History of the Jews in Wales

Like the rest of Western Europe, medieval Wales was Christian.

The clergyman and author Gerald of Wales (c. 1146 – c. 1223) wrote an account of his journey through Wales in 1188 in order to recruit soldiers for the Third Crusade, the Itinerarium Cambriae (1191). In it, he makes no reference to Jews in Wales but includes an allegorical narrative concerning a Jew and a Christian priest travelling in Shropshire, England.Gerald of Wales. The Itinerary through Wales and the Description of Wales, trans. Richard Colt Hoare (Everyman's Library), p. 137.

During the 13th century, there are records of Jews in Abergavenny, Caerleon and Chepstow, all of which were in the Marcher Lordships of South Wales.{{cite book|author=Patricia Skinner|author-link=Patricia Skinner (historian)|title=The Jews in Medieval Britain: Historical, Literary, and Archaeological Perspectives|url=https://books.google.com/books?id=GKXbD-RiQ2oC&pg=PA39|year=2003|publisher=Boydell Press|isbn=978-0-85115-931-7|pages=39}}

When Edward I established new borough towns in North Wales, both before and after 1290, he ensured that the charters banned the presence of Jews. The 1284 town charters of Bere, Caernarfon, Conwy, Criccieth, Flint, Harlech and Rhuddlan stated that "Jews shall not sojourn in the borough at any time". Despite the general expulsion in 1290, the same clauses were used in the charters of Beaumaris (1296) and Overton, (1292).{{sfn|Hillaby|Hillaby|2013|p=143}}

It is likely that most, if not all, Jews left Wales after Edward I's act of 1290 although the writ of the English king would not have run in many of the Marcher Lordships. The Welsh chronicle Brut y Tywysogion refers to the act but only in the context of the Jews in neighbouring England.Thomas Jones (ed.), Brut y Tywysogion, Peniarth MS. 20 (Cardiff, 1941), p. 229b. There is a record of an unnamed Jew in the commote of Manor Deilo in Carmarthenshire (outside the Marcher Lordships) in 1386/7.

In England, between 1290 and their formal return to that country in 1655, there are no other official traces of Jews as such except in connection with the Domus Conversorum, which kept a number of Jews who had converted to Christianity within its precincts up to 1551 and even later. There is no comparable evidence for Wales.

The BBC notes, "The oldest non-Christian faith [in Wales] to be established was Judaism, with a presence in Swansea dating from around 1730. Jewish communities were formed in the next century in Cardiff, Merthyr Tydfil, Pontypridd and Tredegar."{{cite web|url=http://www.bbc.co.uk/wales/religion/sites/timeline/pages/religion_in_wales_15.shtml|title=Multicultural Wales|access-date=6 December 2007|publisher=British Broadcasting Company}}

File:Temple Court Offices, Cathedral Road.jpg Synagogue on Cathedral Road. This synagogue is now an office block]]

The rapid expansion of the coal mining industry in the 19th century led to major economic growth and a vast increase in immigration to Wales. The Jews immigrated to Wales in large numbers, leading to the founding of new Jewish communities, particularly in the heavily industrialized South Wales Valleys. While the Cardiff Jewish population was 13 families in 1852, after the influx of Jews fleeing from Russian pogroms in the 1880s the city's Jewish population rose to a peak of 5,500.{{cite web |title=The Jewish Community of Cardiff |url=https://dbs.bh.org.il/place/cardiff |publisher=The Museum of the Jewish People at Beit Hatfutsot |access-date=25 June 2018}} A synagogue was founded in Merthyr Tydfil in 1875, and by the end of the century, most towns in the Valleys had small Jewish communities and trading stations.{{cite book|title=The Jews of Britain, 1656–2000|url=https://archive.org/details/jewsbritaintojew00ende|url-access=limited|author=Endelman, Todd M.|publisher=University of California Press|year=2002|location=Berkeley and Los Angeles, California|page=[https://archive.org/details/jewsbritaintojew00ende/page/n144 130]}} Generally, these communities appear to have been well tolerated, though there were some notable exceptions. In 1911, antisemitic sentiment came to a head in the Tredegar area, where working-class mobs attacked Jewish-owned businesses, causing thousands of pounds worth of damage.{{cite book|title=The Jews of Britain, 1656–2000|url=https://archive.org/details/jewsbritaintojew00ende|url-access=limited|author=Endelman, Todd M.|publisher=University of California Press|year=2002|location=Berkeley and Los Angeles, California|page=[https://archive.org/details/jewsbritaintojew00ende/page/n176 162]}} Early 20th-century Welsh Jewish society is featured in the 1999 film Solomon & Gaenor, which is set at the time of the Tredegar riots.

Some of these topics were covered in the documentary The Kosher Comedian presented by Jewish-Welsh writer comedian Bennett Arron.

Jewish communities continue to be substantial in Wales, being augmented by refugees from Nazi-dominated Europe in the late 1930s. See also Jews escaping from Nazi Europe to Britain.

The modern community in South Wales is centred on the Cardiff Reform Synagogue and the Cardiff United Synagogue. There is also a synagogue in Swansea. The synagogue of Merthyr Tydfil, the major one north of Cardiff, ceased to hold regular services in the 1970s and was later sold. It is a listed building and, while there is planning permission to convert it into flats, there are calls for it to be moved to the National Museum of Wales at St Fagans, near Cardiff.{{Cite web|url=https://www.bbc.co.uk/news/amp/uk-wales-42370762|title = Call for permanent Welsh Jewish museum|date = 16 December 2017}}

The Welsh Jewish community held numerically steady between the 2011 and 2021 censuses.

Notable people of Welsh-Jewish background include:

• Louis Barnett Abrahams
• Dannie Abse
• Leo Abse
• Wilfred Abse
• Bennett Arron
• David Baddiel
• Alex Carlile, Baron Carlile of Berriew
• Isaac Cohen
• Sacha Baron Cohen, father Gerald of Welsh-Jewish origin{{cite news |title=Valley G's wicked Welsh rootz|publisher=BBC News|date=28 March 2002 |url=http://news.bbc.co.uk/1/hi/wales/1898402.stm|access-date=22 November 2006 }}
• Maurice Edelman
• Raymond Garlick
• David Glick
• Albert Gubay
• Michael Howard
• David Jacobs
• Joe Jacobson
• Barnett Janner
• Greville Janner
• Brian Josephson
• Denise Levertov
• Susan Mendus
• Michael Moritz
• Lucy Owen
• Jon Ronson
• Bernice Rubens
• Norman Solomon
• Lord Stone of Hendon, Dr Sir Joseph Ellis Stone
• Lord Ashdown of Chelwood
• Sara Sugarman

{{Main|British Israelism|Assyria and Germany in Anglo-Israelism}}

• Jewish history
• Judaism by country

{{Reflist}}

Books

• Bermant, C. (1969) Troubled Eden: an Anatomy of British Jewry; pp. 59–61. London: Vallentine Mitchell
• Davies, G. (ed.) The Chosen People: Wales and the Jews. Seren (March 1, 2002) {{ISBN|1-85411-309-7}} {{ISBN|978-1854113092}}
• Henriques, U. R. Q. (ed.) (1993) The Jews of South Wales: Historical Studies. Cardiff: University of Wales Press
• Parry-Jones, C. (2017) The Jews of Wales: A History. Cardiff: University of Wales Press
• Roth, C. (1950) The Rise of Provincial Jewry, 1950, p. 104 (Susser Archive – available on-line)
• Jordan, G., Heyman, C., Lavine, E., Parry-Jones, C., Soffa, D. & Weedon, C. (eds.) (2012) Hineni: Life Portraits from a Jewish Community. Cardiff: Butetown History & Arts Centre

Articles and miscellanea

• "The Jewish Communities of South Wales". Shemot July 1994 vol. 2/3
• "The Jewish of Merthyr Tydfil". Shemot September 1998 vol. 6/3
• "A Vanished Community – Merthyr Tydfil, 1830–1998" {{Clarify|date=September 2010}} September 2001 vol. 9/3
• {{cite book |last1=Hillaby |first1=Joe |last2=Hillaby |first2=Caroline |title=The Palgrave Dictionary of Medieval Anglo-Jewish History |year=2013 |publisher=Palgrave Macmillan |location=Basingstoke |isbn=978-0-23027-816-5 }}
• Mars, Leonard "Celebrating diverse identities, person, work and place in South Wales"; in Identity and Affect: Experiences in a Globalising World, Campbell, J. R. & Rew, A., eds. London: Pluto, 1999, pp. 251–274 (This is about a Jewish doctor who was a member of the Swansea community)
• Mars, Leonard "Cooperation and Conflict between Veteran and Immigrant Jews in Swansea", in: Religion and Power, Decline and Growth: sociological analyses of religion in Britain, Poland and the Americas, [London]: British Sociological Association, Sociology of Religion Study Group, 1991, by Peter Gee & John Fulton, eds.; pp. 115–130
• Alderman, G. "The Jew as Scapegoat? the settlement and reception of Jews in South Wales before 1914", in: Trans JHSE; XXVI (1977)
• James, E. Wyn, ‘ “A’r Byd i Gyd yn Bapur . . .’ Rhan 3: Dylanwadau Rhyngwladol – Sansgrit a Hebraeg’, Canu Gwerin: Journal of the Welsh Folk-Song Society, 27 (2004), 34–47 ISSN 0967-0599.
• Stephenson, David, 'Jewish presence in, and absence from, Wales in the twelfth and thirteenth centuries', Jewish Historical Studies, 43 (2011), 7–20
• Cardiff Jewish Roll of Honour WW1, based on 1919 Western Mail
• Association of Jewish Ex-Servicemen and Women (AJEX) consecration and unveiling of War Memorial 1939–1945 at Cathedral Road Synagogue

• [http://www.jewishgen.org/jcr-uk/wales.htm Modern Welsh Jewish communities]

{{Religion in Wales}}

{{History of the Jews in Europe}}