Instructions of Shuruppak

{{Short description|Sumerian wisdom literature}}

{{for| the Sumerian city of the same name|Shuruppak}}

{{italic title}}__NOTOC__

File:Instructions of Shurrupak, Sumerian proverb collection, c. 2400 BC - Oriental Institute Museum, University of Chicago - DSC07114.JPG, {{circa|2600|2500 BCE}}]]

The Instructions of Shuruppak (or, Instructions of Šuruppak{{cite book|title=Theogony, Works and Days, Testimonia|author=Hesiod|author-link=Hesiod|editor-last=Most|editor-first=Glenn W.|editor-link=Glenn W. Most|page=xlvi|year=2006|publisher=Harvard University Press|series=Loeb Classical Library}} son of Ubara-tutu) are a significant example of Sumerian wisdom literature."The most significant piece of wisdom literature in Sumerian", asserts Paul-Alain Beaulieu, in Richard J. Clifford, ed., Wisdom Literature in Mesopotamia and Israel 2007:4. Wisdom literature, intended to teach proper piety, inculcate virtue, and preserve community standards, was common throughout the ancient Near East.[http://www.gatewaystobabylon.com/myths/texts/life/instructionshruppak.html Instructions of Shuruppak:] from W. G. Lambert (1996) Babylonian Wisdom Literature. (Eisenbrauns, Winona Lake, Indiana) Includes on-line English translation of the text. Its incipit sets the text in great antiquity: "In those days, in those far remote times, in those nights, in those faraway nights, in those years, in those far remote years." The precepts are placed in the mouth of a king Šuruppak (SU.KUR.RU^ki), son of Ubara-Tutu. Ubara-Tutu is recorded in most extant copies of the Sumerian King List as being the final king of Sumer prior to the deluge. Ubara-tutu is briefly mentioned in tablet XI of the Epic of Gilgamesh, where he is identified as the father of Utnapishtim, a character who is instructed by the god Ea to build a boat in order to survive the coming flood.{{ cite book | title=The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian | author=George, Andrew R. | publisher=Penguin Classics | date=2003 | isbn=9780241289907 }} Grouped with the other cuneiform tablets from Abu Salabikh, the Instructions date to the early third millennium BCE, being among the oldest surviving literature.

The text consists of admonitory sayings of Šuruppak addressed to his son and eventual flood hero Ziusudra (Akkadian: Utnapishtin). Otherwise named as one of the five antediluvian cities in the Sumerian tradition,According to the Eridu Genesis, kingship descended from heaven, and the first cities were founded: Eridu, Bad-Tibira, Larsa, Sippar, and Shuruppak. the name "Šuruppak" appears in one manuscript of the Sumerian King List (WB-62, written SU.KUR.LAM) where it is interpolated as an additional generation between Ubara-Tutu and Ziusudra, who are in every other instance father and son. Lambert reports that it has been suggested the interpolation may have arisen through an epithet of the father ("man of Shuruppak") having been taken wrongly for a proper name.{{cite book|title=Babylonian Wisdom Literature|author=Lambert, W.G.|date=1996|publisher=Eisenbrauns|isbn=9780931464942|url=https://books.google.com/books?id=vYuRDcieF2EC|page=92|accessdate=2015-06-03}} However, this epithet, found in the Gilgamesh XI tablet, is a designation applied to Utnapishtim, not his father.

The Abu Salabikh tablet, dated to the mid{{ndash}}third millennium BCE,{{cite book|url=http://oi.uchicago.edu/pdf/oip99.pdf|first=Robert D.|last=Biggs|author-link=Robert D. Biggs|title=Inscriptions from Tell Abū Ṣalābīkh|publisher=University of Chicago Press|series=Oriental Institute Publications|issue=99|year=1974|isbn=0-226-62202-9|access-date=2009-02-03|archive-date=2012-07-29|archive-url=https://web.archive.org/web/20120729204123/http://oi.uchicago.edu/pdf/oip99.pdf|url-status=dead}} is the oldest extant copy, and the numerous surviving copies attest to its continued popularity within the Sumerian/Akkadian literary canons.Two fragmentary Akkadian versions survive, from the 15th century BCE and from the end of the second millennium BCE: "Its great antiquity and popularity is evidenced by the large number of manuscripts of it that have survived" (Beaulieu in Clifford 2007:4).

Counsels in the three conjoined lists are pithy, occupying one to three lines of cuneiform. Some counsel is purely practical: You should not locate a field on a road;{{nbsp}}... You should not make a well in your field: people will cause damage on it for you (lines 15–18). Moral precepts are followed by the negative practical results of transgression: You should not play around with a married young woman: the slander could be serious (lines 32–34). Community opinion and the possibility of slander (line 35) play a major role, whether the valued opinion of "the courtyard" (line 62) or the less valued opinion of the marketplace, where insults and stupid speaking receive the attention of the land (line 142).

The Instructions contain precepts that reflect those later included in the Ten Commandments,[https://www.schoyencollection.com/literature-collection/sumerian-literature-collection/shuruppak-ms-2788 The Schoyen Collection website] notes, from a Neo-Sumerian tablet of ca. 1900–1700 BCE: line 50: Do not curse with powerful means (3rd Commandment); line 28: Do not kill (6th Commandment); lines 33–34: Do not laugh with or sit alone in a chamber with a girl that is married (7th Commandment); lines 28–31: Do not steal or commit robbery (8th Commandment); and line 36: Do not spit out lies (9th Commandment). and other sayings that are reflected in the biblical Book of Proverbs.