Hymen (god)

{{Short description|Ancient Greek god of marriage ceremonies}}

{{other uses|Hymen (disambiguation)}}

{{Infobox deity

| type = Greek

| name = Hymenaios

| image = Hymenaios Terme di Nettuno Ostia Antica 2006-09-08.jpg

| alt =

| caption = Hymen depicted on a Roman mosaic, Ostia Antica

| god_of = God of weddings, reception, and marriage

| member_of = the Erotes

| abode = Mount Olympus

| symbol = Bridal torch

| consort =

| parents = Magnes and Calliope
Apollo and Calliope
Apollo and Clio
Apollo and Terpsichore
Apollo and Urania
Dionysus and unknown mother
Dionysus and Ariadne

| children =

| mount =

}}

File:Poussin - hymenaeus01.jpg, Hymenaios Disguised as a Woman During an Offering to Priapus, 1634, São Paulo Museum of Art]]

In Greek mythology, Hymen ({{langx|grc|Ὑμήν|Humḗn}}), Hymenaios or Hymenaeus, is a god of marriage ceremonies who inspires feasts and song. Related to the god's name, a hymenaios is a genre of Greek lyric poetry that was sung during the procession of the bride to the groom's house in which the god is addressed, in contrast to the Epithalamium, which is sung at the nuptial threshold. He is one of the winged love gods, the Erotes.

Hymen is the son of Apollo and one of the muses, Clio or Calliope or Urania or Terpsichore.Nonnus, Dionysiaca 33.67Vatican Scholiast on Euripides' Rhesus, 895 (ed. Dindorf)Scholiast on Pindar's Pythian Odes 4.313Alciphron, Epistles 1.13.3Tzetzes. Chiliades 8.599

File:Napoleonic Wedding Medal Fontainebleau 1807, Reverse.jpg standing (left), and Hymen sitting (right). Hymen's burning torch on a Napoleonic wedding medal of 1807. It commemorates the marriage of Napoleon's youngest brother Jérôme Bonaparte to Princess Catharina of Württemberg at Fontainebleau.]]

Etymology

Hymen's name is derived from the Proto-Indo-European root *syuh₁-men-, "to sew together," hence, "joiner;" it is also recorded in Doric Greek as Ῡ̔μᾱ́ν (Hyman). The term hymen was also used for a thin skin or membrane such as that which covers the vaginal opening and was traditionally supposed to be broken by sexual intercourse after a woman's (first) marriage. The membrane's name was, therefore, not directly connected to that of the god, but they shared the same root and in folk etymology were sometimes supposed to be related.{{Cite web|url=https://www.etymonline.com/word/hymen#:~:text=hymen%20(n.)&text=1580s%2C%20Greek%20god%20of%20marriage,two%20together)%3B%20see%20hymen.|title = Hymen | Origin and meaning of hymen by Online Etymology Dictionary}}{{Cite book|url=https://books.google.com/books?id=tYqt2rBOUqsC&q=%22syu-men%22+hymen|title=The Incredibles|first=Disney|last=Staff|date=March 19, 2004|publisher=Scholastic|isbn=9780717277612|via=Google Books}}{{Cite web|url=https://books.google.com/books?id=7Y0DAAAAQAAJ&q=hymen+dictionary&pg=PA176|title=An Illustrated Dictionary of Scientific Terms|first=William|last=Rossiter|date=March 19, 1879|publisher=William Collins, Sons, and Company|via=Google Books}}{{Cite web|url=http://www.etymologynerd.com/1/post/2020/11/sewing-hymens.html|title=SEWING HYMENS|website=THE ETYMOLOGY NERD}}

Function and representation

Hymen is supposed to attend every wedding. If he did not, the marriage would supposedly prove disastrous and so the Greeks would run about calling his name aloud. He presided over many of the weddings in Greek mythology, for all the deities and their children.

Hymen is celebrated in the ancient marriage song of unknown origin (called a Hymenaios) Hymen o Hymenae, Hymen delivered by G. Valerius Catullus.File:George Rennie Cupid Rekindling the Torch of Hymen at the V and A 2008.jpg]]

Mythology

Hymen was mentioned in Euripides's The Trojan Women in which Cassandra says:

{{blockquote|Bring the light, uplift and show its flame! I am doing the god's service, see! I making his shrine to glow with tapers bright. O Hymen, king of marriage! blest is the bridegroom; blest am I also, the maiden soon to wed a princely lord in Argos. Hail Hymen, king of marriage!}}

Hymen is also mentioned in Virgil's Aeneid and in seven plays by William Shakespeare: Hamlet,ln. 3.2.147. The Tempest, Much Ado about Nothing,In 5.3. Titus Andronicus, Pericles, Prince of Tyre, Timon of Athens and As You Like It, where he joins the couples at the end —

{{blockquote|Tis Hymen peoples every town;
High wedlock then be honoured.
Honour, high honour, and renown,
To Hymen, god of every town!}}

Hymen also appears in the work of the 7th- to 6th-century BCE Greek poet Sappho (translation: M. L. West, Greek Lyric Poetry, Oxford University Press):

{{blockquote|High must be the chamber –
Hymenaeum!
Make it high, you builders!
A bridegroom's coming –
Hymenaeum!
Like the War-god himself, the tallest of the tall!}}

Hymen is most commonly the son of Apollo and one of the Muses. In Seneca's play Medea, he is stated to be the son of Dionysus.Seneca, Medea 56 ff

Other stories give Hymen a legendary origin. In one of the surviving fragments of the Megalai Ehoiai attributed to Hesiod, it's told that Magnes "had a son of remarkable beauty, Hymenaeus. And when Apollo saw the boy, he was seized with love for him, and wouldn't leave the house of Magnes".Antoninus Liberalis, Metamorphoses [https://topostext.org/work/216#23 23] [= Hesiod, Megalai Ehoiai fr. 16].

Aristophanes' Peace ends with Trygaeus and the Chorus singing the wedding song, with the repeated phrase "Oh Hymen! Oh Hymenaeus!",{{cite web |url=http://www.web-books.com/Classics/Nonfiction/Drama/Aristophanes/Peace/Aristophanes_PeaceP12.htm |title=Peace Page 12 |access-date=2005-11-21 |url-status=dead |archive-url=https://web.archive.org/web/20051201140548/http://www.web-books.com/Classics/Nonfiction/Drama/Aristophanes/Peace/Aristophanes_PeaceP12.htm |archive-date=2005-12-01 }} a typical refrain for a wedding song.Encyclopædia Britannica, hymen.

According to Athenaeus, Likymnios of Chios, in his Dithyrambics, says that Hymenaeus was the erastes of Argynnus, a boy from Boeotia.Athenaeus, Deipnosophists, [http://www.perseus.tufts.edu/hopper/text?doc=Ath.+13.80&fromdoc=Perseus%3Atext%3A2013.01.0003 13.80]

Maurus Servius Honoratus, in his commentaries on Virgil's Eclogues, mentions that Hesperus, the Evening Star, inhabited Mount Oeta in Thessaly and that there he had loved the young Hymenaeus, son of Apollo with a similar singing voice, which he was said to have lost at the wedding of Dionysus and Ariadne.[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0091%3Apoem%3D8%3Acommline%3D30 Serv. Ecl. 8.30]

=Later story of origin=

According to a later romance, Hymen was an Athenian youth of great beauty but low birth who fell in love with the daughter of one of the city's wealthiest women. Since he could not speak to her or court her because of his social standing, he instead followed her wherever she went.Berens, E.M. The Myths and Legends of Ancient Greece and Rome. New York: Maynard, Merril, & Co., 1880.

Hymen disguised himself as a woman in order to join one of those processions, a religious rite at Eleusis in which only women went. The assemblage was captured by pirates, Hymen included. He encouraged the women and plotted strategy with them, and together, they killed their captors. He then agreed with the women to go back to Athens and win their freedom if he were allowed to marry one of them. He thus succeeded in both the mission and the marriage, and his marriage was so happy that Athenians instituted festivals in his honour, and he came to be associated with marriage.

According to Apollodorus, "the Orphics report" that Hymenaeus was among those resurrected by Asclepius.Apollodorus, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D3%3Achapter%3D10%3Asection%3D3 3.10.3].

Sister project

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Notes

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References

  • Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. {{ISBN|0-674-99135-4}}. [http://data.perseus.org/texts/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1 Online version at the Perseus Digital Library].
  • Catullus, Poem 62.
  • Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996. {{ISBN|978-0-631-20102-1}}.
  • Schmitz, Leonhard, "[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aentry%3Dhymen-bio-1 HYMEN]." In Smith, William, (ed.) Dictionary of Greek and Roman Biography and Mythology, London (1873). [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3atext%3a1999.04.0104 Online version at the Perseus Digital Library].
  • Maas, P. "Hymenaios" REF 9 (1916) pp. 130–34.
  • Ovid. Medea in Metamorphoses, 12.
  • Virgil, Aeneid, Theodore C. Williams. trans. Boston. Houghton Mifflin Co. 1910. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0054%3Abook%3D1%3Acard%3D1 Online version at the Perseus Digital Library].

{{Greek religion}}

{{Greek mythology (deities)}}

{{Authority control}}

Category:Music and singing gods

Category:Greek love and lust gods

Category:Marriage deities

Category:Personifications in Greek mythology

Category:Male lovers of Apollo

Category:Children of Apollo

Category:Children of Dionysus

Category:Deities in the Aeneid

Category:Ancient Greek wedding hymns

Category:Erotes

Category:LGBTQ themes in Greek mythology