Thomson Jay Hudson

The son of John Hudson (1791-1872), and Ruth Hudson (1800-1875), Thomson Jay Hudson was born in Windham, Ohio on February 22, 1834.Johnson, Rossiter. (1904). [https://babel.hathitrust.org/cgi/pt?id=mdp.39015066335368&seq=445 The Twentieth Century Biographical Dictionary of Notable Americans]. Boston: The Biographical Society. pp. 445-446

He married Hannah Elizabeth Story (1833-1908), later Mrs. William R. Dewitt Bersley, in 1852. They had four children.

He married Emma Little (c.1844-1908) on May 28, 1861. Their son, Charles Bradford Hudson (1865 - 1939), was landscape painter.{{cite news|title=To Hold Exhibit at Gump Galleries|newspaper=Berkeley Daily Gazette|location=Berkeley, California|page=7|publisher=Gazette Publishing Co.|date=June 6, 1935|url=https://books.google.com/books?id=CkgwAAAAIBAJ|access-date=December 19, 2023|quote=An exhibition of the oil paintings of Charles Bradford Hudson will open at the Gump Galleries, San Francisco, on Monday. The artist was born in Canada of American parents. His father was Thomas Jay Hudson, famous psychologist.}}

His early life was spent on a farm, where he bore the brunt of the hardships incident to farm life in days before agricultural machinery lightened its labors. To this, as well as to heredity on both sides of his family, he owed his robust health and iron constitution. His early education was acquired in the common schools of his neighborhood and at an academy in a neighboring town. It was here that some characteristics of his adult life first asserted themselves. He refused to be bound by precedent or to submit to authority in matters of education; while following the prescribed course faithfully, he insisted on adding studies he deemed valuable. For instance, he surprised his common-school teacher by announcing his intention to study Natural Philosophy, Chemistry, and Logic. However, young Hudson was aided in his private education by a learned uncle who loaned him books and provided private instruction.

The great disappointment of his life came when prepared to enter college. His father announced there was one condition for supporting his college education: that he enter the ministry. The young man flatly refused this demand, expressing his determination to study law instead, stating he could not conscientiously preach theological dogmas he didn't believe. As a result, he abruptly left home under circumstances that would have daunted a less energetic nature. He continued his studies with private tutors, and by the time admitted to the bar was well equipped for his career.

His legal career proved short-lived. In 1860 he moved to Port Huron, Michigan, and by 1865 had transitioned into journalism and politics. He only once sought political office - in 1866 as his party's candidate for Senator - but was defeated with his party in the minority. His strong campaign established his reputation as a public speaker.{{Cite book |last=Hudson |first=Thomson Jay |url=https://archive.org/details/cu31924028951171/page/n13/mode/2up |title=The Evolution of the Souls, and Other Essays |date=1906 |publisher= McClurg |location = Chicago |others=Cornell University Library}}{{source-attribution}}

He was educated in public schools at Windham. He studied law and was admitted to the bar at Cleveland, Ohio in 1857. He received an honorary LL.D. degree from St. John's College, in Annapolis, Maryland, on June 17, 1896,[https://books.google.com/books?id=mhJCAAAAIBAJ&dq=%22hudson%22%2C+%22college%22%2C+%22annapolis%22%2C+degree&pg=PA3 St. John's on the Severn: A Brilliant Scene Presented at the Graduation Exercises: Many Degrees Conferred, The (Baltimore) Morning Herald, (Thursday, June 18, 1896), p. 3.] and a "Ph.D. from Ewing College, Illinois".Hudson (1920), p.xiii. Given that there's no reference to Hudson in Prince's (1961) listing of all Ewing College graduates from 1874 to 1925, the Ph.D. in question must also have been an honorary degree.

He practiced for several years in Mansfield, Ohio until he started his journalistic career in 1860. He was the editor of the Port Huron Commercial (Port Huron, Michigan),[https://www.loc.gov/item/sn85033797 Library of Congress Newspaper Directory] and the Detroit Evening News (Detroit, Michigan). In 1880, he abandoned journalism and entered the US Patent Office. He was appointed principal examiner in 1886 and served until 1893. In 1877 he became Washington correspondent for the Scripps Syndicate, serving several prominent newspapers.

He continued in this capacity until after publishing his groundbreaking 1893 work "The Law of Psychic Phenomena," which brought him international fame throughout the English-speaking world. The book's sales continue to this day.

This was followed in 1895 by "A Scientific Demonstration of the Future Life" (considered by many his superior work), then "The Divine Pedigree of Man," and finally "The Law of Mental Medicine" in 1903, published just days before his death from heart failure on May 26, 1903, in Detroit.

After retiring he studied experimental psychology and authored books on psychical research.{{cite news|title=The Western Reserve|newspaper=The Evening Tribune|location=Esterville, Iowa|page=4|publisher=Carpenter & Sillge|date=May 26, 1902|url=https://books.google.com/books?id=XVdjAAAAIBAJ|access-date=December 18, 2023|quote=The Western Reserve: Section of the Country That Has Contributed Many Famous Men to the Service of the Union...such authors as...Thomas Jay Hudson [sic].}}

Hudson's theories gained increased popularity when Thomas Troward adopted them, forming the foundation for his renowned series of lectures on "Mental Science", delivered at the Queen Street Hall, in Edinburgh, in 1904,See Troward, 1909a. and at the Doré Gallery, in London, in 1909.See Troward, 1909b. Troward integrated the concept of two minds into New Thought, and it subsequently caught the attention of Ernest Holmes, evolving into the fundamental insight that underlies the principles of Religious Science.{{Cite web |title=Hudson, Thomson Jay (1834-1903) {{!}} Encyclopedia.com |url=https://www.encyclopedia.com/science/encyclopedias-almanacs-transcripts-and-maps/hudson-thomson-jay-1834-1903 |access-date=2023-12-22 |website=www.encyclopedia.com}}

Hudson was associate editor of The Medico-Legal Journal.Leonard, John W. (1903). [https://babel.hathitrust.org/cgi/pt?id=mdp.39015010534280&seq=811 Who's Who in America, Volume 3: 1903-1905]. A. N. Marquis & Company. p. 743 At a meeting of the Medico Legal Society on December 18, 1901, he discussed the case of psychic Leonora Piper.{{cite news|title=Hypnotized Audiences|newspaper=Lewiston Evening Journal|location=Lewiston, Maine|page=3|publisher=Lewiston Journal Company|date=December 20, 1901|url=https://books.google.com/books?id=cMogAAAAIBAJ|access-date=}}

1. Psychical Research and Metaphysics: Hudson was interested in the scientific study of psychical phenomena, attempting to bring a more systematic and empirical approach to the exploration of paranormal experiences. While rooted in psychology, his work also touched on metaphysical and spiritual aspects, especially concerning the possibility of an afterlife.Hudson (1908), pp.205–218.
2. Subconscious Mind: Hudson's work often focused on the subconscious mind and its role in shaping human behavior and experiences. He believed that much of what is considered paranormal could be explained by understanding the workings of the subconscious mind.
3. Hypnotism and Suggestion: Hudson explored the concepts of hypnotism and suggestion, suggesting that the power of suggestion could influence mental processes and lead to psychic experiences. He believed that through the understanding and application of suggestion, individuals could potentially tap into their psychic abilities.
4. Mind-Body Connection: Hudson delved into the mind-body connection, exploring how mental states and thoughts could impact physical health and well-being. This aspect of his work is evident in discussions about hypnotic healing and the potential for the mind to influence bodily functions.

Thomson Jay Hudson began observing hypnotism shows and noticed similarities between hypnosis subjects and the trances of Spiritualist mediums. His idea was that any contact with "spirits" was contact with the medium's or the subject's own subconscious. Anything else could be explained by telepathy, which he defined as contact between two or more subconsciouses. Hudson postulated that his theory could explain all forms of spiritualism and had a period of popularity until the carnage of the First World War caused a fresh interest in spiritualism again as psychic mediums emerged to meet the demands of grieving relatives. Hudson attended the annual convention of the National Society of Spiritualists in Rochester, New York in October, 1909.{{cite news|title=Spiritualists in Convention|newspaper=St. Joseph News-Press |location=St. Joseph, Missouri|page=9|publisher=News Corp.|date=October 21, 1909|url=https://books.google.com/books?id=THZUAAAAIBAJ|access-date= }}

In The Law of Psychic Phenomena (1893, p. 26), Hudson spoke of an "objective mind" and a "subjective mind"; and, as he further explained, his theoretical position was that:

::our "mental organization" was such that it seemed as if we had "two minds, each endowed with separate and distinct attributes and powers; [with] each capable, under certain conditions, of independent action" (p.25); and, for explanatory purposes, it was entirely irrelevant, argued Hudson, whether we actually had "two distinct minds", whether we only seemed to be "endowed with a dual mental organization", or whether we actually had "one mind [possessed of] certain attributes and powers under some conditions, and certain other attributes and powers under other conditions" (pp.25-26).See Yeates (2016a), p. 42.

Hudson used his hypothesis of two minds to explain the appearance of ghosts which he argued were not spirits of the dead but creations from the subjective mind projected from one mind to another. His also argued that cases of spirit photography were not spirits but visions projected from the medium's subjective mind. His dual mind hypothesis relied on the existence of telepathy which has not proven to exist.{{cite journal|year=1894|title=A System of Telepathy: The Law of Psychic Phenomena|journal=The Speaker: A Review of Politics, Letters, Science and the Arts|url=https://babel.hathitrust.org/cgi/pt?id=njp.32101054794878&seq=241|volume=9|issue=|pages=230–231}}

1. Man has two minds: the objective mind (conscious) and the subjective mind (subconscious).{{cite news|title=A Long Distance Cure|newspaper=Warsaw Daily Times|location=Warsaw, Indiana|page=1|publisher=Reub Williams & Son|date=September 20, 1897|url=https://books.google.com/books?id=0pRHAAAAIBAJ|access-date=}}
2. The subjective mind is constantly amenable to control by suggestion.
3. The subjective mind is incapable of inductive reasoning.

This book is considered Hudson's seminal work. In it, he explores the idea that there are laws governing psychic phenomena, including telepathy, clairvoyance, and other paranormal activities. Hudson argues that these phenomena can be understood through the principles of subconscious mental activity. The book discusses hypnotism, suggestion, and the role of the subconscious mind in influencing psychic experiences.

1. Subconscious Mind: Hudson emphasizes the significance of the subconscious mind and its role in psychic phenomena. He argues that many paranormal experiences can be explained by understanding the activities of the subconscious mind, including telepathy, clairvoyance, and precognition.
2. Hypnotism and Suggestion: The book delves into the concepts of hypnotism and suggestion, suggesting that the power of suggestion plays a crucial role in influencing human behavior and mental processes. Hudson discusses how suggestion can be used to tap into the subconscious mind and bring about psychic experiences.
3. Spiritual Aspects: While Hudson approaches the subject matter from a scientific and psychological perspective, he also touches on spiritual aspects, considering the possibility of a higher spiritual realm and the existence of an afterlife. The book explores the idea that psychic phenomena may provide evidence for the continuation of consciousness beyond physical death.
4. Laws Governing Psychic Phenomena: Hudson proposes that there are underlying laws governing psychic phenomena, and by understanding these laws, individuals can potentially harness and control psychic abilities. He attempts to provide a scientific framework for the study of paranormal experiences.
5. Mind-Body Connection: The book explores the intricate connection between the mind and body, suggesting that the mind has the power to influence physical health and well-being. This connection is often examined in the context of hypnotic healing and the impact of mental states on the body.

Hudson's ideas about a dual mind and psychical powers had mixed reviews by the scientific community.

• According to Yeates, Coué shared the theoretical position that Thomson Jay Hudson had expressed in his Law of Psychic Phenomena (1893): namely, that our "mental organization" was such that it seemed as if we had "two minds, each endowed with separate and distinct attributes and powers; [with] each capable, under certain conditions, of independent action".{{Cite journal |last=Yeates |first=L. B. |date=2016-01-01 |title=Émile Coué and his Method (II): Hypnotism, Suggestion, Ego-Strengthening, and Autosuggestion |url=http://hdl.handle.net/1959.4/unsworks_47760 |journal=Australian Journal of Clinical Hypnotherapy & Hypnosis |volume=38 |issue=1 |pages=28–54 |hdl=1959.4/unsworks_47760 |issn=0810-0713}}

• A (1893) review of The Law of Psychic Phenomena, in The Dublin Journal of Medical Science, noted that "we recommend this book to all our medical readers who take an interest in hypnotism as an example of what absurdities may still find advocates".{{cite journal|year=1893|title=The Law of Psychic Phenomena|journal=The Dublin Journal of Medical Science|url=https://babel.hathitrust.org/cgi/pt?id=hvd.32044103059259&seq=426|volume=96|issue=|pages=394}}
• A (1894) of The Law of Psychic Phenomena, published in the Journal of the Bristol Medico-Chirurgical Society, commented that "in the face of recent psycho-physiological researchers, it is a little venturesome to maintain that large classes of mental phenomena go on independently of neutral processes; but Mr. Hudson does so with an almost wanton lightness".{{cite journal|year=1894|title=The Law of Psychic Phenomena|journal=The Bristol Medico-Chirurgical Journal|url=https://babel.hathitrust.org/cgi/pt?id=hvd.32044103051157&seq=63|volume=12|issue=|pages=53}}
• A (1894) review of The Law of Psychic Phenomena, in The Speaker, commented that Hudson's hypothesis relied on the idea that the "subjective mind" is independent of the brain and has its own organisation independent of the "objective mind" which uses the brain but this idea is unreasonable and not supported by scientific evidence. The review also noted that Hudson's assumption of telepathy is unnecessary, "until telepathy is established, and until it is shown to have no connection with the brain, such an assumption as Mr. Hudson's is useless".
• Spiritualists, such as Rev. Thomas Ernest Allen (1858-1930), Secretary of the American Psychical Society,"[http://iapsop.com/archive/materials/light/light_v18_n919_aug_20_1898.pdf The Rev. T. E. Allen]", Light: A Journal of Psychical, Occult, and Mystical Research, Vol.18, No.919, (20 August 1898), pp. 411-412. also rejected Hudson's dual mind hypothesis, considering it disproven.{{cite journal|author=Allen, T. E.|year=1895|title=Hudson's Duality of Mind Disproved|journal=The Arena|url=https://babel.hathitrust.org/cgi/pt?id=mdp.39015033845093&seq=195|volume=13|issue=68|pages=177–184}}
• In his contribution to the society's (1901) examination of the issues raised by the Leonora Piper controversy, Ferdinand Eugene Daniel, M.D. (1839–1914), Vice-Chairman of the Psychological Section of the Medico-Legal Society of New York, and the Editor of the Texas Medical Journal,[https://www.tshaonline.org/handbook/entries/daniel-ferdinand-eugene Kleiner, D.J. (1952), "Daniel, Ferdinand Eugene (1839–1914)", Texas State Historical Association.] commented that, in his view {{em-dash}} on the basis that he (Daniel) was "not acquainted with any authority that admits the ["two minds"] postulate upon which Mr. Hudson bases his elaborate "Laws of Psychic Phenomena"" {{em-dash}} Hudson was "laboring under a delusion".At p. 72. of {{cite journal|author=Daniel, F. E.|year=1902|title=Natural or Supernatural? "Spirits" or Telepathy?|journal=The Medico-Legal Journal|url= https://archive.org/details/medicolegaljourn20medi/page/66/mode/2up?view=theater|volume=20|issue=1|pages=66–74}}At p. 160 of the (1902) reprint: [https://ia601600.us.archive.org/13/items/spiritismhypnoti00bell/spiritismhypnoti00bell.pdf Daniel, F.E. (1902), "Natural or Supernatural? "Spirits" or Telepathy? ", pp. 154-162 in Clark Bell (ed.), Spiritism, Hypnotism and Telepathy: As Involved in the Case of Mrs. Leonora E. Piper and the Society for Psychical Research, etc., New York, N.Y., Medico-Legal Journal.]At p. 145 of the (1910) reprint: {{cite journal|author=Daniel, F. E.|year=1910|title=Natural or Supernatural? "Spirits" or Telepathy?|journal=Texas Medical Journal|volume=26|issue=4|pages=145|pmid=36956558 |pmc=9640125 }}

He died from heart failure at his home in Detroit, Michigan on May 26, 1903 at age 69 after being ill for approximately four months.[https://tile.loc.gov/storage-services/service/ndnp/mnhi/batch_mnhi_comfrey_ver02/data/sn83045366/0020653736A/1903052901/0496.pdf T.J. Hudson Dead, The Minneapolis Journal, (Friday, May 29, 1903), p. 9.][https://tile.loc.gov/storage-services/service/ndnp/dlc/batch_dlc_saluki_ver01/data/sn83045462/00280655570/1903052701/0302.pdf Dr. Thomson J. Hudson Dead,The (Washington) Evening Star, (Wednesday, May 27, 1903), p. 16.]

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• [https://ia800705.us.archive.org/7/items/lawofpsychicphen024491mbp/lawofpsychicphen024491mbp.pdf Hudson, T.J. (1893), The Law of Psychic Phenomena: A Working Hypothesis for the Systematic Study of Hypnotism, Spiritism, Mental Therapeutics, etc., Chicago, IL: A.C. McClurg & Company.]
• [https://ia801607.us.archive.org/6/items/scientificdemons00hudsiala/scientificdemons00hudsiala.pdf Hudson, T.J. (1895), A Scientific Demonstration of The Future Life, Chicago, IL: A.C. McClurg & Company.]
• [https://ia801704.us.archive.org/33/items/divinepedigreeof01huds/divinepedigreeof01huds.pdf Hudson, T.J. (1899),The Divine Pedigree of Man; or, The Testimony of Evolution and Psychology to the Fatherhood of God, Chicago: IL: A.C. McClurg and Company.]{{cite news|title=The Divine Pedigree of Man|newspaper=Toledo Blade|location=Toledo, Ohio|page=3|publisher=Toledo Blade Co.|date=January 25, 1900|url=https://books.google.com/books?id=3jYTAAAAIBAJ|access-date=December 19, 2023}}
• [https://ia600602.us.archive.org/34/items/39002086413441.med.yale.edu/39002086413441.med.yale.edu.pdf Hudson, T.J. (1903), The Law of Mental Medicine: The Correlation of the Facts of Psychology and Histology in their Relation to Mental Therapeutics, Chicago, IL: A.C. McClurg & Company.]{{cite news|title=The Law of Mental Medicine|newspaper=Boston Evening Transcript|location=Boston, Massachusetts|page=20|publisher=The Boston Transcript Company|date=May 29, 1903|url=https://books.google.com/books?id=nm0-AAAAIBAJ|access-date=December 19, 2023}}{{cite news|title=The Law of Mental Medicine|newspaper=Toledo Blade|location=Toledo, Ohio|page=2|publisher=Toledo Blade Co.|date=June 25, 1903|url=https://books.google.com/books?id=9uISAAAAIBAJ|access-date=December 19, 2023}}
• [https://ia600202.us.archive.org/9/items/evolutionofsoulo00huds/evolutionofsoulo00huds.pdf Hudson, T.J. (1904), The Evolution of the Soul and Other Essays: With Portrait and Biographical Sketch, Chicago, IL: A.C. McClurg & Company.]
• [https://ia800701.us.archive.org/28/items/lawpsychicpheno00hudsgoog/lawpsychicpheno00hudsgoog.pdf Hudson, T.J. (1908), The Law of Psychic Phenomena: A Working Hypothesis for the Systematic Study of Hypnotism, Spiritism, Mental Therapeutics, etc. (Thirty-First Edition), Chicago, IL: A.C. McClurg & Company.]
• [https://ia801304.us.archive.org/35/items/evolutionsoulan00hudsgoog/evolutionsoulan00hudsgoog.pdf Hudson, T.J. (1920), The Evolution of the Soul and Other Essays: With Portrait and Biographical Sketch (Sixth Edition), Chicago, IL: A.C. McClurg & Co.]

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• [http://iapsop.com/archive/materials/hypnotic_magazine/hypnotic_magazine_v2_1897.pdf Hudson, T.J. (1897), "The Danger Lines in Hypnotism", The Hypnotic Magazine, 2(3), (March 1897), pp. 129-141].{{cite news|title=March Magazines|newspaper=The Post Express|location=Rochester, New York|page=9|publisher=Post Express Print Company|date=March 13, 1897|url=https://books.google.com/books?id=_09GAAAAIBAJ|access-date=December 21, 2023}}
• [https://ia800304.us.archive.org/35/items/hypnotismhypnoti00roch/hypnotismhypnoti00roch.pdf Hudson, T.J. (1900), "The Fundamental Principles of Hypnotism", pp. 140-145 in E.V. Neal & C.S. Clark (eds.), Hypnotism and Hypnotic Suggestion: A Scientific Treatise on the Uses and Possibilities of Hypnotism, Suggestion and Allied Phenomena by Thirty Authors, Rochester, NY: New York State Publishing Co.]
• [https://ia801706.us.archive.org/5/items/sim_everybodys-magazine_1901-06_4_22/sim_everybodys-magazine_1901-06_4_22.pdf Hudson, T.J. (1901a),The Truth about "Christian Science": A Psychopathic Study (Part I), Everybody's Magazine, 4(22), (June 1901), pp. .667-672.]
• [https://ia801708.us.archive.org/31/items/sim_everybodys-magazine_1901-07_5_23/sim_everybodys-magazine_1901-07_5_23.pdf Hudson, T.J. (1901b),The Truth about "Christian Science" — A Psychopathic Study: II. An Explanation of Mental Healing, Everybody's Magazine, 5(23), (July 1901), pp. .55-60.]{{cite news|title=Faith as a Healing Force|newspaper=The Deseret News|location=Salt Lake City, Utah|page=4|date=July 13, 1901|url=https://books.google.com/books?id=MHEdAAAAIBAJ|access-date=December 21, 2023}}
• [https://ia601600.us.archive.org/13/items/spiritismhypnoti00bell/spiritismhypnoti00bell.pdf Hudson, T.J. (1902a), "Spiritism and Mrs. Leonora E. Piper", pp. 4-20 in Clark Bell (ed.), Spiritism, Hypnotism and Telepathy: As Involved in the Case of Mrs. Leonora E. Piper and the Society for Psychical Research, etc., New York, N.Y., Medico-Legal Journal.]
• [https://ia601600.us.archive.org/13/items/spiritismhypnoti00bell/spiritismhypnoti00bell.pdf Hudson, T.J. (1902b), "Conclusion and Summing Up of the Discussion", pp. 163-171 in Clark Bell (ed.), Spiritism, Hypnotism and Telepathy: As Involved in the Case of Mrs. Leonora E. Piper and the Society for Psychical Research, etc., New York, N.Y., Medico-Legal Journal.]

{{refend}}

{{Reflist}}

• Amao, Albert (2014), Healing Without Medicine: From Pioneers to Modern Practice, Wheaton, IL: Quest Books. {{isbn|978-0-8356-0921-0}}
• Melton, J. Gordon (2001), "[https://link-gale-com.wikipedialibrary.idm.oclc.org/apps/doc/K1656000797/BIC?u=wikipedia&sid=bookmark-BIC&xid=23025693 Hudson, Thomson Jay (1834—1903)]", p. 752 in, J. Gordon Melton, Encyclopedia of Occultism and Parapsychology (Fifth Edition), Volume One: A-L, Farmington Hills, MI: Thomson Gale, 2001. {{isbn|978-0-8103-9488-9}}
• [https://ia600308.us.archive.org/33/items/historyofewingco00prin/historyofewingco00prin.pdf Prince, Aaron Erastus (1961), "Graduates of Ewing College", pp. 143-149 of Aaron Erastus Prince, History of Ewing College, Collinsville, I: Herald Printing Company.]
• "[https://go-gale-com.wikipedialibrary.idm.oclc.org/ps/retrieve.do?tabID=Biographies&resultListType=RESULT_LIST&searchResultsType=MultiTab&retrievalId=63860c1a-09c3-4f55-8179-0663db7f2c0e&hitCount=2&searchType=PersonSearchForm¤tPosition=2&docId=GALE%7CBT2310010796&docType=Biography&sort=Relevance&contentSegment=ZXAM-MOD1&prodId=BIC&pageNum=1&contentSet=GALE%7CBT2310010796&searchId=R1&userGroupName=wikipedia&inPS=true#:~:text=https%3A//link%2Dgale%2Dcom.wikipedialibrary.idm.oclc.org/apps/doc/BT2310010796/BIC%3Fu%3Dwikipedia%26sid%3Dbookmark%2DBIC%26xid%3D8d5a57b5 Thomson Jay Hudson]." Dictionary of American Biography, Charles Scribner's Sons, 1936. Gale In Context: Biography.
• [https://ia600509.us.archive.org/24/items/edinburghlectur00trow/edinburghlectur00trow.pdf Troward, T. (1909a), The Edinburgh Lectures on Mental Science, New York, NY: Dodd, Mead and Company.]
• [https://ia802200.us.archive.org/16/items/dorelecturesonm00trowgoog/dorelecturesonm00trowgoog.pdf Troward, T. (1909a), The Doré Lectures: Being Sunday Addresses at the Doré Gallery, London, Given in Connection with the Higher Thought Centre, 10, Cheniston Gardens, Kensington, New York, NY: Dodd, Mead and Company.]
• Yeates, L.B. (2016a), "[https://ia802603.us.archive.org/12/items/emile-coue-and-his-method-ii-yeates-2016/E%CC%81mile%20Coue%CC%81%20and%20his%20Method%20%28II%29-%28Yeates%202016%29.pdf Émile Coué and his Method (II): Hypnotism, Suggestion, Ego-Strengthening, and Autosuggestion]", Australian Journal of Clinical Hypnotherapy & Hypnosis, 38(1), pp. 28–54.
• Yeates, L.B. (2016b), "[https://ia802600.us.archive.org/6/items/emile-coue-and-his-method-iii-yeates-2016/E%CC%81mile%20Coue%CC%81%20and%20his%20Method%20%28III%29-%28Yeates%202016%29.pdf Émile Coué and his Method (III): Every Day in Every Way]", Australian Journal of Clinical Hypnotherapy & Hypnosis, 38(1), pp. 55–79.

• Thomson Jay Hudson at the [https://archive.org/search?query=creator%3A%22Hudson%2C+Thomson+Jay%2C+1834-1903%22 Internet Archive]

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