Kyrios

{{short description|Greek word that is usually translated as "lord" or "master"}}

{{for multi|the town of ancient Macedonia|Kyrios (Macedonia)|the Australian psychologist|Michael Kyrios|the Australian tennis player|Nick Kyrgios}}

{{redirect|Kurios|the Cirque du Soleil show|Kurios (Cirque du Soleil)|the fictional character|Marduk Kurios}}

{{distinguish|Kairos}}

{{italic title}}

{{Christology|expanded=Concepts}}

Kyrios or kurios ({{langx|el|κύριος||translit=kū́rios (ancient), kyrios (modern)}}) is a Greek word that is usually translated as "lord" or "master".{{LSJ|ku/rios|κύριος|ref}}. It is used in the Septuagint translation of the Hebrew Bible (Christian Old Testament) about 7000 times,{{Cite web|url=https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G2962&t=LXX|title = G2962 - kyrios - Strong's Greek Lexicon (LXX)}} in particular translating the name YHWH (the Tetragrammaton),{{Cite web|url=https://www.blueletterbible.org/lang/lexicon/inflections.cfm?strongs=G2962&t=LXX&ot=LXX&word=%CE%BA%E1%BD%BB%CF%81%CE%B9%CE%BF%CF%82|title=Bible Search and Study Tools - Blue Letter Bible}} and it appears in the Koine Greek New Testament about 740 times, usually referring to Jesus.The Christology of the New Testament by Oscar Cullmann 1959 {{ISBN|0-664-24351-7}} pages 234-237 [https://books.google.com/books?id=79Zovlpi8uQC&dq=Kyrios&pg=PA234]The Bauer lexicon, 1979 edition{{cite encyclopedia|url=http://www.ccel.org/ccel/schaff/encyc07/Page_21.html |title=LORD |page=21 |encyclopedia=New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. VII: Liutprand - Moralities|author=Philip Schaff}}{{cite book|chapter-url=http://www.ccel.org/ccel/robertson_at/wp_romans.xi.html?highlight=kurios#highlight|title=Word Pictures in the New Testament - Romans|chapter=10|author=Archibald Thomas Robertson}}

Classical Greece

In Classical Athens, the word kyrios referred to the head of the household,{{cite journal|last=Schaps|first=D.M.|title=What Was Free about a Free Athenian Woman?|page=164|journal=Transactions of the American Philological Society |year=1998|volume=128}} who was responsible for his wife, children, and any unmarried female relatives. It was the responsibility of the kyrios to arrange the marriages of his female relatives,{{cite book|last1=Pomeroy|first1=Sarah B.|author-link=Sarah B. Pomeroy |title=Goddesses, whores, wives and slaves : women in classical antiquity|date=1994|publisher=Pimlico|location=London|isbn=9780712660549|page=64}} provide their dowries, represent them in court, if necessary,{{cite book|author-last=Goldhill|author-first=Simon|editor1-last=Osborne|editor1-first=Robin|editor2-last=Hornblower|editor2-first=Simon|chapter=Representing Democracy: Women at the Great Dionysia|title=Ritual, Finance, Politics: Athenian Democratic Accounts Presented to David Lewis|location=Oxford|publisher=Clarendon Press|page=357}} and deal with any economic transactions they were involved in worth more than a medimnos of barley.{{cite journal|last=Foxhall|first=Lin|title=Household, Gender, and Property in Classical Athens|year=1989|journal=The Classical Quarterly|volume=39|issue=1|pages=22–44|doi=10.1017/S0009838800040465|doi-access=free}} When an Athenian woman married, her husband became her new kyrios.{{cite book|last1=Pomeroy|first1=Sarah B.|title=Goddesses, whores, wives and slaves : women in classical antiquity|date=1994|publisher=Pimlico|location=London|isbn=9780712660549|page=62}}

The existence of the system of kyrioi (plural of kyrios) elsewhere in ancient Greece is debated, and the evidence is not clear-cut, but Cartledge has argued that in Sparta kyrioi existed, although in Gortyn they do not appear to have done.{{cite journal|last=Cartledge|first=Paul|title=Spartan Wives: Liberation or License?|year=1981|journal=The Classical Quarterly|volume=31|issue=1|page=100|doi=10.1017/S0009838800021091}}

The term "κύριος" is still in use in the Modern Greek language and is the equivalent to the English terms "mister" (title conferred on an adult male), "master" (someone who has control over something or someone), and "sir" (an address to any male). For example, the English term "Mr. Smith" is translated to "{{lang|el|κύριος Σμίθ}}" (kyrios Smith) in Greek. Its female form "κυρία, kiría" is the equivalent to the English term Mrs.

New Testament

{{essay-like|section|date=December 2018}}

{{original research|section|date=December 2018}}

Kyrios appears about 700 times in the New Testament, usually referring to Jesus.{{cite book|title=Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained|author1=Eugene E. Carpenter|author2=Philip Wesley Comfort|publisher=B&H Publishing Group|year=2000|isbn=9780805493528|pages=326|url=https://books.google.com/books?id=K5ugZP7HQ6oC&pg=PA326}} The use of kyrios in the New Testament has been the subject of debate among modern scholars, and three schools of thought exist on that topic.

  • The first school is that based on the Septuagint usage, the designation is intended to assign to Jesus the Old Testament attributes of God. The reasoning here is that at the time that the Septuagint was written, when reading out loud Jews pronounced Adonai, the Hebrew word for "Lord", when they encountered the name of God, "YHWH", which was thus translated into Greek from 3rd century CE onwards in each instance as kyrios and theos.George Howard. "[http://www.areopage.net/howard.pdf The Tetragram and the New Testament]", included in The Anchor Bible Dictionary, Volume 6, Edited by David Noel Freedman Anchor Bible: New York. 1992 {{ISBN|978-0385261906}} Also, the early Christians, the majority of whom were speakers of Greek, would have been deeply familiar with the Septuagint.
  • The second school is that as the early Church expanded, Hellenistic influences resulted in the use of the term.
  • The third is that it is a translation of the Aramaic title Mari applied to Jesus.Mercer dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 {{ISBN|0-86554-373-9}} pages 520-525 [https://books.google.com/books?id=goq0VWw9rGIC&dq=Kyrios+DANIIL&pg=PA521]

In everyday Aramaic, Mari was a respectful form of address. In Greek this has at times been translated as kyrios. While the term Mari expressed the relationship between Jesus and his disciples during his life, Christians eventually came to interpret the Greek kyrios as representing lordship over the world.The Christology of the New Testament by Oscar Cullmann 1959 {{ISBN|0-664-24351-7}} page 202 [https://books.google.com/books?id=79Zovlpi8uQC&dq=mari+aramaic+jesus&pg=PA202]

The Gospel of John seldom uses kyrios to refer to Jesus during his ministry, but does so after the Resurrection, although the vocative kyrie (meaning sir) appears frequently.The theology of the Gospel of John by Dwight Moody Smith 1995 {{ISBN|0-521-35776-4}} page 89 The Gospel of Mark never applies the term kyrios as a direct reference to Jesus, unlike Paul who uses it 163 times. When Mark uses kyrios (e.g., in 1:3, 11:9, 12:11, etc.) it is in reference to YHWH/God. Mark does, however, use the word in passages where it is unclear whether it applies to God or Jesus, e.g., in 5:19 or 11:3.The Gospel to the Romans: the setting and rhetoric of Mark's Gospel by Brian J. Incigneri 2003 {{ISBN|90-04-13108-6}} pages 168-169

Kyrios is a key element of the Christology of Apostle Paul. Most scholars agree that the use of kyrios, and hence the Lordship of Jesus, predated the Pauline Epistles, but that Saint Paul expanded and elaborated on that topic. More than any other title, kyrios defined the relationship between Jesus and those who believed in him as Christ: Jesus was their Lord and Master who was to be served with all their hearts and who would one day judge their actions throughout their lives.II Corinthians: a commentary by Frank J. Matera 2003 {{ISBN|0-664-22117-3}} pages 11-13

The kyrios title for Jesus is central to the development of New Testament Christology, for the early Christians placed it at the center of their understanding and from that center attempted to understand the other issues related to the Christian mysteries.Christology: Biblical And Historical by Mini S. Johnson, 2005 {{ISBN|81-8324-007-0}} pages 229-235 [https://books.google.com/books?id=Aa3yRbs0tisC&dq=Kyrios+christology&pg=PA231]

Kyrios is also essential in the development of the Trinity as well as New Testament Pneumatology (the study of the Holy Spirit). 2 Corinthians 3:17-18 says:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,[e] are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.[https://www.biblegateway.com/passage/?search=2+corinthians+3&version=ESV 2 Corinthians 3 (ESV)]

The phrase "The Lord is the Spirit" in verse 17 is {{lang|grc|Ὁ δὲ Κύριος τὸ Πνεῦμά}} ({{transl|grc|Ho dé Kū́rios tó Pneûmá}}). In verse 18 it is {{lang|grc|Κυρίου Πνεύματος}} ({{transl|grc|Kūríou Pneúmatos}}).

In some cases, when reading the Hebrew Bible, the Jews would substitute Adonai (my Lord) for the Tetragrammaton, and they may have also substituted Kyrios when reading to a Greek audience. Origen refers to both practices in his commentary on Psalms (2.2). The practice was due to the desire not to overuse the name of God. Examples of this can be seen in Philo.Encountering the manuscripts: an introduction to New Testament paleography by Philip Comfort 2005 {{ISBN|0-8054-3145-4}} page 209

A few translations of the New Testament render kyrios in a particular way when it occurs within an Old Testament quotation. These include "Jehovah" (New World Translation), "{{LORD}}" (New Living Translation), "{{LORD|1=A|2=DONAI}}" (Complete Jewish Bible), and "Eternal One" (The Voice).{{cite web |title=Matthew 4:10 in all English translations |url=https://www.biblegateway.com/verse/en/Matthew%204:10 |website=Bible Gateway |access-date=6 September 2022}}

See also

References

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