Stichometry
{{Short description|Practice of counting lines in texts}}
{{good article}}
{{confused|stoichiometry}}
File:Claromontanus Stichometry Leaf 468v.jpg (5th or 6th century AD), Leaf 467v, National Library, Paris, France.]]
Stichometry is the practice of counting lines in texts: Ancient Greeks and Romans measured the length of their books in lines, just as modern books are measured in pages. This practice was rediscovered by German and French scholars in the 19th century. Stichos (pl. stichoi) is the Greek word for a 'line' of prose or poetry and the suffix '-metry' is derived from the Greek word for measurement.
The length of each line in the Iliad and Odyssey, which may have been among the first long, Greek texts written down, became the standard unit for ancient stichometry. This standard line (Normalzeile, in German) was thus as long as an epic hexameter and contained about 15 syllables or 35 Greek letters.Kurt Ohly, Stichometrische Untersuchungen (Leipzig: Otto Harrassowitz, 1928), ch. I.
Stichometry existed for several reasons. Scribes were paid by the line and their fee per line was sometimes fixed by legal decree. Authors occasionally cited passages in the works of other authors by giving their approximate line number. Book buyers used total line counts to check that copied texts were complete. Library catalogs listed the total number of lines in each work along with the title and author.Ohly, Stichometrische Untersuchungen, ch. IV.
Scholars believe that stichometry became established in Athens sometime during the 5th century BC when copying prose works became common. Stichometry is mentioned briefly in Plato's Laws (c. 347 BC),Plato, Laws, 958e9 – 959a1. See Ohly's analysis, p. 92-3. several times in Isocrates (early to mid-4th century),For example, Isocrates says in his prose Panathenaicus (136, c. 340 BC) that his composition is fit only for an audience that would countenance long speeches that even extended up ‘to a length of 10,000 hexameters.’ and in Theopompus (late 4th to early 3rd century),Theopompus (c. 380 – c. 315 BC) congratulated himself for writing display speeches of not less than 20,000 lines and then for writing another 150,000 lines about the relations of barbarians and Hellenes to each other. Photius Bibliotheca, cod. 176, p. 120b, fragment 30B = Fragments of Greek Historians, F 25. but these casual references suggest the practice was already routine. The same standard line was used for stichometry among the Greeks and Romans for about a thousand years until stichometry apparently fell out of use among the Byzantine Greeks in the Middle Ages as page numbers became more common.Ohly, ch. IV. The decline of stichometry is also briefly discussed in Llewelyn Morgan, Patterns of Redemption in Virgil's Georgics (Cambridge: Cambridge University Press, 1999), p. 224.
The standard work on stichometry is {{ill|Kurt Ohly|de}}'s 1928 Stichometrische Untersuchungen,Kurt Ohly, Stichometrische Untersuchungen (Leipzig: Otto Harrassowitz, 1928). which collects together the results of some fifty years of scholarly debate and research. Today, stichometry plays a small but useful role in research in fields as diverse as the history of the ancient book, papyrology, and Christian hermeneutics.
Definitions
There are two kinds of stichometry: total stichometry is the practice of reporting the total number of lines in a work. Partial stichometry is the practice of including a series of numerals in the margins of a text, usually to mark every hundredth line.
Stichometry was sometimes confused with colometry, the practice of some Christian authors in late antiquity of writing texts broken into rhetorical phrases to aid delivery. Some modern Jewish and Christian scholars use ‘stichometry’ as a synonym for stichography, which is the occasional practice in ancient scriptures of laying out texts so that each biblical or poetic verse begins on a new line.Both terms are used in E. Tov, ‘The Background of the Different Stichometric Arrangements of Poetry in the Judean Desert Texts,’ in J. Penner, K. Penner, C. Wassen, editors, Prayer and Poetry in the Dead Sea Scrolls and Related Literature (Leiden: Brill Academic Publishing, 2011), pp. 409 -- 420. For the distinction, see James Kugel, The Idea of Biblical Poetry: Parallelism and Its History, (Baltimore: Johns Hopkins University Press, 1998).
Evidence for stichometry
File:Charles Graux (1852--1882).jpg. His discovery of the standard line launched the rigorous, modern study of stichometry.]]
The libraries of Europe contain many medieval copies of ancient Greek and Latin texts. Many of these contain short notes or 'subscriptions' on the final page that, in hundreds of cases, give the total number of lines in the work.There is a survey in Graux, ‘Nouvelles Recherches sur la Stichométrie,’ Revue de Philologie, new series 2, 1878, pp. 97 – 143. In texts of classical authors such as Herodotus and Demosthenes, these totals are expressed in the older, acrophonic numerals that were used in Athens during the classical period but abandoned sometime during the Hellenistic period.See W. Larfeld, Griechische Epigraphik, 3rd edition, 1914. Thus these stichometric totals are thought to descend, along with the content of the texts, from very early editions.See Mirko Canevaro, The Documents in the Attic Orators (Oxford: Oxford University Press, 2013).
Many ancient authors mention stichometry. Galen complains about the verbosity of a rival and says he can offer a description in fewer lines.Galen, Adversus eos qui de typis scripserunt (Köhn, vol. VII, pp. 475-512); see Ohly, p. 5. In the 1st century BC, a philosopher criticized Zeno of Citium and cited particular passages by giving their line number to the nearest hundredth line.Ohly (p. 109 ff.) argues the citations by line number in Diogenes Laërtius (VII 33, VII 188, etc.) derive from a 1st-century BC critic. Diogenes Laërtius probably draws on the Pinakes, the published catalogue of the Library of Alexandria, when he reports the total number of lines in the oeuvres of various authors. He says, for example, that Speusippus wrote 43,475, Aristotle wrote 445,270, and Theophrastus wrote 232,808 lines.Diogenes Laërtius, IV 5, V 27, and V 50. The Cheltenham Canon lists line totals for books in the Christian Bible and concludes with an anonymous note apparently written by a book dealer in the 4th century AD when the practice of stichometry was perhaps becoming less familiar:
Since the list of line totals [of the books in the Bible available] in the city of Rome is not reliable, and elsewhere because of greed is not complete, I have gone through each individual book, counting 16 syllables to the line (as used in Virgil), and recorded the number for each book in all of them.Sanday, ‘The Cheltenham List of the Canonical Books of the New Testament and of the Writings of Cyprian,’ Studia Biblica et Ecclesiastica, III, Oxford, 1891, pp. 217-325.
Beginning in the 19th century, archaeologists discovered a large number of more or less fragmentary Greek scrolls in Egypt. Ohly describes and analyzes some fifty papyri which provide direct, ancient evidence for total and partial stichometry.
Modern rediscovery
File:Philedemus Herculaneum subscription enhance.jpg (1st century BC). The first line says 'ΦΙΛΟΔΗΜ[ΟΥ]' or 'By Philodemus' (brackets around restored characters). The second says '[ΠΕΡΙ ΡΗΤ]ΟΡΙΚΗϹ' or 'On Rhetoric.' The last says 'XXXXHH' or '4200 [lines] (written with attic numerals).' Transcription of papyrus charred by the eruption of Vesuvius in AD 79 and excavated at Herculaneum (Oxford, 1824).]]
Friedrich Ritschl, a leading German classicist in the mid-19th century, stimulated interest in the mysterious numerals found at the end of medieval manuscripts by discussing them in several of his essays.See, for example, F. Ritschl, '‘Die Stichometrie der Alten,’ in Opuscula Philologica (Leipzig, 1866), vol. I, pp. 74--112.
In an 1878 article that Ohly called ‘epoch-making,’ Charles Graux proved that the numerals at the end of the medieval manuscripts were proportional to the length of each work and in fact gave the total number of a fixed unit equal to a Homeric line.The article ‘Nouvelles Recherches sur la Stichométrie’ first appeared in the Revue de Philologie, new series 2, 1878, pp. 97 – 143 and was reprinted in Les Articles Originaux. ‘Epoch-making’: see Ohly, p. 95. This discovery established the concept of the standard line.
While studying the Clarke Codex of Plato's dialogues at Oxford, Martin Schanz noticed that isolated letters in the margins of two dialogues formed an alphabetic series and marked every hundredth standard line (alpha = 100, beta = 200, etc.). He was able to show that other manuscripts had similar marginal markings. His 1881 article named this kind of line-counting 'partial stichometry' and contrasted it to 'total stichometry' studied by Graux.Martin Schanz, ‘Zur Stichometrie,’ Hermes, vol. 16, no. 2, 1881, pp. 309 – 315.
Theodor Birt's well-known The Nature of the Ancient Book (1882)Das antike Buchwesen in seinem Verhältnis zur Literatur, 1882. substantially widened research on stichometry. Birt saw that Graux's breakthrough led to a cascade of insights about scribal practices and publishing, citations and intertextuality, and the kinds of formats and editions used in antiquity. Stichometry thus led to a broader study of the spatial organization of ancient books and their social, economic, and intellectual roles. As Hermann Diels said,
The investigations of the recently deceased Charles Graux, taken all too prematurely from the world of scholarship, have made it henceforth inalterably certain that the standard line (the stichos) of the ancients was a unit of spatial length equal to the hexameter. Theodor Birt has rightly erected his shrewd and persuasive The Nature of the Ancient Book upon this foundation.H. Diels, 'Stichometrisches,' Hermes, vol. 17, no. 3, 1882, p. 377.
Birt's 550-page work was stimulated by practical questions about the ancient culture of books but grew into a broad reevaluation and reorganization of our knowledge of ancient literature and intellectual life. His introduction argued:
The nature of the literature of antiquity and the form of the ancient book reciprocally conditioned each other. The context of publication enveloped and modified literary creativity. The dividends of these investigations will thereby far exceed the satisfaction of merely antiquarian pleasures.Das antike Buchwesen, p. 502.
Many of Birt's theories and interpretations are dated and have been superseded by later research, but he permanently broadened and deepened the methodologies used in histories of the ancient book and connected stichometry to a broad range of intellectual and literary issues.For a discussion of the development of the field, see {{cite book|last1=Roberts|first1=Colin H.|last2=Skeat|first2=T.C.|title=The birth of the codex|date=1987|publisher=Published for The British Academy by Oxford University Press|location=London|isbn=0197260616|edition=Repr.}}
In 1893, James Rendel Harris' book Stichometry extended these new developments to an analysis of the stichometric data found in many early manuscripts of the Christian Bible and other Christian texts.James Rendel Harris, Stichometry (London: C.J. Clay & Sons, 1893).
In 1909, Domenico Bassi published a survey of the stichometric notations found on the papyri excavated at Herculaneum.Domenico Bassi, ‘La Sticometria Nei Papiri Ercolanesi,’ Revista di Filologia, vol. 37, no. 3, 1909, pp. 321 -- 363 (Internet Archive).
At the end of the 19th and beginning of the 20th centuries, archaeologists discovered a large number of fragmentary, Greek scrolls in Egyptian tombs, mummies, and city dumps. Some of these contained stichometric notations, and papyrologists became interested in the question of whether this data provided clues that would aid in reassembling the fragments. Kurt Ohly studied the stichometry found in many of the scrolls excavated at Herculaneum in Italy but his 1929 book Stichometrische Untersuchungen contained a complete survey of the treasure trove of newly discovered Greco-Egyptian papyri with stichometric notations. It is regarded as the standard work on stichometry. Ohly discusses the length of the standard line, the evidence for syllable counting, the various number systems used in stichometric reports, and the aims and history of stichometry among the Greeks, Romans, and Byzantines. Ohly's catalog of ancient papyri with stichometry together with Bassi's survey and the line reports in medieval manuscripts collected by Graux provide a wide range of evidence for ancient stichometric practices and their evolution through the centuries.
Recent research and applications
File:Clark Symp 210v lambda crop.jpg
Rudolf Blum summarized research on stichometry in the catalog of Callimachus at the Library of Alexandria.Rudolf Blum, Kallimachos: The Alexandrian Library and the Origins of Bibliography (Madison: University of Wisconsin Press, 1991), trans. H. H. Wellisch, pp. 157-8.
Holger Essler (University of Würzburg) discussed stichometry's role in the ongoing efforts to reconstruct the papyri excavated at Herculaneum.Holger Essler, ‘Rekonstruktion von Papyrus Rollen auf Mathematischer Grundlage,’ Cronache Ercolanesi, vol. 38, 2008, pp. 273 – 308.
Dirk Obbink (Oxford University) used stichometry in his restoration of Philodemus' On Piety.See, for example, Dirk Obbink, editor, Philodemus: On Piety, Part 1 (Oxford: Oxford University Press, 1997).
Jay Kennedy (Manchester University) claimed in several articlesFor example, J. Kennedy, ‘Plato's Forms, Pythagorean Mathematics, and Stichometry,’ Apeiron, vol. 43, no. 1, Mar. 2010, p. 1 -- 32. and a book, The Musical Structure of Plato's Dialogues,Jay Kennedy, The Musical Structure of Plato's Dialogues (Durham: Acumen, 2012). that Plato counted the lines in his dialogues in order to insert symbolic passages at regular intervals and thereby formed various musical and Pythagorean patterns.
Rachel Yuen-Collingridge and Malcolm Choat (Macquarie University) used stichometry along with other kinds of evidence to make inferences about scribal practice and copying techniques.Rachel Yuen-Collingridge and Malcolm Choat, ‘The Copyist at Work, Scribal Practice in Duplicate Documents,’ in Paul Schubert, editor, Actes du 26e Congrès international de papyrologie, in the series Recherches et Rencontres published by the Faculté des Lettres de l’Université de Genève, 2012, Volume 30, 827–834.
Mirko Canevaro (Durham University) argued that the stichometric totals in the Demosthenes manuscripts descended from the earliest editions. He used these totals to show that the supposed excerpts of documentary evidence inserted in the speeches were not present in those early editions and were thus late forgeries. His book, The Documents in the Attic Orators, includes an introduction to stichometry.Mirko Canevaro, The Documents in the Attic Orators (Oxford: Oxford University Press, 2013).
See also
References
External links
- [https://archive.org/details/introductiontogr00thomuoft Thompson’s Introduction to Greek and Latin Palaeography] (1912) has a chapter on stichometry and colometry (English).
- [https://archive.org/details/lesarticlesorig00grau/ Les Articles Originaux] collection of articles by Graux, esp. on stichometry (French).
- [https://www.jstor.org/discover/10.2307/4471767?searchUri=%2Faction%2FdoBasicSearch%3FQuery%3DMartin%2BSchanz%2BPlaton%26amp%3Bacc%3Doff%26amp%3Bwc%3Don%26amp%3Bfc%3Doff&resultItemClick=true&Search=yes&searchText=Martin&searchText=Schanz&searchText=Platon&uid=3738032&uid=2134&uid=2&uid=70&uid=4&sid=21104627026227 Schanz's article] on partial stichometry at JSTOR (German).
- [https://archive.org/details/dasantikebuchwe00birtgoog Birt's The Nature of the Ancient Book] at the Internet Archive (German).
- [https://archive.org/details/rivistadifilolog37toriuoft Bassi's survey] of the Herculaneum stichometry at the Internet Archive (Italian).
- [http://www.stichometrie.de/stichometrie.html F.G. Lang's article] on stichometry in the New Testament introduces stichometry and collects many references (German).