shebeen

Originally shebeens were operated illegally by women who were called Shebeen Queens and were themselves a revival of the African tradition that assigned the role of women in brewing.{{cite book|author=Athol Fugard|title=The Township Plays: No-Good Friday; Nongogo; The Coat; Sizwe Bansi is Dead; The Island|url=https://books.google.com/books?id=ybn4VLRLTMcC&pg=PA229|accessdate=9 September 2013|date=5 August 1993|publisher=Oxford University Press|isbn=978-0-19-282925-2|pages=229–}} The Shebeen Queens would sell homebrewed and home-distilled alcohol and provided patrons with a place to meet and discuss political and social issues. Often, patrons and owners were arrested by the police, though the shebeens were frequently reopened because of their importance in unifying the community and providing a safe place for discussion.{{Cite book| first= Sonjah | last= Stanley-Niaah| author-link=Sonjah Stanley Niaah|title= "Mapping of Black Atlantic Performance Geographies: From Slave Ship to Ghetto" Black Geographies and the Politics of Place | editor= Katherine McKittnick and Clyde Woods | place= Cambridge | publisher= South End Press | year= 2007}} During the apartheid era, shebeens became a crucial meeting place for activists, some attracting working-class activists and community members, while others attracted lawyers, doctors and musicians.{{cite web|author=Vusi Mona |url=http://www.chico.mweb.co.za/mg/saarts/pop-shebeens1.htm/ |title=Shebeens |accessdate=2008-02-26 |url-status=dead |archiveurl=https://web.archive.org/web/20070810101927/http://www.chico.mweb.co.za/mg/saarts/pop-shebeens1.htm |archivedate=August 10, 2007 }} One reason the government allowed the shebeens to remain open was because some of Shebeen Queens were informers for the police.

Shebeens also provided music and dancing, allowing patrons to express themselves culturally, which helped give rise and support the musical genre kwaito.{{cite news| author=Richard Poplak| url=http://www.cbc.ca/arts/music/kwaito.html| title=Words Are Weapons | accessdate=2008-02-26| work=CBC News}} Currently, shebeens are legal in South Africa and have become an integral part of South African urban culture, serving diverse commercial brands from beer, cider to whisky as well as umqombothi, a traditional African beer made from maize and sorghum. Shebeens still form an important part of today's social scene. In contemporary South Africa, they serve a function similar to juke joints for African Americans in the rural Deep South of the US. They represent a sense of community, identity, and belonging.

Today, most alcoholic beverages' target market is the affluent black African class (particularly male), whose persona is perceived to be educated, tied to the high end job market and a step up in the social ladder. As well as appealing to South Africa's youth, most shebeens are owned by black men. Shebeens are bouncing back as South Africans try to aspire to better economic conditions in order to preserve some of their cultural and economic affairs.Stanley-Niaah, Sonjah. "Mapping of Black Atlantic Performance Geographies: From Slave Ship to Ghetto." In Black Geographies and the Politics of Place, ed. by Katherine McKittrick and Clyde Woods, 193–217. Cambridge, MA: South End Press, 2007

In the United States, the word shebeen saw general use by Irish immigrants who worked in the anthracite patches of Pennsylvania.{{Citation needed|date=November 2010}}

Like many traditional Irish words, shebeen has persisted in Newfoundland. The Dictionary of Newfoundland English defines shebeen, also {{Not a typo|sheebeen}} and {{not a typo|sheveen}}, as an "unlicensed place where illicit liquor is sold."{{Cite web |title=Dictionary of Newfoundland English - shebeen |url=https://www.heritage.nf.ca/dictionary/#4089 |access-date=2024-02-15 |website=Heritage Newfoundland & Labrador}} In the 1880s, the proliferation of shebeens was a hot topic, pitting temperance advocates against those who considered the shebeens harmless fun.

On January 5, 1888, the Twillingate Sun reported: "A policeman entered a shebeen and found a number of persons drinking. A panic ensued, and there was a general stampede. The transgressor of the law, on being brought before the magistrate, pleaded that he was merely entertaining a few friends. The Judge duly remarked he thought it a strange way to entertain friends, when the said friends tried to hide themselves and their drinking utensils away, on the approach of a constable."{{Cite web |title=Twillingate Sun 1889 January - February |url=http://ngb.chebucto.org/Newspaper-Obits/twil-sun-1889-jan-feb.shtml |access-date=2024-02-15 |website=Newfoundland Grand Banks}}

In April 1898, the Chief Steward of the S.S. Bruce raged in response to a St. John's Evening Telegram story querying whether his ship was "a floating shebeen".{{Citation needed|date=February 2024}}

• Bothy
• Cuca Shop – a similar establishment in Namibia
• List of public house topics
• Speakeasy
• Sly-grog shop (or shanty)
• Tea house
• Third place

{{Reflist}}

{{Drinking establishments}}

Category:Types of drinking establishment

Category:Culture of South Africa

Category:Culture of Zimbabwe

Category:South African English