Abel#Mandaean interpretation

{{excerpt|Cain and Abel|Genesis narrative}}

According to the narrative in Genesis, Abel is Eve's second son. His name in Hebrew is composed of the same three consonants as a root meaning "the air that remains after you exhale" also synonymous in Hebrew to "nothing", as stated in Ecclesiastes. Julius Wellhausen has proposed that the name is independent of the root.Julius Wellhausen, Skizzen und Vorarbeiten, volume 3, (1887), p. 70. Eberhard Schrader had previously put forward the Akkadian (Old Assyrian dialect) ablu ("son") as a more likely etymology.Eberhard Schrader, Die Keilinschrift und das Alte Testament, 1872.

File:William Bouguereau - El primer duelo.jpg (Adam and Eve mourn the death of Abel); oil on canvas 1888 painting by William-Adolphe Bouguereau ]]

In Christianity, comparisons are sometimes made between the death of Abel and that of Jesus, the former thus seen as being the first martyr. In Matthew 23:35 Jesus speaks of Abel as "righteous", and the Epistle to the Hebrews states that "The blood of sprinkling ... [speaks] better things than that of Abel" (Hebrews 12:24). The blood of Jesus is interpreted as bringing mercy; but that of Abel as demanding vengeance (hence the curse and mark).For copies of a spectrum of notable translations and commentaries see [http://bible.cc/hebrews/12-24.htm Hebrews 12:24] at the Online Parallel Bible.

Abel is invoked in the litany for the dying in the Roman Catholic Church, and his sacrifice is mentioned in the Canon of the Mass along with those of Abraham and Melchizedek. The Alexandrian Rite commemorates him with a feast day on December 28.Holweck, F. G., A Biographical Dictionary of the Saints. St. Louis, MO: B. Herder Book Co., 1924.

According to the Coptic Book of Adam and Eve (at 2:1–15), and the Syriac Cave of Treasures, Abel's body, after many days of mourning, was placed in the Cave of Treasures, before which Adam and Eve, and descendants, offered their prayers. In addition, the Sethite line of the Generations of Adam swear by Abel's blood to segregate themselves from the unrighteous.

In the Book of Enoch (22:7), regarded by most Christian and Jewish traditions as extra-biblical, the soul of Abel is described as having been appointed as the chief of martyrs, crying for vengeance, for the destruction of the seed of Cain. A similar view is later shown in the Testament of Abraham (A:13 / B:11), where Abel has been raised to the position as the judge of the souls.

In Bereshit Rabbah (22:2), a discussion of Gen. 4:1 ff. has Rabbi Yehoshua ben Korcha mentioning that Cain was born with a twin sister, and Abel with two twin sisters. This is based on the principle that the otherwise superfluous accusative article "et" always conveys some additional teaching (Pesachim 22b). The "et"'s are parsed slightly differently in Yebamot 62a where the two "et"'s in Gen. 4:2 indicate Cain and his sister, and Abel and his (one) sister.

In the Apocryphon of John, a work belonging to Sethian Gnosticism, Abel is the offspring of Yaldaboath and Eve, who is placed over the elements of water and earth as Elohim, but was only given his name as a form of deception.{{cite book|author1=Marvin Meyer|author2=Willis Barnstone|title=The Gnostic Bible|publisher=Shambhala|chapter=The Secret Book of John|url=http://gnosis.org/naghamm/apocjn-meyer.html|date=June 30, 2009|access-date=2022-01-28}}{{cite web|title=Gnosticism - Apocryphon of John|url=https://www.britannica.com/topic/gnosticism/Apocryphon-of-John|publisher=Encyclopædia Britannica|access-date=2022-01-28}}

{{main|Hibil}}

According to Mandaean beliefs and scriptures including the Qulasta, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa,{{Cite book|isbn=978-1931956499|title=The Mandaeans of Iraq and Iran|date=1932|author=Drower, E.S.|publisher=Gorgias Press.com|url-access=registration|url=https://archive.org/details/mandaeansofiraqi00esdr}} ({{langx|myz|ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ}}, sometimes translated "Splendid Hibel"),{{citation|mode=cs1 |url=http://www.gnosis.org/library/The_Mandaean_Book_of_John_Open_Access_Ve.pdf |archive-url=https://ghostarchive.org/archive/20221009/http://www.gnosis.org/library/The_Mandaean_Book_of_John_Open_Access_Ve.pdf |archive-date=2022-10-09 |url-status=live |first1=Charles G. |last1=Häberl |author-link=Charles G. Häberl |first2=James F. |last2=McGrath |author-link2=James F. McGrath |date=2019 |title=The Mandaean Book of John: Text and Translation |version=Open Access Version |publisher=De Gruyter |place=Berlin/Boston}} who is spoken of as a son of Hayyi{{cite book |section=Book Five: The Descent of the Savior |page=78 |quotation=My Father, Hayyi, said to me, "Why are you standing down Yawar? You are Yawar Hibil the messenger![…]" |title=Ginza Rabba |volume=Right Volume |last1=Al-Saadi |first1=Qais |last2=Al-Saadi |first2=Hamed |edition=2nd |place=Germany |year=2019 |publisher=Drabsha}} or of Manda d-Hayyi,{{cite book |section=Book Five: The Descent of the Savior |page=83 |quotation=In gratitude we give thanks to Manda ʼd Hayyi and to his son Hibil, who established the order of Hayyi. |title=Ginza Rabba |volume=Right Volume |last1=Al-Saadi |first1=Qais |last2=Al-Saadi |first2=Hamed |edition=2nd |place=Germany |year=2019 |publisher=Drabsha}} and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam.{{cite book |section=Book One, 1st Glorification: The Return of Sheetil, son of Adam to the World of Light |pages=1–9 |title=Ginza Rabba |volume=Left Volume |last1=Al-Saadi |first1=Qais |last2=Al-Saadi |first2=Hamed |edition=2nd |place=Germany |year=2019 |publisher=Drabsha}} Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called their son.{{cite book |section=Book Twelve: The Second Illumination |pages=130–135 |title=Ginza Rabba |volume=Right Volume |last1=Al-Saadi |first1=Qais |last2=Al-Saadi |first2=Hamed |edition=2nd |place=Germany |year=2019 |publisher=Drabsha}} [Note: this is book 10 in some other editions.] Hibil is an important lightworld being (uthra) who conquered the World of Darkness.{{cite book |section=Glossary |pages=206–213 |title=Ginza Rabba |volume=Right Volume |last1=Al-Saadi |first1=Qais |last2=Al-Saadi |first2=Hamed |edition=2nd |place=Germany |year=2019 |publisher=Drabsha}} As Yawar Hibil, he is one of multiple figures known as Yawar ({{langx|myz|ࡉࡀࡅࡀࡓ|lit=Helper}}), being so named by and after his father.{{cite book |section=Book Five: The Descent of the Savior |pages=70–83 |title=Ginza Rabba |volume=Right Volume |last1=Al-Saadi |first1=Qais |last2=Al-Saadi |first2=Hamed |edition=2nd |place=Germany |year=2019 |publisher=Drabsha}}

File:NabiHabeel02.JPG]]

{{Main|Cain and Abel in Islam|Al-Ma'ida}}

File:NabiHabeel01.jpg of Abel in the Nabi Habeel Mosque]]

According to Shi'a Muslim belief, Abel ("Habeel") is buried in the Nabi Habeel Mosque, located on the west mountains of Damascus, near the Zabadani Valley, overlooking the villages of the Barada river (Wadi Barada), in Syria. Shi'a are frequent visitors of this mosque for ziyarat. The mosque was built by Ottoman Wali Ahmad Pasha in 1599.

• Abel is portrayed by Franco Nero in the film The Bible: In the Beginning... (1966).
• Paul Rudd played the role of Abel in the 2009 film Year One.
• In the SCP series, an anomaly named Able with the codename SCP-076 is based on Abel.
• In Shin Megami Tensei: Devil Survivor, the main character Kazuya is the reincarnation of Abel.
• Oasis frontman Liam Gallagher penned a song titled "Guess God Thinks I'm Abel", which appears on the band's 2005 album Don't Believe the Truth.

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Category:Biblical murder victims

Category:Book of Genesis people

Category:Children of Adam and Eve

Category:Shepherds

Category:Uthras