wyrd

The Old English term {{lang|ang|wyrd}} derives from a Proto-Germanic term {{lang|ine-x-proto|*wurđíz}}.Karsten, Gustaf E. Michelle Kindler Philology, University of Illinois Press, 1908, p. 12. Wyrd has cognates in Old Saxon {{lang|osx|wurd}}, Old High German {{lang|goh|wurt}},{{cite web|last1=Harper|first1=Douglas|title=Weird|url=http://www.etymonline.com/index.php?allowed_in_frame=0&search=weird|website=Online Etymology Dictionary|access-date=24 March 2017}} Old Norse {{lang|non|urðr}},{{Cite book |last=Branston |first=Brian |url=http://archive.org/details/lostgodsofenglan0000bran |title=The lost gods of England |date=1974 |publisher=New York : Oxford University Press |others=Internet Archive |isbn=978-0-19-519796-9 |pages=68}} Dutch {{lang|nl|worden}} (to become),{{Cite book |last=Kroonen |first=Guus |url=https://www.worldcat.org/oclc/851754510 |title=Etymological dictionary of Proto-Germanic |date=2013 |isbn=978-90-04-18340-7 |location=Leiden |pages=581–582 |oclc=851754510}} and German {{lang|de|werden}}. The Proto-Indo-European root is {{lang|ine-x-proto|*wert-}} meaning 'to twist', which is related to Latin vertere 'turning, rotating',{{Cite book |last=Bek-Pedersen |first=Karen |url=http://archive.org/details/nornsinoldnorsem0000bekp |title=The Norns in old Norse mythology |date=2011 |publisher=Edinburgh : Dunedin |others=Internet Archive |isbn=978-1-906716-18-9 |pages=80}} and in Proto-Germanic is {{lang|ine-x-proto|*werþan-}} with a meaning 'to come to pass, to become, to be due'. The same root is also found in {{lang|ine-x-proto|weorþ}}, with the notion of 'origin' or 'worth' both in the sense of 'connotation, price, value' and 'affiliation, identity, esteem, honour and dignity'.{{Citation needed|date=October 2013}}

{{lang|ang|Wyrd}} is a noun formed from the Old English verb {{wikt-lang|ang|weorþan}}, meaning 'to come to pass, to become'. Adjectival use of wyrd developed in the 15th century, in the sense 'having the power to control destiny', originally in the name of the Weird Sisters, i.e. the classical Fates, who in the Elizabethan period were detached from their classical background and given an English personification as fays.

File:Johann Heinrich Füssli 019.jpg (1783)]]

The weird sisters notably appear as the Three Witches in Shakespeare's Macbeth.Karsten, Gustaf E. Germanic Philology, University of Illinois Press, 1908, p. 12. To elucidate this, many editors of the play include a footnote associating the "Weird Sisters" with the Old English word {{lang|ang|wyrd}} or 'fate'.de Grazia, Margareta and Stallybrass, Peter. The Materiality of the Shakespearean Text, George Washington University, 1993, p. 263.

The modern English usage actually developed from Scots, in which beginning in the 14th century, to weird was used as a verb with the sense of 'to preordain by decree of fate'.{{Citation needed|date=October 2013}} This use then gave rise to the early nineteenth century adjective meaning 'unearthly', which then developed into modern English weird.

The modern spelling weird first appeared in Scottish and Northern English dialects in the 16th century and was taken up in standard literary English starting in the 17th century. The regular form ought to have been wird, from Early Modern English werd. The replacement of werd by weird in the northern dialects is "difficult to account for".OED. cf. phonological history of Scots.

The most common modern meaning of weird{{snd}}'odd, strange'{{snd}}is first attested in 1815, originally with a connotation of the supernatural or portentous (especially in the collocation weird and wonderful), but by the early 20th century increasingly applied to everyday situations.OED; cf. Barnhart, Robert K. The Barnhart Concise Dictionary of Etymology. HarperCollins {{ISBN|0-06-270084-7}} (1995:876).

{{main|Norns}}

File:Die Nornen (1889) by Johannes Gehrts.jpg (1889)|upright]]

According to J. Duncan Spaeth, "Wyrd (Norse Urd, one of the three Norns) is the Old English goddess of Fate, whom even Christianity could not entirely displace."{{cite book|last1=Spaeth|first1=J. Duncan|title=Old English Poetry|date=1921|publisher=Princeton University Press|page=[https://archive.org/details/cu31924013338623/page/n225 208]|url=https://archive.org/details/cu31924013338623}}

{{lang|ang|Wyrd}} is a feminine noun,[http://bosworth.ff.cuni.cz/036952 "WYRD, Gender: Feminine"], Bosworth-Toller Anglo-Saxon Dictionary and its Norse cognate {{lang|non|urðr}}, besides meaning 'fate', is the name of one of the deities known as Norns. For this reason, {{lang|ang|Wyrd}} has been interpreted by some scholars as a pre-Christian goddess of fate. Other scholars deny a pagan signification of {{lang|ang|wyrd}} in the Old English period, but allow that {{lang|ang|wyrd}} may have been a deity in the pre-Christian period.Frakes, Jerold C. The Ancient Concept of casus and its Early Medieval Interpretations, Brill, 1984, p. 15. In particular, some scholars argue that the three Norns are a late influence from the three Moirai in Greek and Roman mythology, who are goddesses of fate.Nordisk familjebok (1907)

The names of the Norns are Urðr, Verðandi, and Skuld. {{lang|non|Urðr}} means 'that which has come to pass', {{lang|non|verðandi}} means "that which is in the process of happening" (it is the present participle of the verb cognate to {{lang|non|weorþan}}), and {{lang|non|skuld}} means 'debt' or 'guilt' (from a Germanic root {{lang|ine-x-proto|*skul-}} 'to owe', also found in English should and shall).

Between themselves, the Norns weave fate or {{lang|non|ørlǫg}} (from {{lang|non|ór}} 'out, from, beyond' and {{lang|non|lǫg}} 'law', and may be interpreted literally as 'beyond law'). According to Voluspa 20, the three Norns "set up the laws", "decided on the lives of the children of time" and "promulgate their {{lang|non|ørlǫg}}". Frigg, on the other hand, while she "knows all ørlǫg", "says it not herself" (Lokasenna 30). Lawless that is "{{lang|non|ørlǫglausa}}" occurs in Voluspa 17 in reference to driftwood, that is given breath, warmth and spirit by three gods, to create the first humans, Ask and Embla ('Ash' and possibly 'Elm' or 'Vine').

Mentions of {{lang|ang|wyrd}} in Old English literature include The Wanderer, "{{lang|ang|Wyrd bið ful aræd}}" ('Fate remains wholly inexorable') and Beowulf, "{{lang|ang|Gæð a wyrd swa hio scel!}}" ('Fate goes ever as she shall!'). In The Wanderer, {{lang|ang|wyrd}} is irrepressible and relentless. She or it "snatches the earls away from the joys of life," and "the wearied mind of man cannot withstand her" for her decrees "change all the world beneath the heavens".Ferrell, C. C. Old Germanic Life in the Anglo-Saxon, Johns Hopkins University Press, 1894, pp. 402-403.

The Wyrd Mons, a mountain on Venus, is named after an "Anglo-Saxon weaving goddess".{{cite web|title=Wyrd Mons|website=Gazetteer of Planetary Nomenclature|url=http://planetarynames.wr.usgs.gov/Feature/6593?__fsk=1204763618}} Frank Herbert used the word "weird" in his science-fiction novel Dune to connote power, e.g. a martial art is referred to as "the Weirding Way", which takes place at the speed of thought. This was modified by director David Lynch, in his 1984 film version of the book, to become a system of sonic weapons called "weirding modules."{{Cite book |last=Palumbo |first=Donald E. |url=https://books.google.com/books?id=HApNBQAAQBAJ&pg=PT60 |title=The Monomyth in American Science Fiction Films: 28 Visions of the Hero's Journey |date=2014-11-19 |publisher=McFarland |isbn=978-1-4766-1851-7 |pages=60 |language=en}}

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{{wiktionary|wyrd}}

{{div col}}

• Amor fati
• Beot
• Destiny
• Karma
• Predestination
• Predestination in Islam
• Moirai
• Ṛta
• Teotl
• Weaving (mythology)

{{div col end}}

{{reflist}}

• Bertha S. Philpotts, 'Wyrd and Providence in Anglo-Saxon Thought', Essays and Studies 13 (1928), 7-27.

{{Anglo-SaxonPaganism}}

{{Norse mythology}}

{{Time in religion and mythology}}

Category:Anglo-Saxon paganism

Category:Germanic paganism

Category:Magical terms in Germanic mysticism

Category:Norse mythology

Category:Destiny