Russian world

{{short description|Social totality associated with Russian culture}}

{{Redirect|Russkiy mir|other uses including "Russian world" or "Russkiy mir"|Russian world (disambiguation)}}

{{redirect|Pax Russica|a period in Finnish history|Finnish Civil War#Pax Russica}}

File:Russian World.jpg, 2015). It depicts Saint Basil's Cathedral of Moscow behind the monument to Minin and Pozharsky.]]

The "Russian world" ({{langx|ru|русский мир|rússkiy mir}}) is a concept and a political doctrine usually defined as the sphere of military, political and cultural influence of Russia.{{cite book |last=Curanović |first=Alicja |chapter=The Main Features of Traditional Values in Russian Discourse |title=The Guardians of Traditional Values: Russia and the Russian Orthodox Church in the Quest for Status |publisher=German Marshall Fund of the United States |date=2015 |pages=8–10 |chapter-url=http://www.jstor.com/stable/resrep19000.6}}{{Cite web |url=http://globalinterests.org/wp-content/uploads/2015/05/FINAL-CGI_Russian-World_Marlene-Laruelle.pdf |title=The 'Russian World': Russia's Soft Power and Geopolitical Imagination |last=Laruelle |first=Marlene |author-link=Marlene Laruelle |date=May 2015 |place=Washington, DC |publisher=Center on Global Interests |page=3 |access-date=19 January 2019 |archive-url=https://web.archive.org/web/20191031033509/http://globalinterests.org/wp-content/uploads/2015/05/FINAL-CGI_Russian-World_Marlene-Laruelle.pdf |archive-date=31 October 2019 |url-status=dead}}Valery Tishkov, [https://carnegieendowment.org/files/the_russian_world.pdf The Russian World—Changing Meanings and Strategies], Carnegie Papers, Number 95 , August 2008Tiido, Anna, [https://czasopisma.uksw.edu.pl/index.php/ppsm/article/viewFile/2413/2262 The «Russian World»: the blurred notion of protecting Russians abroad] In: Polski Przegląd Stosunków Międzynarodowych, Warszaw, Uniwersytet Kardynała S. Wyszyńskiego, 2015, issue 5, pp. 131—151, {{ISSN|2300-1437}} {{in lang|en}} It is a vague term, mostly used to refer to communities with a historical, cultural, or spiritual tie to Russia.{{cite journal |last1=Mankoff |first1=Jeffrey |title=The War in Ukraine and Eurasia's New Imperial Moment |journal=The Washington Quarterly |date=2022 |volume=45 |issue=2 |pages=127-128 |url=https://doi.org/10.1080/0163660X.2022.2090761}} This can include all ethnic Russians and Russian speakers in neighboring states, as well as those who belong to the Russian Orthodox Church.{{cite book |last1=Grigas |first1=Agnia |title=Beyond Crimea: The New Russian Empire |date=2016 |publisher=Yale University Press |pages=30-31}} The concept of the "Russian world" is linked to Russian neo-imperialism.{{cite book |last1=Mankoff |first1=Jeffrey |title=Empires of Eurasia: How Imperial Legacies Shape International Security |date=2022 |publisher=Yale University Press |page=25}} President Vladimir Putin established the government-funded Russkiy Mir Foundation to foster the idea of the "Russian world" abroad. The concept is sometimes also called the Pax Russica,{{cite web | url=https://rusi.org/explore-our-research/publications/whitehall-papers/pax-russica-russias-monroe-doctrine-whp-21 | title=Pax Russica: Russia's Monroe Doctrine (WHP 21) }}{{cite journal | url=https://www.jstor.org/stable/26995400 | jstor=26995400 | title=Pax Russica | last1=Ostrow | first1=Rachel | journal=The SAIS Review of International Affairs | date=2013 | volume=33 | issue=2 | pages=57–59 | doi=10.1353/sais.2013.0024 | s2cid=153380504 | url-access=subscription }}{{cite web | url=https://www.youtube.com/watch?v=sJf3k-3Vw0I | title=Pax Russica: Will Russia's Defeat Lead to More Wars? | website=YouTube }} as a counterweight to the Pax Americana after WWII.{{cite journal | url=https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1540-5842.2008.01026.x | doi=10.1111/j.1540-5842.2008.01026.x | title=Pax Russica: For a Eurasian Alliance Against America | date=2008 | last1=Dugin | first1=Aleksandr | journal=New Perspectives Quarterly | volume=25 | issue=4 | pages=56–60 | url-access=subscription }}

History

Philologist {{ill|Andrey Desnitsky|ru|Десницкий, Андрей Сергеевич}} analyzed the National Corpus of the Russian Language and established that the expression "Russian world" was used only sporadically before 1930s. Later the term started being used more frequently, as he wrote, "They seem to be characteristic of the romantic European nationalisms of that period when people within the same nation state (or longing for such a state, as was the case in Germany) started to look for a common identity based on ethnicity and culture. Similar concepts can be found in other languages, like Deutschtum in German or Hispanidad in Spanish. Still later, up until World War I the term became a commonplace, mostly used as an apposition to other nations, "usually without any jingoism". After the Russian Revolution the expression became nearly obsolete, only to resurface in Kremlin propaganda since the early 21st century.Andrei Desnitsky, [https://freeuniversity.pubpub.org/pub/p8-10/release/1 The “Russian World”: The Birth of a Mythologeme]

Concept

The "Russian world" is a vaguely-defined term, mostly used to refer to communities with a historical, cultural, or spiritual tie to Russia. This can include all ethnic Russians and Russian speakers in neighboring states, as well as those who belong to the Russian Orthodox Church.{{cite web |last1=Young |first1=Benjamin |title=Putin Has a Grimly Absolute Vision of the ‘Russian World’ |url=https://foreignpolicy.com/2022/03/06/russia-putin-civilization/ |website=Foreign Policy |date=6 March 2022}} Its proponents believe Russia is a "unique civilization" and a bastion of "traditional values" and national conservatism. The "Russian world" idea is linked to Russian neo-imperialism. Jeffrey Mankoff of the Institute for National Strategic Studies says that the "Russian world" embodies "the idea of a Russian imperial nation transcending the Russian Federation's borders" and challenges "neighboring states' efforts to construct their own civic nations and disentangle their histories from Russia". A number of observers see the "Russian world" concept as revanchist, with the goal of restoring Russia's borders or its influence back to that of the Soviet Union and the Russian Empire.{{cite news|last1=Abarinov|first1=Vladimir|last2=Sidorova|first2=Galina|url=http://www.svoboda.org/content/article/26855650.html#page=1|title='Русский мир', бессмысленный и беспощадный|newspaper=Радио Свобода|publisher=Radio Free Europe/Radio Liberty|date=18 February 2015|access-date=2019-05-21|language=ru}}{{Cite web|last=Taylor|first=Chloe|date=2020-04-02|title=Putin seeking to create new world order with 'rogue states' amid coronavirus crisis, report claims|url=https://www.cnbc.com/2020/04/02/putin-seeks-to-create-new-world-order-amid-coronavirus-crisis-report.html|access-date=2020-09-13|website=CNBC|language=en}}{{Cite journal|last1=Götz|first1=Elias|last2=Merlen|first2=Camille-Renaud|date=2019-03-15|title=Russia and the question of world order|journal=European Politics and Society|volume=20|issue=2|pages=133–153|doi=10.1080/23745118.2018.1545181|issn=2374-5118|doi-access=free}}

In the 1990s, Russian neo-fascist philosopher Aleksandr Dugin began writing about Russia as a unique Eurasian civilization. Dugin was later an adviser to Russian president Vladimir Putin. Other authors behind the development of the concept in post-Soviet Russia include {{ill|Pyotr Shchedrovitsky|ru|Щедровицкий, Пётр Георгиевич (младший)}}, Yefim Ostrovsky, Valery Tishkov, Vitaly Skrinnik, Tatyana Poloskova and Natalya Narochnitskaya.{{citation needed|date=June 2023}} In 2000, Shchedrovitsky presented the main ideas of the "Russian world" concept in the article "Russian World and Transnational Russian Characteristics",{{cite web|last=Shchedrovitsky|first=Pyotr|url=http://old.russ.ru/politics/meta/20000302_schedr.html|title=Русский мир и Транснациональное русское|website=Russian Journal|date=2 March 2000|access-date=2019-05-21|language=ru}} among the most important of which was the Russian language. Andis Kudors of the Woodrow Wilson International Center for Scholars, analyzing Shchedrovitsky's article, concludes that it follows ideas first laid out by the 18th century philosopher Johann Gottfried Herder about the influence of language on thinking (which has become known as the principle of linguistic relativity): those who speak Russian come to "think Russian", and eventually to "act Russian".{{cite journal | url=http://e-collection.library.ethz.ch/eserv/eth:2215/eth-2215-01.pdf | title='Russian World'—Russia's Soft Power Approach to Compatriots Policy | publisher=Research Centre for East European Studies | access-date=2013-09-01 | last=Kudors|first=Andis | journal=Russian Analytical Digest | date=16 June 2010 | volume=81 | issue=10|pages=2–4}}

Observers describe the concept as a tool of Russian soft power. According to assistant editor Pavel Tikhomirov of {{ill|Russkaya Liniya|ru|Русская линия}}, many Ukrainians see the "Russian world" as neo-Sovietism under another name.{{cite web|last=Goble|first=Paul|url= https://www.eurasiareview.com/10092018-claims-that-many-ukrainians-will-never-attend-a-moscow-patriarchate-church-oped/|title=Claims That Many Ukrainians 'Will Never Attend A Moscow Patriarchate Church' – OpEd|website=Eurasia Review|date=10 September 2018|access-date=2019-06-20}} The Financial Times described the "Russian world" as "Putin’s creation that fuses respect for Russia's Tsarist, Orthodox past with reverence for the Soviet defeat of fascism in the Second World War. This is epitomised in the Main Cathedral of the Russian Armed Forces, 40 miles west of Moscow, opened in 2020".{{Cite news |date=2022-04-19 |title=The Kremlin's 'holy war' against Ukraine |work=Financial Times |url=https://www.ft.com/content/01cd44a4-a70a-4019-b4d9-df5d5a4bbd6e |access-date=2022-05-12}}

The Economist says that the "Russian world" concept has become the basis of a crusade against the West's "liberal" culture and has fed a "new Russian cult of war". It says that Putin's regime has debased the "Russian world" concept with a mixture of obscurantism, Orthodox dogma, anti-Western sentiment, nationalism, conspiracy theory and security-state Stalinism.{{Cite news|url=https://www.economist.com/briefing/2022/03/26/the-new-russian-cult-of-war|title = The new Russian cult of war|newspaper = The Economist|date = 26 March 2022}}

=Russian government=

Eventually, the idea of the "Russian world" was adopted by the Russian government under Vladimir Putin. In 2001, he said "The notion of the Russian World extends far from Russia's geographical borders and even far from the borders of the Russian ethnicity".

Putin visited the Arkaim site of the Sintashta culture in 2005, meeting the chief archaeologist Gennady Zdanovich.{{sfn|Shnirelman|2012|pp=27–28}} The visit was widely covered in Russian media, which presented Arkaim as the "homeland of the majority of contemporary people in Asia, and, partly, Europe". Nationalists called Arkaim the "city of Russian glory" and the "most ancient Slavic-Aryan town". Zdanovich reportedly presented Arkaim to the president as a possible "national idea of Russia",{{sfn|Shnirelman|2012|p=28}} a new idea of civilisation which Victor Schnirelmann calls the "Russian idea".{{sfn|Shnirelman|1998|p=36}}

Putin decreed the establishment of the government-sponsored Russkiy Mir Foundation in 2007, to foster the idea of the "Russian world" abroad. It "has largely served as a way to push a Russian-centric agenda in former Soviet states".

= Russian Orthodox Church=

File:Главный храм Вооружённых сил Российской Федерации 2021 18.jpg in the Main Cathedral of the Russian Armed Forces blending Eastern Orthodox iconography with propagandistic Soviet military symbolism]]

The "Russian world" concept is promoted by many in the leadership of the Russian Orthodox Church.{{sfnm|1a1=Payne|1y=2015|2a1=Wawrzonek|2a2=Bekus|2a3=Korzeniewska-Wisznewska|2y=2016}} On 3 November 2009, at the Third Russian World Assembly, newly enthroned Patriarch Kirill of Moscow defined the "Russian world" as "the common civilisational space founded on three pillars: Eastern Orthodoxy, Russian culture and especially the language and the common historical memory".{{Cite book|chapter-url=https://books.google.com/books?id=lF14DwAAQBAJ&q=November+3%2C+2009+Patriarch+Kirill+of+Moscow+russian+world&pg=PA85|title=The Public Role of the Church in Contemporary Ukrainian Society: The Contribution of the Ukrainian Greek-Catholic Church to Peace and Reconciliation|last=Rap|first=Myroslava|date=2015-06-24|publisher=Nomos Verlag|isbn=978-3-8452-6305-2|pages=85|language=en|chapter=Chapter I. Religious context of Ukrainian society today – the background to research}}{{Cite web|url=http://www.patriarchia.ru/db/text/928446.html|title=Выступление Святейшего Патриарха Кирилла на торжественном открытии III Ассамблеи Русского мира / Патриарх / Патриархия.ru|website=Патриархия.ru|language=ru|trans-title=Speech by His Holiness Patriarch Kirill at the grand opening of the Third Russian World Assembly|access-date=2019-12-30}} For the Russian Orthodox Church, the Russian world is "a spiritual concept, a reminder that through the baptism of Rus', God consecrated these people to the task of building a Holy Rus".{{Cite web|url=https://www.carnegiecouncil.org/publications/articles_papers_reports/727|title=Russia's Orthodox Soft Power|last=Petro|first=Nicolai N.|date=23 March 2015|publisher=Carnegie Council for Ethics in International Affairs|language=en-US|access-date=2018-12-06}}

Patriarch Kirill's 2009 tour of Ukraine was described by Oleh Medvedev, adviser to Ukraine's prime minister, as "a visit of an imperialist who preached the neo-imperialist Russian World doctrine".{{cite book |last1=Van Herpen |first1=Marcel |title=Putin's Wars: The Rise of Russia's New Imperialism |date=2015 |publisher=Rowman & Littlefield |page=241}}

== Orthodox condemnations ==

In the wake of the February 2022 Russian invasion of Ukraine, 1,600 theologians and clerics of the Eastern Orthodox Church issued the Declaration on the 'Russian World' Teaching, commonly known as the Volos Declaration. It condemned the "Russian world" ideology as being heretical and a deviation from the Orthodox faith.{{Cite web |date=2022-03-13 |title=A Declaration on the "Russian World" (Russkii mir) Teaching |url=https://publicorthodoxy.org/2022/03/13/a-declaration-on-the-russian-world-russkii-mir-teaching/ |access-date=2023-01-23 |website=Public Orthodoxy |language=en-US}}{{Cite web |title=University of Exeter |url=https://www.exeter.ac.uk/news/research/title_904973_en.html |access-date=2023-01-23 |website=www.exeter.ac.uk |language=en}}{{Cite web |last=Panagiotis |title=A Declaration on the "Russian World" (Russkii mir) Teaching |url=https://www.acadimia.org/en/news-announcements/press/963-a-declaration-on-the-russian-world-russkii-mir-teaching |access-date=2023-01-23 |website=Ακαδημία Θεολογικών Σπουδών Βόλου |language=en-GB}} This declaration called the "Russian world" a heresy that is "totalitarian in character".(2022) "[https://digitalcommons.georgefox.edu/ree/vol42/iss4/11 A Declaration on the ‘Russian World’ Teaching]," Occasional Papers on Religion in Eastern Europe: Vol. 42 : Iss. 4 , Article 11. They condemned six "pseudo theological facets" of the "Russian world" concept: replacing the Kingdom of God with an earthly kingdom; deification of the state through a theocracy and caesaropapism which deprives the Church of its freedom to stand against injustice; divinization of a culture; Manichaean demonization of the West; refusal to speak the truth and non-acknowledgement of "murderous intent and culpability".{{Cite web|url=https://www.firstthings.com/web-exclusives/2022/03/an-orthodox-awakening|title=An Orthodox Awakening |first=George |last=Weigel|website=First Things|date=23 March 2022|access-date=15 May 2022}}

Following this, among the Orthodox Patriarchates from the Pentarchy, two have condemned the ideology as contrary to the teachings of Christ, linking it to phyletism, an ideology condemned as an heresy by a General Synod in Constantinople in 1872.{{Cite web |title=1872 Archives |url=https://orthodoxhistory.org/tag/1872/ |access-date=2023-01-23 |website=Orthodox History |language=en-US}} The first to do so was the Church of Alexandria and all-Africa and their Patriarch, Theodore II.{{Cite web |title=Ανδρείες αποφάσεις Πατριαρχείου Αλεξανδρείας: Παύει μνημόνευση Κυρίλλου, καθαιρεί Λεωνίδα, καταδικάζει "ρωσικό κόσμο" |url=http://www.nyxthimeron.com/2022/11/blog-post_288.html |access-date=2022-11-23}}{{Cite web |date=2022-11-22 |title=Καθαίρεση Μητροπολίτη και διακοπή της μνημόνευσης του Πατριάρχη Μόσχας |url=https://poimin.gr/kathairesi-mitropoliti-kai-diakopi-tis-mnimoneysis-toy-patriarchi-moschas/ |access-date=2022-11-23 |website=poimin.gr |language=el}}{{Cite web |title=Patriarch Theodoros stops commemorating Patriarch Kirill, Russian Exarch declared defrocked by Alexandria {{!}} The Paradise News |url=https://theparadise.ng/patriarch-theodoros-stops-commemorating-patriarch-kirill-russian-exarch-declared-defrocked-by-alexandria/ |access-date=2022-11-24 |website=theparadise.ng}} They were followed by the Ecumenical Patriarchate of Constantinople, the first Orthodox Church in rank and honor.{{Cite web |title=Bartholomew: Russian Church has sided with Putin, promotes actively the ideology of Rousskii Mir |url=https://orthodoxtimes.com/bartholomew-russian-church-has-sided-with-putin-promotes-actively-the-ideology-of-rousskii-mir/ |date=14 December 2022 |access-date=2023-01-23 |website=Orthodox Times |language=en-US}}{{Cite web |last=Govorun |first=Archimandrite Kirill |date=2023-01-17 |title=The doctrine of the "Russian world" is a dualistic political religion |url=https://www.europeantimes.news/2023/01/the-doctrine-of-the-russian-world-is-a-dualistic-political-religion/ |access-date=2023-01-24 |website=The European Times |language=en-GB}}

In their epistolary exchange of early 2023, the Ecumenical Patriarch, Bartholomew I and the Archbishop of Cyprus, George III, discussed the issue extensively.{{Cite web |last=Andreas Matei |date=2022-12-28 |title=Βαρθολομαίος προς Κύπρου Γεώργιο: Δίκαιη χαρά για την εκλογή Σας |url=https://churchofcyprus.org.cy/83969 |access-date=2023-01-23 |website=Εκκλησία της Κύπρου |language=el}}{{Cite web |title=Assurance of the Archbishop of Cyprus for the support to the Phanar |url=https://orthodoxtimes.com/assurance-of-the-archbishop-of-cyprus-for-the-support-to-the-phanar/ |date=27 December 2022 |access-date=2023-01-23 |website=Orthodox Times |language=en-US}}

Russia's war against Ukraine

In Ukraine, the promotion of the "Russian world" became as early as 2018 strongly associated with the Russo-Ukrainian War.{{cite web|last=Zharenov|first=Yaroslav|url=https://apostrophe.ua/article/society/2018-01-09/russkiy-mir-v-ukraine-otstupaet-no-est-sereznyie-ugrozyi/16300|title='Русский мир' в Украине отступает, но есть серьезные угрозы|trans-title="Russian world" retreats in Ukraine, however there are serious threats|website=apostrophe.ua|date=9 January 2018|access-date=2019-05-21|language=ru}}{{cite web|url=https://nv.ua/ukraine/politics/putin-nadeetsja-na-vozvrashchenie-ukrainy-v-tak-nazyvaemyj-russkij-mir-poltorak-2462329.html|title=Путин надеется на возвращение Украины в так называемый 'русский мир' – Полторак|trans-title=Poltorak: Putin hopes to return Ukraine into the so-called "Russian world"|website=nv.ua|date=5 April 2018|access-date=2019-05-21|language=ru}} The Russian invasion of Ukraine is said to implement the idea of the "Russian world".{{Cite magazine |date=2022-10-09 |title=The War in Ukraine Launches a New Battle for the Russian Soul |url=https://www.newyorker.com/magazine/2022/10/17/the-war-in-ukraine-launches-a-new-battle-for-the-russian-soul |access-date=2022-11-18 |magazine=The New Yorker |language=en-US}}{{Cite journal |title=Russia's War in Ukraine: Identity, History, and Conflict |url=https://www.csis.org/analysis/russias-war-ukraine-identity-history-and-conflict |access-date=2022-11-18 |website=www.csis.org |date=22 April 2022 |language=en |last1=Mankoff |first1=Jeffrey }}{{Cite web |last=Nye |first=Joseph S. (Jr) |date=2022-10-04 |title=What Caused the Ukraine War? |url=https://www.project-syndicate.org/commentary/what-caused-russia-ukraine-war-by-joseph-s-nye-2022-10 |access-date=2022-11-18 |website=Project Syndicate |language=en}} Putin referenced Fyodor Ushakov, an admiral who is the Orthodox patron saint of the Russian Navy. Putin recalled Ushakov's words: "the storms of war would glorify Russia". The Economist also pointed to Patriarch Kirill's declaration of the godliness of the war and its role in keeping out the West's alleged decadent gay culture, and to the priest Elizbar Orlov who said that Russia's "special military operation" in Ukraine is cleansing the world of "a diabolic infection".

On 25 December 2022, in an interview for national television, Putin openly declared that Russia's goal is "to unite the Russian people" within a single state.{{cite news |title=Putin Says West Aiming to Tear Apart Russia |publisher=Voice of America |url=https://www.voanews.com/a/putin-says-west-aiming-to-tear-apart-russia-/6890771.html |date=2022-12-25 |access-date=2022-12-29}} In June 2023, Putin said that Russian soldiers killed in the invasion of Ukraine "gave their lives for Novorossiya [New Russia] and for the unity of the Russian world".{{cite news |title='Internal betrayal': Transcript of Vladimir Putin's address |url=https://www.aljazeera.com/news/2023/6/24/internal-betrayal-transcript-of-vladimir-putins-address |work=Al Jazeera |date=24 June 2023}}

Orlando Figes defines the invasion as "imperial expansionism" and writes that the Russians' sense of superiority may help to explain its brutality: "The Russian killings of civilians, their rapes of women, and other acts of terror are driven by a post-imperial urge to take revenge and punish them, to make them pay for their independence from Russia, for their determination to be part of Europe, to be Ukrainians, and not subjects of the 'Russian world'".{{cite magazine |first=Orlando |last=Figes |author-link=Orlando Figes |title=Putin sees himself as part of the history of Russia's tsars—including their imperialism |url= https://time.com/6218211/vladimir-putin-russian-tsars-imperialism/ |magazine=Time |date=30 September 2022}}

References

= Sources =

{{cite journal |last=Shnirelman |first=Victor A. |author-link=Victor Schnirelmann |year=1998 |title=Archaeology and ethnic politics: the discovery of Arkaim |journal=Museum International |volume=50 |number=2 |pages=33–39 |publisher=UNESCO, Blackwell Publishers |doi=10.1111/1468-0033.00146 |issn=1350-0775 }}
{{cite encyclopedia |last=Shnirelman |first=Victor A. |year=2012 |contribution=Archaeology and the National Idea in Eurasia |title=The Archaeology of Power and Politics in Eurasia: Regimes and Revolutions |editor=Charles W. Hartley |editor2=G. Bike Yazicioğlu |editor3=Adam T. Smith |isbn=9781107016521 |publisher=Cambridge University Press |pages=15–36 }}