Adummim

Adummim was apparently on the road between Jerusalem and Jericho in the Judaean desert, today in the West Bank. It is mentioned in the Book of Joshua ({{Bibleverse||Josh.|15:7|1000|15:7}}, {{Bibleverse||Josh.|18:17|1000|18:17}}) as being "on the south side of the stream", which Matthew Easton (1897) identified with Wadi Kelt, and across from Gilgal or/and Geliloth.{{Cite encyclopedia |year=1897 |title=Adummim |encyclopedia=Illustrated Bible Dictionary |publisher=Thomas Nelson |url=http://www.biblestudytools.com/dictionaries/eastons-bible-dictionary/adummim.html |access-date=10 April 2021 |last=Easton |first=Matthew George |author-link=Matthew George Easton |edition=3rd |via=Bible Study Tools}} Easton claimed that it was nearly halfway between Jerusalem and Jericho, and now bears the name of Tal'at ed-Dumm. More recently, Pekka Pitkänen (2010) has stated that "The location of Adummim is unclear."{{Cite book |last=Pitkänen |first=Pekka |url=https://books.google.com/books?id=Q7tvG_w6uQEC&pg=PA288 |title=Joshua |date=19 October 2010 |publisher=InterVarsity Press |isbn=978-0-8308-2506-6 |page=288}}

The "ascent of Adummim" is a very important historical road that leads up from Jericho towards Jerusalem, following the top of a ridge that forms the southern bank of Wadi Qelt and separates it from Wadi Tal'at ad-Damm.{{Cite journal |last=Wilkinson |first=John |date=March 1975 |title=The Way from Jerusalem to Jericho |journal=The Biblical Archaeologist |publisher=The University of Chicago Press on behalf of The American Schools of Oriental Research |volume=38 |issue=1 |page=14 |doi=10.2307/3209407 |jstor=3209407 |s2cid=165978577}}

The name Adummim is related to {{lang|he|אָדֹם}} {{Transliteration|he|adom}}, the Hebrew word for "red", and can be translated as "red places", which may refer to the reddish streaks found in the stone of the area.{{Cite encyclopedia |year=1990 |title=Adummim |encyclopedia=Anchor Bible Dictionary |last=Thompson |first=Henry O. |editor-last=Freedman |editor-first=N. |volume=1 |pages=86–87}}{{Cite web |last=Bolen |first=Todd |date=17 March 2004 |title=Jesus' Final Journey to Jerusalem |url=https://www.jerusalemperspective.com/1402/ |access-date=30 July 2019 |website=Jerusalem Perspective |publisher=Jerusalem School of Synoptic Research}} The red-brown hills of the area on the road descending from Jerusalem to Jericho are made of iron-oxide-tinged limestone.{{Cite news |last=Shulman |first=David Dean |author-link=David Dean Shulman |date=25 June 2018 |title=The school at Khan al-Ahmar |url=http://mondoweiss.net/2018/06/school-khan-ahmar/ |archive-url=https://web.archive.org/web/20180625163917/http://mondoweiss.net/2018/06/school-khan-ahmar/ |archive-date=2018-06-25 |work=Mondoweiss}} The Ascent of Adummim was known as the "Ascent of Blood" by the Crusaders.

The name is attested in the Annals of Thutmose III at Temple of Karnak as Atamem, which Mariette, Rougé, Maspero, Müller, Borchardt and Budge identify with the biblical Adummim.

It is supposed to have been the place referred to in the parable of the Good Samaritan.{{Bibleverse||Luke|10:25-37|NIV}} The so-called Inn of the Good Samaritan has been named based on this assumption.

{{Main|Monastery of Saints John and George of Choziba}}

File:PikiWiki 34272 St. George Monastery in Wadi Qelt.jpg

A lavra established in the 420s in Wadi Qelt and reorganised as a monastery around the year 500 became known as St George's Monastery. Rebuilt since the 19th century, it hangs spectacularly from the cliffs on the south side of the wadi, across from the ridge rising from the Plain of Jericho towards Jerusalem and known as the "ascent of Adummim".

{{Main|Khan al-Hatruri}}

File:Good-Samaritan-Inn-656.jpg

Another khan built along the Ascent of Adummim, the Good Samaritan Inn, known in Arabic both as Khan al-Hatruri,{{Cite web |title=Good Samaritan Inn |url=https://maps.google.com/maps?ll=31.817102,35.358873&spn=0.01,0.01&t=h&q=31.817102,35.358873 |website=Google Maps}} and sometimes, quite confusingly (see the other khan mentioned above), as Khan al-Ahmar,{{Cite web |date=27 July 1928 |title=ATQ/21/6 Letter to Deputy District Commissioner Jerusalem |url=http://www.iaa-archives.org.il/zoom/zoom.aspx?folder_id=13097&id=77455 |access-date=22 August 2019 |website=The Israel Antiquities Authority: The scientific Archive 1919-1948 |quote=It is reported to us on good authority that the people of Silwan claim ownership of this site upon which are the ruins of the monastery and church of St Euthymius situated a little to the South of the old road to Nabi Musa on a track branching from the road to Jericho at a point between the 13th and 14th kilometre stones. The place is known as the Khan al-Ahmar but is not to be confused with the Good Samaritan Inn known by the same name.}} stands {{convert|4|km}} east of the Highway 1-Route 417 junction.{{Cite book |last1=Jacobs |first1=Daniel |url=https://books.google.com/books?id=TRc9ea_CKOUC&pg=PA417 |title=Israel and the Palestinian Territories |last2=Eber |first2=Shirley |last3=Silvani |first3=Francesca |publisher=Rough Guides |year=1998 |isbn=978-1-85828-248-0 |pages=417–}} Eusebius mentions the Late Roman fort of Maledomni, whose traces have disappeared under the Templar castle of Maldoim (see below). Under the protection of the fortified place, a caravanserai was established. In its present shape it was built in 1903.{{Cite book |last=Murphy-O'Connor |first=Jerome |url=https://books.google.com/books?id=m3Yy9FDcT8gC&q=Maledomni&pg=PA113 |title=The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 |publisher=Oxford University Press |year=2008 |isbn=978-0-19-923666-4 |series=Oxford Archaeological Guides |location=Oxford |page=452 |access-date=30 July 2019}}

In the Early Byzantine period, there seems to have been a fortress at the site (4th-5th century), replaced in the 6th century by a square-shaped hostel, erected around a central courtyard, providing Christian pilgrims with rooms, water from a central cistern, and a large church for worship.

The recently restored complex holds a museum of mosaics excavated by Israeli archaeologists in the Palestinian areas, and a wing dedicated to the history and customs of the Samaritans.[https://www.parks.org.il/en/reserve-park/good-samaritan-museum/ The website of the "Good Samaritan Museum"]

Across the modern highway from the Inn of the Good Samaritan/Khan al-Hatruri,{{Cite web |title=Good Samaritan Museum |url=https://en.parks.org.il/ParksAndReserves/GoodSamaritanInn/Pages/default.aspx}}{{dead link|date=July 2024}}{{Cite web |title=Inn of the Good Samaritan |url=https://biblewalks.com/Sites/GoodSamaritanInn.html |archive-url=https://web.archive.org/web/20180428093807/https://biblewalks.com/Sites/GoodSamaritanInn.html |archive-date=2018-04-28 |website=BibleWalks.com}} are the archaeological remains of a medieval castle known to the Crusaders as Maldoim, Adumim, or Rouge Cisterne / Cisterna Rubea (Red Cistern), among other names. In Arabic it is known as Qal'at ad-Damm, "Blood Castle". It was built by the Templars before 1169/72, probably at the site of a Late Roman fort, to protect the road between Jerusalem and Jericho.{{Cite book |last=Pringle |first=Denys |url=https://books.google.com/books?id=-_NbE5obqRMC |title=Secular Buildings in the Crusader Kingdom of Jerusalem: An Archaeological Gazetteer |publisher=Cambridge University Press |year=1997 |isbn=9780521460101 |page=78 |chapter=Qal'at ad-Damm (No. 162) |access-date=30 July 2019}} It stands at the top of the "Ascent of Blood", as the Ascent of Adummim was known to the Crusaders.{{Cite book |last=Barber |first=Malcolm |url=https://books.google.com/books?id=5zkrDwAAQBAJ&pg=PR9 |title=The Military Orders Volume I: Fighting for the Faith and Caring for the Sick |publisher=Routledge |year=2017 |isbn=9781351542593 |edition=reprint |access-date=30 July 2019}}

{{main|Laura of Euthymius}}

File:Euthymius_Monastery1009_(9).jpg

The Byzantine Monastery of St. Euthymius, founded at first as a lavra-type monastic community by Saint Euthymius the Great in 420 along the Ascent of Adummim, played a major role in the development of desert monasticism in Palestine, and in the spread of Chalcedonian orthodoxy in the country after the 451 Church Council. Fallen into ruin, it was rebuilt in the Crusader period, only to be abandoned again after its destruction at the beginning of the Mamluk period in the 13th century by Sultan Baybars. The structure was repurposed as a caravanserai or hhan for Muslim pilgrims travelling from Jerusalem to Mecca via the nearby shrine of Nabi Musa, and became known as Khan al-Ahmar, the "Red Khan".

{{Main|Monastery of Martyrius}}

File:PikiWiki_Israel_28406_Monastery_of_Martyrius.JPG, Monastery of Martyrius at Ma'ale Adummim]]

The Monastery of Martyrius (5th–7th century), excavated in the centre of Ma'ale Adummim at a site known in Arabic as Khirbet el-Murassas, was an important Byzantine centre of monastic life in the Judaean desert.

The area is accessible via Israel Highway 1.

• Khan al-Ahmar, Palestinian village named after the khan. A number of Bedouin encampments centered around a larger one are collectively known as Khan al-Ahmar.
• Ma'ale Adummim, the largest Israeli settlement in the West Bank, and its industrial park, Mishor Adummim, were named after biblical Adummim

• Cities in the Book of Joshua

{{Reflist}}

{{EBD|wstitle=Adummim}}

{{Crusader sites}}

Category:Hebrew Bible places