East Asian religions

File:Pakua with frame.svg, a symbol commonly used to represent the Tao and its pursuit]]

In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions which originated in East Asia.

File:Main temple of the City of the Eight Symbols (八卦城), the holy see of Weixinism (唯心教) in Hebi (鹤壁市), Henan, China.jpg, the headquarters of the Weixinist Church in Henan. Weixinism is a Chinese salvationist religion.]]

This group includes Chinese religion overall, which further includes ancestor veneration, Chinese folk religion, Confucianism, Taoism and popular salvationist organisations (such as Yiguandao and Weixinism), as well as elements drawn from Mahayana Buddhism that form the core of Chinese and East Asian Buddhism at large.{{sfn|Kitagawa|2002|pp=281,292}} The group also includes Shinto and Tenrikyo of Japan, and Korean Shamanism, all of which combine shamanistic elements and indigenous ancestral worship with various influences from Chinese religions.{{Citation |last=Schmidt |first=Carmen Elisabeth |title=Values and Democracy in East Asia and Europe: A Comparison |journal=Asian Journal of German and European Studies |volume=3 |issue=10 |pages=4 |year=2018 |doi=10.1186/s40856-018-0034-9 |s2cid=52234364 |doi-access=free}} Chinese salvationist religions have influenced the rise of Japanese new religions such Tenriism and Korean Jeungsanism; as these new religious movements draw upon indigenous traditions but are heavily influenced by Chinese philosophy and theology.{{sfn|Kitagawa|2002|pp=325}} All these religious traditions generally share core concepts of spirituality, divinity and world order, including Tao ('way') and Tian ('heaven').{{sfn|Kitagawa|2002|pp=265–266, 305}}

Early Chinese philosophies defined the Tao and advocated cultivating the de 'virtue', which arises from the knowledge of such Tao.{{Citation |last1=Maspero |first1=Henri |title=Taoism and Chinese religion |date=1981 |pages=32 |place=Amherst, MA |publisher=University of Massachusetts Press |isbn=978-0-870-23308-1 |last2=Maspero |first2=Henri |translator-last=Kierman |translator-first=Frank A. Jr}} Some ancient Chinese philosophical schools merged into traditions with different names or became extinct, such as Mohism and others belonging to the ancient Hundred Schools of Thought, which were largely subsumed into Taoism. East Asian religions include many theological stances, including polytheism, nontheism, henotheism, monotheism, pantheism, panentheism and agnosticism.{{Citation |page=141 |year=1981 |script-title=zh:中央研究院國際漢學會議論文集: 藝術史組 |url=https://books.google.com/books?id=RIxCAAAAYAAJ |publisher=Gaiyuan |language=zh}}

The place of East Asian religions among major religious groups is comparable to the Abrahamic religions found across the classical world, and Indian religions across the Indian subcontinent, Tibetan plateau and Southeast Asia.{{Citation |last=Sharot |first=Stephen |title=A comparative sociology of world religions: virtuosos, priests, and popular religion |year=2001 |pages=71–72, 75–76 |publisher=New York University Press |isbn=978-0-8147-9805-8}}

Terminology

File:Worship at the Great Temple of Shennong-Yandi in Suizhou, Hubei.jpg Shennong in Suizhou, Hubei – an example of Chinese folk religion]]

Despite a wide variety of terms, the traditions described as "Far Eastern religions", "East Asian religions" or "Chinese religions" are recognized by scholars as a distinct religious family.de Groot, J. J. M. Religion in China: Universism a Key to the Study of Taoism and Confucianism. Pp 45–46. Kessinger Publishing. 2004. {{ISBN|1-4179-4658-X}}.James, Edwin Olver. The Comparative Study of Religions of the East (excluding Christianity and Judaism). Pg 5. University of Michigan Press. 1959.

Syncretism is a common feature of East Asian religions, often making it difficult to recognise individual faiths.Ito, Satoshi. Translated by Breen, John and Mark Teeuwen. Shinto – A Short History. Pg 9. Routledge. 2003. {{ISBN|0-415-31179-9}}Fisher, Mary Pat. Living Religions: An Encyclopaedia of the World's Faiths. Pg 164. I.B. Tauris. 1997. {{ISBN|1-86064-148-2}}. Further complications arise from the inconsistent use of many terms. "Tao religion" is often used for Taoism itself,Vrijhof, Pieter Hendrik & Waardenburg, Jean Jacques. Official and Popular Religion: Analysis of a Theme for Religious Studies. Pg 419. Walter de Gruyter. 1979. {{ISBN|90-279-7998-7}}. as well as being used for many Tao-based new religious movements.Beversluis, Joel Diederik. Sourcebook of the World's Religions: An Interfaith Guide to Religion and Spirituality. Pg 41. New World Library. 2000. {{ISBN|1-57731-121-3}}.

"Far Eastern religion" or "Taoic religion" may refer only to faiths incorporating the concept of Tao, may include Chan and Japanese Buddhism, or may inclusively refer to all Asian religions.Fisher, Mary Pat. Living Religions: An Encyclopaedia of the World's Faiths. Pp 164–165, 174–175. I.B. Tauris. 1997. {{ISBN|1-86064-148-2}}.Northrop, Filmer Stuart Cuckow. The Meeting of East and West: An Inquiry Concerning World Understanding. Pg 412. The Macmillan company. 1946.Yamamoto, J. Isamu.Buddhism: Buddhism, Taoism and Other Far Eastern Religions. Zondervan. 1998. {{ISBN|0-310-48912-1}}.

The Tao and its virtue

The Tao may be roughly defined as the flow of reality, of the universe, or the force behind the natural order.Cane, Eulalio Paul. Harmony: Radical Taoism Gently Applied. Pg 13. Trafford Publishing, 2002. {{ISBN|1-4122-4778-0}}. Believed to be the influence that keeps the universe balanced and ordered, the Tao is associated with nature, due to a belief that nature demonstrates the Tao.Martinson, Paul Varo A theology of world religions: Interpreting God, self, and world in Semitic, Indian, and Chinese thought. Pp 168–169. Augsburg Publishing House. 1987. {{ISBN|0-8066-2253-9}}. It is often considered to be the source of both existence and non-existence.See Wuji and Taiji for more information about "non-existence" and "existence" in East Asian religious thought.

The Tao is often associated with a "virtue" of being, the de or te. This is considered the active expression of Tao.Sharot, Stephen. A Comparative Sociology of World Religions: virtuosos, priests, and popular religion. Pp 77–78, 88. New York: NYU Press, 2001. {{ISBN|0-8147-9805-5}}. Generally, those religions closer to Taoism explain de as "integrity" or "wholeness", while those faiths closer to Confucianism express this concept as "morality" or "sound character".Yao, Xinzhong. An Introduction to Confucianism. Pp 155–156. Cambridge University Press. 2000. {{ISBN|0-521-64430-5}}.

Religions

=Taoism=

File:Shangdi and Doumu altar in Chengxu Temple, Zhouzhuang, Jiangxi.jpg (上帝 "Highest Deity") and Doumu (斗母 "Mother of the Great Chariot"), together representing the principle of the universe in masculine and feminine form in some Taoist cosmologies, in the Chengxu Temple of Zhouzhuang,

Jiangxi.]]

Taoism consists of a wide variety of religious, philosophical and ritual orders.{{cite book|author1=Elizabeth Pollard|author2=Clifford Rosenberg|author3=Robert Tignor|title=Worlds Together, Worlds Apart: A History of the World – From the Beginnings of Humankind to the Present|url=https://books.google.com/books?id=rSjDoQEACAAJ|date=16 December 2014|publisher=W.W. Norton|isbn=978-0-393-91847-2|page=164}} There are hermeneutic (interpretive) difficulties in the categorisation of Taoist schools, sects and movements.Mair (2001) p. 174

Taoism does not fall strictly under an umbrella or a definition of an organised religion like the Abrahamic traditions, nor can it purely be studied as a variant of Chinese folk religion, as much of the traditional religion is outside of the tenets and core teachings of Taoism. Robinet asserts that Taoism is better understood as a way of life than as a religion, and that its adherents do not approach or view Taoism the way non-Taoist historians have done.Robinet (1997), pp. 3–4, 103.

In general, Taoist propriety and ethics place an emphasis on the unity of the universe, the unity of the material world and the spiritual world, the unity of the past, present and future, as well as on the Three Jewels of the Tao (love, moderation, humility).Leaman, Oliver. Key Concepts in Eastern Philosophy . Pg 111. Routledge, 1999. {{ISBN|0-415-17362-0}}. Taoist theology focuses on doctrines of wu wei ("non-action"), spontaneity, relativity and emptiness.Slingerland, Edward Gilman. Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China. Oxford University Press, 2003. {{ISBN|0-19-513899-6}}.Sharot, Stephen. A Comparative Sociology of World Religions: virtuosos, priests, and popular religion. Pg 78. New York: NYU Press, 2001. {{ISBN|0-8147-9805-5}}.

Traditional Chinese Taoist schools accept polytheism, but there are differences in the composition of their pantheon.Segal, Robert Alan. The Blackwell Companion to the Study of Religion. Pg 50. Blackwell Publishing. 2006. {{ISBN|0-631-23216-8}}. On the popular level, Taoism typically presents the Jade Emperor as the head deity. Professionalised Taoism (i.e. priestly orders) usually presents Laozi and the Three Pure Ones at the top of the pantheon.Maspero, Henri. Translated by Frank A. Kierman, Jr. Taoism and Chinese Religion. pg 41. University of Massachusetts, 1981.

Worship of nature deities and ancestors is common in popular Taoism, while professional Taoists put an emphasis on internal alchemy. The Tao is never an object of worship, being treated more like the Indian concept of atman.LaFargue, Michael. Tao and Method: A Reasoned Approach to the Tao Te Ching. Pg 283. SUNY Press. 1994. {{ISBN|0-7914-1601-1}}

=Confucianism=

File:柳州市孔庙 Temple of Confucius in Liuzhou, Guangxi.jpg in Liuzhou, Guangxi.]]

Confucianism is a complex system of moral, social, political, and religious thought, influential in the history of East Asia.{{cite book|last=Lin|first=Justin Yifu|title=Demystifying the Chinese Economy|url=https://books.google.com/books?id=rxzJoskK_rwC|year=2012|publisher=Cambridge University Press|isbn=978-0-521-19180-7|page=107}} It is commonly associated with legalism, but actually rejects legalism for ritualism.Yao, Xinzhong. An Introduction to Confucianism. pp 191–192. Cambridge University

Press. 2000. {{ISBN|0-521-64430-5}} It also endorses meritocracy as the ideal of nobility.Smart, Ninian. World Philosophies. Pp 66. Routledge (UK). 2000. {{ISBN|0-415-22852-2}}. Confucianism includes a complicated system governing duties and etiquette in relationships. Confucian ethics focus on familial duty, loyalty and humaneness.De Bary, William Theodore & Tu, Weiming. Confucianism and Human Rights. Pg 149. Columbia University Press. 1998. {{ISBN|0-231-10936-9}}.

Confucianism recognises the existence of ancestral spirits and deities, advocating paying them proper respect.Sharot, Stephen. A Comparative Sociology of World Religions: virtuosos, priests, and popular religion. Pp 46, 85. New York: NYU Press, 2001. {{ISBN|0-8147-9805-5}}. Confucian thought is notable as the framework upon which the syncretic Neo-Confucianism was built.Huang, Siu-chi. Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods. Pg 5. Greenwood Press, 1999. {{ISBN|0-313-26449-X}}.

Neo-Confucianism was developed in reaction to Taoism and Chan Buddhism. It was formulated during the Song dynasty, but its roots may be traced to scholars of the Tang dynasty. It draw Buddhist religious concepts and Taoist yin yang theory, as well as the Yijing, and placed them within the framework of classic Confucianism.Huang, Siu-chi. Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods. Pp 11–12, 63–64, 106. Greenwood Press, 1999. {{ISBN|0-313-26449-X}}.

Despite Neo-Confucianism's incorporation of elements of Buddhism and Taoism, its apologists still decried both faiths.Maspero, Henri. Translated by Frank A. Kierman, Jr. Taoism and Chinese Religion. pg 52–53. University of Massachusetts, 1981. Neo-Confucianism was an officially endorsed faith for over five centuries, deeply influencing all of East Asia.Flew, Antony G. A Dictionary of Philosophy. Pg 62. St. Martin's Griffin. 1984. {{ISBN|0-312-20923-1}}.

New Confucianism is a modernist Confucianism, which accommodates modern science and democratic ideals, while remaining conservative in preserving traditional Neo-Confucianist positions. The influence of New Confucianism prompted since Deng Xiaoping became the leader of China in 1978 and helped cultural exchanges between China and Taiwan.{{cite book|title=The Renaissance of Confucianism in Contemporary China |publisher=Springer Science & Business Media|author=Ruiping Fan|year=2011|isbn=9789400715424|url=https://books.google.com/books?id=TflW14YLLxUC}}

=Shinto=

File:Plum trees Kitano Tenmangu.jpg.]]

Shinto is the ethnic religion of Japan.{{cite book |last=Hardacre |first=Helen |title=Shinto: A History |location=Oxford |publisher=Oxford University Press |year=2017 |isbn=978-0-19-062171-1 |page=4}} Shinto literally means "Way of the gods". Shinto practitioners commonly affirm tradition, family, nature, cleanliness and ritual observation as core values.Ono, Sakyo. Shinto: The Kami Way. Pp 97–99, 103–104. Tuttle Publishing. 2004. {{ISBN|0-8048-3557-8}}

Taoist influence is significant in their beliefs about nature and self-mastery. Ritual cleanliness is a central part of Shinto life.Ono, Sakyo. Shinto: The Kami Way. Pp 51–52, 108. Tuttle Publishing. 2004. {{ISBN|0-8048-3557-8}} Shrines have a significant place in Shinto, being places for the veneration of the kami (gods or spirits).Markham, Ian S. & Ruparell, Tinu . Encountering Religion: an introduction to the religions of the world. pp 304–306 Blackwell Publishing, 2001. {{ISBN|0-631-20674-4}}. "Folk", or "popular", Shinto features an emphasis on shamanism, particularly divination, spirit possession and faith healing. "Sect" Shinto is a diverse group including mountain-worshippers and Confucian Shinto schools.Ono, Sakyo. Shinto: The Kami Way. Pg 12. Tuttle Publishing. 2004. {{ISBN|0-8048-3557-8}}

Taoism and Confucianism

The concepts of Tao and de are shared by both Taoism and Confucianism.Markham, Ian S. & Ruparell, Tinu. Encountering Religion: an introduction to the religions of the world. Pg 254. Blackwell Publishing, 2001. {{ISBN|0-631-20674-4}}. The authorship of the Tao Te Ching, the central book of Taoism, is assigned to Laozi, who is traditionally held to have been a teacher of Confucius.Hansen, Chad D. A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Pp 202, 210. Oxford University Press. 2000. {{ISBN|0-19-513419-2}}. However, some scholars believe that the Tao Te Ching arose as a reaction to Confucianism.Fisher, Mary Pat. Living Religions: An Encyclopaedia of the World's Faiths. Pg 167. I.B. Tauris. 1997. {{ISBN|1-86064-148-2}}. Zhuangzi, reacting to the Confucian-Mohist ethical disputes casts Laozi as a prior step to the Mohists by name and the Confucians by implication. However, secular scholars usually consider Laozi and Zhuangzi to have been mythological figures.Boltz, William G. "Lao tzu Tao te ching." Early Chinese Texts: A Bibliographical Guide, edited by Michael Loewe. pg 270. Berkeley: University of California, Institute of East Asian Studies. 1993. (Laozi)Birrell, Anne. Chinese Myths. Pp 16–17. University of Texas Press. 2000. {{ISBN|0-292-70879-3}}. (Zhuangzi)

Early Taoist texts reject Confucian emphasis on rituals and order, in favour of an emphasis on "wild" nature and individualism. Historical Taoists challenged conventional morality, while Confucians considered society debased and in need of strong ethical guidance.Maspero, Henri. Translated by Frank A. Kierman, Jr. Taoism and Chinese Religion. pg 39. University of Massachusetts, 1981.

Interaction with Indian religions

Image:Confucius Laozi Buddha.jpg

The entry of Buddhism into China from the Indian subcontinent was marked by interaction and syncretism with Taoism in particular.Maspero, Henri. Translated by Frank A. Kierman, Jr. Taoism and Chinese Religion. pg 46. University of Massachusetts, 1981. Originally seen as a kind of "foreign Taoism", Buddhism's scriptures were translated into Chinese using the Taoist vocabulary.Prebish, Charles. Buddhism: A Modern Perspective. Pg 192. Penn State Press, 1975. {{ISBN|0-271-01195-5}}. Chan Buddhism was particularly modelled after Taoism, integrating distrust of scripture, text and even language, as well as the Taoist views of embracing "this life", dedicated practice and the "every-moment".Dumoulin, Heinrich, Heisig, James W. & Knitter, Paul. Zen Buddhism: A History (India and China). Pp 68, 70–73, 167–168. World Wisdom, Inc, 2005. {{ISBN|0-941532-89-5}}. In the Tang period Taoism incorporated such Buddhist elements as monasteries, vegetarianism, prohibition of alcohol, the doctrine of emptiness, and collecting scripture into tripartite organisation. During the same time, Chan Buddhism grew to become the largest sect in Chinese Buddhism.Dumoulin, Heinrich, Heisig, James W. & Knitter, Paul. Zen Buddhism: A History (India and China). Pp 166–167, 169–172. World Wisdom, Inc, 2005. {{ISBN|0-941532-89-5}}.

The Buddha's "Dharma" seemed alien and amoral to conservative and Confucian sensibilities.Dumoulin, Heinrich, Heisig, James W. & Knitter, Paul. Zen Buddhism: A History (India and China). Pp 189–190, 268–269. World Wisdom, Inc, 2005. {{ISBN|0-941532-89-5}}. Confucianism promoted social stability, order, strong families, and practical living, and Chinese officials questioned how monastic lifestyle and personal attainment of enlightenment benefited the empire. However, Buddhism and Confucianism eventually reconciled after centuries of conflict and assimilation.Moore, Charles Alexander. The Chinese Mind: Essentials of Chinese Philosophy and Culture. Pp 133, 147. University of Hawaii Press. 1967. {{ISBN|0-8248-0075-3}}.

Ideological and political rivals for centuries, Taoism, Confucianism, and Buddhism deeply influenced one another.Markham, Ian S. & Ruparell, Tinu . Encountering Religion: an introduction to the religions of the world. pp 248–249. Blackwell Publishing, 2001. {{ISBN|0-631-20674-4}}. They did share some similar values. All three embraced a humanist philosophy emphasising moral behavior and human perfection. In time, most Chinese people identified to some extent with all three traditions simultaneously.[http://www.asia.msu.edu/eastasia/China/religion.html Windows on Asia] {{webarchive|url=https://web.archive.org/web/20090220182953/http://www.asia.msu.edu/eastasia/China/religion.html |date=2009-02-20 }} Asian Studies Center, Michigan State University. This became institutionalised when aspects of the three schools were synthesised in the Neo-Confucian school.

References

= Citations =

= Works cited =

{{Citation |last=Kitagawa |first=Joseph |title=The Religious Traditions of Asia: Religion, History, and Culture |year=2002 |publisher=Taylor & Francis |isbn=978-0-700-71762-0}}

External links

[http://www.fordham.edu/halsall/eastasia/eastasiasbook.html#Religious%20Traditions Internet East Asian History Sourcebook: Religious Traditions]
[https://www.uwinnipeg.ca/index/Relstudies-asian Resources for East Asian Religions] {{Webarchive|url=https://web.archive.org/web/20171230114624/https://www.uwinnipeg.ca/index/Relstudies-asian |date=2017-12-30 }}

Category:Comparative religion

Category:Religion in East Asia