Goindwal

The location of the town was an ancient east-west highway that crossed the river Beas connecting Delhi and Lahore{{cite book|last=Singh|first=Surinderjit|title=The Masters & The Word Divine|year=1999|publisher=B. Chattar Singh Jiwan Singh|location=Amritsar|isbn=8176013129|page=73}} and the head of the most important ferries on the Beas River.{{cite book|last=Singh|first=Trilochan|title=Guru Tegh Bahadur, prophet and martyr: a biography|year=1967|publisher=Gurdwara Parbandhak Committee|page=107}} With the renovation of the highway by Sher Shah Suri, the Afghan ruler of north India (1540–45), this ferry site became an important transit point.{{cite book|last=Bloom|first=Jonathan|title=The Grove encyclopedia of Islamic art and architecture, Volume 2|year=2009|publisher=Oxford University Press|isbn=9780195309911|page=258}}

This led one Goinda or Gonda, a Marvaha Khatri trader,{{cite book|last=Agnihotri|first=Harbans|title=The Liberated Soul: The Life and Bani of Guru Angad Dev|year=2002|publisher=Gopal Prakashan|isbn=9788187436058|page=65}} to plan establishing an habitation at the western end of the ferry.{{cite book|title=Census of India, 1991: Punjab, Volume 1|year=1992|publisher=Controller of Publications|location=the University of Michigan|page=28}} Thwarted in his endeavour by natural calamities which Goinda attributed to evil spirits which nobody settled there, Goinda went to Khadur to seek Guru Angad's blessing and asked if anyone of the two Guru's sons of the Guru starts living there, the superstition of the people regarding the evil spirits will vanish and the village will be inhabited.{{cite book|title=Journal of Sikh Studies, Volume 9|year=1982|publisher=Department of Guru Nanak Studies|location=the University of California|page=93}}{{cite book|last=Singh|first=Surinderjit|title=The Masters & The Word Divine|year=1999|publisher=B. Chattar Singh Jiwan Singh|location=Amritsar|isbn=8176013129|page=72}}

The Guru agreed to help Goinda but none of the Guru's sons agreed to this proposal so the Guru asked his devoted disciple, Bhai Amar Das (he would later become the guru), to help Goinda. Bhai Amar Das, who knew that tract very well as he had been carrying river water from this place to Khadur daily for his Master`s ablutions,{{cite book|last=Agnihotri|first=Harbans|title=The Liberated Soul: The Life and Bani of Guru Angad Dev|year=2002|publisher=Gopal Prakashan|isbn=9788187436058|page=65}} laid the foundation of Goinda's village which then was named after Goinda, Goindwal. The trader Goinda had a special place built in Goindwal to honor People.

The Guru requested Amar Das to make Goindwal his home. During the night Amar Das slept in Goindwal and during the day he resumed his duties and carried water from the river Beas to Khadur for Guru Angad Dev Ji’s morning bath.{{cite book|last=Hansra|first=Harkirat|title=Liberty at Stake|year=2007|publisher=iUniverse|isbn=9780595875634|page=21}} Along the way Bhai Amar Das Ji recited "Japji Sahib", the Sikh's morning prayer. Gurdwara Damdama Sahib was built in commemoration of the place where Guru Amar Das Ji took rest under a tree about one and a half miles from Goindwal, the historic tree which is also still preserved today. Guru Amardas Ji stayed in Khadur to hear the hymn of "Asa di Var", a composition of Guru Angad Dev Ji, interspersed with hymns of Nanak. He then returned to Goindwal to fetch more water for the Guru’s communal kitchen and carried it back to Khadur where Guru Angad Dev Ji, and his followers resided.

{{Multiple image

| image1 = Photograph of Boali Sahib, Goindwal, circa 1880-1900.jpg

| caption1 = Photograph of Boali Sahib, Goindwal, circa 1880-1900.

| image2 = Photograph of Boali Sahib, Goindwal, circa 1931.jpg

| caption2 = Photograph of Boali Sahib, Goindwal, circa 1931.

}}

Guru Angad asked his faithful follower, Amar Das, to oversee the project of building Goindwal. The Guru gave Amar Das a staff{{cite book|title=Calcutta Review, Volumes 32-33|year=1859|publisher=University of Calcutta|page=98|url=https://books.google.com/books?id=RqkbAQAAIAAJ}} with instructions that it should be used for the removal of any obstacles. Guru Angad selected Amar Das as the most faithful of his Sikhs and appointed him to be his successor. Guru Amar Das shifted the Sikh headquarters from Khadur to Goindwal with his family and followers after his anointment as Guru in 1552 at the age of 73.{{cite book|last=Jawandha|first=Nahar|title=Glimpses of Sikhism|year=2010|publisher=Sanbun Publishers|location=New Delhi|isbn=9789380213255|page=25}}{{Cite journal |last=Singh |first=Pashaura |date=2021-04-03 |title=Ideological basis in the formation of the Shiromani Gurdwara Prabandhak Committee and the Shiromani Akali Dal: exploring the concept of Guru-Panth |url=https://www.tandfonline.com/doi/full/10.1080/17448727.2021.1873656 |journal=Sikh Formations |language=en |volume=17 |issue=1–2 |pages=3–4 |doi=10.1080/17448727.2021.1873656 |s2cid=234146387 |issn=1744-8727 |quote=The second Guru, Angad (1504–1552), established a new Sikh center at his native village Khadur because Guru Nanak’s sons made the legal claim as rightful heirs of their father’s properties at Kartarpur. It confirmed an organizational principle – that the communal establishment at Kartarpur should not be considered a unique institution, but rather a model that could be cloned and imitated elsewhere. Similarly, the sons of Guru Angad inherited the establishment at Khadur, forcing his successor to move to Goindval (‘City of Govind’, an epithet of God) on the right bank of the river Beas.|url-access=subscription }} That year Guru Amar Das commenced the digging in Goindwal of a Baoli, i.e. a well with steps descending down to water level which, when completed, attracted pilgrims from far and near.{{cite book|last=H. S. Singha|title=The Encyclopedia of Sikhism|year=2000|publisher=Hemkunt Press|isbn=9788170103011|page=81}}

Goindwal also became in the time of Guru Amar Das the centre of an annual fair on the occasion of Vaisakhi festival which Guru Amar Das started in Goindval.{{cite book|last=Singh|first=Fauja|title=Guru Amar Das, life and teachings|year=1979|publisher=Sterling|page=120}} Guru Amar Das also made Langar an integral activity of the Sikh community and he insisted that anyone who wanted to see him had to first partake of food at the Langar creating the proverb 'Pehlay Pangat tay picchhay Sangat'{{cite book|last=Gandhi|first=Surjit|title=A Historian's Approach to Guru Gobind Singh|year=2004|publisher=Singh Bros.|isbn=9788172053062|page=27}} - First sit in the 'Community of Feet', and then join the 'Company of Singers'. Guru Amar Das developed the new system of propagating the new faith in far off places known as the Manji System,{{cite book|last=Singh|first=Devendra|title=Beyond Boundaries : A Search for Unlimited Powers of Mind Along the Path of Guru Nanak|year=2009|publisher=Hemkunt Press|isbn=9788170103813|page=83}} stopped the practice of Sati{{cite book|last=Prasoon|first=Shrikant|title=Knowing Guru Nanak|year=2007|publisher=Pustak Mahal|isbn=9788122309805}} and wrote the Anand Sahib bani at Goindwal. Bhai Gurdas, a prominent Sikh poet, was born in Goindwal in 1551.{{cite book|last=Singh|first=Pritam|title=Bhai Gurdas|year=1992|publisher=Sahitya Akademi|isbn=9788172012182|page=16}} Guru Arjan came to Goindwal to get the first 4 Guru's hymns from Baba Mohan to compile into the Adi Granth.{{cite book|last=Cole|first=William|title=The Sikhs: Their Religious Beliefs and Practices|year=1995|publisher=Sussex Academic Press|isbn=9781898723134|page=46}}

After Gurgaddi of Guru Amar Das people visited in large crowds for a spiritual glimpse of the third Guru. This angered the jealous Dattu, the younger son of Guru Angad. Dattu come to Goindwal and found the Guru who was surrounded by his disciples.{{cite book|last=Jawandha|first=Nahar|title=Glimpses of Sikhism|year=2010|publisher=Sanbun Publishers|location=New Delhi|isbn=9789380213255|page=26}} In rage he kicked the Guru; the Guru immediately touched his foot and feeling sorry said his foot might have been hurt by his aged bones.{{cite book|last=Gandhi|first=Surjit|title=History Of Sikh Gurus Retold 1469-1606 C.e. Vol# 1|year=2007|publisher=Atlantic Publishers & Distributors|isbn=9788126908578|page=249}} This event and the overall dislike that Dattu had for Guru Amar Das was the cause for Guru Amar Das to decide to briefly leave Goindwal.{{cite book|last=H. S. Singha|title=The Encyclopedia of Sikhism|year=2000|publisher=Hemkunt Press|isbn=9788170103011|page=55}} Guru Amar Das shifted himself to his native village Basarke and closeted himself in a secluded place. The guru had written on the outside door that whosoever opens the door will not be his Sikh and he will not be his Guru.{{cite book|last=Singh|first=Prithi Pal|title=The History of Sikh Gurus|year=2006|publisher=Lotus Press|isbn=9788183820752|page=43}} However, when the devotees became impatient to have a glimpse of the Guru, Baba Budha, instead of opening the front door, broke open the back wall and enabled the devotees to reach the Guru.{{cite book|last=Singh|first=Prithi Pal|title=The History of Sikh Gurus|year=2006|publisher=Lotus Press|isbn=9788183820752|page=43}} The devotees led by Baba Budha requested the Guru come back to Goindwal and then took him there. Gurdwara Sann Sahib commemorates this incident.

According to the historians, Emperor Akbar once visited the Guru in Goindwal in 1569{{cite book|last=Dhillon|first=Dalbir|title=Sikhism Origin and Development|year=1988|publisher=Atlantic Publishers & Distributors|page=106}} and took lunch in the Langar while he was going from Delhi to Lahore. Akbar was highly impressed by the tradition of Langar{{cite book|last=Pruthi|first=Raj|title=Sikhism And Indian Civilization|year=2004|publisher=Discovery Publishing House|isbn=9788171418794|page=64}} that he granted land in the name of Bibi Bhani, the daughter of the Guru. The Guru directed his son in law, Guru Ram Das to found Amritsar upon that newly granted land.{{cite book|last=Johar|first=Surinder|title=Holy Sikh Shrines|year=1998|publisher=M.D. Publications Pvt. Ltd.|isbn=9788175330733|page=21}}

Guru Ram Das, whose original name before becoming the Guru was Jetha, arrived at Goindwal to remain in contact with Guru Amar Das who he had seen previously at Khadur. Jetha started earning his bread by selling cooked beans{{cite book|last=Singh|first=Surinderjit|title=The Masters & The Word Divine|year=1999|publisher=B. Chattar Singh Jiwan Singh|location=Amritsar|isbn=8176013129|page=65}} however he spent most of his time in the service for the construction of the Baoli and in the community kitchen.{{cite book|last=Singh|first=Surinderjit|title=The Masters & The Word Divine|year=1999|publisher=B. Chattar Singh Jiwan Singh|location=Amritsar|isbn=8176013129|page=73}} Guru Amar Das and his wife Mata Mansa Devi recognized Bhai Jetha's upright character and steadfast service and decided to get their daughter, Bibi Bhani married to him, they married on 1 February 1554.{{cite book|last=Harjeet|first=Singh|title=Faith and Philosophy of Sikhism|year=2009|publisher=Gyan Publishing House|isbn=9788178357218|page=162}} The couple stayed in Goindwal to remain in the service of the Guru. They had three sons, Prithi Chand, Mahadev, and Arjun Dev (later known as Guru Arjan Dev). After Guru Amar Das`s successor, Guru Ram Das, had built up Amritsar and made it his permanent seat but devotees still continued to visit Goindval to have a dip in the sacred Baoli and pay homage at other local shrines.

Guru Hargobind with his family travelled from Jhabal to Goindwal. As they reached Goindwal, Guru Hargobind, his family, and his Sikhs made ablutions in the Goindwal Baoli built by Guru Amar Das. Bhai Tegh Bahadur, then barely two, was bathed with the holy water. Ablutions were repeated the following morning before Guru Hargobind left for Kartarpur. The family were left in Goindwal on the persuasion of Baba Sundar, great-grandson of Guru Amar Das. Upon his return to Amritsar, Guru Hargobind recalled the family from Goindwal. Guru Tegh Bahadur also visited Goindwal again in 1664 after first halt during this journey was at Amritsar, followed by halts at Tarn Taran, and Khadur Sahib.{{cite book|last=Gandhi|first=Surjit|title=History Of Sikh Gurus Retold 1606-1708 C.e. Vol# 2|year=2007|publisher=Atlantic Publishers & Distributors|isbn=9788126908585|page=556}}

When the Mughal emperor Shah Jahan's eldest son Dara Shikoh was seriously ill Guru Har Rai sent a herbal medicine which cured him.{{cite book|last=Pruthi|first=Raj|title=Sikhism And Indian Civilization|year=2004|publisher=Discovery Publishing House|isbn=9788171418794|page=83}} Thus Sikh-Mughals relations remained on a good footing for a short time. There was eventual instability in the Delhi royal court when Shah Jehan fell ill and his second son Aurangzeb aligned himself with his youngest brother Murad against their eldest brother Dara Shikoh,{{cite book|last=Singh|first=Prithi Pal|title=The History of Sikh Gurus|year=2006|publisher=Lotus Press|isbn=9788183820752|page=105}} Shah Jehan's approved successor. Aurangzeb imprisoned his father in Agra and his soldiers as well as those of his youngest brother Murad forced Dara Shikoh to flee towards Punjab. Guru Har Rai was visiting Goindwal in June 1558{{cite book|last=Pruthi|first=Raj|title=Sikhism And Indian Civilization|year=2004|publisher=Discovery Publishing House|isbn=9788171418794|page=84}} along with 2200 horse riders and here he met Dara Shikoh who had come to receive his blessings.{{cite book|last=Singh|first=Teja|title=Highroads of Sikh History, Volumes 1-3|page=33}} Dara Shikoh remembered that the Guru had been responsible for saving his life when he was sick. Dara Shikoh was both an intellectual and liberally tolerant towards other religions.{{cite book|last=Pruthi|first=Raj|title=Sikhism And Indian Civilization|year=2004|publisher=Discovery Publishing House|isbn=9788171418794|page=84}} He was a great admirer of the Muslim Sufi Saint Mian Mir who was in turn a great admirer of the Gurus. Guru Har Rai granted Dara Shikoh an audience and received the prince with due courtesy. After some time Dara Shikoh was eventually captured by the forces of Aurangzeb. Aurangzeb had Dara Shikoh executed, then killed his own youngest brother Murad and appointed himself as the emperor.{{cite book|last=Thackeray|first=Frank|title=Events That Formed the Modern World|year=2012|publisher=ABC-CLIO|isbn=9781598849011|page=241}}

{{See also|Sikh architecture}}

The entrance of Goindwal is decorated with murals describing significant scenes of the Sikh history.{{cite book|last=Singh|first=Gurmukh|title=Historical Sikh Shrines|year=1995|publisher=Singh Bros.|isbn=9788172051518|page=109}} The main gurdwara, standing next to the Baoli, white against the chequerboard of the courtyard. The Gurdwara is an example of typical Sikh architecture with a large dome tipped with a gold pinnacle - four cupolas echoing the main dome in shape and the ubiquitous facade of turrets, elliptical cornices and projected windows.

Goindwal Baoli, the well of Goindwal Guru Amar Das had a Baoli, or covered step-well, constructed in Goindwal. The step-well spans about 25 feet or 8 meters. The well has a few resting places between the 84 steps providing the Sikhs a place to get together and have spiritual discussion.{{cite book|last=Singh|first=Surinderjit|title=The Masters & The Word Divine|year=1999|publisher=B. Chattar Singh Jiwan Singh|location=Amritsar|isbn=8176013129|page=75}} An arched access opens to a domed entrance decorated with frescoes depicting the life of Guru Amar Das. A divided underground staircase with 84 covered steps descends beneath the earth to Goindwal's sacred waters. The Baoli is entered through a wide, pointed archway and the structure is surmounted by a large fluted dome. There are projected eaves on all sides, while the front face also has a row of small turrets. The cornice under the dome is multi-coloured with floral designs.{{cite book|last=Singh|first=Gurmukh|title=Historical Sikh Shrines|year=1995|publisher=Singh Bros.|isbn=9788172051518|page=109}}

File:Fresco of Guru Nanak from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Guru Nanak from Baoli Sahib, Goindwal.

File:Fresco of Guru Angad from Goindwal Baoli Sahib.jpg|Fresco of Guru Angad from Baoli Sahib, Goindwal.

File:Fresco of Guru Amar Das from above the entrance of the Baoli Sahib located in Goindwal.png|Fresco of Guru Amar Das from Baoli Sahib, Goindwal.

File:Fresco of Guru Ram Das from Goindwal Baoli Sahib.jpg|Fresco of Guru Ram Das from Baoli Sahib, Goindwal.

File:Fresco of Guru Arjan from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Guru Arjan Dev from Baoli Sahib, Goindwal.

File:Fresco of Guru Hargobind from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Guru Hargobind from Baoli Sahib, Goindwal.

File:Fresco of Guru Har Rai from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Guru Har Rai from Baoli Sahib, Goindwal.

File:Fresco of Guru Har Krishan from Goindwal Baoli Sahib.jpg|Fresco of Guru Har Krishan from Baoli Sahib, Goindwal.

File:Fresco of Guru Tegh Bahadur from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Guru Tegh Bahadur from Baoli Sahib, Goindwal.

File:Fresco of Guru Gobind Singh from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Guru Gobind Singh from Baoli Sahib, Goindwal.

File:Fresco of Baba Mohan (son of Guru Amar Das) from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Baba Mohan from above the entrance of the Baoli Sahib in Goindwal (repainted in the 2010s)

File:Fresco of Baba Mohri (son of Guru Amar Das) from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Baba Mohri from above the entrance of the Baoli Sahib in Goindwal (repainted in the 2010s)

File:Fresco of Baba Anand (grandson of Guru Amar Das) from above the entrance of the Baoli Sahib located in Goindwal.jpg|Fresco of Baba Anand from above the entrance of the Baoli Sahib in Goindwal (repainted in the 2010s)

{{Reflist}}

Category:Sikh places

Category:Amritsar district

Category:Tarn Taran district

Category:Gurdwaras in Punjab, India