Lothair (novel)

{{Short description|1870 novel by Benjamin Disraeli}}

{{EngvarB|date=September 2013}}

{{Use dmy dates|date=January 2024}}

{{Infobox book |

| name = Lothair

| title_orig =

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| image = File:Lothair 1st.jpg

| border = yes

| caption = First edition title page

| author = Benjamin Disraeli

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| country = United Kingdom

| language = English

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| genre = Philosophical novel

| publisher = Longmans, Green and Co.

| release_date = 1870

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| media_type = Print (hardback)

| pages = 982 pp

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}}

Lothair (1870) was a late novel by Benjamin Disraeli, the first he wrote after his first term as Prime Minister. It deals with the comparative merits of the Catholic and Anglican churches as heirs of Judaism, and with the topical question of Italian unification. Though Lothair was a hugely popular work among 19th century readers, it now to some extent lies in the shadow of the same author's Coningsby and Sybil. Lothair reflects anti-Catholicism of the sort that was popular in Britain, and which fueled support for Italian unification ("Risorgimento").Diana Moore, "Romances of No-Popery: Transnational Anti-Catholicism in Giuseppe Garibaldi's The Rule of the Monk and Benjamin Disraeli's Lothair." Catholic Historical Review 106.3 (2020): 399-420 [https://muse.jhu.edu/article/762416/summary online].

Synopsis

Lothair, a wealthy young orphaned Scottish nobleman (loosely based on the 3rd Marquess of Bute) has been brought up in the legal guardianship of his Presbyterian uncle Lord Culloden and of a Catholic convert, Cardinal Grandison (based on Henry Edward Cardinal Manning).M. C. Rintoul Dictionary of Real People and Places in Fiction (London: Routledge, 1993) p. 32. When he comes of age Lothair finds himself the centre of attention of three fascinating women, Lady Corisande, Clare Arundel, and Theodora Campion, representing the Church of England, the Roman Catholic Church, and the Radical cause respectively. Wavering in his allegiances, he unsuccessfully proposes marriage to Lady Corisande, almost joins the Catholic Church, and finally joins Theodora in Italy as a volunteer in the army of Garibaldi, which is fighting to take the Papal States for Italy. Theodora is killed at Viterbo, and Lothair is seriously wounded at the Battle of Mentana, but is nursed back to health by Clare Arundel, who tries to persuade him that he was saved by an apparition of the Virgin Mary. He takes refuge with the bohemian dandy Mr. Phoebus (a thinly disguised Frederic Leighton),M. C. Rintoul Dictionary of Real People and Places in Fiction (London: Routledge, 1993) p. 32. who takes him to Syria, which, as the cradle of Christianity, seems the ideal place to reflect on the roots of the Christian faith. In Jerusalem he meets Paraclete, a mystic who teaches him that there is truth in many religions. Lothair returns to England and decides in favour of the Church of England, resisting the attempts of Cardinal Grandison and other prelates, including Mgr Catesby (modelled on Thomas Capel),Westminster Diocesan Archive: Letter Regarding Political Issues 2 May 1870, John Cashiel Hoey: Ma.2/25/22 to convert him to Catholicism. The novel ends with his marriage to Lady Corisande.

Derivative Works

Bret Harte published a full-length parody called Lothaw: or, The Adventures of a Young Gentleman in Search of a Religion.

Lothair's Children, a novel purporting to be a sequel, was published in 1890 by an author under the pen name of "H.R.H." and was panned by critics at the time as "absurd" and "fantastical".{{Cite book |url=https://www.google.com/books/edition/The_Literary_World/9zOuyZA3lN8C?hl=en&gbpv=0 |title=The Literary World |publisher=James Clarke & Co |year=1890 |location=London |pages=270 |language=en}}{{Cite book |url=https://www.google.com/books/edition/The_Scots_Observer/AXggAQAAMAAJ?hl=en&gbpv=0 |title=The Scots Observer |year=1890 |publisher=John Douglas |location=Edinburgh |pages=584 |language=en}}

Notes

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