Rupert Taylor

He was educated at the progressive independent Dartington Hall School in England and completed a BA degree in politics and government at the University of Kent in 1980, followed by an MSc at the London School of Economics (1981) and a PhD in sociology at Kent, (1986).{{Cite web |date=2023-06-24 |title=Rupert Taylor {{!}} Centre for the Study of Ethnic Conflict {{!}} Queen's University Belfast |url=https://www.qub.ac.uk/research-centres/CentrefortheStudyofEthnicConflict/People/RupertTaylor/#:~:text=Rupert%20Taylor%20is%20a%20British,of%20Economics%20and%20Political%20Science. |access-date=2025-04-23 |website=www.qub.ac.uk |language=en}}

He was formerly a visiting research fellow in the Department of Political Science at the New School for Social Research in New York City, adjunct professor in the Department of Political Science at Columbia University and a visiting research fellow in the School of Politics, Queen's University Belfast.

His publications include articles in African Affairs, Ethnic and Racial Studies, Peace and Change, The Political Quarterly, Race and Class, The Round Table, and Telos. He was editor of Politikon and Voluntas: International Journal of Voluntary and Nonprofit Organizations.{{Cite journal |last=Habib |first=Adam |last2=Taylor |first2=Rupert |date=1999-03-01 |title=South Africa: Anti-Apartheid NGOs in Transition |url=https://link.springer.com/article/10.1023/A:1021495821397 |journal=Voluntas: International Journal of Voluntary and Nonprofit Organizations |language=en |volume=10 |issue=1 |pages=73–82 |doi=10.1023/A:1021495821397 |issn=1573-7888|url-access=subscription }}

In 2001 Taylor was appointed editor-in-chief of the ISTR journal Voluntas: International Journal of Voluntary and Nonprofit Organizations - a position he held for six years.https://www.jstor.org/stable/27927823

Taylor's research interests include political violence, transitions to democracy and non-governmental organisations. He has written widely about South African politics and the Northern Ireland conflict. He has been critical of consociationalism as a strategy of conflict management.{{cite journal|title=The Belfast Agreement and the politics of consociationalism: A critique|last=Taylor|first=Rupert|journal=The Political Quarterly|volume=77|issue=2|pages=217–226|year=2006|doi=10.1111/j.1467-923X.2006.00764.x}}

Whilst at the New School for Social Research in New York (1993–94), Taylor developed a critique of how political science has addressed issues of race and ethnicity.{{Cite journal |last=Taylor |first=Rupert |date=1996-10-01 |title=Political Science encounters ‘race’ and ‘ethnicity’ |url=https://www.tandfonline.com/doi/abs/10.1080/01419870.1996.9993940 |journal=Ethnic and Racial Studies |volume=19 |issue=4 |pages=884–895 |doi=10.1080/01419870.1996.9993940 |issn=0141-9870|url-access=subscription }} He elaborated on this theory in the chapter "Northern Ireland: Consociation or Social Transformation", published in Northern Ireland and the Divided World (Oxford University Press, 2001), edited by John McGarry.{{Cite journal |last=Taylor |first=Rupert |date=2025-04-01 |title=Systemic sectarianism in Northern Ireland |url=https://journals.sagepub.com/doi/full/10.1177/03063968241300088 |journal=Race & Class |language=EN |volume=66 |issue=4 |pages=55–70 |doi=10.1177/03063968241300088 |issn=0306-3968|url-access=subscription |doi-access=free }}

Taylor’s critique of consociationalism has been cited in academic discussions of the Northern Ireland conflict and the South African transition from apartheid. His perspective was further developed in the edited volume Consociational Theory (Routledge, 2009).{{Cite web |title=Consociational Theory: McGarry and O’Leary and the Northern Ireland conflict |url=https://www.routledge.com/Consociational-Theory-McGarry-and-OLeary-and-the-Northern-Ireland-conflict/Taylor/p/book/9780415666015?srsltid=AfmBOopFXtjVp-6n67cmvatrQ3AD8u1SbM_hYiJ2_8SuwRLU8tss0rIh |access-date=2025-04-23 |website=Routledge & CRC Press |language=en}}

Taylor critiques consociational power-sharing in Northern Ireland, by arguing that it does not effectively address underlying sectarian divisions. He contends that the liberal consociational model, as proposed by John McGarry and Brendan O’Leary, reinforces ethnic divisions rather than resolving them. Taylor highlights that consociationalism tends to institutionalize sectarian identities, binding communities into rigid groups and perpetuating socio-economic inequalities, particularly between Catholic and Protestant people. His critique suggests that while consociational arrangements may reduce violence, they fail to dismantle the structural inequalities that contribute to conflict. He points to socio-economic deprivation as a key issue, arguing that consociationalism does not sufficiently address disparities in rights, opportunities, and resources.https://journals.library.ualberta.ca/agora/index.php/ps_sandbox/article/view/19040/0

Taylor also contributed to a two-year international study on peace and conflict organizations in Northern Ireland, Israel/Palestine, and South Africa.{{Cite journal |last=Taylor |first=Rupert |date=2004 |title=Peace building and theory building. |url=https://doi.apa.org/doi/10.1207/s15327949pac1001_8 |journal=Peace and Conflict: Journal of Peace Psychology |language=en |volume=10 |issue=1 |pages=91–93 |doi=10.1207/s15327949pac1001_8 |issn=1532-7949|url-access=subscription }}

Rupert Taylor has also explored systemic racism in South Africa, analyzing how exclusionary social mechanisms have shaped the country's political and legal structures. His book Systemic Racism in South Africa: Humanity Lost (2024) examines how racism persists across different political eras, from segregation to apartheid to liberal democracy. The book takes a critical macro-level political sociological perspective on South African society. He applies systemic racism theory to argue that South Africa's social structures have maintained a systemically racist form, deeply compromising truth and justice. Taylor contends that racism is embedded in South Africa's societal framework, spanning segregationism, apartheid, and liberal democracy. He critiques the limits of the rule of law in a racist society and explores why the national liberation struggle has failed to deliver on its promise of a "better life for all". His argument is supported by over thirty interviews with South African politicians, jurists, and intellectuals, as well as Truth and Reconciliation Commission transcripts, including classified ones.https://link.springer.com/book/10.1007/978-981-97-8529-2

• {{cite book |last1=Taylor |first1=Rupert |title=Systemic Racism in South Africa: Humanity Lost |date=2024 |publisher=Springer Nature Singapore |location=Singapore |isbn=978-9819785285 |page=321 |edition=1st |url=https://www.amazon.com/Systemic-Racism-South-Africa-Humanity/dp/9819785286}}
• "South Africa: Consociation or Democracy? ”. [http://www.telospress.com Telos] 85 (Fall 1990). New York: Telos Press.
• "[https://link.springer.com/article/10.1023%2FA%3A1021495821397 South Africa: Anti-Apartheid NGOs in Transition" with Adam Habib, Voluntas, 1999, Vol. 10, No. 1]

{{Reflist}}

• [https://scholar.google.co.za/citations?user=hIidD3QAAAAJ&hl=en Google Scholar profile]
• [https://independent.academia.edu/RupertTaylor academia.edu: Rupert Taylor papers]

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Category:Living people

Category:British political scientists

Category:South African political scientists

Category:1958 births

Category:People educated at Dartington Hall School