Zainal Abidin of Ternate

By far the oldest account is provided in a Portuguese text from c. 1544, A treatise on the Moluccas. It says that Islam came to Maluku about 80–90 years previously, brought by Malay, Javanese and other merchants. Along with them arrived a Muslim Javanese woman of high birth who subsequently married the King of Ternate, Tidore Wonge. The king was then converted for her sake. A variant version provided by the same text says that Tidore Wonge, who had recently accepted Islam, travelled to Melaka and Java to learn about foreign lands and to be confirmed in his fate. On his return journey he married the Javanese princess whose influence paved the way for the new religion. After his death, Tidore Wongi was succeeded by his son Abu Lais (Bayan Sirrullah).Hubert Jacobs (1971) A treatise on the Moluccas (c. 1544). Rome: Jesuit Historical Institute, p. 83-5.

File:Mosque in Ternate Maluku 1599.jpg in Ternate as it appeared in the late 16th century.]]

The Malay Annals, which narrate the history of the Melaka Sultanate, also tell of a Raja of Maluku who made a westward journey. He arrived to Melaka in the reign of Sultan Alauddin Riayat Syah (r. 1477-1488) and did homage to him. In return he was given robes of honour and other fitting gifts. Raja Maluku was an expert on Malay football (sepak raga) and readily played with the young nobles of the kingdom. He was also a man of great strength, as he could cut through a mature coconut palm with a single stroke of his sword. He was among the favourites of Sultan Alauddin and returned to his country after a successful visit.C.C. Brown (tr.) (1970) Sejarah Melayu or Malay Annals. Kuala Lumpur: Oxford University Press, p. 107-8. It seems likely that Raja Maluku means the ruler of Ternate.

According to the more elaborated version by François Valentijn (1724) the future Sultan was the son of Kolano Marhum, the eighteenth king of Ternate.Amal (2016), p. 238. Other chronicles say that his father was the seventeenth ruler Gapi Baguna II (Ngolo-ma-Caya) while his mother was a lady from the Sula Islands. Valentijn indicates that Marhum was the first recorded convert to Islam, and as such provided the young prince with an Islamic education.Amal (2002), p. 128. Under Marhum's rule, the first tenets of Islam were preached by a merchant-cum-cleric from Java named Dato Maulana Hussein who stunned the as-yet illiterate Ternatans with his reading skills.François Valentijn (1724) Oud en nieuw Oost-Indien, Vol. I. Amsterdam: Onder de Linden, p. 140.[https://archive.org/details/oudennieuwoostin01vale/page/140/mode/2up] Some traditions, including the oldest chronicle Hikayat Tanah Hitu by Rijali (written before 1657 and later revised), nevertheless hold that Zainal Abidin himself first converted to the new religion.Christiaan van Fraassen (1987), Vol. II, p. 6. The Hikayat relates that a prince and missionary from Samudra Pasai in Sumatra, Mahadum by name, travelled to Maluku via Melaka and Java, successfully converting the rulers of Jailolo, Tidore and Ternate in turn. Mahadum stayed in Ternate and died there, his son marrying Zainal Abidin's daughter.Christiaan van Fraassen (1987), Vol. II, p. 5. Valentijn gives Zainal Abidin's regnal years as 1486-1500, though it is unclear what this is based on.Christiaan van Fraassen (1987), Vol. II, p. 10. Another European author, Georg Rumphius (1678) says that the sultan passed away around 1510.Georg Rumphius (2001) De generale lant-beschrijvinge van het Ambonse Gouvernement. The Hague: Buijze, p. 148.

Ternate was one of the four traditional kingdoms in North Maluku, the others being Tidore, Bacan and Jailolo. Of these, Ternate emerged as the stronger component at an early date, though it was severely contested by the others. As soon as he was appointed ruler, according to Valentijn, Zainal Abidin had to deal with aggression from the powerful Jailolo kingdom that was based in Halmahera and allied with Tidore. Eventually the warring parts made peace in 1488, leaving the ruler free to bring Ternate on the track to ordered Islamic governance.[https://archive.org/details/oudennieuwoostin01vale/page/140/mode/2up Hanna & Alwi (1996); François Valentijn (1724), p. 141] Many Muslim Javanese traders frequented Ternate at the time and incited the king to learn more about the new creed. In c. 1495, he traveled with his companion Hussein to study Islam in Giri (Gresik) on Java's north coast, where Sunan Giri kept a well-known madrasa.Soejono (2008), p. 194; François Valentijn (1724), p. 143.[https://archive.org/details/oudennieuwoostin01vale/page/142/mode/2up]. While there, he won renown as Sultan Bualawa, or Sultan of Cloves.Amal (2016), p. 64. He was well respected, known as a valiant warrior and pious scholar, and developed friendships which developed into strong alliances. One story told of his time there is that he stood up to a crazed killer on the rampage while others fled, beheading him with a single stroke.Amal (2016), p. 65.

According to the Hikayat Tanah Hitu, Zainal Abidin stopped in Bima in Sumbawa on his way back to Maluku. He and his crew got into trouble with the local king and a fight took place where a Bimanese wounded Zainal Abidin with his spear. The bodyguards of the ruler brought him back to the ship, though he died on board. The account of François Valentijn, on the contrary, insists that he survived the battle and made it back to Ternate.Hans Hägerdal (2017), Held's history of Sumbawa. Amsterdam: Amsterdam University press, p. 34.[https://aup.figshare.com/articles/Held_s_History_of_Sumbawa_An_Annotated_Translation/7992917] {{Webarchive|url=https://web.archive.org/web/20191222195049/https://aup.figshare.com/articles/Held_s_History_of_Sumbawa_An_Annotated_Translation/7992917 |date=2019-12-22 }} On his return, he replaced the royal title Kolano with Sultan, and it may have been now that he adopted the Islamic name Zainal Abidin.Putuhena (2007), p. 101. He brought back a mubaligh from Java named Tuhubahahul (Baharullah) to propagate the Islamic faith and created a Bobato (headman) to assist in all matters relating to the rule of Islamic law across the Sultanate.Office of Islamic Information Service (1980), p. 28. The background to this transformation is the inter-regional network that developed during the 15th century with the lucrative trade in cloves and exotic forest products. This trade attracted Indian, Javanese and Malay traders who were often Muslim. European accounts date the introduction of Islam to about the 1460s or 1470s.Christiaan van Fraassen (1987), Vol. I, p. 32. Far into the 16th century, however, European observers noted that Islam was mostly confined to the highest elite. The great dissemination of Islam in Maluku came later, after 1570.Leonard Andaya (1993) The world of Maluku. Honolulu: Hawai'i University Press, p. 57, 134.

Zainal Abidin's reign coincided with the rise of the noble houses of Tomaitu and Tomagola who were instrumental in spreading the political influence of Ternate. Members of the Tomaitu went to the Sula Islands where they acted as sub-rulers with the title Kimelaha. The Tomagola, on their part, settled in Buru Island and later established their authority in the Ambon Quarter, settling at the inner coast of Ceram.[https://archive.org/details/oudennieuwoostin01vale/page/142/mode/2up François Valentijn (1724), p. 142] These migrations had a long lasting impact. The friendship pact that the Sultan concluded with Pati Puti (or Pati Tuban), one of the petty rulers from Ambon, also contributed to the claims made by Ternate to the southern parts of Maluku: Buru, Seram, Ambon, the Lease and Banda Islands.Abdurachman (2008), p. 188. A 19th-century chronicle claims that Zainal Abidin, at the time when he returned from Java, subdued half of Sulawesi.Naïdah (1878) "Geschiedenis van Ternate", Bijdragen tot de Taal-, Land- en Volkenkunde 4:II, p. 443. These areas are, however only documented as Ternatan vassals in the second half of the 16th century.P.A. Tiele (1877-1887) "De Europëers in den Maleischen Archipel", Bijdragen tot de Taal-, Land- en Volkenkunde, 25-35, Part V:1, p. 161-2.

Zainal Abidin had two known consorts, a Javanese aristocrat and a lady from soa Marsaoli, and several children,Christiaan van Fraassen (1987), Vol. II, p. 5, 15. including:

• Kaicil Leliatu, d. 1521
• Kuliba, d. after 1512
• Vaidua, d. after 1545
• Boki Jamanula who married Syaku, son of the preacher Mahadum
• Darwis (Taruwes), d. 1530, is sometimes listed as a son, but was more probably the son of Kaicil LeliatuAntonio Pigafetta (1906) Magellan's voyage around the world, Vol. II. Cleveland: Arthur H. Clark Company, p. 99.[https://archive.org/details/magellansvoyagea02piga/page/98/mode/2up]

Kaicil Leliatu succeeded his father as the second Sultan, with the title Bayan Sirrullah. The traditional date for his accession is 1500.Amal (2002), p. 130.

• Spice trade
• List of rulers of Maluku
• Pre-Islamic rulers of Ternate
• Sultanate of Ternate
• History of Islam in Indonesia

{{reflist}}

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{{s-ttl|title=Sultan of Ternate|years=1485–1500}}

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Category:Sultans of Ternate

Category:People from Maluku Islands

Category:15th-century monarchs in Asia

Category:Year of birth unknown

Category:Year of death unknown

Category:15th-century Indonesian people