Mahmud of Ghazni

{{Short description|Ghaznavid sultan from 998 to 1030 (971-1030)}}

{{Distinguish|Mahmud Hotak|Mahmud Ghazan}}

{{Use dmy dates|date=May 2021}}

{{Infobox royalty

| title = {{noitalic|{{ubl||Nizamu'd-Din{{Sfn|Nazim|1931|p=165}}|Nāsir al-Haqq{{Sfn|Bosworth|1963|p=53}}|Saifu'd-Dawlah{{Sfn|Nazim|1931|p=36}}|Walī Amīr al-Mu'minīn{{Sfn|Bosworth|1963|p=46}}|Kahfud-Dawlah wa'l-Islām{{Sfn|Nazim|1931|pp=164-165}}|Yamīnu'd-Dawl'ah wa Amīn'ul-Millah{{Sfn|Nazim|1931|p=164}}|Mahmud the Idol Breaker{{Sfn|Nazim|1931|p=221}}
(Persian: محمود بت‌شکن)}}}}

| name = Mahmud of Ghazni

| full name = Yamin al-Dawla Amin al-Milla Abu'l-Qasim Mahmud ibn Sebüktegin

| image = Sultan Mahmud of Ghazni, Folio from a Majma al-Tavarikh (World Histories, 1425) MET AD-37.193a.jpg

| image_size = 270px

| caption = Sultan Mahmud of Ghazni, from Majma al-Tavarikh (World Histories) {{circa|1425}}

| succession = Sultan of the Ghaznavid Empire

| reign = {{plainlist|March 998 – {{nowrap|30 April 1030}}}}

| predecessor = Ismail of Ghazni

| successor = Muhammad of Ghazni

| spouse =

| issue = {{hlist|

|Muhammad

|Masud

|Sulaiman

|Ismail

|Nasr

|Ibrahim

|Abu Mansur Abdur Rashid

|Zainab

|2 more daughters}}{{Sfn|Nazim|1931|p=152}}

| dynasty = Ghaznavid dynasty

| father = Sabuktigin

| mother =

| native_lang1 = Persian

| native_lang1_name1 = {{lang|fa|{{nastaliq|یمین‌ الدوله امین‌الملة ابوالقاسم محمود بن سبکتگین}}}}

| religion = Sunni Islam {{small|(Shafi'i)}}

| birth_date = 2 November 971

| birth_place = Ghazni, Zabulistan, Samanid Empire (present-day Afghanistan)

| death_date = {{death date and age|1030|4|30|971|11|2|df=yes}}

| death_place = Ghazni, Zabulistan, Ghaznavid Empire (present-day Afghanistan)

| place of burial = Mosque and Tomb of Sultan Mahmud Ghaznavi, Ghazni Province, Afghanistan

{{cite web|title=Maḥmūd {{!}} king of Ghazna|url=https://www.archnet.org/sites/19882|website=ArchNet|language=en|access-date=1 February 2022|archive-date=11 May 2024|archive-url=https://web.archive.org/web/20240511080250/https://www.archnet.org/sites/19882|url-status=live}}

| module = {{Infobox military person | embed = yes

| serviceyears = {{c.}} 998 – 1030

| battles =

{{Tree list}}

{{Tree list/end}}

}}

}}

Abu al-Qasim Mahmud ibn Sabuktigin ({{langx|fa|ابوالقاسم محمود بن سبکتگین|translit=Abu al-Qāṣim Maḥmūd ibn Sabuktigīn}}; 2 November 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi ({{lang|fa|محمود غزنوی}}),{{cite book |last1=Sharma |first1=Ramesh Chandra |title=The Splendour of Mathurā Art and Museum |date=1994 |publisher=D.K. Printworld |isbn=978-81-246-0015-3 |page=39 |url=https://books.google.com/books?id=O-vVAAAAMAAJ |language=en |access-date=30 March 2021 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080223/https://books.google.com/books?id=O-vVAAAAMAAJ |url-status=live }} was Sultan of the Ghaznavid Empire, ruling from 998 to 1030. During his reign and in medieval sources, he is usually known by his honorific title Yamin al-Dawla ({{lang|ar|یمین‌ الدوله}}, {{lit.|Right Hand of the State}}). At the time of his death, his kingdom had been transformed into an extensive military empire, which extended from northwestern Iran proper to the Punjab in the Indian subcontinent, Khwarazm in Transoxiana, and Makran.

Highly Persianized,{{sfn|Grousset|1970|p=146}} Mahmud continued the bureaucratic, political, and cultural customs of his predecessors, the Samanids. He established the ground for a future Persianate state in Punjab, particularly centered on Lahore, a city he conquered.{{sfn|Meri|2005|p=294}} His capital of Ghazni evolved into a significant cultural, commercial, and intellectual centre in the Islamic world, almost rivalling the important city of Baghdad. The capital appealed to many prominent figures, such as al-Biruni and Ferdowsi.{{sfn|Meri|2005|p=294}}

Mahmud ascended the throne at the age of 27{{cite web|title=Maḥmūd {{!}} king of Ghazni|url=https://www.britannica.com/biography/Mahmud-king-of-Ghazna|website=Encyclopedia Britannica|language=en|access-date=2020-05-17|archive-date=16 November 2021|archive-url=https://web.archive.org/web/20211116205158/https://www.britannica.com/biography/Mahmud-king-of-Ghazna|url-status=live}} upon his father's death, albeit after a brief war of succession with his brother Ismail. He was the first ruler to hold the title Sultan ("authority"), signifying the extent of his power while at the same time preserving an ideological link to the suzerainty of the Abbasid Caliphs. During his rule, he invaded and plundered the richest cities and temple towns, such as Mathura and Somnath in medieval India seventeen times, and used the booty to build his capital in Ghazni.{{sfn|Heathcote|1995|p=6}}{{sfn|Anjum|2007|p=234}}

Birth and background

Mahmud was born in the town of Ghazni in the region of Zabulistan (in present-day Afghanistan) on 2 November 971. His father, Sabuktigin, was a Turkic slave commander who laid foundations to the Ghaznavid dynasty in Ghazni in 977, which he ruled as a subordinate of the Samanids, who ruled Khorasan and Transoxiana. Mahmud's mother was a local woman of possible Iranian descent from a landowning aristocrat family in the region of Zabulistan,{{sfn|Bosworth|1991|p=65}}{{sfn|Bosworth|2012}} and he is therefore known in some sources as Mahmud-i Zavuli ("Mahmud from Zabulistan").{{sfn|Bosworth|2012}} Not much about Mahmud's early life is known, other than that he was a school-mate and foster brother of Ahmad Maymandi, a Persian native of Zabulistan.{{sfn|Nazim|Bosworth|1991|p=915}}

Family

Mahmud married the daughter of Abu'l Haret Ahmad,{{sfn|Bosworth|2012b}} and they had twin sons, Mohammad and Ma'sud, who succeeded him one after the other; his grandson by Mas'ud, Maw'dud Ghaznavi, also later became ruler of the empire. According to Mirat-i-Masudi ("Mirror of Masud"), a Persian-language hagiography written by Abdur Rahman Chishti in the 1620s, Mahmud's sister, Sitr-e-Mu'alla, was purportedly married to Dawood bin Ataullah Alavi, also known as Gazi Saiyyed Salar Sahu, whose son was Ghazi Saiyyad Salar Masud.{{Cite book |last=Irwin |first=H. C. |url=https://books.google.com/books?id=nVhYOnbi7zsC&q=twenty-two |title=The Garden of India Or Chapters on Oudh History |publisher=Asian Educational Services |year=1880 |isbn=9788120615427 |location=London |pages=68}} Mahmud's companion was a Georgian slave, Malik Ayaz, about whom poems and stories have been told.{{sfn|Ritter|2003|p=309-310}}

=Issues=

He had seven sons and three daughters viz Abu Said Mas'ud, Abu Ahmed Muhammad, Sulaiman, Ismail, Nasr, Ibrahim, Abu Mansur Abdur Rashid. One daughter was married to Ziyarid emir Manuchihr. Zainab to Yaghantigin, son of Qadir Khan of Kara-Khanid empire. Unknown daughter married to Qabus, ruler of Ziyarid dynasty.{{Sfn|Nazim|1931|p=|loc=Chapter XI p. 152}}

Early career

File:Fighting between Mahmud of Ghazni and Abu 'Ali Simjuri.jpg. Jami al-Tawarikh, 1314]]

In 988, Mahmud of Ghazi who was only fifteen years of age, took a prominent part in the First Battle of Laghman between his father and Jayapala.

In 994 AD, Mahmud joined his father Sabuktigin in the capture of Khorasan from the rebel Fa'iq. Sabuktigin recognised his services and bestowed him the title of Saifu'd-Dawlah (Sword of the State) and appointed him to the command of the troops of Khurasan in place of Abu 'Ali Simjuri.

In April, 995 Abu Ali and Fa'iq attacked him at Nishapur, defeated his army captured his elephants and treasure. In July, Sabuktigin hastened to Mahmud's help. Sabuktigin engaged in battle defeating the allied army. Many officers of Abu Ali was captured and exchanged them for the elephants.

In 996 AD, when Ilak Khān of Kara Khanid Khanate advanced on Bukhārā, 'Abdu'llah, the wazir of Amir Nuh offended Subuktigin to cede some portion of his empire. Subuktigin sent Mahmud with 20,000 troops to replace him. During his absence, Abu'l-Qasim Simjuri brother of Abu Ali Simjuri seized Nishapur. Mahmūd, with his uncle Bughrājuq, retook it without a fight. He then reconsolidated power in Khurāsān. After Subuktigīn's death Mahmūd returned to Ghazna to contest the throne with his brother Ismail.{{sfn|Nazim|1931|loc=Early Life of Mahmud pp. 36-37}}

Reign

= War of Succession =

{{Main|Battle of Ghazni (998)}}

Sabuktigin died in August 997, and was succeeded by his son Ismail as the ruler of the Ghaznavid dynasty. The reason behind Sabuktigin's choice to appoint Ismail as heir over the more experienced and older Mahmud is uncertain. It may have been due to Ismail's mother being the daughter of Sabuktigin's old master, Alptigin.{{sfn|Bosworth|2012}} Mahmud shortly revolted, and with the help of his other brother, Abu'l-Muzaffar, the governor of Bust, he defeated Ismail the following year at the battle of Ghazni and gained control over the Ghaznavid kingdom.{{sfn|Nazim|Bosworth|1991|p=65}} That year, in 998, Mahmud then traveled to Balkh and paid homage to Amir Abu'l-Harith Mansur b. Nur II.{{sfn|Bosworth|1963|p=45}} He then appointed Abu'l-Hasan Isfaraini as his vizier,{{sfn|Bosworth|1983|pp=303-304}} and then set out west from Ghazni to take the Kandahar region followed by Bust (Lashkar Gah), which he transformed to a militarised city.

= Conquest of Khorasan =

{{Main article|Ghaznavid campaign in Khorasan}}

In 998 AD, Mahmud of Ghazni, having succeeded his father, sought to expand Ghaznavid control into Khorasan. After failing to secure Khorasan through negotiations with Samanid Amir Mansur II, Mahmud invaded Nishapur in 999 AD. On 2 February 999, Mansur was assassinated by Samanid nobleman Begtuzun and Fa’iq, who placed his brother Abd al-Malik II to the throne. Mahmud took up the cause of the assassination of Mansur and advanced on Sarakhs, prompting Begtuzun and Fa’iq to flee to Marv. A brief peace agreement was concluded ensuring Mahmud's control of Herat and Balkh while Khorasan to Begtuzun. But the conflict resumed when Dara b. Qabus, who did not agree to the treaty attacked Mahmud’s army. Mahmud assembled his army near Merv. Ghaznavid forces, led by Mahmud, his brother Abu'l Muzaffar Nasr supported by cavalry and elephants, defeated the Samanid army of Abd al-Malik, Abu'l Qasim, Begtuzun, Fa'iq. Begtuzun and Abu'l Qasim fled to Jurjan and Kuhistan. Abu’l-Harith Arslan Jādhib was appointed in charge of Tus. The Samanid dynasty collapsed soon after with Fa’iq’s death and the Kara-Khanid invasion of Bukhara, capturing Abd al-Malik in 999.{{Sfn|Nazim|1931|loc=Wars in Central Asia pp. 42-47}}

= War with Kara-Khanid Khanate =

{{Main|Kara-Khanid invasion of Khorasan}}

In 1006 AD, The Kara-Khanid under Ilak Nasr Khan and Qadir Khan invaded Khorasan to annex Khorasan from the Ghaznavid Empire. In 1006, Ilak Khan’s forces briefly captured Balkh and Herat, but Sultan Mahmud swiftly expelled them by mid-1006. In 1008, Ilak Khan and Qadir Khan led a 50,000-strong army across the Oxus river but were decisively defeated by Mahmud’s forces, supported by elephants, at the Battle of Katar on January 5, 1008. The Kara-Khanids fled, suffering heavy losses, securing Ghaznavid control over Khorasan.{{Sfn|Nazim|1931|loc=Wars in Central Asia pp. 47-56}}

= Conquest of Sistan =

{{Main|Ghaznavid conquest of Sistan}}

In 1002 Mahmud invaded Sistan and dethroned Khalaf ibn Ahmad, ending the Saffarid dynasty.{{sfn|Bosworth|1963|p=89}} From there he decided to focus on Hindustan to the southeast, particularly the highly fertile lands of the Punjab region.{{Citation needed|date=May 2025}}

File:Mahmud ibn Sebuktegin attacks the fortress of Zarang.jpg in 1003 CE. Jami al-Tawarikh, 1314 CE.{{cite web |title=Medieval Catapult Illustrated in the Jami' al-Tawarikh |url=https://reach.ieee.org/primary-sources/medieval-catapult-illustrated/ |website=IEEE Reach |quote=Mahmud ibn Sebuktegin attacks the rebel fortress (Arg) of Zarang in Sijistan in 1003 AD |access-date=22 December 2021 |archive-date=22 December 2021 |archive-url=https://web.archive.org/web/20211222113053/https://reach.ieee.org/primary-sources/medieval-catapult-illustrated/ |url-status=live }}]]

= Conquest of Khwarazm =

{{Main|Ghaznavid conquest of Khwarazm}}

In 1017 AD, Mahmud resolved to conquer Khwarazm which was under the Ma'munids. Ma'mun I ibn Muhammad annexed Khwarazm after defeating Afrighid Shah Abu 'Abdallah Muhammad in 995 AD. After Ma'mun's assassination in 997 AD, his son Abu al-Hasan Ali ruled until 1009 AD, followed by his brother Abu'l-Abbas Ma'mun. He faced pressure to acknowledge Mahmud’s suzerainty, leading to his submission by reading the khutbah in Mahmud’s name. This sparked a mutiny, culminating in his assassination in March 1017 AD by rebels led by Alptigin, who installed Abul-Abbas’s young son as ruler. Sultan Mahmud, enraged, invaded Khwārazm, defeated the rebels on 3 July 1017), and captured Gurganj, executing Alptigin and other regicides to secure his dominance.{{Sfn|Nazim|1931|loc=The Ma'mūnids and the Conquest of Khwārizm and Jurjāniyyah|pp=56-60}}

Mahmud's first campaign to the south was against an Ismaili state first established at Multan in 965 by a da'i from the Fatimid Caliphate in a bid to curry political favor and recognition with the Abbasid Caliphate; he also engaged elsewhere with the Fatimids. At this point, Jayapala attempted to exact revenge for an earlier military defeat at the hands of Mahmud's father, who had controlled Ghazni in the late 980s and had cost Jayapala extensive territory. His son Anandapala succeeded him and continued the struggle to avenge his father's suicide. In the Battle of Chach, he assembled a powerful confederacy that suffered defeat as his elephant turned back from the battle at a crucial moment, turning the tide in Mahmud's favor once more at Lahore in 1008 and bringing Mahmud control of the Shahi dominions of Udbandpura.{{sfn|Holt|Lambton|Lewis|1977|p=3-4}}

=Campaigns in the Indian subcontinent=

{{See also|Ghaznavid campaigns in India|Battle of Peshawar (1001)|Ghaznavid invasion of Kannauj}}

File:Mahmud of Ghazni receiving Indian elephants as tribute (Majmu al-Tawarikh, Hafiz i-Abru, Herat, 1425).jpg, Herat, 1425).{{cite web |title=An Indian Embassy before Sultan Mahmud of Ghanzna, from the "Majmal al-Tawarikh" of Hafiz-e Abru |url=https://worcester.emuseum.com/objects/11449/an-indian-embassy-before-sultan-mahmud-of-ghanzna-from-the |website=worcester.emuseum.com |language=en |access-date=20 May 2022 |archive-date=20 May 2022 |archive-url=https://web.archive.org/web/20220520142236/https://worcester.emuseum.com/objects/11449/an-indian-embassy-before-sultan-mahmud-of-ghanzna-from-the |url-status=live }}{{cite book |last1=Flood |first1=Finbarr B. |title=Objects of Translation: Material Culture and Medieval "Hindu-Muslim" Encounter |date=20 March 2018 |publisher=Princeton University Press |isbn=978-0-691-18074-8 |page=80 |url=https://books.google.com/books?id=8MhJDwAAQBAJ&pg=PA80 |language=en |access-date=20 May 2022 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080320/https://books.google.com/books?id=8MhJDwAAQBAJ&pg=PA80#v=onepage&q&f=false |url-status=live }}]]

File:Captured Indian Raja Brought to Sultan Mahmud of Ghazni, Folio from a Majma al-Tavarikh (World Histories) MET AD-37.193a (detail).jpg brought to Sultan Mahmud of Ghazni. Folio from Majmu al-Tavarikh, by Hafiz-i Abru, Herat, 1425.]]

Following the defeat of the Indian Confederacy, after deciding to retaliate for their combined resistance, Mahmud then set out on regular expeditions against them, leaving the conquered kingdoms in the hands of Hindu vassals and annexing only the Punjab region.{{sfn|Holt|Lambton|Lewis|1977|p=3-4}} He also vowed to raid and loot the wealthy region of northwestern India every year.{{sfn|Saunders|1947|p=162}}

Mahmud of Ghazni first invaded modern day Pakistan and then parts of India. On 28{{nbsp}}November 1001, his army fought and defeated the army of Raja Jayapala of the Kabul Shahis at the Battle of Peshawar. He captured, and later released the Hindu Shahi ruler Jayapala, who had moved his capital to Peshawar. Jayapala killed himself and was succeeded by his son Anandapala. In 1005 Mahmud of Ghazni invaded Bhatia (probably Bhera), and in 1006 he invaded Multan, at which time Anandapala's army attacked him. The following year Mahmud of Ghazni attacked and crushed Sukhapala, ruler of Bathinda (who had become ruler by rebelling against the Shahi kingdom). In 1008–1009, Mahmud defeated the Hindu Shahis in the Battle of Chach. In 1013, during Mahmud's eighth expedition into eastern Afghanistan and Pakistan, the Shahi kingdom (which was then under Trilochanapala, son of Anandapala) was overthrown.{{sfn|Barnett|1999|p=74-78}}

In 1014 Mahmud led an expedition to Thanesar. The next year he unsuccessfully attacked Kashmir. The ruler of Kashmir Sangramaraja had been an ally of the Hindu Shahis against the Ghaznavids, and Mahmud wanted retribution. Antagonized by Sangramaraja's having helped Trilochanapala, Mahmud invaded Kashmir. He advanced along the Tohi river valley, planning to enter Kashmir through the Tosamaidan pass. However, his advanced was checked by the strong fort of Loharkot. After having besieged the fort for a month, Mahmud abandoned the siege and retreated, losing many of his troops on his way and almost losing his own life as well. In 1021, Mahmud again attempted to invade Kashmir, but was again not able to advance beyond the Loharkot fort. After the two failed invasion attempts, he did not attempt to invade Kashmir again.{{cite book|author=Mohibbul Hasan|url=https://books.google.com/books?id=EUlwmXjE9DQC&dq=Samgr%C4%81mar%C4%81ja&pg=PA31|title=Kashmīr Under the Sultāns pp31|publisher=Aakar Books|year= 2005|isbn=9788187879497|location=31|pages=352}}{{cite book|author=F.M. Hassnain|url=https://archive.org/stream/hindu-kashmir/Hindu%20Kashmir%20-%20F.M.%20Hassnain%20%281%29_djvu.txt|title=Hindu Kashmīr pp74|publisher=Light & Life Publishers|year= 1977|isbn=|location=74|pages=138}}{{cite thesis|last=Rafiqi|first=Abdul Qaiyum|date=October 1972|title=Sufism in Kashmir from the Fourteenth to the Sixteenth Century|chapter=Chapter 1|publisher=Australian National University|chapter-url=https://openresearch-repository.anu.edu.au/bitstream/1885/11225/1/Rafiqi_A.Q._1972.pdf|access-date=5 August 2021|archive-date=26 March 2023|archive-url=https://web.archive.org/web/20230326024118/https://openresearch-repository.anu.edu.au/bitstream/1885/11225/1/Rafiqi_A.Q._1972.pdf|url-status=live}}

In 1018 Mahmud attacked Mathura and defeated a coalition of rulers there while also killing a ruler called Chandrapala. The city of Mathura was "ruthlessly sacked, ravaged, desecrated and destroyed".{{sfn|Grousset|1970|p=146}}{{cite book |last1=Sethi |first1=R. R. |last2=Saran |first2=Parmatma |last3=Bhandari |first3=D. R. |title=The March of Indian History |date=1951 |publisher=Ranjit Printers & Publishers |page=269 |url=https://books.google.com/books?id=LbNGAAAAMAAJ |language=en |access-date=30 March 2021 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080704/https://books.google.com/books?id=LbNGAAAAMAAJ |url-status=live }} In particular, Al-utbi mentioned in his work Tarikh-e-yamini, that Mahmud Ghaznavi destroyed a "great and magnificent temple" in Mathura.{{cite book |last1=Sharma |first1=Ramesh Chandra |title=The Splendour of Mathurā Art and Museum |date=1994 |publisher=D.K. Printworld |isbn=978-81-246-0015-3 |page=38 |url=https://books.google.com/books?id=O-vVAAAAMAAJ |language=en |access-date=30 March 2021 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080223/https://books.google.com/books?id=O-vVAAAAMAAJ |url-status=live }} According to Firishta, writing a "History of Hindustan" in the 16th-17th century, the city of Mathura was the richest in India, and was consecrated to Vāsudeva-Krishna. When it was attacked by Mahmud of Ghazni, "all the idols" were burnt and destroyed during a period of twenty days, gold and silver was smelted for booty, and the city was burnt down.{{cite book |last1=Firishtah |first1=Muḥammad Qāsim Hindū Shāh Astarābādī |title=The history of Hindustan. Vol. 1 |date=2003 |publisher=Motilal Banarsidass Publisher |isbn=978-81-208-1994-8 |page=60 |url=https://books.google.com/books?id=bTyRYXtxMSEC&pg=PA60 |language=en |access-date=30 March 2021 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080706/https://books.google.com/books?id=bTyRYXtxMSEC&pg=PA60#v=onepage&q&f=false |url-status=live }} The Art of Mathura fell into decline thereafter.{{cite book |title=The Jain Stupa And Other Antiquities of Mathura |date=1901 |page=53 |url=https://archive.org/details/in.ernet.dli.2015.61190/page/n265}}

In 1021 Mahmud supported the Kannauj king against Chandela Ganda, who was defeated. That same year Shahi Trilochanapala was killed at Rahib and his son Bhimapala succeeded him. Lahore (modern Pakistan) was annexed by Mahmud. Mahmud besieged Gwalior, in 1023, where he was given tribute. Mahmud attacked Somnath in 1025, and its ruler Bhima I fled. The next year, he captured Somnath and marched to Kachch against Bhima I. That same year Mahmud also attacked the Jats of Jud and defeated them.{{sfn|Barnett|1999|p=74-78}} Mahmud's desecration of the Somnath temple in Gujarat in 1024 CE motivated Rajput king Bhoja to lead an army against him, however after Somnath raid, Mahmud Gazhnavi chose a more dangerous route via Sindh, to avoid facing the invading powerful armies of Bhoja, he passed through a desert, where the scarcity of food and water killed a large number of his soldiers and animals, Kitabh Zainu'l Akhbar ({{Circa|1048 CE}}) by 'Abd al-Hayy Gardizi, Tabaqat-i-Akbari by Nizamuddin Ahmad and Firishta's writings also mention this incident.{{sfn|Pratipal Bhatiya|1970|pp=353-354|p=353}}{{sfn|Kavalam Madhava Panikkar|1947|pp=144-145|p=144}}

Christoph Baumer notes that in 1026 CE, Jats "inflicted heavy losses" on the army of Mahmud while it was on its way from Somnath to Multan. Later in 1027 CE, he avenged the attack by the Jats, who had been resisting "forced Islamisation" for the past 300 years, by ravaging their fleet in the Indus river. Even though the Jats had a bigger fleet than Mahmud, he is said to have had around 20 archers on each of his 1400 boats, stocked with "special projectiles" carrying naphtha, which he used to burn the Jats' fleet.{{cite book |first=Christoph |last=Baumer |author-link=Christoph Baumer |title=The History of Central Asia: The Age of Islam and the Mongols |date=30 May 2016 |url=https://books.google.com/books?id=7eiWDwAAQBAJ |pages=207–208 |publisher=Bloomsbury |isbn=978-1838609399 |quote=In 1026, warriors of the Jats, the indigenous population of Sindh, inflicted heavy losses on Mahmud's army when he retreated from Somnath to Multan. Mahmud returned a year later to take revenge on the Jats, who had been stubbornly resisting forced Islamisation since the eighth century. As the contemporary writer Gardizi reports, Mahmud had 1,400 boats built; each boat was to carry 20 archers and be equipped with special projectiles that could be filled with naphtha. Mahmud's fleet sailed down the Jhelum and then the Indus, until it met the Jat fleet. Although the Jats had far more boats than Mahmud, their fleet was set ablaze and destroyed. |access-date=26 June 2020 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080711/https://books.google.com/books?id=7eiWDwAAQBAJ |url-status=live }}

The Indian kingdoms of Nagarkot, Thanesar, Kannauj, and Gwalior were all conquered and left in the hands of Hindu, Jain, and Buddhist kings as vassal states and he was pragmatic enough not to neglect making alliances and enlisting local peoples into his armies at all ranks. Since Mahmud never kept a permanent presence in the northwestern subcontinent, he engaged in a policy of destroying Hindu temples and monuments to crush any move by the Hindus to attack the Empire; Nagarkot, Thanesar, Mathura, Kannauj, Kalinjar (1023){{sfn|Khan|2007|p=66}} and Somnath all submitted or were raided. It is estimated Mahmud's invasions killed over 2 million people.{{Cite book |last=Lal |first=Kishori Saran |url=https://books.google.com/books?id=UEVqNQAACAAJ |title=Growth of Muslim Population in Medieval India: A. D. 1000 - 1800 |date=1973 |publisher=Research |isbn=978-0-88386-298-8 |language=en |pages=211–217 |access-date=2 December 2023 |archive-date=22 November 2023 |archive-url=https://web.archive.org/web/20231122044738/https://books.google.com/books?id=UEVqNQAACAAJ |url-status=live }}

Events and challenges

File:1895 archive photo of the Somnath temple ruins, Veraval Gujarat, Exterior 21.jpg in the 19th century. Photograph by Henry Cousens]]

In 1025 Mahmud raided Gujarat, plundering the Somnath temple and breaking its jyotirlinga. He took away booty of 2 million dinars. The conquest of Somnath was followed by a punitive invasion of Anhilwara.I. H. Qureshi et al., A Short History of Pakistan (Karachi Division (Pakistan): University of Karachi, 2000), (p.246-247){{sfn|Yagnik|Sheth|2005|pp=39–40}}{{sfn|Thapar|2005|pp=36–37}} Some historians claim that there are records of pilgrimages to the temple in 1038 that do not mention damage to the temple.{{sfn|Thapar|2005|p=75}} However, powerful legends with intricate detail had developed regarding Mahmud's raid in the Turko-Persian literature,{{sfn|Thapar|2005|loc=Chapter 3}} which "electrified" the Muslim world according to scholar Meenakshi Jain.{{cite news |author=Meenakshi Jain |title=Review of Romila Thapar's "Somanatha, The Many Voices of a History" |newspaper=The Pioneer |date=21 March 2004 |url=http://hindureview.com/2004/04/20/review-romila-thapar%C2%92s-%C2%93somanatha-many-voices-history/ |access-date=2014-12-15 |archive-url=https://web.archive.org/web/20141218044553/http://hindureview.com/2004/04/20/review-romila-thapar%C2%92s-%C2%93somanatha-many-voices-history/ |archive-date=18 December 2014 |url-status=dead }}

=Historiography concerning Somnath=

{{Main|Sack of Somnath}}

Historians including Thapar, Eaton, and A. K. Majumdar have questioned the iconoclastic historiography of this incident. Thapar quoted Majumdar (1956): {{Blockquote|But, as is well known, Hindu sources do not give any information regarding the raids of Sultan Mahmud, so that what follows is based solely on the testimony of Muslim authors.A. K. Majumdar, Chalukyas of Gujarat (Bombay, 1956), quoted in {{harvnb|Thapar|2005|p=16}}}}

Thapar also argued against the prevalent narrative: {{Blockquote|Yet in a curiously contradictory manner, the Turko-Persian narratives were accepted as historically valid and even their internal contradictions were not given much attention, largely because they approximated more closely to the current European sense of history than did the other sources.{{sfn|Thapar|2005|p=14}}}}

=Political challenges=

File:The Kara-Khanid ruler Ilig Khan on horse submitting to Mahmud of Ghazni riding an elephant, Persian painting, 1306-14.jpg ruler "Ilig Khan" on horse, submitting to Mahmud of Ghazni, who is riding an elephant. Jami al-Tawarikh, 1314]]

The last four years of Mahmud's life were spent contending with the influx of Oghuz and Seljuk Turks from Central Asia and the Buyid dynasty. Initially, after being repulsed by Mahmud, the Seljuks retired to Khwarezm, but Togrül and Çagrı led them to capture Merv and Nishapur (1028–1029). Later, they repeatedly raided and traded territory with his successors across Khorasan and Balkh and even sacked Ghazni in 1037. In 1040, at the Battle of Dandanaqan, they decisively defeated Mahmud's son, Mas'ud{{nbsp}}I, resulting in Mas'ud abandoning most of his western territories to the Seljuks.

Campaign timeline

=As emir=

  • 987: War with Hindu Shahis under Sabuktigin at First Battle of Laghman
  • 994: Gains the title of Saif ad-Dawla and becomes Governor of Khorasan under service to Nuh{{nbsp}}II of the Samanid Empire in civil strife
  • 995: The Samanid rebels Fa'iq (leader of a court faction that had defeated Alptigin's nomination for Emir) and Abu Ali Simjuri expel Mahmud from Nishapur. Mahmud and Sabuktigin defeat Samanid rebels at Tus.
  • 996: Leading and army of 20,000 deposed Amir Nuh's wazir Abdullah bin Muhammad bin Uzair from
  • 999: Defeated and dethroned Ismail in Battle of Ghazni (998)

=As sultan=

  • 999: Khorasan, Balkh, Herat, Merv from the Samanids. A concurrent invasion from the north by the Qarakhanids under Elik Khan (Nasr Khan) ends Samanid rule.
  • 1000: Sistan from Saffarid dynasty
  • 1001: Gandhara: Sultan Mahmud defeats Raja Jayapala in the Battle of Peshawar; Jayapala subsequently abdicates and commits suicide.
  • 1002: Seistan: Is imprisoned in Khuluf
  • 1004: Bhatia (Bhera) is annexed after it fails to pay its yearly tribute.
  • 1005-6: Multan: Fateh Daud, the Ismaili ruler of Multan{{sfn|Blank|2001|p=37}} revolts and enlists the aid of Anandapala. Mahmud massacres the Ismailis{{sfn|Hanifi|1964|p=21}}{{sfn|Daftary|2005|p=68}} of Multan in the course of his conquest. Anandapala is defeated at Peshawar and pursued to Sodra (Wazirabad).

Ghor and Muhammad ibn Suri are then captured by Mahmud, made prisoner along with Muhammad ibn Suri's son, and taken to Ghazni, where Muhammad ibn Suri dies.

Appoints Sewakpal to administer the region. Anandapala flees to Kashmir, fort in the hills on the western border of Kashmir.

File:Map_of_the_Ghaznavid_Empire.png, Mathura and Kannauj in Gurjara-Pratihara territory.{{cite book |last1=Chandra |first1=Satish |title=Medieval India: From Sultanat to the Mughals-Delhi Sultanat (1206-1526) - Part One |date=2004 |publisher=Har-Anand Publications |isbn=978-81-241-1064-5 |pages=19–20 |url=https://books.google.com/books?id=L5eFzeyjBTQC&pg=PA19 |language=en |author-link=Satish Chandra (historian) |access-date=9 March 2022 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080647/https://books.google.com/books?id=L5eFzeyjBTQC&pg=PA19#v=onepage&q&f=false |url-status=live }}]]

  • 1005: Defends Balkh and Khorasan against Nasr{{nbsp}}I of the Kara-Khanid Khanate and recaptures Nishapur from Isma'il Muntasir of the Samanids.
  • 1005: Sewakpal rebels and is defeated.
  • 1008: Mahmud defeated the Hindu Shahis in the Battle of Chach near Hazro in Chach,{{sfn|Barua|2005|p=27}} and captures the Shahi treasury at Kangra, Himachal Pradesh.
  • 1010: Ghor; against Amir Suri
  • 1010: Multan revolts. Abul Fatah Dawood is imprisoned for life at Ghazni.
  • 1012-1013: Sacks Thanesar{{sfn|Barua|2005|p=27}}
  • 1012: Invades Gharchistan and deposes its ruler Abu Nasr Muhammad.
  • 1012: Demands and receives remainder of the province of Khorasan from the Abbasid Caliph. Then demands Samarkand as well but is rebuffed.
  • 1013: Bulnat: Defeats Trilochanpala.
  • 1014: Kafiristan is attacked
  • 1015: Mahmud's army sacks Lahore, but his expedition to Kashmir fails, due to inclement weather.{{sfn|Chandra|2006|p=18}}
  • 1015: Khwarezm: Marries his sister to Abul Abbas Mamun of Khwarezm, who dies in the same year in a rebellion. Moves to quell the rebellion and installs a new ruler and annexes a portion.
  • 1017: Kannauj, Meerut, and Muhavun on the Yamuna, Mathura and various other regions along the route. While moving through Kashmir he levies troops from vassal Prince for his onward march; Kannauj and Meerut submit without battle.
  • 1018-1020: Sacks the town of Mathura.{{sfn|Barua|2005|p=27}}
  • 1021: Raises Ayaz to kingship, awarding him the throne of Lahore
  • 1021: Kalinjar attacks Kannauj: he marches to their aid and finds the last Shahi King, Trilochanpaala, encamped as well. No battle, the opponents leave their baggage trains and withdraw from the field. Also fails to take the fort of Lokote again. Takes Lahore on his return. Trilochanpala flees to Ajmer. First Muslim governors appointed east of the Indus River.
  • 1023: Lahore. He forces Kalinjar and Gwalior to submit and pay tribute.{{sfn|Kumar|2008|p=127}} Trilochanpala, the grandson of Jayapala, is assassinated by his own troops. Official annexation of Punjab by Ghazni. Also fails to take the Lohara fort on the western border of Kashmir for the second time.
  • 1024: Ajmer, Nehrwala, Kathiawar: This raid is his last major campaign. The concentration of wealth at Somnath was renowned, and consequently it became an attractive target for Mahmud, as it had previously deterred most invaders. The temple and citadel are sacked, and most of its defenders massacred.
  • 1025: Somnath: Mahmud sacks the temple and is reported to have personally hammered the temple's gilded Lingam to pieces, and the stone fragments are carted back to Ghazni, where they are incorporated into the steps of the city's new Jama Masjid (Friday Mosque) in 1026. He places a new king on the throne in Gujarat as a tributary. His return detours across the Thar Desert to avoid the armies of Ajmer and other allies on his return.
  • 1025: Marches against the Jats of the Jood mountains who harry his army on its return from the sack of Somnath.
  • 1027: Rey, Isfahan, Hamadan from the Buyids Dynasty.
  • 1027: Devastates the fleet of Jats in Indus river to avenge the "heavy losses" suffered by his army in an onslaught by Jats in 1026 CE.
  • 1028, 1029: Merv, Nishapur are lost to Seljuk dynasty.

Administration

File:Mahmud in robe from the caliph.jpg; painting by Rashid-al-Din Hamadani, Jami' al-tawarikh, 1306-1314.]]

Sultan Mahmud had five important ministers who were in charge of different offices:{{sfn|Nazim|1931|p=130}}

  1. Dīwān-i-Wizārat or Finance Department
  2. Dīwān-i-‘Ard or War Department
  3. Dīwān-i-Risālat or Correspondence Department
  4. Dīwān-i-Shughl-i-Ishrāf-i-Mamlukat or Secret Service Department
  5. Dīwān-i-Wikālat or Household Department .

Mahmud Ghazni had absolute power over everything whose will is law. He paid great attention to details in almost everything, personally overseeing the work of every department of his divan (administration).{{sfn|Nazim|1931|p=127}}

=The Wazir or Grand Vizier=

Mahmud appointed all his ministers himself without advising his diwan, though occasionally he had to, as his religion dictated that Muslims should consult each other on all issues.{{sfn|Nazim|1931|p=128}} Most of the time he was suspicious of his ministers, particularly of the wazir, and the following words are widely believed to be his: "wazirs are the enemies of kings..."{{sfn|Nazim|1931|p=128}}

Mahmud had three Wazirs. In 995 AD, former Samanid nobleman Abu'l-'Abbas Fadl b. Ahmad, became the first Wazir of Mahmud. In 1013 AD, he was charged with extortion and imprisoned. He died the same year. He was succeeded by Mahmud Ghaznavi's foster brother Shamsu'l Kufat Abu'l Qasim Ahmad bin Hasan al Maimandi in 1014 AD. In 1025 AD he was dismissed and sent to fort of Kalanjar. After the Sultan's death he was reappointed by Mas'ud I. Ahmad was succeeded by Abū ‘Alī Hasan bin Muhammad bin ‘Abbās. In 1023 AD he went to Hajj. The Fatimid ruler Al Zahir honoured him with a Khil’at (robe of honour) which offended Abbasid Caliph Al-Qadir. Sultan Mahmud sent the Khi’lat to Baghdad to be burnt. During the time of his service he often insulted Masud. After Masud became Sultan he was charged of being a Qaramatian and put to death in 1031 AD. {{Sfn|Nazim|1931|p=135-137}}

=Military Department=

File:Ghaznavid ruins of Lashkari Bazar (northern view, composite).jpg in Lashkargah, ancient Bost, southern Afghanistan. It was founded by Mahmud of Ghazni in 998-1030 CE.]]

The head of the Dīwān-i-‘Ard or the military department was known as Ārid or Şahib-i-Dīwān-i-'Ard.{{sfn|Nazim|1931|p=137}} The Arid's duty is to maintain the welfare of soldiers and efficiency. Every year he reviewed the entire Ghaznavid army which marched before him in the plains of Shabahar, Ghazni. The Ārid had an assistant named Naib-i-‘Ard. The Ārid kept the records of fallen soldiers from illness, retirement and war. During war times the Arid was the Quarter Master General of the army. After each victory the Arid managed the collection of war booty.{{sfn|Nazim|1931|p=137-138}}

The army consisted of cavalry, infantry, elite body guards and elephants. The bodyguards of the Sultan consisted chiefly of slaves under direct order of Sultan. Their banner had the distinctive device of a lion and spears. Mahmud's army employed Hindus as elephant drivers and their commander was called Muqaddam-i-Pil-bānān. The elephants, too, were under the direct control of the Sultan.{{sfn|Nazim|1931|p=139}}

==Numerical Strength of the Army==

In 999 AD, when Mahmud Ghaznavi defeated the Samanid under Abdu'l-Malik ibn Nūh at Marv, commanding at least 32,000 horse.

In 1015-16 AD, he invaded Balkh. Ghaznavid era Historian Abu'l-Fadl Bayhaqi noted the sultan army numbered 100,000 soldiers.

In 1023 AD, when he reviewed his army in the plain of Shabahar, "it was 54,000 in number, besides the garrisons in the outposts of the empire" to guard the long frontier. 12th century historian Sibt Ibn al-Jawzi puts the strength of his army roughly at 100,000, including both the cavalry and infantry.

The total number of the slaves was about 4000 and 1700 elephants.{{sfn|Nazim|1931|p=140}}

==Administration of the Army==

The sultan was the chief commander of the army. The next highest office under him was the commander of Khurasan which was held by his brother Nasr and Yusuf successively.{{sfn|Nazim|1931|p=141}}

The army was mainly recruited from Transoxiana but Arabs, Afghans, Daylamites, Khurasanis, Ghuris and Indians were also recruited.{{sfn|Nazim|1931|p=140}}

Each province had a commander of the local troops, who was usually a Turkomān. Every provincial army had its own Arid. The Arid had an assistant called Nā'ib-i-'Ard and a Kat-khuda, i.e. Quarter-master. There was a Şahib-Barid, or Master of the Post, attached to every army.{{sfn|Nazim|1931|p=141}}

==Hierarchy of the Army==

The hierarchy of the army follows:

  1. The Khail-tāsh, commander of 10 horses.
  2. The Qa'id, who commanded a khail, approximately one hundred horses.
  3. The Sarhang, who was the commander of five hundred horses.
  4. Hajib, who was the officer commanding the army
  5. Sipah-Sālār, controlled all the troops in a province.

Every army had a separate magazine and armoury, and arms were distributed among the soldiery shortly before the battle.{{sfn|Nazim|1931|p=141-142}}

=Department of Correspondence=

The Diwan-i-Risalat or Correspondence Department, works like "the repository of secrets". Şahib-i-Diwān-i-Risalat, was the head of the Correspondence Department. The chief officer's tasks were to write Sultan's letters to the Caliph, foreign princes, local governors and foreign empires. The office hours were from 9 or 10 o'clock in the morning to 3 pm in the afternoon. Tuesday and Friday were observed as holidays.{{sfn|Nazim|1931|p=142-144}}

=Department of Secret Intelligence=

The Department of Secret Intelligence was called Dīwān-i-Shughl-i-Ishrāf-i-Mamlukat. Sultan Mahmud had numerous spies (called {{transliteration|fa|mushrifs}}) across his empire, supervised by the special department within his diwan. Persons of both sexes served as spies and travelled to foreign lands in disguise to collect useful information for the Sultan. A team of spies (Mushrifān-i-Dargah) kept eyes on the activities of the ministers, princes and courtiers. When the Sultan sent verbal order to an officer, he used to send two men, one of them being a mushrif on the other, to guarantee that the message and its reply were correctly delivered.{{sfn|Nazim|1931|p=144-145}}

=News and Postal System=

To transfer news and reports of spies, there was a regular official postal service throughout the empire. The Şāhib-Barīd or Master of the Post at the headquarters of every province was the official news writer whose duty was to inform every important detail to the sultan.{{sfn|Nazim|1931|p=145-146}}

=Comptroller of the Households=

The Şahib-i-Diwān-i-Wikālat, or the Comptroller of the Household's duty was to manage the Royal Kitchen, the Royal Stables and the numerous staff attached to the Sultan's palace. The Wakil was also in charge of the private treasury of the Sultan, and distributed rations and salaries to his personal staff and his bodyguards.{{sfn|Nazim|1931|p=147}}

=Justice System=

The justice system employed Qadis just like every other Muslim empires. Qadis are expert on the knowledge of Muslim Law. Every province had a Qadi'l-Qudāt or Chief Qadi. The Qadis is said to have power over the “life and properties of Muslims”. The Qadis themselves were the judge and the law. The parties and evidences were carefully considered and judgement was given. If a Qadi misconduct his duties the Sultan himself investigated the issue and dismissed the offender.{{sfn|Nazim|1931|p=147}}

=Provincial Government=

There were three important branches of administration in a Ghaznavid province: civil, military, and judicial. The highest military officer in the province was the commander of the provincial army. The highest judicial officer in a province was the Qādī'l-Qudāt.{{sfn|Nazim|1931|p=149}}

=Administration of Towns=

Every town was protected by a fort, and the commander of the fort, called Kotwāl who was also the chief military officer in the locality. The chief civil officer in a town was the Muhtasib or Shihna who kept peace and order, monitored unadulterated food supply, legal standard of measurement, free trade. Also the Muslim Law regarding public morality was supervised by him. Criminals were sent to the Amir-i-Haras or the Chief Jailor, for safe custody till they were brought for trial before the Qadis. Religious and educational endowments in each town were administered by a separate office called Ishraf-i-Awqaf.{{sfn|Nazim|1931|p=150}}

Last days

{{multiple image

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| header = Tomb of Mahmud of Ghazni

| image1 = Exterior of the tomb of Mahmud of Ghazni, painted by James Atkinson circa 1840.jpg

| caption1 = Exterior of the tomb of Mahmud of Ghazni, painted by James Atkinson {{Circa|1840}}

| image2 = Tomb of Sultan Mahmud of Ghazni in 1839-40.jpg

| caption2 = A painting of the inside of the mausoleum of Sultan Mahmud of Ghazni, in 1839–40.

| image3 = Red Fort, Ghazni gate (photographic restoration).jpg

| caption3 =

| footer = The tomb is located in the village of Rawza (Rawdza), 4 kilometers northeast of Ghazni ({{Coordinates|33.581870|N|68.453852|E|display=inline}}).For a relatively recent photograph see: {{cite book |title=Islam and Asia: A History |date=2020 |publisher=Cambridge University Press |isbn=978-1-107-10612-3 |pages=10–41 |url=https://www.cambridge.org/core/books/islam-and-asia/islam-across-the-oxus-seventh-to-seventeenth-centuries/A8C0B8A95E9A6049D6EC0B098784A287 |chapter=Islam across the Oxus (Seventh to Seventeenth Centuries)|series=New Approaches to Asian History |doi=10.1017/9781316226803.004 |s2cid=238121625 }}{{cite journal |last1=Williams |first1=Teri |title=The Lost Splendour of Ghazni |journal=Edinburgh University Press |date=3 May 2021 |url=https://euppublishingblog.com/2021/05/03/lost-splendour-of-ghazni/ |access-date=19 September 2022 |archive-date=20 September 2022 |archive-url=https://web.archive.org/web/20220920171337/https://euppublishingblog.com/2021/05/03/lost-splendour-of-ghazni/ |url-status=live }} The gate of the tomb was removed by the East India Company in 1842, wrongly claiming that it belonged to the Somnath Temple, and is now located in the Agra fort.Agra Fort Museum notice

}}

Sultan Mahmud had contracted malaria during his expedition against Jats in 1027 AD which was his last invasion. The medical complication from malaria had caused lethal tuberculosis. For two years he suffered from this disease. In spite of the warnings of his physicians Mahmud carried his daily routine. He held court and gave audience twice a day.{{sfn|Nazim|1931|p=123}}

He chased the Seljuks out of Khurasan proceeded against Ray. He spent the summer of 1029 AD. in Khurasan following winter in Balkh. The climate of Balkh was unsuitable for him therefore he returned back to Ghazni about 22 April 1030 AD.{{sfn|Nazim|1931|p=123}}

On Thursday, 30 April, after resting a week in the capital Ghazni, Mahmud died at 5 o'clock, at the age of 58 years. He was buried at the same evening at the time of Isha prayer in the Firuzi garden his favourite pleasure resort.{{sfn|Nazim|1931|p=124}} His mausoleum is located in Ghazni, Afghanistan.{{Cite book |last=Starr |first=S. Frederick |url=https://books.google.com/books?id=hWyYDwAAQBAJ |title=Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane |date=2015-06-02 |publisher=Princeton University Press |isbn=978-0-691-16585-1 |language=en|page=372}}

View on religion and war

Under the reign of Mahmud of Ghazni, the region broke away from the Samanid sphere of influence. While he acknowledged the Abbasids as caliph as a matter of form, he was also granted the title Sultan in recognition of his independence.

Originally Sultan Mahmud was a follower of the Hanafi school of law, but shortly after his accession to the throne he showed inclination towards the Karramite sect and ultimately changed over to the Shafi'i school of law.{{sfn|Nazim|1931|p=159}}

He knew Quran by heart and was familiar with Muslim law and tradition{{sfn|Nazim|1931|p=35}} Ghaznavid author Abu'l-Fadl Bayhaqi and poet Farrukhi Sistani noted the sultan was punctilious in the performance of his religious duties and offered the regular prayers and read the Quran. In the month Ramadan 2.5% Zakat was collected and spent on the poor.{{sfn|Nazim|1931|p=159}}

Sultan Mahmud did not tolerate any deviation in Muslim subjects. Censorship was applied and a officer was appointed to punish heresy or delinquency. The followers of the Isma'ili Shia Qaramatians and Batini sects were suppressed in the empire. They were captured imprisoned if they did not recant they were often burnt and executed.{{sfn|Nazim|1931|p=160}}

Following Mahmud's recognition by the Abbasid caliphate in 999, he pledged a jihad and a raid on India every year.{{sfn|Qassem|2009|p=19}} In 1005 Mahmud conducted a series of campaigns during which the Ismailis of Multan were massacred.{{sfn|Virani|2007|p=100}}

Following his quest for Jihad in India, Mahmud Ghazni not only ruined the Somnath temple and plundered its treasures but also killed every devotee present in the town. He did the same with women devotees, either killing them or enslaved them to be later sold in the slave markets of Afghanistan.{{Cite book |last=Mehta |first=Jaswant Lal |url=https://books.google.com/books?id=iUk5k5AN54sC |title=Advanced Study in the History of Medieval India |date=1979 |publisher=Sterling Publishers |isbn=978-81-207-0617-0 |language=en}}

Mahmud used his plundered wealth to finance his armies which included mercenaries. The Indian soldiers, whom Romila Thapar presumed to be Hindus, were one of the components of the army with their commander called sipahsalar-i-Hinduwan and lived in their own quarter of Ghazna practicing their own religion and ceremonies.{{Sfn|Nazim|1931|p=163}} Indian soldiers under their commander Suvendhray remained loyal to Mahmud. They were also used against a Turkic rebel, with the command given to a Hindu named Tilak according to Baihaki.{{cite book|url= https://books.google.com/books?id=PnBMFaGMabYC&pg=PA40|title= Somanatha: The Many Voices of a History|publisher= Verso|author= Romila Thapar|author-link= Romila Thapar|year= 2005|page= 40|isbn= 9781844670208|access-date= 27 April 2018|archive-date= 26 March 2023|archive-url= https://web.archive.org/web/20230326195030/https://books.google.com/books?id=PnBMFaGMabYC&pg=PA40|url-status= live}}

Indian historian Mohammad Habib states that there was no imposition of Jizya on "non-Muslims" during the reign of Mahmud of Ghazni nor any mention of "forced conversions": {{Blockquote|[H]is (Mahmud's) expeditions against India were not motivated by religion but by love of plunder.{{sfn|Habib|1965|p=77}}}}

A. V. Williams Jackson, Professor of Indo-Iranian Languages in Columbia University has written in his book History of India, "Mahmud vowed that every year he would wage a Holy War against the infidels of Hindustan".{{cite web|url=https://www.ibiblio.org/britishraj/Jackson3/chapter02.html|author=A. V. Williams Jackson|title=Chapter 2 – The Idol-Breaker – Mahmud of Ghazni – 997–1030 A.D.|access-date=13 July 2020|archive-date=15 June 2020|archive-url=https://web.archive.org/web/20200615213337/https://www.ibiblio.org/britishraj/Jackson3/chapter02.html|url-status=live}} During the seventh year of his reign, Mahmud mintage from Lahore styled him as "Mahmud but-shikan" (Mahmud the breaker of idols).{{Cite book|author=Andre Wink|url=https://books.google.com/books?id=75FlxDhZWpwC|title=Al-Hind the Making of the Indo-Islamic World: The Slave Kings and the Islamic Conquest : 11Th-13th Centuries|page=321|date=1991|publisher=BRILL|isbn=9004102361|language=en|access-date=30 September 2022|archive-date=11 May 2024|archive-url=https://web.archive.org/web/20240511080814/https://books.google.com/books?id=75FlxDhZWpwC|url-status=live}}

Legacy

File:Mahmud of Ghazni bilingual dirham.jpg in 1028 CE.
Obverse in Arabic: la ilaha illa'llah muhammad rasulullah sal allahu alayhi wa sallam "There is no God except Allah, and Muhammad is the meassenger of Allah"
Reverse in Sanskrit (Sharada script): avyaktam eka muhammada avatāra nrpati mahamuda "There is one Invisible; Muhammad is the avatar; the king is Mahmud".{{cite book |last1=Flood |first1=Finbarr B. |title=Objects of Translation: Material Culture and Medieval "Hindu-Muslim" Encounter |date=20 March 2018 |publisher=Princeton University Press |isbn=978-0-691-18074-8 |page=41 |url=https://books.google.com/books?id=8MhJDwAAQBAJ&pg=PA41 |language=en |access-date=15 December 2021 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080711/https://books.google.com/books?id=8MhJDwAAQBAJ&pg=PA41#v=onepage&q&f=false |url-status=live }}{{cite journal |last1=Pollock |first1=Sheldon |title=Ramayana and Political Imagination in India |journal=The Journal of Asian Studies |date=1993 |volume=52 |issue=2 |page=285 |doi=10.2307/2059648 |jstor=2059648 |s2cid=154215656 |url=https://www.jstor.org/stable/2059648 |issn=0021-9118 |access-date=15 December 2021 |archive-date=20 August 2016 |archive-url=https://web.archive.org/web/20160820001056/http://www.jstor.org/stable/2059648 |url-status=live |url-access=subscription }}{{cite web|last1=Cappelletti|first1=Sara|title="The bilingual coins of Maḥmūd of Ghazna (r. 998-1030) Translating the medieval Indo-Islamic world between Arabic and Sanskrit" (Poster presented at the Workshop "Les Ghaznavides et leurs voisins: nouvelles recherches sur le monde iranien oriental" at CNRS, Ivry sur Seine, February 26th, 2016)|url=https://www.academia.edu/23004019|publisher=CNRS|access-date=15 December 2021|archive-date=26 May 2022|archive-url=https://web.archive.org/web/20220526025533/https://www.academia.edu/23004019|url-status=live}}{{cite book |last1=Thapar |first1=Romila |title=Somanatha: The Many Voices of a History |date=2008 |publisher=Penguin Books India |isbn=978-0-14-306468-8 |page=43 |url=https://books.google.com/books?id=3ZZ8T8tZc4YC&pg=PA43 |language=en |access-date=15 December 2021 |archive-date=11 May 2024 |archive-url=https://web.archive.org/web/20240511080928/https://books.google.com/books?id=3ZZ8T8tZc4YC&pg=PA43#v=onepage&q&f=false |url-status=live }}]]

By the end of his reign, the Ghaznavid Empire extended from Ray in the west to Samarkand in the north-east, and from the Caspian Sea to the Yamuna. Although his raids carried his forces across the Indian subcontinent, only a portion of the Punjab and of Sindh in modern-day Pakistan came under his semi-permanent rule; Kashmir, the Doab, Rajasthan, and Gujarat remained under the control of the local Hindu dynasties.

The booty brought back to Ghazni was enormous, and contemporary historians (e.g. Abolfazl Beyhaghi, Ferdowsi) give descriptions of the magnificence of the capital, as well as of the conqueror's munificent support of literature. He transformed Ghazni, the first centre of Persian literature,{{cite journal|title=Arts, Islamic|journal=Encyclopædia Britannica Online|date=20 October 2006}} into one of the leading cities of Central Asia, patronizing scholars, establishing colleges, laying out gardens, and building mosques, palaces, and caravansaries. Mahmud brought whole libraries from Ray and Isfahan to Ghazni. He even demanded that the Khwarizmshah court send its men of learning to Ghazni.{{sfn|Bosworth|1963|p=132}}

Mahmud patronized the notable poet Ferdowsi, who after laboring 27 years, went to Ghazni and presented the Shahnameh to him. There are various stories in medieval texts describing the lack of interest shown by Mahmud to Ferdowsi and his life's work. According to historians, Mahmud had promised Ferdowsi a dinar for every distich written in the Shahnameh (which would have been 60,000 dinars), but later retracted his promise and presented him with dirhams (20,000 dirhams), at that time the equivalent of only 200{{nbsp}}dinars. His expedition across the Gangetic plains in 1017 inspired Al-Biruni to compose his Tarikh Al-Hind in order to understand the Indians and their beliefs. During Mahmud's rule, universities were founded to study various subjects such as mathematics, religion, the humanities, and medicine.

The Ghaznavid Empire was ruled by his successors for 157 years. The expanding Seljuk empire absorbed most of the Ghaznavid west. The Ghorids captured Ghazni in 1150, and Mu'izz al-Din (also known as Muhammad of Ghori) captured the last Ghaznavid stronghold at Lahore in 1187.

Mughal emperor Aurangzeb mentioned Mahmud Ghaznavi as a Sultan who suppressed heresy in his Kingdom. Aurangzeb says: “Sultan Mahmud, may God forgive his crimes did not allow half hearted religious men and heretics to enter his court, nay not even his kingdom, so that other people might not be misled by seeing such persons in the form of the dervish, and they themselves might have no power to mislead others.{{Cite book |last=Bilimoriya |first=Jamshedji Hormasji |url=https://books.google.com/books?id=gQx6vQEACAAJ |title=Ruka'at-I-Alamgiri: Or, Letters of Aurungzebe, With Historical and Explanatory Notes |publisher=Creative Media Partners |isbn=9780342369928 |publication-date=2018 |pages=107}}

Despite Mahmud's remarkable abilities as a military commander, he failed to consolidate his empire's conquests with subtle authority. Mahmud also lacked the genius for administration and could not build long term enduring institutions in his state during his reign.{{cite book |author=Salma Ahmed Farooqui |title=A Comprehensive History of Medieval India: From Twelfth to the Mid-Eighteenth Century |url=https://books.google.com/books?id=sxhAtCflwOMC |year=2011 |publisher=Pearson Education India |pages=49–50 |quote=Despite his huge conquests, Mahmud could not, consolidate them with firm hand. He lacked the genius for civil administration, and neither did his reign create any lasting institutions. There were no enduring bonds between the conqueror and the conquered in a state that was built and maintained by force alone. |isbn=978-81-317-3202-1 |access-date=3 May 2022 |archive-date=25 January 2024 |archive-url=https://web.archive.org/web/20240125064420/https://books.google.com/books?id=sxhAtCflwOMC |url-status=live }}{{cite book|author=Satish Chandra|author-link=Satish Chandra (historian)|title=Medieval India: From Sultanat to the Mughals (1206–1526)|volume=1|publisher=Har-Anand Publications|year=2006|url=https://books.google.com/books?id=L5eFzeyjBTQC|pages=20–21|quote=He also gave patronage to literary men and poets, such as Firdausi, and carried forward the Persian renaissance which had begun with the Samanids. But he built no lasting institutions which could outlive him|isbn=978-81-241-1064-5|access-date=9 March 2022|archive-date=20 January 2023|archive-url=https://web.archive.org/web/20230120112938/https://books.google.com/books?id=L5eFzeyjBTQC|url-status=live}}

The military of Pakistan has named its short-range ballistic missile the Ghaznavi Missile in honour of Mahmud of Ghazni.{{sfn|Ramachandran|2005}} In addition, the Pakistan Military Academy, where cadets are trained to become officers of the Pakistan Army, also gives tribute to Mahmud of Ghazni by naming one of its twelve companies Ghaznavi Company.

In 2021, Taliban leader Anas Haqqani tweeted praising Mahmud of Ghazni labeling him as a "renowned Muslim warrior & Mujahid of the 10th century" who "established a strong Muslim rule in the region from Ghazni & smashed the idol of Somnath".{{Cite news |last=Krishnankutty |first=Pia |date=6 October 2021 |title='Muslim warrior, smashed idol of Somnath': Taliban leader Anas Haqqani praises Mahmud Ghaznavi |url=https://theprint.in/india/muslim-warrior-smashed-idol-of-somnath-taliban-leader-anas-haqqani-praises-mahmud-ghaznavi/746293/ |work=The Print}}

Personality

Sultan Mahmud thought of himself as "the Shadow of the God on Earth",Ibn Qutaiba, Uyunu'l-Akhbar, p.3

It is noted, Sultan Mahmud was a man of medium height, and of a powerful and symmetrical build. He had a fine complexion, handsome face, small eyes and a firm, round chin which was covered with a scanty beard.{{sfn|Nazim|1931|p=151}}

Mahmud was a patron of literature, especially Persian poetry, and he was occasionally found in the company of talented poets either in his palace or in the royal garden. He was often generous to them, paying unstintingly for their works according to their talent and worth.{{sfn|Nazim|1931|p=128}} The Sultan himself was a poet and scholar. It is said he was the author of Fiqh work named Tafridu’l Furu.{{Sfn|Nazim|1931|p=156}}

See also

References

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