:Holy Wednesday

In the New Testament account of Holy Week, after Palm Sunday, the Sanhedrin gathered and plotted to kill Jesus before the feast of Pesach.{{Bibleverse|Matthew|26:3–5|NKJV}}; {{Bibleverse|Mark|14:1–2|NKJV}}; {{Bibleverse|Luke|22:1–2|NKJV}} On the Wednesday before his death, Jesus was in Bethany, in the house of Simon the Leper. As he sat at the supper table with his disciples, a woman named Mary anointed Jesus' head and feet with a costly oil of spikenard.{{Bibleverse|Matthew|26:6–7|NKJV}}; {{Bibleverse|Mark|14:3|NKJV}}; {{Bibleverse|John|12:3–4|NKJV}} The disciples were indignant, asking why the oil was not instead sold and the money given to the poor.{{Bibleverse|Matthew|26:8–9|NKJV}}; {{Bibleverse|Mark|14:4–5|NKJV}}; {{Bibleverse|John|12:5|NKJV}} But Judas Iscariot wanted to keep the money for himself.{{Bibleverse|John|12:6|NKJV}}{{cite web|last=Oppenheimer|first=Mike|title= The Betrayer Judas Iscariot |url= http://www.letusreason.org/doct48.htm |publisher= Let Us Reason Ministries|access-date=27 March 2013}} Then Judas went to the Sanhedrin and offered to deliver Jesus to them in exchange for money. From this moment on, Judas sought an opportunity to betray Jesus.{{Bibleverse|Matthew|26:14–16|NKJV}}; {{Bibleverse|Mark|14:10–12|NKJV}}; {{Bibleverse|Luke|22:3–6|NKJV}}

In reference to Judas Iscariot's intent to betray Jesus, formed on Holy Wednesday, the day is sometimes called "Spy Wednesday".{{Citation |date=December 2013 | title = OED Online | contribution = spy, n. | contribution-url = http://www.oed.com/view/Entry/188063?redirectedFrom=Spy+Wednesday | publisher = Oxford University Press | access-date = 15 Dec 2013 | quote = Spy Wednesday n. in Irish use, the Wednesday before Easter. }}{{Citation | last = Packer | first = George Nichols | title = Our Calendar: The Julian Calendar and Its Errors, how Corrected by the Gregorian | place = Corning, NY | publisher = [The author] | year = 1893 | page = 112 | url = https://books.google.com/books?id=UZA4AQAAMAAJ | access-date = 15 Dec 2013 | quote = Spy Wednesday, so called in allusion to the betrayal of Christ by Judas, or the day on which he made the bargain to deliver Him into the hands of His enemies for thirty pieces of silver.}}

{{cite web |last1=McNichol |first1=Hugh |title=Spy Wednesday conversion to Holy Wednesday

|publisher= Catholic Online |year=2014 |url=http://www.catholic.org/featured/headline.php?ID=4225

|access-date=10 May 2014

}}

The word spy, as used in the term, means "ambush, ambuscade, snare".{{cite OED1 | spy}} Additionally, among the disciples, Judas clandestinely was a spy and Wednesday was the day he chose to betray Jesus.{{cite book |last1=Wright |first1=Joseph |title=The English Dialect Dictionary, Being the Complete Vocabulary of All Dialect Words Still in Use, Or Known to Have Been in Use During the Last Two Hundred Years: R-S |date=1904 |publisher=H. Frowde |page=702 |language=en}}

File:Catholic_Tenebrae_service.jpg service held at a Roman Catholic parish church on Spy Wednesday (2019)]]

Today, the term "Tenebrae" refers to a Holy Week service usually held on Spy Wednesday that involves the gradual extinguishing of candles on a Tenebrae hearse, readings related to the Passion of Jesus, and the strepitus (loud noise).{{cite web |last1=Kosloski |first1=Philip |title=What is "Spy Wednesday"? |url=https://aleteia.org/2018/03/28/what-is-spy-wednesday/ |publisher=Aleteia |access-date=17 April 2019 |language=en |date=28 March 2018 |quote=From Wednesday onward, Judas secretly watched for a chance to turn Jesus over to the chief priests, and so many Christians labeled this day as “Spy Wednesday.” In the same vein various cultures reflected the somber mood of this day by calling it “Black Wednesday” or “Wednesday of Shadows,” which also corresponds to the liturgical rite of Tenebrae that is celebrated on this day.}}{{cite web|url=http://jesuitinstitute.org/Pages/Liturgy/Tenebrae.htm |title=The Liturgy of Tenebrae |publisher=Jesuit Institute |access-date=2018-07-09}}

Prior to the Second Vatican Council, the Tenebrae liturgy of matins and lauds of Maundy Thursday (Holy Thursday) used to be celebrated in the afternoon or evening of Good Wednesday. The name comes from the Latin word tenebrae, meaning darkness. In this service, all the candles on a special candelabra and on the altar were gradually extinguished except for one. This was then hidden and the church was left in complete darkness. Next, after recitation of {{bibleverse||Psalms|50-51|KJV}} and a special prayer, a loud noise (in Latin strepitus) was made, which was originally a signal for the ministers to depart but was later interpreted as symbolizing the confusion and terror that accompanied the death of Jesus, including the earthquake that, according to the Gospel of {{bibleverse||Matthew|27:51|KJV}}, followed. A similar celebration of matins and lauds of Good Friday and Holy Saturday used to be held towards the close of each of the preceding days.[http://www.newadvent.org/cathen/14506a.htm Herbert Thurston, "Tenebrae" in The Catholic Encyclopedia (New York 1912)] This custom is still retained by those Catholic Churches which celebrate the pre-1955 Holy Week Reforms.

In the older form of the Mass known as the Tridentine Mass the readings for Holy Wednesday are taken from {{bibleverse||Isaiah|62:11|KJV}}; {{bibleverse-nb||Isaiah|63:1-7|KJV}} and the Gospel according to St. {{bibleverse||Luke|22:1-71|KJV}}; {{bibleverse-nb||Luke|23:1-53|KJV}}. In the 1955 Holy Week Reform, the first 38 verses of the 22nd chapter of St. Luke were removed. Those 38 verses are retained in the Roman Catholic Churches which celebrate the pre-1955 Holy Week.{{cite web|url=http://www.newliturgicalmovement.org/2009/03/compendium-of-1955-holy-week-revisions_28.html|title=Compendium of the 1955 Holy Week Revisions|language=en|access-date=6 April 2020}} In the ordinary form of the Roman Rite the readings on Holy Wednesday are Isaiah 50.4–9a and Matthew 26.14–25.{{cite web |title=Wednesday of Holy Week |website=United States Conference of Catholic Bishops |url=https://bible.usccb.org/bible/readings/041217.cfm |access-date=22 March 2024 }}

Lutheran churches hold services on Holy Wednesday, often in the form of the Tenebrae.{{cite web |title=Church news for April 8, 2017 |url=https://newsadvance.com/news/local/church-news-for-april-8-2017/article_e010cffb-61c8-5f4c-af5d-33a9811503d3.html |publisher=The News & Advance |access-date=22 March 2024 |language=en |date=8 April 2017}}{{cite web |title=Wednesday of Holy Week |url=https://trinitylatrobe.com/media/ps4xgw7/wednesday-of-holy-week-april-5 |publisher=Trinity Evangelical Lutheran Church |access-date=22 March 2024 |location=Latrobe |date=5 April 2023}}

In the Episcopal Church in the United States, a member of the Anglican Communion, the office of Tenebrae is celebrated on Spy Wednesday.{{cite book |title=Book of Occasional Services |date=2018 |publisher=Episcopal Church in the United States |language=en |quote=In this book, provision is made for Tenebrae on Wednesday evening only, in order that the proper liturgies of Maundy Thursday and Good Friday may find their place as the principal services of those days.}}

In traditional Methodist usage, The Book of Worship for Church and Home (1965) provides the following Collect for Spy Wednesday:{{cite book|title=The Book of Worship for Church and Home: With Orders of Worship, Services for the Administration of the Sacraments and Other Aids to Worship According to the Usages of the Methodist Church|url=https://books.google.com/books?id=Ckw6vgAACAAJ|access-date=25 March 2017|year=1964|publisher=Methodist Publishing House|language=en |pages=101}}

{{quotation|Assist us mercifully with thy help, O Lord God our salvation, that we may enter with joy upon the meditation of those mighty acts through which thou hast given unto us life and immortality; through Jesus Christ our Lord. Amen.}}

On the evening of Spy Wednesday, many Methodist churches observe the Tenebrae service.

In the Byzantine Rite (used by Eastern Orthodox, certain Eastern Catholic and Eastern Lutheran churches), the theme of Holy and Great Wednesday is the commemoration of the sinful woman who anointed Jesus before his crucifixion and Burial; a second theme is the agreement to betray Jesus made by Judas Iscariot.

The day begins at vespers to which may be joined the celebration of the Presanctified Liturgy; typically, this is now performed Tuesday morning or afternoon. At this service, many of the hymns sung at matins are repeated. The readings tell of the finding of Moses and the sufferings of Job. The Gospel tells a number of parables about the Second Coming, including the parable of the Wise and Foolish Virgins.

Later that evening (in parish practice) or early the following morning, the matins follows the special format known as the Bridegroom Service which is used the first three days of Holy Week. The Gospel is a passage from John 12 about Jesus revealing himself to some Greeks. Towards the end of matins, the Hymn of Kassiani is sung. The hymn, (written in the 9th century by Kassia) tells of the woman who washed Christ's feet in the house of Simon the Leper ({{bibleverse||Luke|7:36–50|KJV}}). Much of the hymn is written from the perspective of the sinful woman:

File:2017-04-12--Service of the Sacrament of Holy Unction, on Holy Wednesday.jpg

{{quote|O Lord, the woman who had fallen into many sins, sensing Your Divinity, takes upon herself the duty of a myrrh-bearer. With lamentations she brings you myrrh in anticipation of your entombment. "Woe to me!" she cries, "for me night has become a frenzy of licentiousness, a dark and moonless love of sin. Receive the fountain of my tears, O You who gather into clouds the waters of the sea. Incline unto me, unto the sighings of my heart, O You who bowed the heavens by your ineffable condescension. I will wash your immaculate feet with kisses and dry them again with the tresses of my hair; those very feet at whose sound Eve hid herself in fear when she heard You walking in Paradise in the twilight of the day. As for the multitude of my sins and the depths of Your judgments, who can search them out, O Savior of souls, my Savior? Do not disdain me Your handmaiden, O You who are boundless in mercy.}}

Where Byzantine music is used, the composition expresses the poetry so strongly that it often leaves many people in a state of prayerful tears. The Hymn can last upwards of 25 minutes and is liturgically and musically a highpoint of the entire year.

At vespers, to which may be joined the celebration of the Presanctified Liturgy, and which, strictly speaking, is the liturgical beginning of Holy Thursday, many of the hymns sung at matins are repeated. The readings tell of Moses' killing of the Egyptian and Job refusing to curse God despite his misfortunes. The Gospel tells the stories of the sinful woman and Judas' betrayal.

In Greece (and some other places the custom has spread to) all members of the church receive Holy Unction on Wednesday evening.[http://lent.goarch.org/holy_wednesday/learn/ Great Lent, Holy Week, and Pascha: The Sacrament of Holy Unction: Holy Wednesday afternoon and Evening]

It is on account of the agreement made by Judas to betray Jesus on this day that Orthodox Christians fast on Wednesdays (as well as Fridays) throughout the year.

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• Czech Republic: the day is traditionally called Ugly Wednesday, Soot-Sweeping Wednesday or Black Wednesday, because chimneys used to be swept on this day, to be clean for Easter.[http://dawnathome.typepad.com/by_sun_and_candlelight/2007/04/spy_wednesday_s.html By Sun and Candlelight: Spy Wednesday Supper]
• Malta: this day is known as L-Erbgħa tat-Tniebri (Wednesday of Shadows), referring to the liturgical darkness (tenebrae). In the past children went to the parish church and drummed on the chairs to make the sound of thunderstorms, as their version of the "strepitus" sound at Tenebrae Wednesday.
• Scandinavia: in Sweden, this day is known as {{lang|sv|dymmelonsdag}}. A dymbil is a piece of wood. Historically, the metal clapper of the church bells were replaced by these dymbils on Holy Wednesday, to make a duller sound.
• Indonesia: in Larantuka, East Flores, this day is known as Rabu Trewa (Rowdy Wednesday). People go around the town while dragging zinc plates along the paved streets. They strike the plates repeatedly while shouting "Trewa!" to commemorate the arrest of Jesus and the start of Easter Triduum.{{Cite web |last=Latief |first=Feri |date=2023-06-14 |title=Semana Santa, A Community Room in Larantuka |url=https://www.kompas.id/baca/english/2023/06/12/en-semana-santa-sebuah-ruang-kebersamaan-di-larantuka |access-date=2025-04-17 |website=kompas.id |language=id}}

{{reflist}}

• [https://www.christianity.com/wiki/holidays/what-is-spy-wednesday-during-holy-week.html What Is Spy Wednesday during Holy Week?] - Christianity.com

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