Technopaganism
{{Short description|Merging of neopaganism and magical ritual with digital technologies}}
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{{original research|date=August 2013}}
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File:Chaos magic ritual involving videoconferencing.JPG and technology; a videoconference allows participants to practice the ritual when not physically in person]]
Technopaganism, as described by Victoria Dos Santos, is "a term encompassing a variety of practices and expressions related to contemporary paganism, popular culture, and spiritual pursuits in digital environments."{{Cite thesis |last=Dos Santos Bustamante |first=Victoria Vanessa |title=Technopaganism: A semiotic approach to digital religious phenomena |date=2022-06-06 |access-date=2024-11-10 |degree=Doctorate |url=https://iris.unito.it/handle/2318/2017614 |format=PDF |website=iris.unito.it}} The Internet, for instance, is considered by some technopagans to have spiritual significance or unique magical applications.{{Cite journal |last=Dos Santos |first=Victoria |date=2023-11-03 |title=(Techno)Paganism: An Exploration of Animistic Relations with the Digital |journal=Religions |language=en |volume=14 |issue=11 |page=1382 |doi=10.3390/rel14111382 |issn=2077-1444 |doi-access=free}}{{Cite magazine |last=Davis |first=Erik |date=1995-07-01 |title=Technopagans |url=https://www.wired.com/1995/07/technopagans/ |access-date=2022-10-08 |magazine=Wired |language=en-US |issn=1059-1028}} {{Citation needed span|text=Techno music may also be involved in technopaganism. Modern tribal and urban primitive movements such as cyberpunk, urban shamanism and rave culture are associated with electronic dance music.|date=November 2024}}
Definition
Technopaganism is concerned with spiritual and magical aspects of technology and, sometimes, the interconnections between technology and society. Dos Santos classified technopaganism into two types: the first pertains to the adaptation of various neopagan currents to online environments (e.g., via virtual communities or collaborative software), while the second comprises a body of neopagan beliefs and practices greatly influenced by information and communications technology and "deeply merged with cybernetic culture".
A notable instance of technopagan adaptation of neopagan practices is the creation and distribution of virtual Books of Shadows and sacred texts through the Internet;{{Cite book |last=Cowan |first=Douglas E. |author-link=Douglas E. Cowan |title=Cyberhenge: Modern Pagans on the Internet |publisher=Psychology Press |date=2004-11-18 |isbn=978-0-415-96910-9 |edition=illustrated |language=en}} similarly, virtual world platforms such as Second Life and VRChat are used to connect with others and conduct rituals.{{Cite book |last1=Warren |first1=E. E. |title=TechnoWitch: Ancient Wisdom, Digital Tools |last2=Ellwood |first2=Taylor |date=2021-10-07 |publisher=978-1-7345786-2-1 |isbn=978-1-7345786-2-1 |language=English}}
Beliefs
A common element of technopaganism is the adaptation of neopagan beliefs, such as animism, to technology and cyberspace. Dos Santos writes that a fundamental aspect of technopagan animism is "a dialogic relationship with the digital environment itself."
In a 1995 Wired article, technopagan Mark Pesce describes how, upon first using NCSA Mosaic, he realized that the World Wide Web was the first emergent property of the Internet: "It's displaying all the requisite qualities{{Spaced en dash}}it came on very suddenly, it happened everywhere simultaneously, and it's self-organizing. I call that the Web eating the Net." He went on to create VRML, with one of his motivations having been to bring about a spatial dimension of the Web.
In popular culture
In the TV series Buffy the Vampire Slayer, the major character Jenny Calendar is a technopagan.{{Cite episode |title=I, Robot... You, Jane |episode-link=I, Robot... You, Jane |series=Buffy the Vampire Slayer |series-link=Buffy the Vampire Slayer |network=The WB |date=April 28, 1997 |season=1 |number=8 |transcript=I, Robot -- You, Jane - Buffy Episode 8 Transcript (at the Wayback Machine) |transcript-url=https://web.archive.org/web/20180817124932/http://www.buffyworld.com/buffy/transcripts/008_tran.html |quote=Ms. Calendar: Mm. I don't have that kinda power. 'Technopagan' is the term.}}
American Gods by Neil Gaiman marries traditional ideas of gods with the concept of egregores, which influence the results of progress and new technology in society and lead to the creation of the "New Gods".{{Cite web |date=5 June 2017 |title=American Gods Explained: A Guide to the Old Gods and New |url=https://collider.com/american-gods-explained/ |website=Collider}}{{Cite web |date=27 April 2017 |title=Why Neil Gaiman's American Gods is so iconic |url=https://www.vox.com/culture/2017/4/27/12622944/american-gods-gaiman-explained}}
References
{{Reflist}}
Further reading
- Erik Davis. TechGnosis : Myth, Magic & Mysticism in the Age of Information. Harmony, 1998. {{ISBN|0-517-70415-3}}
- Mark Dery. "Deus Ex Machina: Technopaganism," in Escape Velocity: Cyberculture at the End of the Century. Grove/Atlantic, 1996. {{ISBN|978-0-8021-3520-9}}.
- Raven Kaldera and Tannin Schwartzstein. The Urban Primitive: Paganism in the Concrete Jungle. Llewellyn, 2002. {{ISBN|0-7387-0259-5}}
- Lisa Mc Sherry. The Virtual Pagan. Red Wheel Weiser, 2002. {{ISBN|978-1578632534}}
- Christopher Penczak. City Magick: Urban rituals, spells and shamanism. Weiser, 2001. {{ISBN|1-57863-206-4}}
- Steven Vedro. "Digital Dharma: Expanding Consciousness in the Infosphere". Quest, 2007. {{ISBN|978-0-8356-0859-6}}.
External links
- {{Webarchive|url=https://web.archive.org/web/20230422101343/https://sites.google.com/site/adftechnopagan/|date=April 22, 2023|title=A Druid Fellowship - Technopagan SIG (Special Interest Group)}}
{{Neopaganism}}