Austin Farrer

{{Short description|English Anglican priest and scholar (1904–1968)}}

{{EngvarB|date=August 2014}}{{Use dmy dates|date=August 2014}}

{{Infobox person

| pre-nominals = The Reverend

| name = Austin Farrer

| post-nominals = {{post-nominals|country=GBR|FBA|size=100%}}

| image =

| alt =

| caption =

| birth_name = Austin Marsden Farrer

| birth_date = {{birth date|1904|10|01|df=yes}}

| birth_place = Hampstead, London, England

| death_date = {{death date and age|1968|12|29|1904|10|01|df=yes}}

| death_place = Oxford, England

| office = Warden of Keble College, Oxford (1960–1968)

| spouse = {{marriage|Katharine Farrer|1937}}

| children =

| parents =

| module = {{Infobox clergy |child=yes

| religion = Christianity (Anglican)

| church = Church of England

| ordained = {{hlist | 1928 (deacon) | 1929 (priest)}}

| congregations =

| offices_held =

}}

| module2 = {{Infobox academic |child=yes

| alma_mater = {{unbulleted list | Balliol College, Oxford | Ripon College Cuddesdon}}

| thesis_title =

| thesis_url =

| thesis_year =

| school_tradition = {{hlist | Anglo-Catholicism{{sfnm |1a1=Duriez |1y=2006 |1p=263 |2a1=Greer |2y=2004 |2p=ix}} | neo-Thomism{{sfn|Duncan|2008|p=viii}}}}

| doctoral_advisor =

| academic_advisors =

| influences = {{hlist | Thomas Aquinas{{sfn|Hedley|2013|p=200}} | John Macmurray{{sfn|Conti|2005|p=277}}}}

| era =

| discipline = {{hlist | Philosophy | theology | biblical studies}}

| sub_discipline = {{hlist | Metaphysics{{sfn|MacSwain|2010|p=7}} | New Testament studies{{sfnm |1a1=Greer |1y=2004 |1p=ix |2a1=MacSwain |2y=2013 |2p=2}} | philosophical theology{{sfnm |1a1=Greer |1y=2004 |1p=ix |2a1=MacSwain |2y=2010 |2p=13 |3a1=Nineham |3y=1994 |3p=xii}}}}

| workplaces = {{unbulleted list | St Edmund Hall, Oxford | Trinity College, Oxford | Keble College, Oxford}}

| doctoral_students = Geddes MacGregor

| notable_students = {{hlist | Michael Goulder | Donald M. MacKinnon{{sfn|Bowyer|2016|p=95}}}}

| main_interests =

| notable_works =

| notable_ideas = Farrer hypothesis

| influenced = {{hlist | H. E. J. Cowdrey | Michael Goulder{{sfn|Nineham|1994|p=xii}} | Basil Mitchell{{sfn|Brown|2013|p=304}}}}

}}

| signature =

| signature_alt =

}}

Austin Marsden Farrer{{efn|Pronounced {{IPAc-en|ˈ|f|æ|r|ər}}.}} {{post-nominals|country=GBR|FBA}} (1 October 1904 – 29 December 1968) was an English Anglican philosopher, theologian, and biblical scholar.{{sfn|Greer|2004|p=ix}} His activity in philosophy, theology, and spirituality led many to consider him one of the greatest figures of 20th-century Anglicanism.{{sfn|Cross|2005}}{{verification needed|date=August 2016}} He served as Warden of Keble College, Oxford, from 1960 to 1968.

Life

Farrer was born 1 October 1904, the only son of the three children of Augustine and Evangeline Farrer, in Hampstead, London, England.{{sfn|MacSwain|2010|pp=111–112}} His father was a Baptist minister and Farrer was brought up in that faith.{{sfn|Curtis|2014|pp=2–5}} He went to St Paul's School in London {{citation needed span |date=October 2018 |text=where}} he gained a scholarship to Balliol College, Oxford.{{sfn|Conti|2005|p=277}} Encouraged by his father to value scholarship,{{citation needed|date=October 2018}} he nevertheless found the divisions within the Baptist church dispiriting,{{sfn|Curtis|2014|p=5}} and while at Oxford he became an Anglican.{{sfn|Conti|2005|pp=277–278}} Finding his spiritual home at St Barnabas Church in Oxford, his theology and his spirituality became profoundly Anglo-Catholic, although centred on the Book of Common Prayer. After gaining a first in greats,{{citation needed|date=October 2018}} he went up to Cuddesdon Theological College where he trained alongside the future Archbishop of Canterbury, Michael Ramsey.{{sfn|Loades|MacSwain|2006|p=x}}

He served a curacy in Dewsbury, West Yorkshire, after which he was invited to become chaplain and tutor at St Edmund Hall, Oxford, in 1931 (a post he held until 1935). Farrer was a Fellow and Chaplain of Trinity College, Oxford, from 1935 to 1960.{{sfnm |1a1=Crombie |1y=2005 |2a1=Curtis |2y=2014 |2p=110}} In 1937, he married Katharine Dorothy Newton, (daughter of the Rev. Frederick Henry Joseph Newton), who would become a mystery novelist.{{sfnm |1a1=Crombie |1y=2005 |2a1=Zaleski |2a2=Zaleski |2y=2015 |2p=454}} They had one child together in 1939,{{sfn|Slocum|2007|p=2}} a daughter Caroline, who became an ecclesiastical embroiderer.{{cite news |last1=Pedley |first1=Suellen |title=Caroline Farrer obituary |url=https://www.theguardian.com/world/2018/apr/01/caroline-farrer-obituary |accessdate=29 November 2018 |work=The Guardian |date=1 April 2018}}

On the death of Oliver Quick in 1959, the Regius Professorship of Divinity became vacant and Farrer's name was widely canvassed. However, his typological approach to the reading of scripture, notably in his books on Mark and the Book of Revelation, was out of the mainstream of biblical scholarship, and his article "On Dispensing with Q" (one of the supposed lost sources of the Gospels) raised a furore on both sides of the Atlantic. Henry Chadwick was appointed instead.{{sfn|Curtis|2014|p=146}} The following year, Farrer was appointed as Warden of Keble College, Oxford, a post which he held until his death on 29 December 1968, aged 64.{{sfn|Crombie|2005}}

After Farrer's sudden death, Spencer Barrett as Sub-Warden presided over the change of college statute which removed the requirement for Keble College's Warden to be an Anglican clergyman.{{cite news |last=Hollis |first=Adrian |author-link=Adrian Hollis |date=17 October 2001 |title=Spencer Barrett: Oxford Don Devoted to Classics and His College |url=https://www.theguardian.com/news/2001/oct/17/guardianobituaries.humanities |work=The Guardian |location=London |access-date=10 October 2018}} However, in the event the Warden appointed to succeed Farrer, Dennis Nineham, was another clergyman.

Farrer is buried in Holywell Cemetery, Oxford.

Work

File:Synoptic problem Farrer hypothesis.png Mark was written first. The Gospel of Matthew was written using Mark as a source. Then the Gospel of Luke was written using both Mark and Matthew.]]

Apart from his biblical scholarship, which was considered maverick, Farrer's work was mainly philosophical, though again he was out of the mainstream. He was not influenced by the empiricism of such contemporaries as John Wisdom, Gilbert Ryle, and A. J. Ayer.{{citation needed|date=October 2018}} The "Metaphysicals", as his small group of fellow thinkers were called,{{sfn|Loades|MacSwain|2006|p=xiv}} were of an entirely different temper. His thinking was essentially Thomist, not only in his being heavily influenced by Thomas's thought but also in the dialogical way in which he presents his arguments, playing as he said, "out of dummy" (a term from the game of bridge) the views and objections of real or imaginary opponents of the thesis he was advancing at the time. His desire to be fair resulted in his almost never being sharp with his opponents.

One of his closer friends was C.S. Lewis, a Christian apologist{{Cite web|url=https://www.britannica.com/biography/C-S-Lewis|title = C.S. Lewis | Biography, Books, Mere Christianity, Narnia, & Facts}} who dedicated his book Reflections on the Psalms to him.{{sfn|Loades|2004|p=34}} Farrer took the last sacraments to Lewis before his death.{{sfn|Curtis|2014|p=168}} Others included J. R. R. Tolkien and Dorothy Sayers. Farrer has been more studied and more admired since his death in the United States than in his own country.

His major contribution to Christian thought is his notion of "double agency", that human actions are fully our own but also are the work of God, though perfectly hidden. He described God for such purposes as "intelligent act".See {{harvnb|Farrer|1967}}.

He presented his own solution to the synoptic problem, the so-called Farrer hypothesis in a short essay entitled "On Dispensing with Q". Q was the hypothetical source of those parts of Luke's and Matthew's gospel which are not in Mark but which are pretty much identical. He argued against the possibility of reconstructing Q noting that while it might have been impossible to reconstruct Mark from the other gospels had it been lost, Mark had not been lost. "I have a copy of it on my desk." His making short work of such an established hypothesis infuriated many scholars and may have contributed to his not being made Regius Professor of Divinity.{{sfn|Curtis|2014|p=145-46}} Michael Goulder was both a pupil{{sfn|Nineham|1994|p=xii}} and a notable defender of his thesis.

His scepticism about much orthodox scholarship extended to a typically short but powerful critique of the German collection of essays Kerygma and Myth whose major contributor was Rudolf Bultmann. He averred, against them, that without the concept of miracle, the Christian project was fatally flawed, preferring the forms of existential defence of the faith of such as Gabriel Marcel to that of the Germans. His teasing style is indicated by his suggestion that Bultmann had freed the gospel from its fetters by amputating its limbs.

He was known as a fine preacher and several books of his sermons were printed, all but one posthumously. His style was always to be generous to the despisers of the faith, illuminating his defences with glimpses into his own spiritual life. He had the gift of marrying considerable scholarship with profound spirituality.{{peacock inline|date=August 2016}} Serving at a weekday mass with him was said{{by whom|date=August 2016}} to be a moving experience.{{peacock inline|date=August 2016}}

Bibliography

His books included several on Mark, two commentaries on the book of Revelation, a study of the Temptations, entitled The Triple Victory (an Archbishop of Canterbury's Lent Book), philosophical works such as The Freedom of the Will, Finite and Infinite and Faith and Speculation, the apologetic books A Science of God (a Bishop of London's Lent Book) and Saving Belief, a defence of the goodness of God called Love Almighty and Ills Unlimited: an essay on providence and evil, a meditation on the Creed called Lord, I believe and numerous collections of sermons. Articles written by him, some of which were subsequently collected, run into dozens.

  • 1943: Finite and Infinite: A Philosophical Essay. Westminster: Dacre Press, 1943 (Second Edition with a revised preface, 1959.)
  • 1948: The Glass of Vision. (The Bampton Lectures; 1948). Westminster: Dacre Press. [Lectures on "the sense of metaphysical philosophy, the sense of scriptural revelation, and the sense of poetry (ix)].
  • 1949: A Rebirth of Images: the making of St. John's Apocalypse. [Farrer's first commentary on Revelation]
  • 1954: St. Matthew and St. Mark Edward Cadbury lectures, 1953-1954. London: Dacre Press (Second Edition, 1966)
  • 1954: The Crown of the Year (chapel sermons)
  • 1955: On Dispensing with Q, in Dennis E. Nineham (ed.): Studies in the Gospels: Essays in Memory of R. H. Lightfoot, Oxford, pp. 55–88.
  • 1958: The Freedom of the Will: The Gifford Lectures delivered in the University of Edinburgh, 1957. London: Adam and Charles Black, 1958. (Second Edition, including a ‘Summary of the Argument,’ New York: Scribners, 1960.)
  • 1960: A Faith of Our Own. With a Preface by C.S. Lewis.
  • 1962: Love Almighty and Ills Unlimited: an essay on providence and evil, containing the Nathaniel Taylor Lectures for 1961. London: Collins
  • 1964: Saving Belief: a discussion of essentials. London: Hodder and Stoughton
  • 1964: The Revelation of St. John the Divine: commentary on the English text. Oxford: Oxford University Press [Farrer's second commentary on Revelation, a rewriting of his earlier Rebirth of Images]
  • 1965: A Triple Victory: Christ's Temptations According to Saint Matthew. London: Faith Press, 1965
  • 1966: A Science of God? London : Geoffrey Bles. Published in the United States as God is Not Dead. New York: Morehouse-Barlow, 1966. Republished, with a Foreword by Margaret M. Yee, London: SPCK, 2009
  • 1967: Faith and Speculation: an essay in philosophical theology; containing the Deems Lectures 1964. London: A. & C. Black
  • 1972: Reflective Faith: essays in philosophical theology; edited by Charles C. Conti. London: SPCK ("Chronological list of published writings: 1933–1973": p.[227]- 234.)
  • 1973: The End of Man; [sermons edited by Charles C. Conti]. London: SPCK
  • 1976: The Brink of Mystery: (sermons) edited by Charles C. Conti. London: SPCK
  • 1976: Interpretation and Belief; edited by Charles C. Conti. London: SPCK {{ISBN|0-281-02889-3}}
  • 1991: Austin Farrer: the Essential Sermons; selected and edited by Leslie Houlden. London: SPCK

Notes

{{notelist}}

References

=Citations=

{{reflist|22em}}

=Works cited=

{{refbegin|35em|indent=yes}}

  • {{cite journal

|last=Brown

|first=David

|author-link=David Brown (theologian)

|year=2013

|title=Basil George Mitchell, 1917–2011

|url=https://www.thebritishacademy.ac.uk/sites/default/files/11%20Mitchell.pdf

|journal=Biographical Memoirs of Fellows of the British Academy

|volume=12

|pages=303–321

|access-date=1 October 2019

}}

  • {{cite thesis

|last=Bowyer

|first=Andrew

|year=2016

|title=To Perceive Tragedy Without the Loss of Hope: Donald MacKinnon's Moral Realism

|degree=PhD

|location=Edinburgh

|publisher=University of Edinburgh

|hdl=1842/20462

|hdl-access=free

}}

  • {{cite encyclopedia

|last=Conti

|first=Charles

|year=2005

|title=Farrer, Austin Marsden (1904–68)

|editor-last=Brown

|editor-first=Stuart

|encyclopedia=Dictionary of Twentieth-Century British Philosophers

|volume=1

|location=Bristol

|publisher=Thoemmes Continuum

|pages=277–278

|isbn=978-1-84371-096-7

}}

  • {{cite encyclopedia

|last=Crombie

|first=I. M.

|year=2005

|orig-year=2004

|title=Farrer, Austin Marsden (1904–1968)

|encyclopedia=Oxford Dictionary of National Biography

|location=Oxford

|publisher=Oxford University Press

|doi=10.1093/ref:odnb/33092

}}

  • {{cite book

|last=Curtis

|first=Philip

|year=2014

|orig-year=1985

|title=A Hawk Among Sparrows: A Biography of Austin Farrer

|location=Eugene, Oregon

|publisher=Wipf and Stock

|isbn=978-1-62564-850-1

}}

  • {{cite book

|last=Duncan

|first=Steven M.

|year=2008

|title=The Proof of the External World: Cartesian Theism and the Possibility of Knowledge

|location=Cambridge, England

|publisher=James Clarke and Co.

|isbn=978-0-227-17267-4

}}

  • {{cite encyclopedia

|last=Duriez

|first=Colin

|author-link=Colin Duriez

|year=2006

|title=Farrer, Austin Marsden

|editor1-last=Campbell-Jack

|editor1-first=Campbell

|editor2-last=McGrath

|editor2-first=Gavin J.

|encyclopedia=New Dictionary of Christian Apologetics

|location=Downers Grove, Illinois

|publisher=InterVarsity Press

|pages=263–264

|isbn=978-0-8308-9839-8

}}

  • {{cite book

|last=Farrer

|first=Austin

|year=1967

|title=Faith and Speculation: An Essay in Philosophical Theology

|location=London

|publisher=A & C Black

}}

  • {{cite book

|last=Greer

|first=Rowan A.

|year=2004

|chapter=Foreword

|editor1-last=Hein

|editor1-first=David

|editor2-last=Henderson

|editor2-first=Edward Hugh

|title=Captured by the Crucified: The Practical Theology of Austin Farrer

|location=New York

|publisher=T&T Clark

|pages=ix–xi

|isbn=978-0-567-02510-4

}}

  • {{cite book

|contributor-last=Hedley

|contributor-first=Douglas

|contribution=Austin Farrer's Shaping Spirit of Imagination [2006]

|last=Farrer

|first=Austin

|year=2013

|editor-last=MacSwain

|editor-first=Robert

|title=Scripture, Metaphysics, and Poetry: Austin Farrer's "The Glass of Vision" with Critical Commentary

|location=Abingdon, England

|publisher=Routledge

|publication-date=2016

|pages=195–210

|isbn=978-1-317-05863-2

}}

  • {{cite book

|last=Loades

|first=Ann

|authorlink=Ann Loades

|year=2004

|chapter=The Vitality of Tradition: Austin Farrer and Friends

|editor1-last=Hein

|editor1-first=David

|editor2-last=Henderson

|editor2-first=Edward Hugh

|title=Captured by the Crucified: The Practical Theology of Austin Farrer

|location=New York

|publisher=T&T Clark

|pages=15–46

|isbn=978-0-567-02510-4

}}

  • {{cite book

|contributor1-last=Loades

|contributor1-first=Ann

|contributor2-last=MacSwain

|contributor2-first=Robert

|contribution=Introduction

|last=Farrer

|first=Austin

|year=2006

|editor1-last=Loades

|editor1-first=Ann

|editor2-last=MacSwain

|editor2-first=Robert

|title=The Truth-Seeking Heart: Austin Farrer and His Writings

|location=London

|publisher=Canterbury Press

|pages=ix–xv

|isbn=978-1-85311-712-1

}}

  • {{cite thesis

|last=MacSwain

|first=Robert

|year=2010

|title="Solved by Sacrifice": Austin Farrer, Fideism, and the Evidence of Faith

|degree=PhD

|location=St Andrews, Scotland

|publisher=University of St Andrews

|hdl=10023/920

|hdl-access=free

}}

  • {{cite book

|contributor-last=MacSwain

|contributor-first=Robert

|contributor-mask={{long dash}}

|contribution=Introduction: 'The Form of Divine Truth in the Human Mind'

|last=Farrer

|first=Austin

|year=2013

|editor-last=MacSwain

|editor-first=Robert

|title=Scripture, Metaphysics, and Poetry: Austin Farrer's "The Glass of Vision" with Critical Commentary

|location=Abingdon, England

|publisher=Routledge

|publication-date=2016

|pages=1ff

|isbn=978-1-317-05863-2

}}

  • {{cite book

|last=Nineham

|first=Dennis

|author-link=Dennis Nineham

|year=1994

|chapter=Foreword: Michael Goulder – An Appreciation

|editor1-last=Porter

|editor1-first=Stanley E.

|editor1-link=Stanley E. Porter

|editor2-last=Joyce

|editor2-first=Paul

|editor3-last=Orton

|editor3-first=David E.

|title=Crossing the Boundaries: Essays in Biblical Interpretation in Honour of Michael D. Goulder

|series=Biblical Interpretation Series

|volume=8

|location=Leiden, Netherlands

|publisher=E. J. Brill

|pages=xi–xv

|isbn=978-90-04-10131-9

|issn=0928-0731

}}

  • {{cite book

|last=Slocum

|first=Robert Boak

|year=2007

|title=Light in a Burning-Glass: A Systematic Presentation of Austin Farrer's Theology

|location=Columbia, South Carolina

|publisher=University of South Carolina

|isbn=978-1-57003-669-9

}}

  • {{cite book

|last1=Zaleski

|first1=Philip

|author1-link=Philip Zaleski

|last2=Zaleski

|first2=Carol

|author2-link=Carol Zaleski

|year=2015

|title=The Fellowship: The Literary Lives of the Inklings; J. R. R. Tolkien, C. S. Lewis, Owen Barfield, Charles Williams

|location=New York

|publisher=Farrar, Straus and Giroux

|isbn=978-0-374-71379-9

}}

{{refend}}

Further reading

{{refbegin|35em|indent=yes}}

  • {{cite book

|last=Conti

|first=Charles

|year=1995

|title=Metaphysical Personalism: An Analysis of Austin Farrer's Metaphysics of Theism

|location=Oxford

|publisher=Clarendon Press

|doi=10.1093/acprof:oso/9780198263388.001.0001

|isbn=978-0-19-826338-8

}}

  • {{cite encyclopedia

|year=2005

|title=Farrer, Austin Marsden

|editor-last=Cross

|editor-first=F. L.

|editor-link=Frank Leslie Cross

|encyclopedia=The Oxford Dictionary of the Christian Church

|location=New York

|publisher=Oxford University Press

}}

  • {{cite book

|last=Hebblethwaite

|first=Brian

|year=2007

|title=The Philosophical Theology of Austin Farrer

|location=Leuven, Belgium

|publisher=Peeters

|isbn=978-90-429-1954-9

}}

  • {{cite encyclopedia

|last=Hebblethwaite

|first=Brian

|author-mask={{long dash}}

|year=2009

|title=Austin Farrer (1904–68)

|editor-last=Markham

|editor-first=Ian S.

|editor-link=Ian Markham

|encyclopedia=The Blackwell Companion to the Theologians

|volume=2

|location=Chichester, England

|publisher=Wiley-Blackwell

|pages=257–262

|isbn=978-1-4051-3507-8

}}

  • {{cite book

|year=2006

|editor1-last=Hebblethwaite

|editor1-first=Brian

|editor2-last=Hedley

|editor2-first=Douglas

|title=The Human Person in God's World: Studies to Commemorate the Austin Farrer Centenary

|location=London

|publisher=SCM Press

}}

  • {{cite book

|year=1990

|editor1-last=Hebblethwaite

|editor1-first=Brian

|editor2-last=Henderson

|editor2-first=Edward

|title=Divine Action: Studies Inspired by the Philosophical Theology of Austin Farrer

|location=Edinburgh

|publisher=T&T Clark

}}

  • {{cite book

|last=Hefling

|first=Charles

|year=1979

|title=Jacob's Ladder: Theology and Spirituality in the Thought of Austin Farrer

|url=https://archive.org/details/jacobsladdertheo0000hefl

|url-access=registration

|location=Cambridge, Massachusetts

|publisher=Cowley

}}

  • {{cite magazine

|last=Hein

|first=David

|year=2007

|title=Austin Farrer on Justification and Sanctification

|magazine=The Anglican Digest

|volume=49

|issue=1

|pages=51–54

}}

  • {{cite book

|last=Henderson

|first=Edward

|year=2011

|chapter=Austin Farrer: The Sacramental Imagination

|editor1-last=Hein

|editor1-first=David

|editor2-last=Henderson

|editor2-first=Edward

|title=C. S. Lewis and Friends: Faith and the Power of Imagination

|location=London

|publisher=SPCK

|pages=35–51

|isbn=

}}

  • {{cite journal

|last=MacSwain

|first=Robert

|year=2010

|title=Centenary Perspectives on Austin Farrer: A Review Article

|journal=Philosophy Compass

|volume=5

|issue=9

|pages=820–829

|doi=10.1111/j.1747-9991.2010.00322.x

|issn=1747-9991

|ref=none

}}

  • Obituary notice. The Record. Oxford: Keble College, Oxford. 1969. pp. 1–7.
  • {{cite book

|last=Smith

|first=Simon

|year=2017

|title=Beyond Realism: Seeking the Divine Other

|location=Wilmington, Delaware

|publisher=Vernon Press

|isbn=978-1-62273-225-8

}}

{{refend}}