Eight Immortals

{{Short description|Immortal beings of Chinese mythology}}

{{Other uses}}

{{redirect|Baxian}}

{{Chinese

|title=Eight Immortals

|pic=Detail of 瑤池仙劇圖 (Gathering of Immortals) Ming dynasty painting British Museum.jpg

|piccap= Gathering of Yaochi (Eight) Immortals (瑤池仙劇圖), by Zhang Chong, Ming dynasty (British Museum)

|picsize=

|l=eight xian

|c={{linktext|八仙}}

|p=bā xiān

|mi={{IPAc-cmn|b|a|1|.|x|ian|1}}

|j=baat3 sin1

|poj=pat-sian

|w=Pa1-hsien1

|mc={{IPA|/pˠat̚ siᴇn/}}

|oc-zz={{IPA|/*preːd sen/}}

|mr=palseon

|hangul=팔선

|hanja=八仙

|kanji=八仙 or 八僊

|hiragana=はっせん

|romaji=hassen

|qn=Bát Tiên

|chuhan=八仙 or 八僊

}}{{Taoism}}

The Eight Immortals ({{zh|t=八仙}}) are a group of legendary xian (immortals) in Chinese mythology. Each immortal's power can be transferred to a vessel ({{lang|zh|法器}}) that can bestow life or destroy evil. Together, these eight vessels are called the "Covert Eight Immortals" ({{lang|zh-hant|暗八仙}}). Most of them are said to have been born in the Tang or Song Dynasty. They are revered by the Taoists and are also a popular element in secular Chinese culture. They are said to live on a group of five islands in the Bohai Sea, which includes Mount Penglai.

The Immortals are:

  • He Xiangu ({{lang|zh-hant|何仙姑}}), in modern context generally seen as the only female of the group, often depicted holding a lotus flower.
  • Cao Guojiu ({{lang|zh-hant|曹國舅}}), related to a Song dynasty emperor before he became an immortal.
  • Li Tieguai ({{lang|zh-hant|李鐵拐}}), considered to be mentally disturbed and associated with medicine and easing the suffering of the sick and needy,{{cite book|last=Ho|first=Kwok Man|title=The Eight Immortals of Taoism: Legends and Fables of Popular Taoism|publisher=Penguin Books|others=Translated and edited by Joanne O'Brien|year=1990|isbn=9780452010703|location=New York|page=1|ref={{harvid|Ho|O'Brien|1990}}}} identified by his iron crutch and calabash bottle.{{cite web|date=2008|title=Li T'ieh-kuai|url=http://search.eb.com/eb/article-9048083|access-date=26 October 2008|website=Encyclopædia Britannica Online|publisher=Encyclopædia Britannica}}
  • Lan Caihe ({{lang|zh-hant|藍采和}}), originally pictured as female; later developed an ambiguous or (more accurately) a "transformative" gender and is considered the patron of floristsNational Geographic Society (U.S.). National Geographic Essential Visual History of World Mythology. National Geographic Books, 2008. Page 340.Dorothy Perkins. Encyclopedia of China: History and Culture. Page 140. and gardeners.Valery M. Garrett. A Collector's Guide to Chinese Dress Accessories. Times Books International, 1997. Page 32.
  • Lü Dongbin ({{lang|zh-hant|呂洞賓}}), a scholar and poet considered to be the leader of the Eight Immortals.
  • Han Xiangzi ({{lang|zh-hant|韓湘子}}), a flute artist.
  • Zhang Guolao ({{lang|zh-hant|張果老}}), a fangshi symbol of longevity.
  • Zhongli Quan ({{lang|zh-hant|鍾離權}}), associated with death and the power to create silver and gold, often depicted holding a fan.

In literature before the 1970s, they were sometimes translated as the Eight Genies. Some stories had them all "cheerfully addicted to wine", so they were called the "Jiu-zhong Ba Xian" or "Eight Drunken Immortals".{{Cite book |last=Storm |first=Rachel |title=Myths & Legends of India, Egypt, China & Japan |publisher=Lorenz Books |year=2011 |editor-last=Sudell |editor-first=Helen |edition=2nd |location=Wigston, Leicestershire |pages=206}} First described in the Yuan Dynasty, they were probably named after the Eight Immortal Scholars of the Han.

In art

file:Chinese - The Eight Immortals - Walters 3535.jpg)]]

While cults dedicated to various Taoist immortals date back to the Han dynasty, the popular and well-known Eight Immortals first appeared in the Jin dynasty. The wall murals and sculptures in the Jin tombs, created during the 12th and 13th centuries, depict a group of eight Taoist immortals. The term "Eight Immortals" became commonplace after the popularization of the Taoist group of writers and artists known as the Complete Realization (Quanshen). The most famous art depiction of the Eight Immortals from this period is a mural of them in the Eternal Joy Temple (Yongle Gong) at Ruicheng.

The Eight Immortals are considered to be signs of prosperity and longevity, so they are popular themes in ancient and medieval art. They were frequent adornments on celadon vases. They were also common in sculptures owned by the nobility. Many silk paintings, wall murals, and wood block prints remain of the Eight Immortals. They were often depicted either together in one group, or alone to give more homage to that specific immortal.

An interesting feature of early Eight Immortal artwork is that they are often accompanied by jade hand maidens, which are commonly depicted as servants of the higher ranked deities, and depictions commonly include other images showing their great spiritual power. During the Ming and Qing dynasties, the Eight Immortals were frequently associated with other prominent spiritual deities in artwork. There are numerous paintings with them and the Three Stars (the gods of longevity, prosperity, and good fortune) together. Also, other deities such as the Queen Mother of the West are commonly seen in the company of the Eight Immortals and she is also popularly thought to have blessed them with their supernatural abilities.{{Cite book |last=Stark |first=Rodney |title=Discovering God: The Origins of the Great Religions and the Evolution of Belief |publisher=HarperOne |year=2007 |isbn=978-0-06-117389-9 |edition=1st |location=New York |pages=409 |author-link=Rodney Stark}}

Artwork inspired by and about the Eight Immortals is not limited to paintings or other visual arts. They are quite prominent in written works as well. Authors and playwrights have written numerous stories and plays on the Eight Immortals. One famous story that has been rewritten many times and turned into several plays (the most famous written by Mu Zhiyuan in the Yuan Dynasty) is The Yellow-Millet Dream, which is the story of how Lǚ Dòngbīn met Zhongli Quan and began his path to immortality.{{cite book |first=Stephen |last=Little |title=Taoism and the Arts of China |pages=313, 319–334 |publisher=The Art Institute of Chicago |year=2000 |isbn=978-0520227842}}

In literature

File:Eight Immortals Crossing the Sea - Project Gutenberg eText 15250.jpg eText 15250) Clockwise in the boat starting from the stern: He Xian'gu, Han Xiang Zi, Lan Caihe, Li Tieguai, Lü Dongbin, Zhongli Quan, Cao Guojiu and outside the boat is Zhang Guo Lao.]]

The Immortals are the subject of many artistic creations, such as paintings and sculptures. Examples of writings about them include:

  • The Yueyang Tower by Ma Zhiyuan
  • The Bamboo-leaved Boat ({{zh|labels=no|t=竹葉船|p=zhú yè chuán}}) by Fan Zi'an ({{zh|labels=no|t=范子安|p=fàn zǐ ān}})
  • The Willow in the South of the City ({{zh|labels=no|t=城南柳|p=chéng nán liǔ}}) by Gu Zijing ({{zh|labels=no|t=谷子敬|p=gǔ zǐ jìng}})
  • The most significant is The Eight Immortals Depart and Travel to the East ({{zh|labels=no|t=八仙出處東遊記|p=bā xiān chū chù dōng yoú jì}}) by Wu Yuantai ({{zh|labels=no|t=吳元泰|p=wú yuán taì}}) in the Ming Dynasty.
  • There is another work, also made during the Ming (c. 14th–15th centuries), by an anonymous writer, called The Eight Immortals Cross the Sea ({{zh|labels=no|t=八仙過海|p=bā xiān guò hǎi}}). It is about the Immortals on their way to attend the Conference of the Magical Peach ({{zh|labels=no|t=蟠桃會|p=pán taó huì}}) when they encounter an ocean. Instead of relying on their clouds to get them across, Lü Dongbin suggested that they each should exercise their unique powers to get across. Derived from this, the Chinese proverb "The Eight Immortals cross the sea, each reveals its divine powers" ({{zh|labels=no|t=八仙過海,各顯神通|p=bā xiān guò hǎi, gè xiǎn shén tōng}}) indicates the situation that everybody shows off their skills and expertise to achieve a common goal.

In qigong and martial arts

The Eight Immortals have been linked to the initial development of qigong exercises such as the Eight Piece Brocade.{{cite book|last=Olson|first=Stuart Alve|year=2002|title=Qigong Teachings of a Taoist Immortal: The Eight Essential Exercises of Master Li Ching-Yun|publisher=Bear & Company|isbn=0-89281-945-6}} There are also some Chinese martial arts styles named after them, which use fighting techniques that are attributed to the characteristics of each immortal.{{cite book|last=Leung|first=Ting|date= July 2000|title=The Drunkard Kung Fu and Its Application |publisher=Leung Ting Co|isbn=962-7284-08-4}}{{sps|date=September 2023}} Some drunken boxing styles make extensive use of the Eight Immortals archetypes for conditioning, qigong/meditation and combat training.{{cite web |url=http://www.drunkenyoga.net |title=Drunken Eight Immortals Internal Kung Fu|author=((Drunken Yoga Group)) }} One subsection of ba ying quan({{zh|labels=no|t=八英拳|p=bā yīng quán}}) drunken fist training includes methodologies for each of the eight immortals.

Worship

Established in the Song Dynasty, the Xi'an temple Eight Immortals Palace ({{lang|zh-hant|八仙宮}}), formerly Eight Immortals Nunnery ({{lang|zh-hant|八仙庵}}), has a collection of statues depicting the Immortals in what is called the Hall of Eight Immortals ({{lang|zh-hant|八仙殿}}). There are many other shrines dedicated to them throughout China and Taiwan. In Singapore, the Xian'gu Temple ({{lang|zh-hant|仙姑殿}}) is dedicated to the Immortal Lady He from the group as its focus of devotion.

Overall though, in the Sinosphere, the Eight Immortals are depicted as deities who are very often not seen as such, being more like folk heroes and saints to most who venerate them.{{Cite book |url=https://www.worldcat.org/oclc/46661540 |title=World Religions: Eastern Traditions |publisher=Oxford University Press |others=Edited by Willard Gurdon Oxtoby |year=2002 |isbn=0-19-541521-3 |edition=2nd |location=Don Mills, Ontario |pages=401 |oclc=46661540}} However, to these people, the Immortals often "represent ... the close ties between the living and the deceased, since the spirits of the deceased are always within reach when help in needed" in some branches of Chinese folk religion and their existence is seen as being similar to ghosts as well.

References

{{Reflist}}

Further reading

  • Lai, T. C., The Eight Immortals (Swindon Book Co., 1972).
  • Mantak Chia, Johnathon Dao, The Eight Immortal Healers: Taoist Wisdom for Radiant Health (Simon and Schuster).