Acts 8

The original text was written in Koine Greek. This chapter is divided into 40 verses.

Some early manuscripts containing the text of this chapter are:

;In Greek

• Papyrus 50 (3rd century; extant verses 26–32)
• Codex Vaticanus (325–350)
• Codex Sinaiticus (330–360)
• Codex Bezae (c. 400)
• Codex Alexandrinus (400–440)
• Codex Ephraemi Rescriptus (c. 450)
• Codex Laudianus (c. 550)

;In Latin

• León palimpsest (7th century; complete)Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 316.

• {{bibleverse|Acts|8:33|KJV}}: {{bibleverse|Isaiah|53:7,8|KJV}}{{cite web|url=https://www.kingjamesbibleonline.org/The-Actes_8_1611/|title=Biblical concordances of Acts 8 in the 1611 King James Version}}

• {{bibleverse|Acts|8:1–2|KJV}}: {{bibleverse|Acts|7:60|KJV}} (Stephen's Death)

{{Location map many | Israel

| relief = yes

| width = 180

| caption = Places mentioned in this chapter (with Jerusalem as reference)

| lat1_deg = 31.78

| lon1_deg = 35.22

| label1 = Jerusalem

| lat2_deg = 31.8

| lon2_deg = 34.65

| label2 = Azotus

| position2= left

| lat3_deg = 32.502778

| lon3_deg = 34.905556

| label3 = Caesarea

| lat4_deg = 31.516667

| lon4_deg = 34.45

| label4 = Gaza

| lat5_deg = 32.14306

| lon5_deg = 35.26062

| label5 = Samaria

}}

This chapter mentions the following places:

• Azotus
• Caesarea
• Aethiopia
• Gaza
• Jerusalem
• Judea
• Samaria

The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".[http://biblehub.com/tsk/acts/8-1.htm Treasury of Scripture Knowledge on Acts 8:1], accessed 8 December 2016

:[a] And Saul was consenting to his death.

:[b] On that day a great persecution broke out against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles.{{bibleverse|Acts|8:1|MEV}}: MEV

• "Death": from Greek: {{lang|grc|ἀναίρεσις}} (anairesis) which can refer to "murder".{{efn|See BDAG 64 s.v.; 2 Maccabees 5:13; Josephus, in Antiquities of the Jews, 5.2.12 [5.165].Note a at Acts 8:1 in the NET Bible}} The English Standard Version refers to Stephen's "execution".{{bibleverse|Acts|8:1|ESV}}: ESV

The narrative here is focused around two geographical poles: Jerusalem, where the apostles stay (verses 1b, 14) and the "countryside of Judea and Samaria", where the rest of the church is "scattered" (verse 1b), with unnamed disciples continuing the apostles' task of preaching the gospel (verse 4), as the church history moves on to the middle stage of the apostolic commission in Acts 1:8 {{sfn|Alexander|2007|p=1038}} The story of church's expansion is interwoven with the record of Stephen's burial (verse 2) and the hint of Saul (later "Paul the apostle") future as a zealous instigator of the persecution, indicating that the community most affected by the wave of persecution to follow was the one to which both Stephen and Saul belonged, the 'synagogues of diaspora origin' ({{bibleverse-nb|Acts|8:5–13|9}}), because by the time of {{bibleverse|Acts|9:26|9}} a group of 'disciples' is still in Jerusalem alongside the apostles.{{sfn|Alexander|2007|p=1038}}

:And devout men carried Stephen to his burial, and made great lamentation over him.{{bibleverse|Acts|8:2|NKJV}}: New King James Version

Heinrich Meyer observes a "double contrast": firstly, that "in spite of the outbreak of persecution which took place on that day, the dead body of the martyr was nevertheless honoured by pious Jews"; and secondly, in verse 3, Saul's persecuting zeal is contrasted with this piety.Meyer, H. A. W., [https://biblehub.com/commentaries/meyer/acts/8.htm Meyer's NT Commentary] on Acts 8, translated from the German sixth edition, accessed 22 April 2024 In the Greek word συγκομίζειν (synekomisan, they carried together), the prefix syn- generally means "with", or "together",Wiktionary, the free dictionary, [https://en.wiktionary.org/wiki/syn syn], accessed 22 April 2024 suggesting that the men carried Stephen's body away together, but Meyer also emphasises that his body was placed with other dead bodies at a burial-place.

:Therefore those who were scattered went everywhere preaching the word.{{bibleverse|Acts|8:4|MEV}}: MEV

While the apostles remain in Jerusalem, "unnamed disciples exploit their scattered condition to spread the gospel".{{sfn|Alexander|2007|p=1038}}

The story of Philip's preaching serves as an example of 'a highly successful work of evangelism, accompanied by miraculous healings which impress the population' (verses 6, 8). The work brings about wonders, 'belief and baptism, i.e. intellectual conviction and entry into a new community', which even impresses a competitor, Simon (Magus) (verse 13), who used to 'bewitch' the Samaritans with sorceries (verses 9,10).{{sfn|Alexander|2007|p=1038}}

:Then Philip went down to the city of Samaria, and preached Christ unto them. {{bibleverse|Acts|8:5|KJV}} KJV

• "Philip": is one of the "Seven" (Acts 6:5), not an apostle, and in Acts 21:8, he is characterized as 'the evangelist', settled in Caesarea with four daughters.{{sfn|Alexander|2007|p=1038}} The connection with a 'we-passage' in Acts 21 suggests the interaction with Philip as a source (directly or indirectly) of this story.{{sfn|Alexander|2007|p=1038}}
• "Samaria": could refer to the region (as in RSV) or the name of its capital city (as in NRSV), which was rebuilt under Herod the Great.{{sfn|Alexander|2007|p=1038}}

This section highlights 'two related issues of church order':{{sfn|Alexander|2007|p=1038}}

1. The role of the apostles: in a supervisory role to keep an eye on new developments and to perform 'apostolic visitation' (verse 14).
2. Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal formula, because elsewhere in the book, the Spirit comes before baptism (e.g. 10:44–48), or is not recorded at all (e.g. 8:38).{{sfn|Alexander|2007|p=1038}}

:For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.{{bibleverse|Acts|8:16|NKJV}} NKJV

• "Fallen": from Greek: {{lang|grc|ἐπιπεπτωκός}}, {{Strong-number|epipeptōkos|G|1968}},[https://biblehub.com/text/acts/8-16.htm Hebrew Text Analysis: Acts 8:16]. Biblehub a verb characteristic of Luke, used both in Gospel of Luke and in Acts of 'the occurrence of extraordinary conditions, e.g., the sudden influence of the Spirit', cf. {{bibleverse|Luke|1:12|9}}, {{bibleverse|Acts|10:44|9}}; {{bibleverse|Acts|11:15|9}}; {{bibleverse|Acts|19:17|9}}, cf. {{bibleverse|Revelation|11:11|9}},{{efn|{{bibleverse|Acts|10:10|9}} cannot be supported, and in {{bibleverse|Acts|13:11|9}} read ἔπεσεν.}} with similar usage in Septuagint, {{bibleverse|Exodus|15:16|9}}, {{bibleverse|1 Samuel|26:12|9}}, {{bibleverse|Psalm|54:4|9}}, Judith 2:28; Judith 11:11, etc.Nicoll, W. R., [http://biblehub.com/commentaries/egt/mark/8.htm Expositor's Greek Testament. Acts 8]. Accessed 24 April 2019.

File:Rembrandt, The Baptism of the Eunuch, 1626, Museum Catharijneconvent, Utrecht.jpg, 1626, Rembrandt]]

Philip's other significant evangelistic task is to meet an Ethiopian on the way to Gaza (to go back to Ethiopia), following the divine guidance, both angel

(verse 26) and Spirit (verse 29, 39). In this part, Luke shows the exact geography of Philip's route: due south from Samaria intersects at Eleutheropolis with the Jerusalem–Gaza road (verse 26: epi means "down to" or "to meet"), and the miraculous timing of the journey: just at that moment kai idou, "and behold", verse 27), Philip's path crosses the route of the Ethiopian pilgrim, heading west to strike the coast road towards Egypt.{{sfn|Alexander|2007|p=1039}}

:Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place.{{bibleverse|Acts|8:26|ESV}}: ESV

The Greek κατὰ μεσημβρίαν (kata mesēmbrian) may mean "towards the south" or "at noon".Strong's Concordance, [https://biblehub.com/greek/3314.htm 3314. mesémbria], accessed 23 April 2024 A marginal note in the Revised Version, the text of the Jerusalem Bible,Jerusalem Bible (1966), Acts 8:26 and the Ethiopic textGill, J., [https://biblehub.com/commentaries/gill/acts/8.htm Gill's Exposition] on Acts 8, accessed 23 April 2024 all state "at noon". The paraphrase in the Living Bible suggests that the directive given to Philip was to arrive "about noon".Tyndale House Foundation, {{bibleverse|Acts|8:26|TLB}}: The Living Bible

{{main|Confession of the Ethiopian Eunuch}}

: Then Philip said, “If you believe with all your heart, you may.”

:: And he answered and said, “I believe that Jesus Christ is the Son of God.”{{bibleverse|Acts|8:37|NKJV}} NKJV

This verse is absent from the majority of the Greek manuscripts, but it is present in some, including E (6th or 7th century). It is cited by Irenaeus (c. 180) Citation on this verse by Irenaeus (c. AD 180): "[Philip declared] that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, "I believe Jesus Christ to be the Son of God." This man was also sent into the regions of Ethiopia, to preach what he had himself believed, that there was one God preached by the prophets, but that the Son of this [God] had already made [His] appearance in human nature (secundum hominem)" (Irenaeus (AD 140–200). Against Heresies. Book III). and by Cyprian (c. 250),Citation by Cyprian: "For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart," this is not a fair parallel. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian (200–258). The Life and Passion of Cyprian, Bishop and Martyr. paragraph 3) and is found in the Old Latin (2nd/3rd century) and the Vulgate (380–400) translations. In his notes Erasmus says that he took this reading from the margin of 4ap {{clarify|reason=What is 4ap?|date=April 2024}} and incorporated it into the Textus Receptus.Edward F. Hills (1912–1981), "The King James Version Defended: A Christian View of the New Testament Manuscripts" (1956). Chapter 8, The Christian Research Press; 4th edition (August 1997) {{ISBN|0915923009}} {{ISBN|978-0915923007}} J. A. Alexander (1857) suggested that this verse, though genuine, was omitted by many scribes, "as unfriendly to the practice of delaying baptism, which had become common, if not prevalent, before the end of the 3rd century."The Acts Of The Apostles, by J. A. Alexander, New York: Scribner, 1967, vol. 1, pp. 349–350.

File:Uncial 020 (GA) Acts 8,38.png (Uncial 020) from the 9th century.]]

: But Philip was found at Azotus.

: And passing through, he preached in all the cities till he came to Caesarea.{{bibleverse|Acts|8:40|NKJV}} NKJV

• "Philip was found" — that is, "found himself," "made his appearance": an expression confirming the miraculous manner of his transportation.
• "Azotus": the ancient Ashdod.Jamieson-Fausset-Brown Bible Commentary
• "till he came to Cæsarea" — fifty-five miles northwest of Jerusalem, on the Mediterranean, just south of Mount Carmel; and so named by Herod, who rebuilt it, in honor of Cæsar Augustus.

{{columns-list|colwidth=22em|

• Caesarea
• Ethiopia
• Gaza
• Kandake
• Jerusalem
• John the Apostle
• Judea
• Paul of Tarsus
• Philip the Evangelist
• Samaria
• Simon Peter
• Simon the Sorcerer
• Stephen}}
• Related Bible parts: Isaiah 20, Isaiah 53, Acts 6, Acts 7, Acts 21

{{notelist}}

{{reflist}}

• {{cite book|last= Alexander | first= Loveday |chapter = 62. Acts | title=The Oxford Bible Commentary | editor-first1=John| editor-last1=Barton |editor1-link = John Barton (theologian) | editor-first2=John| editor-last2= Muddiman |editor2-link = John Muddiman| publisher = Oxford University Press |edition= first (paperback) | date = 2007 | pages = 1028–1061 | isbn = 978-0199277186 | url=https://books.google.com/books?id=ZJdVkgEACAAJ| access-date=February 6, 2019}}

• {{bibleverse|Acts|8|KJV}} King James Bible - Wikisource
• [http://www.latinvulgate.com/lv/verse.aspx?t=1&b=5&c=8 English Translation with Parallel Latin Vulgate]
• [http://www.gospelhall.org/bible/bible.php?passage=Acts+8 Online Bible at GospelHall.org] (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
• [http://www.biblegateway.com/passage/?book_id=51&chapter=8 Multiple bible versions at Bible Gateway] (NKJV, NIV, NRSV etc.)

{{Acts of the Apostles}}

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