Quandamooka people

The term Quandamooka refers geographically to the southern Moreton Bay, the waters, islands and adjacent coastal areas of the mainland.{{sfn|O'Faircheallaigh|2015|p=125}}

The Nunukul and Goenpul tribes lived on Stradbroke Island, while the Ngugi tribe lived on Moreton Island.{{sfn|Connors|2015|p=30}}

The Nunukul, Goenpul and Ngugi tribes together constitute the Quandamooka people.{{sfn|O'Faircheallaigh|2015|p=125}}

The archaeological remains of the Moreton Bay islands were studied intensively by V.V. Ponosov in the mid 1960s,{{sfn|Ponosov|1974}}

and indigenous occupation of the islands seems to go back at least some 18,000 years BP.{{sfn|Diamond|2012|p=1}}

The Quandamooka people first encountered Europeans in 1799, when the English navigator and cartographer Matthew Flinders passed several weeks exploring Moreton Bay.{{sfn|Dutton|1983|p=93}} The Moreton Bay people occasionally took in and cared for English ticket-of-leave castaways, most notably Thomas Pamphlet, Richard Parsons and John Finnegan, whom the explorer John Oxley found when he sailed into the bay in 1823.{{sfn|Dutton|1983|pp=94–95}} The first settlement, a penal colony, was established the following year by Oxley at Redcliffe with 50 settlers, 20–30 of whom were convicts.{{sfn|Hughes|2010|pp=441–442}}{{efn|Dutton, in 1983, 4 years before Hughes' book, writes of 20 convicts and 14 soldiers, plus an assortment of help and family {{harv|Dutton|1983|p=96}}.}} Contacts were scarce for over a decade, as no free settlers were allowed to enter within a 50 mile radius of the penal colony.{{sfn|Dutton|1983|p=96}} In 1873 Gustavus Birch, a well educated recluse found solace in the company of the Quandamooka people having relinquished his life on the mainland, setting up camp at Pulan Pulan (Amity Point) staying for over 30  years. During that time he kept a diary of his life on the island recording in detail, every day – who visited the camp, the food they caught and foraged for, weather patterns and other significant events. Significantly he recorded many Aboriginal words and their local meaning, and clearly identified the men, women and children with whom he shared his reclusive life.{{sfn|Birch Diary}}

As free settlers began to move in, the indigenous peoples were pushed out of the more fertile lands into the coastal fringe, with many of them moving to the less occupied small islands.{{sfn|wynnummanly.com}}

The three Quandamooka peoples each faced dispossession and the loss of their hunting and fishing grounds. The presence of settlers introduced a number of diseases that ravaged the islands and coastal areas. Forced displacements and the removal of children also had an impact.{{sfn|Ivanitz|2000|p=83}} The indigenous people living on Stradbroke island were able to sustain their lifestyle for the longest period; however, in 1897 the Aboriginal Protection and Restriction of the sale of Opium Act moved all indigenous people to reservations, with the exception of those who were imprisoned or were employed as servants.{{citation needed|date=July 2017}}

The lifestyle of the Quandamooka people was semi-nomadic, moving between semi-permanent campsites. They built shelters of various kinds, ranging from simple lean-tos for an overnight stay to more robust huts used at well-frequented campsites. Their traditions were recorded in the form of art, songs, and dances.{{sfn|wynnummanly.com}}

The three tribes that comprise the Quandamooka people spoke dialects of a Durubalic language. The language that the Goenpul tribe of central and southern Stradbroke Island speaks is Jandai, and the Nunukul dialect of northern Stradbroke island was called Moondjan, the term for its distinctive word for "no".{{sfn|Dixon|2002|p=xxxiv}}

The Quandamooka people used several local food sources, including many from the ocean. The collection of these resources was often segregated by gender. Canoes were used to fish in Moreton Bay for Mullet, and to hunt Dugongs and Sea Turtles. They were also used to travel to the mainland to hunt.{{sfn|wynnummanly.com}}

Hunting and fishing were male specialisations. Dugongs were highly prized catch, because of their multiple uses. The meat was roasted and eaten, while medicinal oil was also obtained from the animals. The men used several different techniques to catch fish. These included netting them from canoes using nets made of vines or bark, spearing them, and trapping them.{{sfn|wynnummanly.com}}

The collection of other sources of food was done by women. These included shellfish, fern roots, Pandanus trees, insect larvae, berries, lily bulbs, honey, and small game. The fern roots were roasted and pounded into flour, while the fleshy part of Pandanus trees were used to make a drink. The game animals consumed by the Quandamooka included lizards, snakes, waterbirds, and marsupials.{{sfn|wynnummanly.com}}

The Quandamooka people made several tools and weapons from materials found locally. These included boomerangs and shields, as well as dilly bags made from woven reeds. These tools were frequently decorated with patterns, which were either burned or painted. Tools and weapons were also occasionally traded with other nearby tribes.{{sfn|wynnummanly.com}}

On 4 July 2011, the Quandamooka people were granted Native title to a {{convert|568|km2|adj=on}} plot of land, following a 16-year legal battle. The title that was granted covered most of North Stradbroke Island, many smaller islands, and the adjoining parts of Moreton Bay. The title was the first granted to indigenous people in South Queensland.{{sfn|Qsnts.com.au}}{{sfn|Quandamooka}}

• Oodgeroo Noonuccal (born Kathleen Ruska; later Kath Walker, 1920–1993) was one of the most nationally prominent members of the Quandamooka people. She served as a wireless operator in the Australian Women's Army Service, and later became a poet.{{sfn|Collins|1994|p=1}} {{pb}}She was also a political activist, campaigning for Aboriginal rights.{{sfn|Collins|1994|pp=2–3}} Oodgeroo was best known for her poetry, and was hailed as the first Aboriginal Australian to publish a book of verse.{{sfn|Fox|2011|p=109}}
• Leeanne Enoch, a Quandamooka of Nunukul-Nughi descent, is the Labor party member for the district of Algester in the Queensland assembly since 2015. She is the first Indigenous woman to be elected to the Parliament of Queensland and has held various ministerial positions.{{sfn|Robertson|2015}}{{sfn|Green|2015}}
• Wesley Enoch (born 1969) is an Australian playwright and artistic director of Murri descent from Stradbroke Island (Minjerribah). He is a Noonuccal Nuugi man and currently Artistic Director of the Sydney Festival.
• Lisa Bellear (2 May 1961 in Melbourne, Victoria – 5 July 2006 in Melbourne) was an Indigenous Australian poet, photographer, activist, spokeswoman, dramatist, comedian and broadcaster. Bellear was a broadcaster at the community radio station 3CR in Melbourne where she presented the show "Not Another Koori Show" for over 20 years.{{sfn|Brown|2006}}
• Bob Bellear also known as Robert William "Bob" Bellear (17 June 1944 – 15 March 2005) was an Australian social activist, lawyer and judge. Robert was the first Aboriginal Australian judge. His grandmother was an Aboriginal Australian woman from Minjerribah, married to a blackbirded Vanuatu man Jack Corowa.{{sfn|Brown|2006}}{{sfn|Manning|2005}}
• Megan Cope is a contemporary Indigenous Australian artist. Cope is a member of the Brisbane based Indigenous Art Collective ProppaNOW and was the winner of the Western Australian Indigenous Art Award 2015 for her video satire of Australian stereotypes over Indigenous inclusion The Blaktism.{{sfn|Northover|2014}}{{sfn|Rainforth|2015}}
• Lorraine Hatton, OAM (born 1966) is a Ngugi /Noonuccal Elder, of Minjerribah. Having served her country in the ADF for over 20 years, deploying on operations in various missions and conflicts,{{sfn|Serving Country|n.d.}} {{pb}}Lorraine achieved several firsts for females in the Army. Now in retirement she is an avid and widely recognised Ambassador of Community Capability Building, Youth Development and Cultural Awareness. Sitting on and chairing several Boards, focusing on Veterans and Community,{{sfn|CPA Group|2017}} she is a sought-after Key Note Speaker to a variety of Government, Corporate and Public organisations. She is highly regarded as an inspirational role model. Lorraine was Queensland's only female finalist for Australian of the year for 2019{{sfn|Redland City Bulletin|2018}} and received the Medal of the Order of Australia (OAM) in 2019.{{sfn|Australian Honours Lists}} Lorraine was appointed as the Indigenous Elder of the Australian Army in June 2020.{{sfn|Army Elder|n.d.}}
• Aileen Moreton-Robinson is an Australian academic, Indigenous feminist, author and activist for Indigenous rights. She is an Aboriginal woman of the Goenpul tribe, part of the Quandamooka nation on Stradbroke Island in Queensland. She was the first Aboriginal person to be appointed to a mainstream lecturing position in women's studies in Australia.{{sfn|Thomas|2000}} {{pb}}She has held positions in women's studies at Flinders University and Indigenous studies at Griffith University and Queensland University of Technology.{{sfn|Koori Mail|2006}} She is currently Dean, Indigenous Research and Engagement at the Queensland University of Technology and Director of the National Indigenous Research and Knowledges Network (NIRAKN). She completed a PhD at Griffith University in 1999, her thesis was titled Talkin' up to the white woman: Indigenous women and feminism in Australia.{{sfn|Moreton-Robinson|1998}} Her thesis was later published as a book in 1999.{{sfn|Moreton-Robinson|2000}}

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{{Refend}}

{{Aboriginal peoples of Queensland}}

{{Authority control}}

Category:Aboriginal peoples of Queensland

Category:Moreton Bay

Category:South East Queensland