Erotes
{{Short description|Greek love deities}}
{{for|the dialogue by Lucian|Amores (Lucian)}}
File:Eros-piccadilly-circus.jpg, 1885; from the Shaftesbury Memorial in Piccadilly Circus]]
In Ancient Greek religion and mythology, the Erotes ({{IPAc-en|ə|ˈ|r|oʊ|t|iː|z}}; {{langx|grc|ἔρωτες}}, érōtes) are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.
Other named Erotes{{cn|reason=The sources cited here do not state that these figures are members of a group known as the "Erotes". We need a source for this.|date=March 2025}} are Anteros ("Love Returned"),{{cite book |first=Emma |last=Stafford |article=From the gymnasium to the wedding: Eros in Athenian art and cult |title=Erôs in Ancient Greece |publisher=Oxford University Press |year=2013 |page=196 |doi=10.1093/acprof:oso/9780199605507.003.0012 }} Hedylogos ("Sweet-talk"), Hermaphroditus ("Hermaphrodite" or "Effeminate"){{Citation needed|date=November 2024}}, Himeros ("Impetuous Love" or "Pressing Desire"), Hymenaios ("Bridal-Hymn"), and Pothos ("Desire, Longing", especially for one who is absent).{{cite book |first=Claude |last=Calame |title=The Poetics of Eros in Ancient Greece |publisher=Princeton University Press |year=1999 |language=en |orig-year=1992 |quote=Original in Italian |pages=30–32}}
{{multiple image
| direction = vertical
| width = 240
| footer =
| image1 = Hermaphroditus and Erotes. Onyx. 1st century B.C..jpg
| alt1 =
| caption1 =Hermaphroditus and the Erotes, onyx cameo from Alexandria, 1st century BCE
| image2 = Ermafrodito e amorini.JPG
| alt2 =
| caption2 = Detailed engraving of the above cameo image
}}
The Erotes became a motif of Hellenistic art, and may appear in Roman art in the alternate form of multiple Cupids or Cupids and Psyches. In the later tradition of Western art, Erotes become indistinguishable from figures also known as Cupids, amorini, or amoretti.{{cite book |first=John |last=Ferguson |title=The Religions of the Roman Empire |url=https://archive.org/details/religionsofroma00ferg |url-access=registration |publisher=Cornell University Press |year=1970 |page=[https://archive.org/details/religionsofroma00ferg/page/145 145]|isbn=9780801405679 }}{{cite book |first=Leonard |last=Barkan |title=Unearthing the Past: Archaeology and aesthetics in the making of Renaissance culture |publisher=Yale University Press |year=1999 |page=138}}
General role and attributes
The Erotes are a group of winged gods in Classical mythology. They are associated with love and sexual desire, and form part of Aphrodite's retinue. The individual Erotes are sometimes linked to particular aspects of love, and are often associated with same-sex desire.{{refn| name=conner|see Conner, Sparks, & Sparks (1998){{cite book |title=Cassell's Encyclopedia of Queer Myth, Symbol and Spirit |last1=Conner |first1=Randy P. |last2=Sparks |first2=David Hatfield |last3=Sparks |first3=Mariya |year=1998 |publisher=Cassell |location=UK |isbn=0-304-70423-7}} chapters "Aphrodite",{{rp|page=64}} "Erotes",{{rp|page=133}} "Eros",{{rp|page=132}} and "Pothos".{{rp|page=270}}}} Sometimes the Erotes are regarded as manifestations of a singular god, Eros.{{rp|page=45}}
Stories of the Erotes' mischief or pranks were a popular theme in Hellenistic culture, particularly in the 2nd century BCE.{{cite book |title=Roman sculpture from Augustus to Constantine |volume=2 |last=Strong |year=1911 |publisher=Duckworth and Co. |page=265}} Spells to attract or repel Erotes were used, in order to induce love or the opposite.{{cite book |title=Magic in the Ancient Greek World |url=https://archive.org/details/magicancientgree00coll_596 |url-access=limited |last=Collins |first=Derek |publisher=Blackwell |year=2008 |isbn=978-1-4051-3238-1 |pages=[https://archive.org/details/magicancientgree00coll_596/page/n114 100], 167}} Different Erotes represented various facets of love or desire, such as unrequited love (Himeros), mutual love (Anteros) or longing (Pothos).{{rp|page=133}}
The Erotes were usually portrayed as nude, handsome, winged youths.{{rp|page=133}} The earliest known sculptured friezes depicting a group of Erotes and winged maidens driving chariots pulled by goats, were created to decorate theatres in ancient Greece in the 2nd century BCE.{{cite book |title=Sculpture: The reliefs from the theater |last=Sturgeon |first=Mary Carol |year=1977 |publisher=ASCSA |isbn=978-0-87661-092-3}}{{rp|pages=124–125}} The representation of Erotes in such friezes became common, including Erotes in hunting scenes.{{rp|page=126}} Due to their role in the classical mythological pantheon, the Erotes' representation is sometimes purely symbolic (indicating some form of love) or they may be portrayed as individual characters.{{cite book |title=Among Women: From the homosocial to the homoerotic in the ancient world |url=https://archive.org/details/amongwomenfromho00rabi |url-access=limited |last1=Rabinowitz |first1=Nancy Sorkin |last2=Auanger |first2=Lisa |year=2002 |publisher=University of Texas Press |isbn=978-0-292-77113-0 |page=[https://archive.org/details/amongwomenfromho00rabi/page/n257 239]}} The presence of Erotes in otherwise non-sexual images, such as of two women, has been interpreted to indicate a homoerotic subtext. In the cult of Aphrodite in Anatolia, iconographic images of the goddess with three Erotes symbolized the three realms over which she had dominion: the Earth, sky, and water.{{cite book |title=Hellenistic Sculpture: The styles of ca. 100-31 B.C. |last=Ridgway |first=Brunilde Sismondo |year=2002 |publisher=University of Wisconsin Press |isbn=978-0-299-17710-2 |url-access=registration |url=https://archive.org/details/hellenisticsculp0003ridg |page=[https://archive.org/details/hellenisticsculp0003ridg/page/115 115]}}
Retinue members
Groups of numerous Erotes are portrayed in ancient Greek and Roman art. In addition, a number of named gods have been regarded as Erotes, sometimes being assigned particular associations with aspects of love.
=Anteros=
{{main article| Anteros}}
Anteros (Greek: Ἀντέρως, Antérōs) was the god of requited love, literally "love returned" or "counterpart love". He punished those who scorned love and the advances of others, and was the avenger of unrequited love.{{cite book |title=Dictionary of Mythology, Mainly Classical |url=https://archive.org/details/dictionaryofmyth00evan |url-access= registration |last=Evans |first=Bergen |year=1970 |page=[https://archive.org/details/dictionaryofmyth00evan/page/20 20] |publisher=Centennial Press |isbn=978-0-299-17710-2}} Anteros was the son of Ares and Aphrodite in Greek mythology, and given to his brother Eros as a playmate because Eros was lonely. In another version, Anteros arose from mutual feelings between Poseidon and Nerites.{{cite book |author=Claudius Aelianus |author-link=Claudius Aelianus |title=On Animals |at=14.28}} Physically, Anteros was depicted as similar to Eros in every way, though sometimes with longer hair and butterfly wings.{{Citation needed|date=October 2009}} He has been described as armed with either a golden club or arrows of lead.{{Citation needed|date=October 2009}}
File:Eros bobbin Louvre CA1798.jpg. Attic red-figure bobbin, c. 470–450 BCE]]
=Eros=
{{main article|Eros}}
Eros was the original, primordial god of love and intercourse; he was also worshiped as a fertility deity. His Roman counterpart was Cupid (desire).{{citation needed|date=March 2020}}
In later myths, he was the son of the deities Aphrodite and Ares: It is the Eros of these later myths who is one of the erotes. Eros was associated with athleticism, with statues erected in gymnasia,{{rp|page=132}} and "was often regarded as the protector of homosexual love between men."{{rp|page=132}} Eros was depicted as often carrying a lyre or bow and arrow. He was also depicted accompanied by dolphins, flutes, roosters, roses, and torches.{{cite book |author-link=William Smith (lexicographer) |last=Smith |first=William |year=1873 |title=Dictionary of Greek and Roman Biography and Mythology |place=London, UK |chapter=Eros |chapter-url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DE%3Aentry+group%3D6%3Aentry%3Deros-bio-1}}
=Hedylogos=
{{main article| Hedylogos}}
Hedylogos or Hedylogus ({{langx|grc|Ἡδυλόγος}}) was the god of sweet-talk and flattery. He is not mentioned in any surviving literature, but he is depicted on ancient Greek vase paintings.
=Hermaphroditus=
{{main article|Hermaphroditus}}
Hermaphroditus was the god of hermaphrodites, effeminacy and androgyny. He was the son of Hermes and Aphrodite. Born a remarkably handsome boy but after the water nymph Salmacis fell in love with him and she prayed to be united forever, their two forms merged into one.
=Himeros=
{{main article|Himeros}}
Himeros (Greek: {{lang|grc|Ἵμερος}} "uncontrollable desire", Latin: Himerus) represented desire and unrequited love.{{rp|page=40}} Himeros was identified by his carrying a taenia, a colourful headband worn by athletes.{{rp|page=178}} Hesiod's Theogony says that he accompanied Aphrodite to the Gods, alongside Eros.Hesiod, Theogony, 201.
=Hymenaeus / Hymen=
{{main article|Hymen (god)}}
Hymenaeus ({{langx|el|Ὑμέναιος}}) or Hymen ({{langx|el|Ὑμήν}}) was the god of weddings and marriage.
=Pothos=
File:Pothos Via Cavour Musei Capitolini MC2417 n1.jpg, Rome]]
Pothos (Greek: {{lang|grc|Πόθος}}, "yearning", "desire") was one of Aphrodite's erotes and brother to Himeros and Eros. In some versions of myth, Pothos is the son of Eros, or is portrayed as an independent aspect of him.{{rp|page=270}} Yet others called him son of Zephyrus and Iris.{{cite book |author=Nonnus |author-link=Nonnus |title=Dionysiaca |at=47.340}} He was part of Aphrodite's retinue, and carried a vine, indicating a connection to wine or the god Dionysus. Pothos represents longing or yearning.
{{rp|page=40}} In the temple of Aphrodite at Megara, there was a sculpture that represented Pothos together with Eros and Himeros which has been credited to Scopas.{{cite book |author=Pausanias |author-link=Pausanias (geographer) |title=Description of Greece |at=1.43.6}}
=Phthonus=
{{main article|Phthonus}}
Sometime counted among the Erotes or at least among Aphrodite's retinue, Phthonus was the personification of jealousy and envy,{{cite book |last1=Accorinti |first1=Domenico |url=https://brill.com/view/book/edcoll/9789004310698/B9789004310698_009.xml |title=Brill's Companion to Nonnus of Panopolis |date=11 March 2016 |publisher=Brill |doi=10.1163/9789004310698_009 |isbn=9789004310698 |access-date=5 July 2022}} most prominently in matters of romance.
See also
References
External links
{{Commons category multi|Erotes|Eros|Pothos}}
- {{cite web|url=https://www.livius.org/pn-po/pothos/pothos.html|title=Pothos|website=livius.org|access-date=8 December 2007|archive-date=11 June 2002|archive-url=https://web.archive.org/web/20020611085222/https://www.livius.org/pn-po/pothos/pothos.html|url-status=dead}}
- {{cite web|url=https://www.theoi.com/Ouranios/Erotes.html|publisher=Theoi Project|title=Erotes}}
{{Greek religion}}
{{Cupid and Psyche}}
{{Greek mythology (deities)}}
{{Authority control}}
Category:Greek love and lust gods
Category:Children of Aphrodite
Category:Sexuality in ancient Rome
Category:LGBTQ themes in Greek mythology
Category:Sexuality in ancient Greece