Aten#Iconography

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File:Aten worship - Great Hymn to Aten.jpg" written from Akhenaten's point of view; the authorship of the hymn is disputed. Found in the tomb of Ay at Amarna. New Kingdom, Late 18th Dynasty. Amarna, Egypt.]]

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The word Aten appears in the Old Kingdom as a noun meaning "disc" which referred to anything flat and circular; the sun was called the "disc of the day" where Ra was thought to reside.{{Cite book |last=Redford |first=Donald B. |url=https://www.worldcat.org/oclc/10099207 |title=Akhenaten, the heretic king |date=1984 |publisher=Princeton University Press |isbn=0-691-03567-9 |location=Princeton |pages=170–172 |oclc=10099207}} By analogy, the term "silver aten" was sometimes used to refer to the moon.{{Cite book |last=Fleming|first= Fergus|author2= Lothian, Alan |url=http://worldcat.org/oclc/52728250 |title=The way to eternity: Egyptian myth |date=2003 |publisher=Duncan Baird Publishers |isbn=0-7607-3930-7 |page=52 |oclc=52728250}} High relief and low relief illustrations of the Aten show it with a curved surface. Therefore, the late scholar Hugh Nibley insisted that a more correct translation would be globe, orb or sphere, rather than disk.{{Cite book |last=Khamneipur |first=Abolghassem |url=https://www.worldcat.org/oclc/945369209 |title=Zarathustra: myth, message, history |date=2015 |isbn=978-1-4602-6881-0 |edition=1st |location=Victoria, BC, Canada |publisher=Friesen Press |page=81 |oclc=945369209}}

The Aten was the disc of the sun and originally an aspect of Ra, the sun god in traditional ancient Egyptian religion. While the Aten was worshiped under the reign of Amenhotep III, it was made the sole deity to receive state and official cult worship under his successor Akhenaten, though archaeological evidence suggests the closing of the state temples of other Egyptian gods likely did not stop household worship of the traditional pantheon.{{Citation |last=Christie |first=Jessica Joyce |title=Akhenaten's Amarna in New Kingdom Egypt: Relations of Landscape and Ideology |date=2016 |url=http://dx.doi.org/10.5876/9781607324690.c001 |work=Political Landscapes of Capital Cities |pages=25–64 |publisher=University Press of Colorado |doi=10.5876/9781607324690.c001 |isbn=9781607324690 |access-date=March 3, 2023|hdl=10342/8442 |hdl-access=free }} Inscriptions, such as the "Great Hymn to the Aten", found in temples and tombs during Akhenaten's reign showcase the Aten as the creator, giver of life, and nurturing spirit of the world.{{Cite book |last=Lichtheim |first=Miriam |url=https://www.worldcat.org/oclc/778434495 |title=Ancient Egyptian literature: a book of readings |volume =III, The Late Period |date=2006 |publisher=University of California Press |author2=Joseph Gilbert Manning |isbn=978-0-520-93307-1 |edition=2006 |location=Berkeley |pages=104–108 |chapter=The Great Hymn to The Aten |oclc=778434495}} Aten does not have a creation myth or family but is mentioned in the Book of the Dead.

The first known reference to Aten the sun-disk as a deity is in The Story of Sinuhe from the 12th Dynasty,{{Cite book |last=Wilkinson |first=Richard H. |url=http://worldcat.org/oclc/51668000 |title=The complete gods and goddesses of ancient Egypt |year=2003 |isbn=0-500-05120-8 |pages=236–240 |publisher=Thames & Hudson |oclc=51668000}} in which the deceased king is described as rising as a god to the heavens and "uniting with the sun-disk, the divine body merging with its maker".{{Cite book |last=Lichtheim |first=Miriam |title=Ancient Egyptian Literature |year=1980 |volume=1 |page=223}}

{{Main|Atenism}}

File:Relief_depicting_Akhenaton_and_Nefertiti_with_three_of_their_daughters_under_the_rays_of_Aton_01_(cropped).jpg

Aten was extensively worshipped as a solar deity during the reign of Amenhotep III where it was depicted as a falcon-headed god like Ra. While Aten was the preeminent creator deity of a pantheon of ancient Egyptian gods under Amenhotep III, it was not until his successor that Aten would be the only god acknowledged via state worship.{{Cite book |last=Lichtheim |first=Miriam |author-link=Miriam Lichtheim |url=https://www.worldcat.org/oclc/778435126 |title=Ancient Egyptian literature: a book of readings|volume=II, The New Kingdom |date=2006 |publisher=University of California Press |author2=Hans-Werner Fischer-Elfert |isbn=978-0-520-93306-4 |location=Berkeley |page=98 |chapter=The Short Hymn to The Aten |oclc=778435126}} During the reign of Amenhotep III's successor, Amenhotep IV, the Aten became the sole god of the Egyptian state religion, and Amenhotep IV changed his name to Akhenaten to reflect his close link with the supreme deity. The sole worship of Aten can be referred to as Atenism. Many of the core principles of Atenism were recorded in the capital city Akhenaten founded and moved his dynastic government to, Akhetaten, referred to as either Amarna, El-Amarna, or Tell el-Amarna by modern scholars.

In Atenism, night is a time to fear.{{Cite book |last=Hornung |first=Erik |url=https://www.worldcat.org/oclc/48417401 |title=Akhenaten and the religion of light |date=2001 |publisher=Cornell University Press |isbn=0-8014-8725-0 |location=Ithaca, NY |page=8 |oclc=48417401}} Work is done best when the sun, and thus Aten, is present. The Aten created all countries and people, and cares for every creature. According to the inscriptions, the Aten created a Nile river in the sky (rain) for the Syrians.{{Cite book |last=Perry |first=Glenn E. |url=https://www.worldcat.org/oclc/58393683 |title=The history of Egypt |date=2004 |publisher=Greenwood Press |isbn=0-313-05092-9 |location=Westport, CN|page=1 |oclc=58393683}} The rays of the sun disk only holds out life to the royal family, and because of this non-royals receives life from Akhenaten and Nefertiti, later Neferneferuaten, in exchange for loyalty to the Aten.{{Cite book |last=Pinch |first=Geraldine |url=https://www.worldcat.org/oclc/52716451 |title=Handbook of Egyptian mythology |date=2002 |isbn=1-57607-763-2 |location=Santa Barbara, CA|publisher=ABC-CLIO|page=110 |oclc=52716451}} In inscriptions, like the Hymn to the Aten and the King, the Aten is depicted as caring for the people through Akhenaten, placing the royal family as intermediaries for the worship of the Aten.{{Cite book |last=Lichtheim |first=Miriam |url=https://www.worldcat.org/oclc/778435126 |title=Ancient Egyptian literature: a book of readings|volume=II, The New Kingdom |date=2006 |publisher=University of California Press |author2=Hans-Werner Fischer-Elfert |isbn=978-0-520-93306-4 |location=Berkeley |pages=98–108 |chapter=Hymns and Prayers from El-Amarna |oclc=778435126}} There is only one known instance of the Aten talking.{{Cite journal |last=Goldwasser |first=Orly |title=The Aten is the 'Energy of Light': New Evidence from the Script |url=https://www.jstor.org/stable/41431576 |journal=Journal of the American Research Center in Egypt |volume=46 |pages=159–165 |jstor=41431576 }}

In the Hymn to Aten, a love for humanity and the Earth is depicted in Aten's mannerisms:

"Aten bends low, near the earth, to watch over his creation; he takes his place in the sky for the same purpose; he wearies himself in the service of the creatures; he shines for them all; he gives them sun and sends them rain. The unborn child and the baby chick are cared for; and Akhenaten asks his divine father to 'lift up' the creatures for his sake so that they might aspire to the condition of perfection of his father, Aten."{{Cite book |url=https://www.worldcat.org/oclc/42450325 |title=Pharaohs of the sun: Akhenaten, Nefertiti, Tutankhamen |date=1999 |editor=Rita E. Freed|editor2=Sue D'Auria|editor3=Yvonne J. Markowitz|publisher=Boston Museum of Fine Arts; Bulfinch Press/Little, Brown and Co. |isbn=0-87846-470-0 |edition=1st |location=Boston |oclc=42450325}}

Akhenaten represented himself as the son of Aten, mirroring many of his predecessors' claims of divine birth and their positions as the embodiment of Horus. Akhenaten positioned himself as the only intermediary who could speak to Aten, emphasizing the dominance of Aten as the preeminent deity.{{Cite book |last=Lichtheim |first=Miriam |url=https://www.worldcat.org/oclc/778434495 |title=Ancient Egyptian literature: a book of readings|volume=III: The Late Period |date=2006 |publisher=University of California Press |author2=Joseph Gilbert Manning |isbn=978-0-520-93307-1 |edition=2nd |location=Berkeley|pages=98–100 |chapter=The Short Hymn to the Aten |oclc=778434495}} This has led to discussion of whether Atenism should be considered a monotheistic religion, and thus making it one of the first examples of monotheism.

Aten is both a unique deity and a continuation of the traditional idea of a sun-god in ancient Egyptian religion, deriving a lot of the concepts of power and representation from the earlier solar deities like Ra, but building on top of the power Ra and many of his contemporaries represents. Aten carried absolute power in the universe, representing the life-giving force of light to the world as well as merging with the concept and goddess Ma'at to develop further responsibilities for Aten beyond the power of light itself.

Image:La salle dAkhenaton (1356-1340 av J.C.) (Musée du Caire) (2076972086).jpg, Nefertiti, and two of their daughters (obscured) worshipping, or 'adoring', the Aten. New Kingdom, late 18th Dynasty. Amarna, Egypt. The Egyptian Museum, Cairo. ]]

The cult-center of the Aten was at the capital city Akhenaten founded, Akhetaten, though other cult sites have been found in Thebes and Heliopolis. The use of Amarna as a capital city and religious center was relatively short lived compared to the 18th Dynasty or New Kingdom as a whole as it was shortly abandoned after the death of Akhenaten.{{Cite web |title=Excavating Amarna– Archaeology Magazine Archive |url=https://archive.archaeology.org/online/interviews/kemp.html |access-date=March 10, 2023 |website=archive.archaeology.org}} Inscriptions found on boundary stela accredited to Akhenaten discuss his desire to make the city a place of worship to Aten, dedicating the city to the god and emphasizing the royal residences' efforts in worship.{{Cite book |last=Lichtheim |first=Miriam |url=https://www.worldcat.org/oclc/778435126 |title=Ancient Egyptian literature: a book of readings. Volume II, The New Kingdom |date=2006 |publisher=University of California Press |author2=Hans-Werner Fischer-Elfert |isbn=978-0-520-93306-4|location=Berkeley |pages=61–63 |chapter=The Later Boundary Stelae of Amenhotep IV Akhenaten |oclc=778435126}} Major principles of the Aten's cult worship were recorded via inscriptions on temples and tombs from the period. Straying significantly from the tradition of ancient Egyptian temples being hidden and more enclosed the further one went into the site, temples of Aten were open and did not have roofs in order to allow the rays of the sun inside. No statues of Aten were allowed as they were seen as idolatry.{{Cite web |date= |title=Aten, God of Egypt |url=https://www.landofpyramids.org/aten.htm |access-date=February 24, 2023}} However, these were typically replaced by functionally equivalent representations of Akhenaten and his family venerating the Aten and receiving the ankh, the breath of life, from him. Compared to periods before and after the Amarna Period, Priests had less to do since offerings, such as fruits, flowers, and cakes were limited, and oracles were not needed.{{Cite web |last=Alchin |first=Linda |date= |title=Aten |url=https://www.landofpyramids.org/aten.htm |access-date=February 24, 2023}}File:Akhenaten Sacrificing a Duck MET DT545.jpg, New York City.]]

In the worship of the Aten, the daily service of purification, anointment, and clothing of the divine image that is traditionally found in ancient Egyptian worship was not performed. Instead, incense and food-stuff offerings such as meats, wines, and fruits were placed onto open-air altars.{{Cite web |last=Steves |first=Anna |title=Akhenaten, Nefertiti & Aten: From Many Gods to One |url=https://arce.org/resource/akhenaten-nefertiti-aten-many-gods-one/ |access-date=March 2, 2023 |website=arce.org |language=en}} A common scene in carved depictions of Akhenaten giving offering to Aten has him consecrating the sacrificed goods with a royal scepter.{{Cite journal |last=David |first=Arlette |date=2016 |title=Akhenaten as the Early Morning Light: Revisiting the 'Consecration' Ritual in Amarna |url=http://dx.doi.org/10.5913/jarce.52.2016.a005 |journal=Journal of the American Research Center in Egypt |volume=52 |issue=1 |pages=91–99 |doi=10.5913/jarce.52.2016.a005 |doi-broken-date=2024-11-16 |issn=0065-9991|url-access=subscription }} Instead of barque-processions, the royal family rode in a chariot on festival days. Elite women were known to worship the Aten in sun-shade temples in Akhetaten.{{Cite journal |last=Pasquali |first=Stéphane |date=2011 |title=A sun-shade temple of Princess Ankhesenpaaten in Memphis? |url=http://journals.sagepub.com/doi/10.1177/030751331109700118 |journal=The Journal of Egyptian Archaeology |language= |volume=97 |issue=1 |pages=216–222 |doi=10.1177/030751331109700118 |s2cid=194880030 |issn=0307-5133|url-access=subscription }}

Aten was considered to have been everywhere and intangible as Aten was the sunlight and energy in the world. Therefore, he did not have physical representations that other traditional ancient Egyptian gods had, instead represented via the sun disc and reaching rays of light tipped with human-like hands. The explanation as to why the Aten could not be fully represented was that the Aten was beyond creation. Thus the inscriptions of scenes of gods carved in stone previously depicted animals and human forms instead showed the Aten as an orb above with life-giving rays stretching toward the royal figure. This power transcended human or animal form.{{Cite book |last=Groenewegen-Frankfort |first=H. A. |url=https://www.worldcat.org/oclc/15661054 |title=Arrest and movement: an essay on space and time in the representational art of the ancient Near East |date=1987 |publisher=Belknap Press |isbn=0-674-04656-0 |location=Cambridge, Mass. |pages=99 |oclc=15661054}}

Later, iconoclasm was enforced, and even sun disc depictions of Aten were prohibited in an edict issued by Akhenaten. In the edict, he stipulated that Aten's name was to be spelt phonetically.{{Cite book |last=Brewer |first=Douglas J. |url=https://www.worldcat.org/oclc/64313016 |title=Egypt and the Egyptians |date=2007 |publisher=Cambridge University Press |author2=Emily Teeter |isbn=978-0-521-85150-3 |edition=2nd |location=Cambridge |page=105 |oclc=64313016}}{{Cite book |first=Simson |last=Najovits |url=http://worldcat.org/oclc/1328617320 |title=Egypt, the Trunk of the Tree A Modern Survey of an Ancient Land |date=2007 |publisher=Algora Publishing |isbn=978-0-87586-201-9 |pages=132–136 |oclc=1328617320}}

{{Main| Great Temple of the Aten| Small Aten Temple}}

Image:Small aten temple.jpg at Akhetaten, modern Amarna. Little of the original temple remains and several of the papyriform columns are modern recreations. New Kingdom, late 18th Dynasty. Amarna, Egypt. ]]

Two temples were central to the city of Akhetaten. The larger of the two had an "open, unroofed structure covering an area of about 800 by 300 metres (2,600 ft × 1,000 ft) at the northern end of the city".{{Cite book |url=https://www.worldcat.org/oclc/49698760 |title=The ancient gods speak: a guide to Egyptian religion |date=2002 |publisher=Oxford University Press |author=Donald B. Redford |isbn=0-19-515401-0 |location=Oxford |oclc=49698760}} Doorways had broken lintels and raised thresholds. Temples to the Aten were open-air structures with little-to-no roofing to maximize the amount of sunlight on the interior making them unique compared to other Egyptian temples of the time. Balustrades depict Akhenaten and the royal family embracing the rays of the Aten flanked stairwells, ramps, and altars. These fragments were initially identified as stele but were later reclassified as balustrades based on the presence of scenes on both sides.{{Cite journal |last=Shaw |first=Ian |date=1994 |title=Balustrades, Stairs and Altars in the Cult of the Aten at el-Amarna |url=https://www.jstor.org/stable/3821854 |journal=The Journal of Egyptian Archaeology |volume=80 |pages=109–127 |doi=10.2307/3821854|jstor=3821854 |url-access=subscription }}

Inscriptions in tombs and temples during the Amarna Period often gave Aten a royal titulary enclosed in a double cartouche. Some have interpreted this to mean that Akhenaten was the embodiment of Aten, and the worship of Aten is directly worship of Akhenaten; but others have taken this as an indicator of Aten as the supreme ruler even over the current reigning royalty.{{Cite journal |last=Bennett |first=John |date=1965 |title=Notes on the 'Aten' |url=https://www.jstor.org/stable/3855637 |journal=The Journal of Egyptian Archaeology |volume=51 |pages=207–209 |doi=10.2307/3855637|jstor=3855637 |url-access=subscription }}{{Cite journal |last=Gunn |first=Battiscombe |date=1923 |title=Notes on the Aten and His Names |url=https://www.jstor.org/stable/3854036 |journal=The Journal of Egyptian Archaeology |volume=9 |issue=3/4 |pages=168–176 |doi=10.2307/3854036|jstor=3854036 |url-access=subscription }}

There were two forms of the title; the first had the names of other gods, and the second later one was more 'singular' and referred only to the Aten himself. The early form was Re-Horakhti who rejoices in the Horizon, in his name Shu, which is the Aten. The later form was Re, ruler of the two horizons, who rejoices in the Horizon, in his name of light, which is the Aten.{{Cite book |last=Wegner |first=Josef W. |url=https://www.worldcat.org/oclc/971364440 |title=The Sunshade Chapel of Meritaten from the House-of-Waenre of Akhenaten |date=2017 |isbn=978-1-934536-88-9 |location=Philadelphia |publisher=University of Pennsylvania Press|pages=33–40 |chapter=4. The Aten Cartouches and Epithets |oclc=971364440}}

Ra-Horus, more usually referred to as Ra-Horakhty (Ra who is Horus of the two horizons), is a synthesis of two other gods, both of which are attested from very early on in ancient Egyptian religious practice. During the Amarna Period, this synthesis was seen as the invisible source of energy of the sun god, of which the visible manifestation was the Aten, the solar disk. Thus Ra-Horus-Aten was a development of old ideas which came gradually. The real change, as some see it, was the apparent abandonment of all other gods on the state level, especially Amun-Ra, prohibition of idolatry, and the debatable introduction of quasi-monotheism by Akhenaten.{{Cite book |last=Jan |first=Assmann |url=http://worldcat.org/oclc/1312727419 |title=Religion and cultural memory: ten studies |date=2022 |isbn=978-1-5036-2022-3 |page=59 |publisher=Stanford University Press |oclc=1312727419}} The syncretism is readily apparent in the Great Hymn to the Aten in which Re-Herakhty, Shu, and Aten are merged into the creator god. Others see Akhenaten as a practitioner of an Aten monolatry,{{Cite book |last=Montserrat |first=Dominic |url=https://www.worldcat.org/oclc/42923652 |title=Akhenaten: history, fantasy, and ancient Egypt |date=2000 |publisher=Routledge |isbn=0-415-18549-1 |location=London |pages=36 |oclc=42923652}} as he did not actively deny the existence of other gods; he simply refrained from worshipping any but the Aten. Other scholars call the religion henotheistic.

File:Respaldo del trono de oro de Tutankamón.jpg, perhaps originally made for Akhenaten. New Kingdom, late 18th Dynasty. Amarna, Egypt. The Egyptian Museum, Cairo. ]]

As pharaoh, Akhenaten was considered the 'high priest' or even a prophet of the Aten, and during his reign was one of the main propagators of Atenism in Egypt. After the death of Akhenaten, Tutankhamun reinstated the cult of Amun, and the ban on the state worship of non-Atenism deities was lifted in favor of a return to the traditional ancient Egyptian pantheon.{{Cite book |last=Hornung |first=Erik |url=https://www.worldcat.org/oclc/48417401 |title=Akhenaten and the religion of light |date=2001 |publisher=Cornell University Press |isbn=0-8014-8725-0 |location=Ithaca, NY|oclc=48417401}} The point of this transition can be seen in the name-change of Tutankhaten into Tutankhamun indicating the loss of favor in the worship of the Aten. While there was no purge of the cult after Akhenaten's death, the Aten persisted in Egypt for another ten years or so until it seemed to fade. When Tutankhamun came into power, his religious reign was one of tolerance, with the major difference being that the Aten was no longer the only god worshiped within official, state capacity. Tutankhamun made efforts to rebuild the state temples that were destroyed during Akhenaten's reign and reinstate the traditional pantheon of gods. This seemed to be "a move based publicly on the doctrine that Egypt's woes stemmed directly from its ignoring the gods, and in turn the gods' abandonment of Egypt".

• Akhenaten: "Effective spirit of the Aten".
• Akhetaten: "Horizon of the Aten", Akhenaten's capital. The archaeological site is known as Amarna.
• Ankhesenpaaten: "Her life is of the Aten". Early name of Ankhesenamun.
• Beketaten: "Handmaid of the Aten".
• Meritaten: "She who is beloved of the Aten".
• Meketaten: "Behold the Aten" or "Protected by Aten".
• Neferneferuaten: "Beautiful are the beauties of Aten".
• Paatenemheb: "The Aten [is] in festival"{{cite book|last=Wilkinson|first=Toby|author-link=Toby Wilkinson|year=2010|title=The Rise and Fall of Ancient Egypt|publisher=Random House|isbn=978-0-679-60429-7}}{{rp|287}}
• Tutankhaten: "Living image of the Aten". Early name of Tutankhamun.

File:Relief fragment showing a royal head, probably Akhenaten, and early Aten cartouches. Aten extends Ankh (sign of life) to the figure. Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London.jpg|Relief fragment showing a royal head, probably Akhenaten, early form Aten cartouches, and Aten extending Ankh to the figure. Amarna, Egypt. New Kingdom, late 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London

File:Limestone fragment column showing reeds and an early Aten cartouche. Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London.jpg|Limestone column fragment depicting reeds and an early form Aten cartouche. Reign of Akhenaten. Amarna, Egypt. New Kingdom, late 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London

File:Headless bust of Akhenaten or Nefertiti. Part of a composite red quartzite statue. Intentional damage. Four pairs of early Aten cartouches. Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London.jpg|Headless bust of Akhenaten or Nefertiti with four pairs of early form Aten cartouches, once part of a composite red quartzite statue with indications of Intentional damage. Amarna, Egypt. New Kingdom, late 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London

File:Inscribed limestone fragment showing early Aten cartouches, "the Living Ra Horakhty". Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London.jpg|Inscribed limestone fragment showing early form Aten cartouches, "the Living Ra Horakhty". Amarna, Egypt. New Kingdom, late 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London

File:Fragment of a stela, showing parts of 3 late cartouches of Aten. There is a rare intermediate form of god's name. Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London.jpg|Fragment of a stele with three late form cartouches for Aten, one depicting a rare intermediate form of the god's name. Amarna, Egypt. New Kingdom, late 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London

File:Siliceous limestone fragment of a statue. There are late Aten cartouches on the draped right shoulder. Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London.jpg|Siliceous limestone fragment of a statue with late form Aten cartouches on the draped right shoulder. Amarna, Egypt. New Kingdom, late 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London

File:Wall relief. Early cartouches of the god Aten, from Amarna, Egypt. New Kingdom, 18th Dynasty. Neues Museum.jpg|Wall relief with early form cartouches for Aten. Amarna, Egypt. New Kingdom, late 18th Dynasty. Neues Museum, Berlin, Germany.

File:Bronze plate with a cartouche of Akhenaten and 2 late cartouches of the god Aten. From Amarna, Egypt. 18th Dynasty. Neues Museum.jpg|Bronze plate with a cartouche of the throne name of Akhenaten (left) and two late form cartouches for Aten (middle, right). Amarna, Egypt. New Kingdom, late 18th Dynasty. Neues Museum, Berlin, Germany.

• Ancient Egyptian religion
• List of solar deities
• Amun
• Ra
• Akhenaten
• Nefertiti
• Ankhesenamun
• Meritaten
• The Egyptian

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