigars together make up around 87 per cent of East Punjab's total Scheduled Caste population. The Ravidasia Hindus/Ad-Dharmi and the Ramdasia Sikhs together constitute 34.93 per cent of East Punjab's total Scheduled Caste population and 11.15 per cent of Punjab Population. Ramdasia, Ad-Dharmi and Ravidassias are subgroups of the Chamar{{Cite book |last=Chander |first=Rajesh K. |url=https://books.google.com/books?id=8TvnDwAAQBAJ&dq=ramdasia+caste+in+jammu&pg=PA64 |title=Combating Social Exclusion: Inter-sectionalities of Caste, Gender, Class and Regions |date=1 July 2019 |publisher=Studera Press |isbn=978-93-85883-58-3 |language=en}} and are traditionally linked to leather-related occupations.{{cite news |last1=Singh |first1=Harmeet Shah |date=Feb 18, 2022 |title=Understanding the Dalit demography of Punjab, caste by caste |url=https://www.indiatoday.in/elections/punjab-assembly-polls-2022/story/understanding-dalit-demography-of-punjab-scheduled-caste-channi-ravidasias-ad-dharmis-valmikis-1914965-2022-02-18 |work=India Today |access-date=Dec 22, 2024}}

{{Main|Religion in the Punjab}}

File:1500-1200 BCE Rigveda, manuscript page sample i, Mandala 1, Hymn 1 (Sukta 1), Adhyaya 1, lines 1.1.1 to 1.1.9, Sanskrit, Devanagari.jpg is the oldest Hindu text that originated in the Punjab region.]]

Proto-Hinduism is the oldest of the religions practised by the Punjabi people. The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period (1500–500 BCE), centered primarily in the worship of Indra.{{Cite book |last=Wheeler |first=James Talboys |url=https://books.google.com/books?id=xSFGIqjWG14C&q=punjab |title=The History of India from the Earliest Ages: Hindu Buddhist Brahmanical revival |date=1874 |publisher=N. Trübner |pages=330 |language=en |quote=The Punjab, to say the least, was less Brahmanical. It was an ancient centre of the worship of Indra, who was always regarded as an enemy by the Bráhmans; and it was also a stronghold of Buddhism.}}{{Cite book |last=Hunter |first=W. W. |url=https://books.google.com/books?id=Vdv7AQAAQBAJ&pg=PA80 |title=The Indian Empire: Its People, History and Products |date=5 November 2013 |publisher=Routledge |isbn=978-1-136-38301-4 |pages=80 |language=en |quote=In the settlements of the Punjab, Indra thus advanced to the first place among the Vedic divinities.}}{{Cite book |last=Virdee |first=Pippa |url=https://books.google.com/books?id=WYJIDwAAQBAJ&pg=PA24 |title=From the Ashes of 1947 |date=February 2018 |publisher=Cambridge University Press |isbn=978-1-108-42811-8 |pages=24 |language=en |quote=The Rig Veda and the Upanishads, which belonged to the Vedic religion, were a precursor of Hinduism, both of which were composed in Punjab.}}{{refn|{{harvtxt|Michaels|2004|p=38}}: "The legacy of the Vedic religion in Hinduism is generally overestimated. The influence of the mythology is indeed great, but the religious terminology changed considerably: all the key terms of Hinduism either do not exist in Vedic or have a completely different meaning. The religion of the Veda does not know the ethicised migration of the soul with retribution for acts (karma), the cyclical destruction of the world, or the idea of salvation during one's lifetime (jivanmukti; moksa; nirvana); the idea of the world as illusion (maya) must have gone against the grain of ancient India, and an omnipotent creator god emerges only in the late hymns of the rgveda. Nor did the Vedic religion know a caste system, the burning of widows, the ban on remarriage, images of gods and temples, Puja worship, Yoga, pilgrimages, vegetarianism, the holiness of cows, the doctrine of stages of life (asrama), or knew them only at their inception. Thus, it is justified to see a turning point between the Vedic religion and Hindu religions."
{{cite web |first1=Stephanie |last1=Jamison |first2=Michael |last2=Witzel |year=1992 |url=http://www.people.fas.harvard.edu/~witzel/vedica.pdf |title=Vedic Hinduism |publisher=Harvard University |pages=3}}: "... to call this period Vedic Hinduism is a contradictio in terminis since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism."
See also {{harvnb|Halbfass|1991|pp=1–2}}|name="Michaels-legacy"|group=note}} The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BC,{{Cite book|last=Flood|first=Gavin|url=https://archive.org/details/anintroductiontohinduismgavinfloodd.oupseeotherbooks_355_z/page/37/mode/2up|title=An Introduction to Hinduism|date=13 July 1996|publisher=Cambridge University Press|isbn=978-0-521-43878-0}} while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward.{{Cite book |last=Nayar |first=Kamala Elizabeth |url=https://books.google.com/books?id=q7pO-IZY218C&pg=PA7 |title=The Punjabis in British Columbia: Location, Labour, First Nations, and Multiculturalism |date=2012 |publisher=McGill-Queen's Press - MQUP |isbn=978-0-7735-4070-5 |language=en |pages=7–8}}

Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab.{{Cite web |date=3 May 2019 |title=In ancient Punjab, religion was fluid, not watertight, says Romila Thapar |url=https://indianexpress.com/article/cities/in-ancient-punjab-religion-was-fluid-not-watertight-says-romila-thapar-5709145/ |access-date= |website=The Indian Express |language=en |quote=Thapar said Buddhism was very popular in Punjab during the Mauryan and post-Mauryan period. Bookended between Gandhara in Taxila on the one side where Buddhism was practised on a large scale and Mathura on another side where Buddhism, Jainism and Puranic religions were practised, this religion flourished in the state. But after the Gupta period, Buddhism began to decline.}} Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion.{{Cite book |last1=Rambo |first1=Lewis R. |url=https://books.google.com/books?id=U03gAgAAQBAJ&pg=PA490 |title=The Oxford Handbook of Religious Conversion |last2=Farhadian |first2=Charles E. |date=6 March 2014 |publisher=Oxford University Press |isbn=978-0-19-971354-7 |pages=489–491 |language=en |quote=First, Islam was introduced into the southern Punjab in the opening decades of the eighth century. By the sixteenth century, Muslims were the majority in the region and an elaborate network of mosques and mausoleums marked the landscape. Local converts constituted the majority of this Muslim community, and as far for the mechanisms of conversion, the sources of the period emphasize the recitation of the Islamic confession of faith (shahada), the performance of the circumsicion (indri vaddani), and the ingestion of cow-meat (bhas khana).}}{{Cite book |last=Chhabra |first=G. S. |url=https://books.google.com/books?id=vF9DAAAAYAAJ |title=Advanced History of the Punjab: Guru and post-Guru period upto Ranjit Singh |date=1968 |publisher=New Academic Publishing Company |page=37 |language=en}} There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century.{{Cite book |last1=Rambo |first1=Lewis R. |url=https://books.google.com/books?id=U03gAgAAQBAJ&pg=PA490 |title=The Oxford Handbook of Religious Conversion |last2=Farhadian |first2=Charles E. |date=6 March 2014 |publisher=Oxford University Press |isbn=978-0-19-971354-7 |pages=490 |language=en |quote=While Punjabi Hindu society was relatively well established, there was also a small but vibrant Jain community in the Punjab. Buddhist communities, however, had largely disappeared by the turn of the tenth century.}} The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.{{Cite book |last1=Nicholls |first1=Ruth J. |url=https://books.google.com/books?id=gdz0DwAAQBAJ&q=islam+punjab+sufi |title=Insights into Sufism: Voices from the Heart |last2=Riddell |first2=Peter G. |date=31 July 2020 |publisher=Cambridge Scholars Publishing |isbn=978-1-5275-5748-2 |language=en |quote=With the Muslim conquest of Punjab there was a flow of Sufis and other preachers who came to spread Islam. Much of the advance of Islam was due to these preachers.}}

The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith.{{Cite book |last=Singh |first=Pritam |url=https://books.google.com/books?id=lQpswqcdDLIC&pg=PA25 |title=Federalism, Nationalism and Development: India and the Punjab Economy |date=19 February 2008 |publisher=Routledge |isbn=978-1-134-04946-2 |language=en}} A number of Punjabis during the colonial period of India became Christians, with all of these religions characterising the religious diversity now found in the Punjab region.

Due to religious tensions, emigration between Punjabi people started far before the partition and dependable records.Jones. (2006). Socio-religious reform movements in British India (The New Cambridge History of India). Cambridge University PressJones, R. (2007). The great uprising in India, 1857–58: Untold stories, Indian and British (worlds of the east India company). Boydell Press. Shortly prior to the Partition of India, Punjab Province (British India) had a slight majority Muslim population at about 53.2% in 1941, which was an increase from the previous years.{{cite web|url=http://www.global.ucsb.edu/punjab/journal_11_1/6_krishan.pdf|title=Journal of Punjab Studies – Center for Sikh and Punjab Studies – UC Santa Barbara|website=Global.ucsb.edu|access-date=20 April 2013|archive-url=https://web.archive.org/web/20150924022818/http://www.global.ucsb.edu/punjab/journal_11_1/6_krishan.pdf|archive-date=24 September 2015|url-status=dead}}

Due to the partition of 1947, a rapid shift towards religious homogeneity occurred in all districts across the Punjab region owing to the new international border that cut through the province. This rapid demographic shift was primarily due to mass migration and population exchange but also caused by large-scale religious cleansing riots that occurred across the region at the time.[http://www.cet.edu/earthinfo/sasia/SAhis.html South Asia: British India Partitioned] {{webarchive|url=https://web.archive.org/web/20071102060502/http://www.cet.edu/earthinfo/sasia/SAhis.html |date=2 November 2007 }}Avari, B. (2007). India: The ancient past. {{ISBN|978-0-415-35616-9}} According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.{{sfn|Dyson|2018|pp=188–189}}

As a result of the population exchanges during partition, both parts of Punjab are now relatively homogeneous, as far as religion is concerned. Today the majority of Pakistani Punjabis follow Islam with a small Christian minority, and less Sikh and Hindu populations, while the majority of Indian Punjabis are either Sikhs or Hindus with a Muslim minority. Punjab is also the birthplace of Sikhism and the movement Ahmadiyya.{{cite web|url=http://www.alislam.org/ |title=Ahmadiyya – Ahmadiyya Community – Al Islam Online – Official Website |website=Alislam.org }}

{{See also|Punjabi Muslims}}

Punjabi Muslims are found almost exclusively in Pakistan with 97% of Punjabis who live in Pakistan following Islam, in contrast to Punjabi Sikhs and Punjabi Hindus who predominantly live in India.

Forming the majority of the Punjabi ethnicity in the greater Punjab region,{{cite book |last=Gandhi |first=Rajmohan |title=Punjab: A History from Aurangzeb to Mountbatten |publisher=Aleph Book Company |year=2013 |isbn=978-93-83064-41-0 |location=New Delhi, India, Urbana, Illinois |page=1}} Punjabi Muslims write the Punjabi language under the Perso-Arabic script known as Shahmukhi. With a population of more than 80 million,{{Cite web |title=Pakistan Census 2017 |url=https://www.pbs.gov.pk/sites/default/files//population_census/census_2017_tables/pakistan/Table11n.pdf |website=PBS}} they are the largest ethnic group in Pakistan and the world's third-largest Islam-adhering ethnicity{{cite book |last=Gandhi |first=Rajmohan |title=Punjab: A History from Aurangzeb to Mountbatten |publisher=Aleph Book Company |year=2013 |isbn=978-93-83064-41-0 |location=New Delhi, India, Urbana, Illinois |page=2}} after ArabsMargaret Kleffner Nydell [https://books.google.com/books?id=ZNoiieefqAcC Understanding Arabs: A Guide For Modern Times], Intercultural Press, 2005, {{ISBN|1931930252}}, page xxiii, 14 and Bengalis.roughly 152 million Bengali Muslims in Bangladesh and 36.4 million Bengali Muslims in the Republic of India (CIA Factbook 2014 estimates, numbers subject to rapid population growth); about 10 million Bangladeshis in the Middle East, 1 million Bengalis in Pakistan, 5 million British Bangladeshi. The majority of Punjabi Muslims are adherents of Sunni Islam, while a minority adhere to Shia Islam and other sects, including the Ahmadiyya community which originated in Punjab during the British Raj.

File:Rajah Ali Gour, a Gukkur chief.jpg|A Punjabi Muslim of the Ghakkar tribe

File:Tanolis.jpg|alt=Punjabi Muslim of the Tanoli tribe

File:Portret van een onbekende man van de Kharal-stam uit Multan Kharal. Soonnee Mahomedan. Googaira. Mooltan (titel op object), RP-F-2001-7-1122E-40.jpg|Punjabi Muslim of Kharal tribe from Multan

File:"Potowaree Rawul Pindee & Bunneah Tonk" – Painting from 19th century Punjab 46.webp|Pothwari Muslim

File:Punjabi Muslim Dogar tribe.jpg|Punjabi Muslim, Firuzpur

{{See also|Punjabi Hindus}}

In the Indian state of Punjab, Punjabi Hindus make up approximately 38.5% of the state's population; numbering 10.7 million and are a majority in the Doaba region. Punjabi Hindus form a majority in five districts of Punjab, namely, Pathankot, Jalandhar, Hoshiarpur, Fazilka and Shaheed Bhagat Singh Nagar districts.{{cite web |title=Religion by districts - Punjab |url=http://www.censusindia.gov.in/2011census/C-01/DDW03C-01%20MDDS.XLS |website=census.gov.in|access-date=20 September 2021}}

Punjabi Hindus also form around 8-10 percent of Indian state Haryana's population and are very much influential in the state politics.{{cite web |title=Punjabi Hindus in Haryana |url=https://www.tribuneindia.com/news/haryana/punjabi-leaders-in-cong-seek-due-representation-489628Based on 2011 official census counts out of a total population of 25.4 million, this amounts to 8.1 million people.}}

During the 1947 partition, millions of Punjabi Hindus (including Hindkowan Hindus and Saraiki Hindus{{cite web|url = http://www.tribuneindia.com/2003/20030319/ncr1.htm| title = Colonies, posh and model in name only!|publisher = NCR Tribune|quote=Started in 1978, Derawal Nagar was a colony of those who had migrated from Dera Ismile Khan in Northwest Frontier provinces.|access-date = 5 March 2023}}{{Cite book|last=Nagpal|first=Vinod Kumar|url=https://books.google.com/books?id=zCPtDwAAQBAJ&dq=derawali+saraiki&pg=PT90|title=Lessons Unlearned|date=25 June 2020|publisher=Notion Press|isbn=978-1-64869-984-9|language=en}}) migrated from West Punjab and North-West Frontier Province, of which many ultimately settled in Delhi. Determined from 1991 and 2015 estimates, Punjabi Hindus form approximately 24 to 35 per cent of Delhi's population;{{efn|"The most important section among settlers is the Punjabis who are estimated to constitute around 35 per cent of the population."{{cite news |last1=Singh |first1=Raj |title=Delhi Assembly elections 2015: Important facts and major stakeholders |url=https://www.indiatvnews.com/politics/national/delhi-assembly-elections-2015-important-facts-and-stakeholders-25298.html |accessdate=8 September 2021 |work=India TV |date=6 February 2015}}}}{{efn|"Though Punjabis constitute a mere twenty-four per cent of so of the capital city's population, on average they hold fifty-three per cent of the available managerial positions."}} based on 2011 official census counts, this amounts to between 4,029,106 and 5,875,779 people.{{cite web|url=https://www.citypopulation.de/India-Delhi.html?cityid=2925|title=Delhi (India): Union Territory, Major Agglomerations & Towns – Population Statistics in Maps and Charts|work=City Population|access-date=28 February 2017|url-status=live|archive-url=https://web.archive.org/web/20170302112054/https://www.citypopulation.de/India-Delhi.html?cityid=2925|archive-date=2 March 2017}}

Following the large scale exodus that took place during the 1947 partition, there remains a small Punjabi Hindu community in Pakistan today. According to the 2017 Census, there are about 200,000 Hindus in Punjab province, forming approximately 0.2% of the total population.{{cite news|url=https://www.dawn.com/news/1410447|access-date=26 April 2020|title=CCI defers approval of census results until elections|work=Dawn}} Much of the community resides in the primarily rural South Punjab districts of Rahim Yar Khan and Bahawalpur where they form 3.12% and 1.12% of the population respectively,{{cite web |title=District wise census |url=https://www.pbs.gov.pk/content/district-wise-census-2017-results |access-date=20 September 2021}}{{Cite news |author=Dharmindar Balach |date=17 August 2017 |title=Pakistani Hindus celebrate Janmashtami with fervour |newspaper=Daily Times |url=https://dailytimes.com.pk/120531/pakistani-hindus-celebrate-janmashtami-with-fervour/ |access-date=20 September 2021}} while the rest are concentrated in urban centres such as Lahore.{{cite news |date=8 November 2018 |title=Hindu community celebrates Diwali across Punjab |work=The Express Tribune |url=https://tribune.com.pk/story/1842865/1-hindu-community-celebrates-diwali-across-punjab |access-date=18 December 2020}}{{cite news |date=23 October 2015 |title=Dussehra celebrated at Krishna Mandir |work=The Express Tribune |url=https://tribune.com.pk/story/978422/victory-over-evil-dussehra-celebrated-at-krishna-mandir |access-date=18 December 2020}} Punjabi Hindus in India use Nāgarī script to write the Hindi and Punjabi languages.{{cite book |author1=Peter T. Daniels |url=https://books.google.com/books?id=ospMAgAAQBAJ&pg=PA395 |title=The World's Writing Systems |author2=William Bright |publisher=Oxford University Press |year=1996 |isbn=978-0-19-507993-7 |page=395}}

File:Portret van een onbekende handelaar uit Hazara Khutree. Hindoo trader. Hazara (titel op object), RP-F-2001-7-1122E-20.jpg|A Hindu Khatri Trader of Hazara, ca. 1868-1872

File:Portrait of three unidentified Lahore carpenters (likely Tarkhan) with tools, ca.1862–72.png|Hindu Tarkhan Carpenters of Lahore, ca.1862-72

File:Portrait of two unidentified men of the Kamboj (or Kamboh) tribe of Multan, ca.1862–72.png|Hindu Kamboj of Multan, ca.1862-72

File:Portrait of an unidentified Arora Storekeeper from Lahore with coins in hand and in front of him, ca.1862–72.png|A Hindu Arora Trader of Lahore, ca.1862-72

File:Portrait of a Lahore distiller and vendor of liquor (Kalwar, Kullal, Kalal, or Kalar), ca.1862–72.png|A Hindu Kalal of Lahore, ca.1862-72

{{See also|Punjabi Sikhs}}

File:Photograph of Sikh girls enrolled in a school run by the Church Missionary School, Amritsar, 1875.jpg

Sikhism from Sikh, meaning a "disciple", or a "learner", is a monotheistic religion originated in the Punjab region of the Indian subcontinent during the 15th century.{{cite book |title=Sikhism and Christianity: A Comparative Study (Themes in Comparative Religion) | publisher=Palgrave Macmillan |author1=W.Owen Cole |author2=Piara Singh Sambhi | year=1993 | location=Wallingford, United Kingdom |page=117 | isbn=978-0-333-54107-4}}{{cite book|author=Christopher Partridge|title=Introduction to World Religions|url=https://books.google.com/books?id=Z3AjAwAAQBAJ&pg=PA429|date=1 November 2013|publisher=Fortress Press|isbn=978-0-8006-9970-3|pages=429–}} The fundamental beliefs of Sikhism, articulated in the sacred scripture Guru Granth Sahib, include faith and meditation on the name of the one creator, unity and equality of all humankind, engaging in selfless service, striving for social justice for the benefit and prosperity of all, and honest conduct and livelihood while living a householder's life.{{cite book |title=Sikhism | publisher=Chelsea House, Philadelphia| author = Sewa Singh Kalsi | pages=41–50}}{{cite book |title=The Sikhs: Their Religious Beliefs and Practices | publisher=Sussex Academic Press |author1=William Owen Cole |author2=Piara Singh Sambhi | year=1995|page=200}}{{cite book|last=Teece|first=Geoff|year=2004|title=Sikhism:Religion in focus|publisher=Black Rabbit Books|isbn=978-1-58340-469-0|page=4}} Being one of the youngest amongst the major world religions, with 25-28 million adherents worldwide, Sikhism is the fifth- largest religion in the world.

The Sikhs form a majority of close to 58% in the modern day Punjab, India.

Gurmukhi is the writing script used by Sikhs and for scriptures of Sikhism. It is used in official documents in parts of India and elsewhere. The tenth Guru of Sikhs, Guru Gobind Singh (1666 – 1708) established the Khalsa Brotherhood, and set for them a code of conduct.{{cite book | last=Cole | first=W. Owen | author2=Sambhi, Piara Singh | year=1978 | title=The Sikhs: Their Religious Beliefs and Practices | publisher=Routledge | isbn=978-0-7100-8842-0 | page=[https://archive.org/details/sikhs00cole/page/37 37] | url=https://archive.org/details/sikhs00cole/page/37 }}{{cite book|author=John M Koller|title=The Indian Way: An Introduction to the Philosophies & Religions of India| url=https://books.google.com/books?id=lgg3DAAAQBAJ&pg=PA313 |year=2016 |publisher=Routledge |isbn=978-1-315-50740-8 |pages=312–313 }}

{{See also|Punjabi Christians}}

Most of the modern Punjabi Christians are descended from converts during British rule; initially, conversions to Christianity came from the "upper levels of Punjab society, from the privileged and prestigious", including "high caste" Hindu families, as well as Muslim families.{{cite book|last=Jones|first=Kenneth W.|title=Arya Dharm: Hindu Consciousness in 19th-century Punjab|year=1976|publisher=University of California Press|language=en|isbn=978-0-520-02920-0|page=[https://archive.org/details/americocastromea0000unse/page/12 12]|quote=Christian conversion followed patterns of previous religious inroads, striking at the two sections of the social structure. Initial conversions came from the upper levels of Punjab society, from the privileged and prestigious. Few in number and won individually, high caste converts accounted for far more public attention and reaction to Christian conversion than the numerically superior successes among the depressed. Repeatedly, conversion or the threat of conversion among students at mission schools, or members of the literate castes, produced a public uproar.|url=https://archive.org/details/americocastromea0000unse/page/12}}{{cite book|last=Day|first=Abby|title=Contemporary Issues in the Worldwide Anglican Communion: Powers and Pieties|date=28 December 2015|publisher=Ashgate Publishing|language=en|isbn=978-1-4724-4415-8|page=220|quote=The Anglican mission work in the northern part of the Indian subcontinent was primarily carried out by CMS and USPG in the Punjab Province (Gabriel 2007, 10), which covered most parts of the present state of Pakistan, particularly Lahore, Peshawar and Karachi (Gibbs 1984, 178-203). A native subcontinental church began to take shape with people from humbler backgrounds, while converts from high social caste preferred to attend the worship with the English (Gibbs 1984, 284).}}{{cite book|last=Moghal|first=Dominic|title=Human person in Punjabi society: a tension between religion and culture|year=1997|publisher=Christian Study Centre|language=en|quote=Those Christians who were converted from the "high caste" families both Hindus and Muslims look down upon those Christians who were converted from the low caste, specially from the untouchables.}} However, other modern Punjabi Christians have converted from the Chuhra group. The Churas were largely converted to Christianity in North India during the British Raj. The vast majority were converted from the Hindu Chura communities of Punjab, and to a lesser extent Mazhabi Sikhs; under the influence of enthusiastic army officers and Christian missionaries. Large numbers of Mazhabi Sikhs were also converted in the Moradabad district and the Bijnor districtAlter, J.P and J. Alter (1986) In the Doab and Rohilkhand: north Indian Christianity, 1815–1915. I.S.P.C.K publishing p183 of Uttar Pradesh. Rohilkhand saw a mass conversion of its entire population of 4500 Mazhabi Sikhs into the Methodist Church.Alter, J.P and J. Alter (1986) In the Doab and Rohilkhand: north Indian Christianity, 1815–1915. I.S.P.C.K publishing p196 Sikh organisations became alarmed at the rate of conversions among high caste Sikh families, and as a result, they responded by immediately dispatching Sikh missionaries to counteract the conversions.{{cite book|last=Chadha|first=Vivek|title=Low Intensity Conflicts in India: An Analysis|date=23 March 2005|publisher=SAGE Publications|language=en|isbn=978-0-7619-3325-0|page=174|quote='In 1881 there were 3,976 Christians in the Punjab. By 1891 their number had increased to 19,547, by 1901 to 37,980, by 1911 to 163,994 and by 1921 to 315,931 persons' (see Figure 8.1). However, the Sikhs were more alarmed when some of the high caste families starting converting.}}

{{Main|History of Punjab}}

{{See also|Punjabi Muslims#History|Sikhs#History|Punjabi Hindus#History}}

{{Main|Punjabi culture|Punjabi Culture Day}}

File:Photograph of a group of Punjabi women, 1905.png

Punjabi culture grew out of the settlements along the five rivers, which served as an important route to the Near East as early as the ancient Indus Valley civilisation, dating back to 3000 BCE. Agriculture has been the major economic feature of the Punjab and has therefore formed the foundation of Punjabi culture, with one's social status being determined by landownership. The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, has been described as the "breadbasket of both India and Pakistan". Besides being known for agriculture and trade, the Punjab is also a region that over the centuries has experienced many foreign invasions and consequently has a long-standing history of warfare, as the Punjab is situated on the principal route of invasions through the northwestern frontier of the Indian subcontinent, which promoted to adopt a lifestyle that entailed engaging in warfare to protect the land. Warrior culture typically elevates the value of the community's honour (izzat), which is highly esteemed by Punjabis.

{{Main|Punjabi language}}Punjabi, sometimes spelled Panjabi,{{efn|Punjabi is the British English spelling, and Pañjābī is the romanised spelling from the native script(s).}} is an Indo-Aryan language natively spoken by the Punjabi people.

Punjabi is the most popular first language in Pakistan, with 80.5 million native speakers as per the 2017 census, and the 11th most popular in India, with 31.1 million native speakers, as per the 2011 census.

The language is spoken among a significant overseas diaspora, particularly in Canada, the United States, and the United Kingdom.

In Pakistan, Punjabi is written using the Shahmukhi alphabet, based on the Perso-Arabic script; in India, it is written using the Gurmukhi alphabet, based on the Indic scripts. Punjabi is unusual among the Indo-Aryan languages and the broader Indo-European language family in its usage of lexical tone.{{cite book |author-last=Bhatia |author-first=Tej |title=Lexical Anaphors and Pronouns in Selected South Asian Languages |date=1999 |publisher=Walter de Gruyter |isbn=978-3-11-014388-1 |editor1-last=Lust |editor1-first=Barbara |page=637 |chapter=Lexican Anaphors and Pronouns in Punjabi |editor2-last=Gair |editor2-first=James}} Other tonal Indo-Aryan languages include Hindko, Dogri, Western Pahari, Sylheti and some Dardic languages.

Punjabi developed from Prakrit languages and later {{IAST|Apabhraṃśa}} ({{Langx|sa|अपभ्रंश}}, 'deviated' or 'non-grammatical speech'){{cite book |last1=Singha |first1=H. S. |url=https://books.google.com/books?id=gqIbJz7vMn0C&dq=punjabi+prakrit+language&pg=PA166 |title=The Encyclopedia of Sikhism (over 1000 Entries) |date=2000 |publisher=Hemkunt Press |isbn=978-81-7010-301-1 |page=166 |archive-url=https://web.archive.org/web/20170121195057/https://books.google.com/books?id=gqIbJz7vMn0C |archive-date=21 January 2017}} From 600 BCE, Sanskrit was advocated as official language and Prakrit gave birth to many regional languages in different parts of India. All these languages are called Prakrit (Sanskrit: {{Langx|sa|प्राकृत|translit=prākṛta|label=none}}) collectively. Paishachi, Shauraseni and Gandhari were Prakrit languages, which were spoken in north and north-western India and Punjabi developed from one of these Prakrits. Later in northern India, these Prakrits gave rise to their own

Apabhraṃśa, a descendant of Prakrit.{{cite journal |last1=Singh |first1=Sikander |title=The Origin Theories of Punjabi Language: A Context of Historiography of Punjabi Language |journal=International Journal of Sikh Studies |date=April 2019 |url=https://www.researchgate.net/publication/353680383}}{{Cite book |last=G S Sidhu |url=http://archive.org/details/panjabandpanjabi_202003 |title=Panjab And Panjabi |date=2004}} Punjabi emerged as an Apabhraṃśa, a degenerated form of Prakrit, in the 7th century CE and became stable by the 10th century. The earliest writings in Punjabi belong to Nath Yogi era from 9th to 14th century CE.{{Cite book |last=Hoiberg |first=Dale |url=https://books.google.com/books?id=ISFBJarYX7YC&q=Punjabi+language+Nath+Saints&pg=PA214 |title=Students' Britannica India |date=2000 |publisher=Popular Prakashan |isbn=978-0-85229-760-5 |language=en}} The language of these compositions is morphologically closer to Shauraseni Apbhramsa, though vocabulary and rhythm is surcharged with extreme colloquialism and folklore. The Arabic and modern Persian influence in the historical Punjab region began with the late first millennium Muslim conquests on the Indian subcontinent.{{cite book |author=Brard, G.S.S. |url=https://books.google.com/books?id=UUdYFH9skIkC&pg=PA81 |title=East of Indus: My Memories of Old Punjab |date=2007 |publisher=Hemkunt Publishers |isbn=9788170103608 |page=81 |access-date=13 January 2017 |archive-url=https://web.archive.org/web/20180209045039/https://books.google.com/books?id=UUdYFH9skIkC&pg=PA81 |archive-date=9 February 2018 |url-status=live}} Many Persian and Arabic words were incorporated in Punjabi.{{cite book |author=Mir, F. |url=https://books.google.com/books?id=EUPc5pDWKikC&pg=PA35 |title=The Social Space of Language: Vernacular Culture in British Colonial Punjab |date=2010 |publisher=University of California Press |isbn=9780520262690 |page=35 |access-date=13 January 2017 |archive-url=https://web.archive.org/web/20180209045039/https://books.google.com/books?id=EUPc5pDWKikC&pg=PA35 |archive-date=9 February 2018 |url-status=live}}{{cite book |author=Schiffman, H. |url=https://books.google.com/books?id=52aicl9l7rwC&pg=PA314 |title=Language Policy and Language Conflict in Afghanistan and Its Neighbors: The Changing Politics of Language Choice |date=2011 |publisher=Brill |isbn=9789004201453 |page=314 |access-date=13 January 2017 |archive-url=https://web.archive.org/web/20180209045040/https://books.google.com/books?id=52aicl9l7rwC&pg=PA314 |archive-date=9 February 2018 |url-status=live}} So Punjabi relies heavily on Persian and Arabic words which are used with a liberal approach to language. After the fall of the Sikh empire, Urdu was made the official language of Punjab (in Pakistani Punjab, it is still the primary official language), and influenced the language as well.{{Cite book |last=Schiffman |first=Harold |url=https://books.google.com/books?id=52aicl9l7rwC&q=urdu+words+in+punjabi&pg=PA314 |title=Language Policy and Language Conflict in Afghanistan and Its Neighbors: The Changing Politics of Language Choice |date=9 December 2011 |publisher=BRILL |isbn=978-90-04-20145-3 |language=en}}

Punjabis also speak several languages and dialects related to Punjabi, such as the Pothwari spoken in the Pothohar region of Northern Pakistani Punjab{{Cite book |last=Fred A |first=Robertson |title=Gazetteer of Rawalpindi District |publisher=Punjab Government |year=1895 |edition=2nd}}

{{Main|Punjabi clothing}} Kaintha

The Kaintha, a traditional necklace which is usually made out of gold or steel, is an integral element of Punjabi clothing. It is adorned with a pendant that stands out from the rest of the necklace, which is accompanied by matching color schemes as well as yarn in the back to hold the piece together. It is worn with the Shalwar Kameez alongside a shawl, chunni, or vest. Men and women alike traditionally wear the Kaintha to the Mayian and Jaggo ceremonies. It is also commonly worn while performing the traditional Bhangra and Giddha dances

{{Main|Punjabi clothing}}Phulkari

A traditional element of Punjabi clothing has been the Phulkari. The phulkari is folk embroidery that was typically inclusive of work in floral patterns but has taken on a larger aspect of including geometrical shapes, symbols and motifs relevant to the culture. This pattern has been worn by women for hundreds of years in very vibrant colours. The pattern is typically stitched with woven silk and colourful thread. The phulkari pattern is adorned onto dupattas/chunis, better known as a decorative scarf. Over time the phulkari pattern has taken onto embellishments onto suits, dresses, accessories and more. You will see women wearing phulkari during important religious and cultural folk celebrations (i.e.: Vaisakhi, Lohri) and then in wedding celebrations such as the Jago.

Encyclopædia Britannica, inc. (2024, February 21). Punjab. Encyclopædia Britannica.

https://www.britannica.com/place/Punjab-state-India

Malhotra, A., & Mir, F. (2012). Punjab Reconsidered: History, culture, and Practice. Oxford University Press.

Snehi, Y. (2013). Book review: Punjab reconsidered: History, culture and practice. Studies in History, 29(1), 155–

158. https://doi.org/10.1177/0257643013496694

Szivak, J. (2022). The changing landscape of Punjab in Bollywood film songs. South Asia: Journal of South Asian

Studies, 45(6), 1112–1127. https://doi.org/10.1080/00856401.2022.2114061

;Dastar

{{Main|Dastar}}

A Dastar is an item of headgear associated with Sikhism and is an important part of the Punjabi and Sikh culture. Among the Sikhs, the dastār is an article of faith that represents equality, honour, self-respect, courage, spirituality, and piety. The Khalsa Sikh men and women, who keep the Five Ks, wear the turban to cover their long, uncut hair (kesh). The Sikhs regard the dastār as an important part of the unique Sikh identity. After the ninth Sikh Guru, Tegh Bahadur, was sentenced to death by the Mughal emperor Aurangzeb, Guru Gobind Singh, the tenth Sikh Guru created the Khalsa and gave five articles of faith, one of which is unshorn hair, which the dastār covers.[http://www.earlytimes.in/newsdet.aspx?q=233794 “Importance of turban in Sikhism”], earlytimes.in. 29 May 2018. Prior to Sikhi, only kings, royalty, and those of high stature wore turbans, but Sikh Gurus adopted the practice to assert equality and sovereignty among people.{{cite web|title=Sikh Theology Why Sikhs Wear A Turban|url=http://www.sikhcoalition.org/sikh-theology-why-sikhs-wear-a-turban|website=The Sikh Coalition|access-date=13 November 2016}}

;Punjabi suit

{{Main|Shalwar kameez}}

File:Punjabi Traditional Fashion - Cultural Night - Wiki Conference India - CGC - Mohali 2016-08-05 7370.JPGA Punjabi suit that features two items - a qameez (top), salwar (bottom) is the traditional attire of the Punjabi people.{{cite book|last1=Dominique|first1=Grele|last2=Raimbault|first2=Lydie|title=Discover Singapore on Foot|date=1 March 2007|publisher=Select Publishing|location=Singapore|isbn=978-981-4022-33-0|page=35|edition=2}}{{cite book |last=Fraile |first=Sandra Santos |title=Sites and Politics of Religious Diversity in Southern Europe: The Best of All Gods |date=11 July 2013 |publisher=BRILL |isbn=978-90-04-25524-1 |editor=Blanes, Ruy |page=263 |chapter=Sikhs in Barcelona |quote=The shalwar kamiz was worn traditionally by Muslim women and gradually adopted by many Hindu women following the Muslim conquest of northern India. Eventually, it became the regional style for parts of northern India, as in Punjab where it has been worn for centuries. |mode=cs2 |editor2=Mapril, José |chapter-url=https://books.google.com/books?id=8accAAAAQBAJ&pg=PA263}}{{cite book |last=Khandelwal |first=Madhulika Shankar |url=https://books.google.com/books?id=jZsZKj0FrBgC&pg=PA43 |title=Becoming American, Being Indian: An Immigrant Community in New York City |publisher=Cornell University Press |year=2002 |isbn=0-8014-8807-9 |page=43 |quote=Even highly educated women pursuing careers continue to wear traditional dress in urban India, although men of similar status long ago adopted Western attire. The forms of dress most popular with urban Indian women are the sari, the long wrapped and draped dress-like garment, worn throughout India, and the salwar-kameez or kurta-pyjama, a two-piece suit garment, sometimes also called Punjabi because of its region of origin. Whereas the sari can be considered the national dress of Indian women, the salwar-kameez, though originally from the north, has been adopted all over India as more comfortable attire than the sari. |mode=cs2}} Shalwars are trousers which are atypically wide at the waist but which narrow to a cuffed bottom. They are held up by a drawstring or elastic belt, which causes them to become pleated around the waist.{{cite book |last1=Stevenson |first1=Angus |url=https://books.google.com/books?id=4XycAQAAQBAJ&pg=PA1272 |title=Concise Oxford English Dictionary: Book & CD-ROM Set |last2=Waite |first2=Maurice |publisher=Oxford University Press |year=2011 |isbn=978-0-19-960110-3 |page=1272 |quote=Salwar/Shalwar: A pair of light, loose, pleated trousers, usually tapering to a tight fit around the ankles, worn by women from South Asia typically with a kameez (the two together being a salwar kameez). Origin From Persian and Urdu šalwār. |mode=cs2}} The trousers can be wide and baggy, or they can be cut quite narrow, on the bias. The kameez is a long shirt or tunic.{{cite book |last1=Stevenson |first1=Angus |url=https://books.google.com/books?id=4XycAQAAQBAJ&pg=PA774 |title=Concise Oxford English Dictionary: Book & CD-ROM Set |last2=Waite |first2=Maurice |publisher=Oxford University Press |year=2011 |isbn=978-0-19-960110-3 |page=774 |quote=Kameez: A long tunic worn by many people from South Asia, typically with a salwar or churidars. Origin: From Arabic qamīṣ, perhaps from late Latin camisia (see chemise). |mode=cs2}} The side seams are left open below the waist-line (the opening known as the chaak{{refn|A Dictionary of Urdu, Classical Hindi, and English: chāk derives from the Persian "چاك ćāk, Fissure, cleft, rent, slit, a narrow opening (intentionally left in clothes)."{{cite book|url=https://dsalsrv04.uchicago.edu/cgi-bin/app/platts_query.py?page=418|last=Platts|first=John Thompson|title=A dictionary of Urdu, classical Hindi, and English|location=London|page=418|publisher=W. H. Allen & Co.|orig-date=1884|edition=online|date=February 2015|mode=cs2|access-date=1 August 2022|archive-date=24 February 2021|archive-url=https://web.archive.org/web/20210224204345/https://dsalsrv04.uchicago.edu/cgi-bin/app/platts_query.py?page=418|url-status=dead}}|group=note}}), which gives the wearer greater freedom of movement. The kameez is usually cut straight and flat; older kameez use traditional cuts; modern kameez are more likely to have European-inspired set-in sleeves. The combination garment is sometimes called salwar kurta, salwar suit, or Punjabi suit.{{cite book |last=Shukla |first=Pravina |url=https://books.google.com/books?id=MlObCgAAQBAJ&pg=PA75 |title=The Grace of Four Moons: Dress, Adornment, and the Art of the Body in Modern India |publisher=Indiana University Press |year=2015 |isbn=978-0-253-02121-2 |page=75 |quote=You can buy an entire three-piece salwar suit, or a two-piece suit that consists of either a readymade kurta or a kurta cloth piece, each with a matching dupatta. For these, you must have the salwar pants stitched from cloth you buy separately. A third option would be to buy a two-piece ensemble, consisting of the top and pants, leaving you the task of buying an appropriate dupatta, or using one you already own, or buying a strip of cloth and having it dyed to your desire. The end result will always be a three-piece ensemble, but a customer may start with one piece (only the kurta) or two pieces (kurta and pants, or kurta and dupatta), and exercise her creativity and fashion sense to end up with the complete salwar kurta outfit.}}{{cite book |last=Mooney |first=Nicola |url=https://books.google.com/books?id=k1B2vdLBizIC&pg=PA260 |title=Rural Nostalgias and Transnational Dreams: Identity and Modernity Among Jat Sikhs |publisher=University of Toronto Press |year=2011 |isbn=978-0-8020-9257-1 |page=260 |quote=The salwar-kameez is a form of dress that has been adopted widely in Punjab and is now known in English as the Punjabi suit; J. P. S. Uberoi suggests that the salwar-kameez is an Afghani import to Punjab (1998 personal communication). Punjabi forms of dress are therefore constructs or inventions of tradition rather than having historical veracity. |mode=cs2}} The shalwar-kameez is a widely-worn,{{cite book |last=Marsden |first=Magnus |url=https://books.google.com/books?id=7q9lLQ8QqM8C&pg=PA37 |title=Living Islam: Muslim Religious Experience in Pakistan's North-West Frontier |publisher=Cambridge University Press |year=2005 |isbn=978-1-139-44837-6 |page=37 |quote=The village's men and boys largely dress in sombre colours in the loose trousers and long shirt (shalwar kameez) worn across Pakistan. Older men often wear woollen Chitrali caps (pakol), waistcoats and long coats (chugha), made by Chitrali tailors (darzi) who skills are renowned across Pakistan.}}{{cite book |last=Haines |first=Chad |url=https://books.google.com/books?id=ueTGBQAAQBAJ&pg=PT162 |title=Nation, Territory, and Globalization in Pakistan: Traversing the Margins |publisher=Routledge |year=2013 |isbn=978-1-136-44997-0 |page=162 |quote=the shalwar kameez happens to be worn by just about everyone in Pakistan, including in all of Gilgit-Baltistan. |mode=cs2}} and national dress,{{cite book |last=Ozyegin |first=Gul |url=https://books.google.com/books?id=Aq21CwAAQBAJ&pg=PA222 |title=Gender and Sexuality in Muslim Cultures |publisher=Routledge |year=2016 |isbn=978-1-317-13051-2 |page=222 |quote=What is common in all the cases is the wearing of shalwar, kameez, and dupatta, the national dress of Pakistan.}} of Pakistan. When women wear the shalwar-kameez in some regions, they usually wear a long scarf or shawl called a dupatta around the head or neck.{{cite book|last1=Rait|first1=Satwant Kaur|title=Sikh Women In England: Religious, Social and Cultural Beliefs|date=14 April 2005|publisher=Trentham Book|location=Trent and Sterling|isbn=978-1-85856-353-4|page=68}} The dupatta is also employed as a form of modesty—although it is made of delicate material, it obscures the upper body's contours by passing over the shoulders. For Muslim women, the dupatta is a less stringent alternative to the chador or burqa (see hijab and purdah); for Sikh and Hindu women, the dupatta is useful when the head must be covered, as in a temple or the presence of elders.{{cite book |last=Shukla |first=Pravina |url=https://books.google.com/books?id=MlObCgAAQBAJ&pg=PA72 |title=The Grace of Four Moons: Dress, Adornment, and the Art of the Body in Modern India |publisher=Indiana University Press |year=2015 |isbn=978-0-253-02121-2 |page=72 |quote=Muslim and Punjabi women—whether Muslim, Sikh, or Hindu—often wear the dupatta over the head to create a modest look while framing the face with color. When entering a temple, Hindu women might comparably use their dupattas to cover their heads. Though the dupatta is often made of flimsy cloth and does not actually cover the body, its presence implies modesty, like many of the outer garments worn by Muslim women that do not cover much but do provide a symbolic extra layer, ... |mode=cs2}} Everywhere in South Asia, modern versions of the attire have evolved; the shalwars are worn lower down on the waist, the kameez have shorter length, with higher splits, lower necklines and backlines, and with cropped sleeves or without sleeves.{{cite book |last=Koerner |first=Stephanie |url=https://books.google.com/books?id=nwioDQAAQBAJ&pg=PT405 |title=Unquiet Pasts: Risk Society, Lived Cultural Heritage, Re-designing Reflexivity |publisher=Taylor & Francis |year=2016 |isbn=978-1-351-87667-4 |page=405 |quote=The Pakistani National dress worn by women is Shalwar Kameez. This consists of a long tunic (Kameez) teamed with a wide legged trouser (Shalwar) that skims in at the bottom accompanied by a duppata, which is a less stringent alternative to the burqa. Modern versions of this National dress have evolved into less modest versions. Shalwar have become more low cut so that the hips are visible and are worn with a shorter length of Kameez which has high splits and may have a lowcut neckline and backline as well as being sleeveless or having cropped sleeves. |mode=cs2}}

{{main|Music of Punjab|Folk music of Punjab}}

Bhangra describes dance-oriented popular music with Punjabi rhythms, developed since the 1980s. Sufi music and Qawali, commonly practised in Punjab, Pakistan; are other important genres in the Punjab region.{{cite book|last=Pande|first=Alka|title=Folk music & musical instruments of Punjab : from mustard fields to disco lights|year=1999|publisher=Mapin Pub.|location=Ahmedabad [India]|isbn=978-18-902-0615-4|url=https://archive.org/details/folkmusicmusical00pand}}{{cite book|last=Thinda|first=Karanaila Siṅgha|title=Pañjāba dā loka wirasā|year=1996|publisher=Pabalikeshana Biūro, Pañjābī Yūniwarasiṭī|location=Paṭiālā|isbn=978-81-7380-223-2|edition=New rev.}}

{{Main|Punjabi dance}}

Punjabi dances are performed either by men or by women. The dances range from solo to group dances and also sometimes dances are done along with traditional musical instruments. Bhangra is one of the most famous dances originating in the Punjab by farmers during the harvesting season. It was mainly performed while farmers did agricultural chores. As they did each farming activity they would perform bhangra moves on the spot.{{cite web |last1=Pandher |first1=Gurdeep |title=Bhangra History |url=https://gurdeep.ca/bhangra/bhangra-history/ |access-date=28 November 2019}} This allowed them to finish their job in a pleasurable way. For many years, farmers performed bhangra to showcase a sense of accomplishment and to welcome the new harvesting season.{{cite book |url= https://books.google.com/books?id=_nmZjCerzi4C&q=bhangra+gurdaspur&pg=PA85|title=Land of Five Rivers|first=Khushwant|last=Singh|date=23 May 2017 |publisher=Orient Paperbacks|via=Google Books|isbn=9788122201079}} Traditional bhangra is performed in a circle{{cite book |last=Bedell |first=J. M. |url=https://books.google.com/books?id=gRNTUme_a-4C&q=bhangra+pakistan+harvest&pg=PT38 |title=Teens in Pakistan |date=23 May 2017 |publisher=Capstone |isbn=9780756540432 |via=Google Books}} and is performed using traditional dance steps. Traditional bhangra is now also performed on occasions other than during the harvest season.{{cite book |last=Black |first=Carolyn |url=https://books.google.com/books?id=J3adRL3lQwMC&q=bhangra+festivals++pakistan&pg=PA26 |title=Pakistan: The culture |date=2003 |publisher=Crabtree Publishing Company |isbn=9780778793489}}{{cite web |date=23 May 2017 |title=Pakistan Almanac |url=https://books.google.com/books?id=rRYZAQAAIAAJ&q=bhangra+pakistan+harvest |publisher=Royal Book Company |via=Google Books}}

{{Main|Punjabi folklore}}

The folk tales of Punjab include Heer Ranjha, Mirza Sahiban, Sohni Mahiwal.[http://digital.library.upenn.edu/women/steel/punjab/punjab.html Tales of the Punjab]. Digital.library.upenn.edu.[http://hrisouthasian.org/index.php?option=com_content&view=article&id=35%3Apeelu-the-first-narrator-of-the-legend-of-mirza-sahiban&catid=6%3Alovelegend&Itemid=13 Peelu: The First Narrator of the Legend of Mirza-SahibaN]. Hrisouthasian.org.

{{Main|Punjabi festivals|Festivals in Lahore}}The Punjabi Muslims typically observe the Islamic festivals.[http://www.schools.punjab.gov.pk/system/files/Notification_2.pdf Official Holidays 2016], Government of Punjab – Pakistan (2016)[http://www.kmc.gos.pk/Contents.aspx?id=48 Official Holidays 2016] {{Webarchive|url=https://web.archive.org/web/20180901090935/http://kmc.gos.pk/Contents.aspx?id=48|date=1 September 2018}}, Karachi Metropolitan, Sindh, Pakistan The Punjabi Sikhs and Hindus typically do not observe these, and instead observe Lohri, Basant and Vaisakhi as seasonal festivals.[https://books.google.com/books?id=1O0eAQAAMAAJ&q=makara Census of India, 1961: Punjab. Manage of Publications] The Punjabi Muslim festivals are set according to the lunar Islamic calendar (Hijri), and the date falls earlier by 10 to 13 days from year to year.{{cite book |author1=Jacqueline Suthren Hirst |url=https://books.google.com/books?id=bBOpAgAAQBAJ |title=Religious Traditions in Modern South Asia |author2=John Zavos |publisher=Routledge |year=2013 |isbn=978-1-136-62668-5 |page=274}};

[https://www.timeanddate.com/holidays/india/eid-ul-fitar Eid ul-Fitar], Ramzan Id/Eid-ul-Fitar in India, Festival Dates The Hindu and Sikh Punjabi seasonal festivals are set on specific dates of the luni-solar Bikrami calendar or Punjabi calendar and the date of the festival also typically varies in the Gregorian calendar but stays within the same two Gregorian months.{{cite book |author=Tej Bhatia |url=https://books.google.com/books?id=nTKBAAAAQBAJ&pg=PA209 |title=Punjabi |publisher=Routledge |year=2013 |isbn=978-1-136-89460-2 |pages=209–212}}

Some Punjabi Muslims participate in the traditional, seasonal festivals of the Punjab region: Baisakhi, Basant and to a minor scale Lohri, but this is controversial. Islamic clerics and some politicians have attempted to ban this participation because of the religious basis of the Punjabi festivals,[https://www.dawn.com/news/1315376 The ban on fun], IRFAN HUSAIN, Dawn, 18 February 2017 and they being declared haram (forbidden in Islam).[http://www.tribuneindia.com/news/sunday-special/columns/the-barricaded-muslim-mind/286436.html The barricaded Muslim mind], Saba Naqvi (28 August 2016), Quote: "Earlier, Muslim villagers would participate in Hindu festivals; now they think that would be haraam, so stay away. Visiting dargahs is also haraam"

{{Main|Punjabi nationalism|Punjabiyat}}

According to Pippa Virdee, the 1947 partition of India and Pakistan has shadowed the sense of loss of what used to be a homeland nation for the Punjabi people in the Indian subcontinent and its diaspora.{{cite book|last1=Eltringham|first1=Nigel|last2=Maclean|first2=Pam|title=Remembering Genocide|year= 2014| publisher=Routledge|location=New York|isbn=978-1-317-75421-3| page='No man's land'|url= https://books.google.com/books?id=6OfpAwAAQBAJ&pg=PT30|access-date=12 November 2016}} Since the mid-1980s, there has been a drive for Punjabi cultural revival, consolidation of Punjabi ethnicity and a virtual Punjabi nation.{{cite book|last1=Marshall|first1=Stewart|last2=Taylor|first2=Wal|last3=Yu|first3=Xinghuo|title=Encyclopedia of Developing Regional Communities With Information And Communication Technology|year=2005|publisher=Idea Group|isbn=978-1-59140-791-1 |page=409| url= https://books.google.com/books?id=eF-TFVrLUL0C&pg=PA409| access-date=12 November 2016}} According to Giorgio Shani, this is predominantly a Sikh ethno-nationalism movement led by some Sikh organisations, and a view that is not shared by Punjabi people organisations belonging to other religions.{{cite book|author=Giorgio Shani|title=Sikh Nationalism and Identity in a Global Age|url=https://books.google.com/books?id=HKu66SixH6AC |year=2007| publisher=Routledge| isbn=978-1-134-10189-4|pages=1–8, 86–88}}

{{Main|List of Punjabi people|List of Punjabi Muslims|List of Punjabi Hindus}}

• Dialects of the Punjab
• Punjabi press
• Punjabi cuisine
• Punjabi diaspora

{{notelist}}

{{Reflist}}

{{reflist|group=note}}

{{Reflist|group=upper-alpha}}

• {{citation|last=Dyson|first=Tim|title=A Population History of India: From the First Modern People to the Present Day|url=https://books.google.com/books?id=3TRtDwAAQBAJ|year=2018|publisher=Oxford University Press|isbn=978-0-19-882905-8}}

{{Refbegin|2}}

• Mohini Gupta, Encyclopaedia of Punjabi Culture & History – Vol. 1 (Window on Punjab) [Hardcover], {{ISBN|978-81-202-0507-9}}
• Iqbal Singh Dhillion, Folk Dances of Punjab {{ISBN|978-81-7116-220-8}}
• Punjabi Culture: Punjabi Language, Bhangra, Punjabi People, Karva Chauth, Kila Raipur Sports Festival, Lohri, Punjabi Dhabha, {{ISBN|978-1-157-61392-3}}
• Kamla C. Aryan, Cultural Heritage of Punjab {{ISBN|978-81-900002-9-1}}
• Shafi Aqeel, Popular Folk Tales from the Punjab {{ISBN|978-0-19-547579-1}}
• Online Book of Punjabi Folk Tales
• Colloquial Panjabi: The Complete Course for Beginners (Colloquial Series) {{ISBN|978-0-415-10191-2}}
• Gilmartin, David. Empire and Islam: Punjab and the Making of Pakistan. Univ of California Press (1988), {{ISBN|0-520-06249-3}}.
• Grewal, J.S. and Gordon Johnson. The Sikhs of the Punjab (The New Cambridge History of India). Cambridge University Press; Reprint edition (1998), {{ISBN|0-521-63764-3}}.
• Latif, Syed. History of the Panjab. Kalyani (1997), {{ISBN|81-7096-245-5}}.
• Sekhon, Iqbal S. The Punjabis : The People, Their History, Culture and Enterprise. Delhi, Cosmo, 2000, 3 Vols., {{ISBN|81-7755-051-9}}.
• Singh, Gurharpal. Ethnic Conflict in India : A Case-Study of Punjab. Palgrave Macmillan (2000).
• Singh, Gurharpal (Editor) and Ian Talbot (Editor). Punjabi Identity: Continuity and Change. South Asia Books (1996), {{ISBN|81-7304-117-2}}.
• Singh, Khushwant. A History of the Sikhs – Volume 1.Oxford University Press, {{ISBN|0-19-562643-5}}
• Steel, Flora Annie. Tales of the Punjab : Told by the People (Oxford in Asia Historical Reprints). Oxford University Press, US; New Ed edition (2002), {{ISBN|0-19-579789-2}}.
• Tandon, Prakash and Maurice Zinkin. Punjabi Century 1857–1947, University of California Press (1968), {{ISBN|0-520-01253-4}}.
• [http://www.biomedcentral.com/1471-2156/5/26 DNA boundaries in South and Southwest Asia, BMC Genetics 2004, 5:26]
• [http://www.ethnologue.com/show_language.asp?code=pan Ethnologue Eastern Panjabi]
• [http://www.ethnologue.com/show_language.asp?code=pnb Ethnologue Western Panjabi]
• {{cite journal | first1 = T| last2 = Rootsi| first2 = S| last3 = Metspalu| first3 = M| last4 = Mastana| first4 = S| last5 = Kaldma| first5 = K| last6 = Parik| first6 = J| last7 = Metspalu| first7 = E| last8 = Adojaan| first8 = M| last9 = Tolk| first9 = H. V| last10 = Stepanov| first10 = V| last11 = Gölge| first11 = M| last12 = Usanga| first12 = E| last13 = Papiha| first13 = S. S| last14 = Cinnioğlu| first14 = C| last15 = King| first15 = R| last16 = Cavalli-Sforza| first16 = L| last17 = Underhill| first17 = P. A| last18 = Villems| first18 = R| title = The Genetic Heritage of the Earliest Settlers Persists Both in Indian Tribal and Caste Populations | url = http://hpgl.stanford.edu/publications/AJHG_2003_v72_p313-332.pdf | journal = Am. J. Hum. Genet. | volume = 72 | issue = 2| pages = 313–332 | year = 2003 | doi = 10.1086/346068 | pmid = 12536373 | pmc = 379225 | url-status = dead | archive-url = https://web.archive.org/web/20060219054854/http://hpgl.stanford.edu/publications/AJHG_2003_v72_p313-332.pdf | archive-date = 19 February 2006 | df = dmy-all | last1 = Kivisild}}
• {{Cite book|last=Talib|first=Gurbachan|author-link=Gurbachan Singh Talib|title= Muslim League Attack on Sikhs and Hindus in the Punjab 1947|year=1950|publisher=Shiromani Gurdwara Prabandhak Committee|location=India|title-link=Muslim League Attack on Sikhs and Hindus in the Punjab 1947}}[https://web.archive.org/web/20091231141247/http://www.bharatvani.org/books/mla/ Online 1] [https://books.google.com/books?id=9fQLAAAAIAAJ&q=Muslim+League+Attack+on+Sikhs+and+Hindus+in+the+Punjab+1947 Online 2] [https://web.archive.org/web/20030827045441/http://allaboutsikhs.com/books/gst/ Online 3] (A free copy of this book can be read from any 3 of the included "Online Sources" of this free "Online Book")
• The Legacy of The Punjab by R. M. Chopra, 1997, Punjabee Bradree, Calcutta.
• [http://shodhganga.inflibnet.ac.in/bitstream/10603/2891/11/11_chapter%204.pdf Glimpses of Punjabi society and everyday life in Punjab villages] shodhganga.inflibnet.ac.in

{{Refend}}

• {{Commons category-inline|Punjabi people}}

{{Prone to spam|date=July 2013}}

{{Ethnic groups, Social groups (Caste) and tribes the Punjab}}

{{Punjab, India}}

{{Ethnic groups in Pakistan}}

{{Punjab, Pakistan}}

{{DEFAULTSORT:Punjabi People}}

*

Category:Ethnic groups in India

Category:Ethnic groups in Pakistan

Category:Punjabi tribes

Category:Punjabi culture

Category:Ethnic groups divided by international borders

Category:Ethnic groups in South Asia

Category:Indo-Aryan peoples