vidyadhara
{{Short description|Mystical beings in Hinduism and Jainism}}
{{about|the concept in Hinduism and Jainism|esoteric knowledge holder in Buddhism|Vidyadhara (Buddhism)}}
{{use dmy dates|date=July 2016}}
{{Use Indian English|date=July 2016}}
File:Vidyadharas.jpg, circa 525 CE.]]
Vidyadhara(s) (Sanskrit {{IAST|Vidyādhara}}, meaning "wisdom-holders") are a group of supernatural beings in Indian religions who possess magical powers.{{citation|last=Dalal|first=Roshen|title=Hinduism: An Alphabetical Guide|url=https://books.google.com/books?id=DH0vmD8ghdMC|date=2010|publisher=Penguin Books|location=India|page=338|isbn=9780143414216}} In Hinduism, they also attend Shiva, who lives in the Himalayas.[http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/monier/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0964-vidyAkara.jpg Monier Williams Sanskrit-English Dictionary (2008 revision): Vidyadhara] They are considered Upadevas, or demi-gods.
In Hinduism
= In Hindu epics =
In the Hindu epics, Vidyādharas are described as essentially spirits of the air. They are described as doing different activities in the epics like gazing at human prowess with astonishment, strewing flowers watching a combat, rejoicing with music and laughter, crowned with wreaths and fleeing with their wives from danger. They possess great magical powers like the ability to diminish their size. They are endowed with epithets describing them as "doers of good and devoted to joy". They also live in Gandhamandhana mountain and other Himalayan mountains with Kinnaras. They are also described residing on Mount Krauncha, on Citrakuta where Rama saw Vidyadhara women playing, in the hills of Malabar and in the Khandava forest. They are also seen in Kubera's court, headed by their leader Chakradharman and in Indra's palace under Vipracitti. A third leader of the Vidyadharas is described to the wise Jambavan. In the epic Mahabharata, Vidyadharas are described as following Indra with other semi-divine beings to the serpent-sacrifice of Janamejaya. In the epics, the women of the Vidyadharas, called Vidyadharis are described to possess great beauty, and were victims of kidnapping by demons like Ravana.{{cite book|last=Hopkins |first=Edward Washburn|author-link=Edward Washburn Hopkins|title=Epic mythology |url=https://archive.org/stream/epicmythology00hopkuoft#page/n179/mode/2up/search/vidyadhara|year=1915|publisher=Strassburg K.J. Trübner|pages = 175–6}} In the Ramayana, Sundarkanda Verses 1.22 to 1.26 describe the plight of Vidyadharas and their women following the pressure exerted on Mount Mahendra by Hanuman while taking his position in his attempt to leapcross the ocean.{{Cite web|url=http://www.valmikiramayan.net/utf8/sundara/sarga1/sundara_1_frame.htm|title=Valmiki Ramayana - Sundara Kanda - Sarga 1 }}
= In Puranas and other texts =
File:Indian - Minor Deity Vidyadaras - Walters 2543.jpg
In Agni Purana, they are described as wearing garlands in the sky and mentioned with other semi-divine beings like Yakshas and Gandharvas.{{cite book|author = Mani, Vettam|title = Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature|url = https://archive.org/details/puranicencyclopa00maniuoft|publisher = Motilal Banarsidass|year = 1975|location = Delhi|isbn = 0-8426-0822-2|page = [https://archive.org/details/puranicencyclopa00maniuoft/page/850 850]}}
In the Bhagavata Purana, Citraketu is described as the king of Vidyadharas.[http://vedabase.net/sb/6/16/49/ Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 6.16.49] It also tells about a cursed Vidyadhara called Sudarshana.Mani p. 751 In various references in the Purana, they are coupled with other semi-divine beings, who pray to the god Vishnu for help or enumerated among the many creations of God.[http://vedabase.net/v/vidyadhara References to Vidyadhara in Bhagavata Purana] The Vidyadhras with siddhas are said to have milked Mother Earth (Prithvi), who had assumed the form of a cow, by using the sage Kapila as the calf and collected different yogic mystic powers (siddhis) and the art of flying as milk in the pot of the sky.[http://vedabase.net/sb/4/18/19/ Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.18.19]
Gunadhya is said to have composed seven massive stories about Vidyadharas, then to have destroyed the first six stories when the king rejected them, retaining only the seventh story — of Naravahanadatta — which became the Brihatkatha written in Paishachi language. This work is not extant, but three adaptations exist in Sanskrit: BrhatkathamanjariMani p. 301 by Kshemendra, Kathasaritsagara by Somadeva, and Bṛhatkathāślokasaṃgraha by Budhasvamin. The Kathasaritsagara presents some stories about Vidyadharas like Devadatta (a Brahmin boy who acquired Vidyadhara-hood),Mani p. 208 Jimutavahana,Mani p. 357 Muktaphalaketu Mani p. 507 and Naravahanadatta (who became an emperor of the Vidyadharas).Mani p. 528
In Jainism
Jain legends describe Vidyadharas as advanced human beings or Aakashagochari human beings. According to Jainism, Vidyadharas are human beings but they have vidyas.{{citation needed|date=September 2015}} Vidyadhara possess mystical powers and abilities in Jainism like flying. Vanara and Rakshasa are two of the many Vidyadhara clans according to Jain literature. Some of the Kings were Ravana, Hanuman and Vali.{{citation needed|date=July 2016}}
See also
References
{{Reflist}}{{Hindu deities and texts}}