Zenata

The 14th-century historiographer Ibn Khaldun reports that the Zenata were divided into three large tribes: Jarawa, Maghrawa, and Banu Ifran. Formerly occupying a large portion of the Maghreb, they were displaced to the south and west in conflicts with the more powerful Kutama and Houara.{{Citation needed|date=March 2023}}

The Zenata adopted Islam early, in the 7th century. While other Berber tribes continued to resist the Umayyad Caliphate conquest well into the 8th century, they were quickly Islamized."The disappearance of Zenata to the eighth century, them covering a quarter of North Africa, is one of the most extraordinary facts the Tamazgha has ever known." Les oasis du Gourara (Sahara algérien) Par Rachid Bellil, (1999), p.77 They also formed a substantial contingent in the subsequent Muslim conquest of Iberia.

As Berbers, the Zenata spoke one of the Berber languages. Ibn Khaldun wrote that their dialect was distinct from other Berber dialects.{{Cite book|last=Hamès|first=C.|title=Encyclopaedia of Islam, Second Edition|publisher=Brill|year=2012|editor-last=Bearman|editor-first=P.|chapter=Zanāta|editor-last2=Bianquis|editor-first2=Th.|editor-last3=Bosworth|editor-first3=C.E.|editor-last4=van Donzel|editor-first4=E.|editor-last5=Heinrichs|editor-first5=W.P.}} French linguist Edmond Destaing in 1915 proposed "Zenati" as a loose subgrouping within the Northern Berber languages, including Riffian Berber in northeastern Morocco and Shawiya Berber in northeastern Algeria.Edmond Destaing, "[http://www.aravr.org/telechargements/ESSAI_DE_CLASSIFICATION_des_dialectes_berbere_au_Maroc.pdf Essai de classification des dialectes berbères du Maroc] {{webarchive |url=https://web.archive.org/web/20110904063033/http://www.aravr.org/telechargements/ESSAI_DE_CLASSIFICATION_des_dialectes_berbere_au_Maroc.pdf |date=September 4, 2011 }}", Etudes et Documents Berbères 19-20, 2001-2002 (1915).

Edmond Destaing, "Note sur la conjugaison des verbes de forme C1eC2", Mémoires de la Société Linguistique de Paris, 22 (1920/3), pp. 139-148

The history of the Zenata before the Muslim conquests remains largely unknown, as they are primarily documented through Arabic sources. The term Zenata itself is relatively late and has no known roots in antiquity before the conquests.{{Cite book |last=Modéran |first=Yves |url=https://books.openedition.org/efr/1416 |title=Les Maures et l’Afrique romaine (IVe-VIIe siècle) |publisher=Publications de l’École française de Rome |year=2003 |isbn=9782728306404 |pages=203 |language=fr |quote=Des Zénètes ne sont attestés au Maghreb que dans les sources arabes, et leur présence peut donc toujours résulter de déplacements postérieurs à la conquête. Mais surtout, comme pour les Lawâta, il paraît extrêmement aventureux de fonder des raisonnements sur la mention au milieu du Moyen Âge de telle ou telle « fraction » zénète, en ignorant tout du passé des groupes ainsi sélectionnés, et en négligeant la possibilité d’une affiliation onomastique purement fictive. Comme nous le verrons dans la dernière partie de ce livre, les premiers Zénètes formaient une tribu ou une confédération seulement implantée en Tripolitaine à la fin du viie siècle, mais qui, en s’intégrant tôt à l’armée arabe, a joui ensuite d’un prestige et d’une puissance qui ont suscité bien des ralliements onomastiques. Le succès ultérieur de leur nom, et la définition d’une « race » zénatienne » sont donc de toute évidence des phénomènes propres à l’histoire du Maghreb arabe, qui n’ont aucune racine dans l’Antiquité, même très tardive, et ne peuvent fonder une théorie des migrations appliquée à cette époque.}} As historian Yves Modéran has argued, this makes it an unreliable basis for theories of migration in earlier periods. Their presence may therefore have resulted from movements that occurred after the conquest. The mentions of specific Zenata factions in medieval sources is uncertain when it comes to their history or the possibility that their affiliation was just in name rather than in origin. Hsain Ilahiane states that by the time of the Muslim conquests, the Zenata ranged between Tripolitania in present-day Libya and present-day southern Tunisia. According to Modéran, the earliest known Zenata groups formed a tribe or confederation that established itself in Tripolitania by the late 7th century and was quickly integrated into the Arab military forces. In later periods, groups identified as Zenata moved steadily west, where they settled in western Algeria near Tiaret and Tlemcen, while some of them moved still further west to Morocco.

The Zenata dominated the politics of the western Maghreb (Morocco and western Algeria) in two different periods: in the 10th century, during the decline of the Idrisids, as proxies for either the Fatimid Caliphs or the Umayyad Caliphs of Cordoba, and in the 13th to 16th centuries with the rise of the Zayyanid dynasty in Algeria and the Marinids and Wattasids in Morocco, all from Zenata tribes. Today, most of the Berbers of the Rif region are believed to be of Zenata ancestry.

{{Further|Maghrawa|Banu Ifran}}

In the early Islamic period of Morocco, Berber groups and tribes dominated the politics of the region well after the Arab conquests. The Zenata confederation did too. A Zenata chieftain, Khalid ibn Hamid al-Zanati, was a leading figure in the Berber revolt of 740 against the Arab Umayyad Caliphate, and led Berber rebels to major victories in the Battle of the Nobles and the Battle of Bagdoura.{{Cite book|last=Abun-Nasr|first=Jamil|title=A history of the Maghrib in the Islamic period|publisher=Cambridge University Press|year=1987|isbn=0521337674|location=Cambridge}}{{Rp|38}}{{The End of the Jihad State}}{{Rp|212}} While the Umayyads managed to defeat the rebels eventually and reassert some of their authority, the westernmost parts of the Maghreb, including what is now Morocco, remained outside of Arab caliphal rule.{{Rp|207}} In this vacuum, various principalities arose in the region, such as the Midrarid Emirate in eastern Morocco, led by a Zenata Miknasa tribe,{{Cite book|last=Bosworth|first=Clifford Edmund|url=https://books.google.com/books?id=mKpz_2CkoWEC&q=new+islamic+dynasties|title=The New Islamic Dynasties: A Chronological and Genealogical Manual|publisher=Edinburgh University Press|year=2004|isbn=9780748621378}} to which the foundation of the city of Sijilmasa is attributed.{{EI2 | last = Pellat | first = Ch. | title = Midrār | volume = 6 | pages = 1038–1042 | doi =10.1163/1573-3912_islam_SIM_5181}}{{Rp|49}}

In 868, under the leadership of the Abd al-Razzaq, the Berber Khariji Sufri tribes of Madyuna, Ghayata and Miknasa formed a common front against the Idrisids of Fez. From their base in Sefrou they were able to defeat Ali ibn Umar and occupy Fez. The city's inhabitants refused to submit, however, and the Idrisid Yahya III was able to retake the city.{{Rp|52}}{{EI2 | last = Eustache | first = D. | title = Idrīsids | volume = 3 | pages = 1035–1037 | doi =10.1163/1573-3912_islam_SIM_3495}} Starting in the early 10th century, however, the Fatimids in the east began to intervene in present-day Morocco, hoping to expand their influence, and used the Miknasa as proxies and allies in the region. In 917 the Miknasa and its leader Masala ibn Habus, acting on behalf of their Fatimid allies, attacked Fez and forced Yahya IV to recognize Fatimid suzerainty, before deposing him in 919 or 921.{{Rp|63}} He was succeeded by his cousin Musa ibn Abul 'Afiya, who had already been given charge over the rest of the country. The Idrisid Hassan I al-Hajam managed to wrest control of Fez from 925 but in 927 Musa returned, captured Hassan and killed him, marking the last time the Idrisids held power in Fez. Thereafter Fez remained under Zenata control.{{Cite book|last=Le Tourneau|first=Roger|title=Fès avant le protectorat: étude économique et sociale d'une ville de l'occident musulman|publisher=Société Marocaine de Librairie et d'Édition|year=1949|location=Casablanca}}{{Rp|50}} The Miknasa pursued the Idrisids to the fortress of Hajar an-Nasr in northern Morocco, but soon afterwards civil war broke out among the Miknasa when Musa switched allegiance to the Umayyads of Cordoba in 931 in an attempt to gain more independence. The Fatimids sent Humayd ibn Yasal (or Hamid), the nephew of Masala ibn Habus, to confront Musa, defeating him in 933 and forcing him to fall back into line.{{Rp|63}} Once the Fatimids were gone, however, Musa once again threw off their authority and recognized the Umayyad caliph. The Fatimids sent their general Maysur to confront him again, and this time he fled. He was pursued and killed by the Idrisids. The latter preserved a part of their realm in northern Morocco until the Umayyads finally ended their rule definitively in 985. The Umayyads in turn kept control over northern Morocco until their caliphate's collapse in the early 11th century. Following this, Morocco was dominated by various Zenata Berber tribes.{{Cite book|last=Rivet|first=Daniel|title=Histoire du Maroc: de Moulay Idrîs à Mohammed VI|publisher=Fayard|year=2012}}{{Rp|91}}{{Rp|82}} Until the rise of the Sanhaja Almoravids later in the century, the Maghrawa controlled Fez, Sijilmasa and Aghmat while the Banu Ifran ruled over Tlemcen, Salé (Chellah), and the Tadla region.{{Rp|91}}

{{Further|Marinid Sultanate|Kingdom of Tlemcen}}

In the 13th century the Banu Marin ({{Langx|ar|بنو مرين}}), a Zenata tribe, rose to power in Morocco.{{cite web|title=Marinid dynasty (Berber dynasty) - Encyclopædia Britannica|url=http://www.britannica.com/EBchecked/topic/365388/Marinid-dynasty|access-date=2014-02-24|publisher=Britannica.com}}{{Cite book|last=Abun-Nasr|first=Jamil|title=A history of the Maghrib in the Islamic period|publisher=Cambridge University Press|year=1987|isbn=0521337674|location=Cambridge|pages=103–118}} Starting in 1245 they began overthrowing the Almohads who had controlled the region.{{Rp|103}} At the height of their power in the mid-14th century, during the reigns of Abu al-Hasan and his son Abu Inan, the Marinid dynasty briefly held sway over most of the Maghreb including large parts of modern-day Algeria and Tunisia. They supported the Emirate of Granada in al-Andalus in the 13th and 14th centuries; an attempt to gain a direct foothold on the European side of the Strait of Gibraltar was however defeated at the Battle of Río Salado in 1340 and finished after the Castilians took Algeciras from the Marinids in 1344, definitively expelling them from the Iberian Peninsula.{{cite book|author=Niane, D.T.|url=https://books.google.com/books?id=TpjwF--kPL4C&q=algeciras+siege+1344+marinids&pg=PA91|title=General History of Africa|date=1981|isbn=9789231017100|volume=IV|page=91|access-date=2014-02-24}} In contrast to their predecessors, the Marinids sponsored Maliki Sunnism as the official religion and made Fez their capital.Ira M. Lapidus, Islamic Societies to the Nineteenth Century: A Global History, (Cambridge University Press, 2012), 414. Under their rule, Fez enjoyed a relative golden age. The Marinids also pioneered the construction of madrasas across the country which promoted the education of Maliki ulama, although Sufi sheikhs increasingly predominated in the countryside.

Starting in the early 15th century the Wattasid dynasty, a related ruling house, competed with the Marinid dynasty for control of their state and became de facto rulers of Morocco between 1420 and 1459 while officially acting as regents or viziers. In 1465 the last Marinid sultan, Abd al-Haqq II, was finally overthrown and killed by a revolt in Fez, which led to the establishment of direct Wattasid rule over most of Morocco. The Wattasid sultans in turn lasted until the mid-16th century, when they were finally overthrown by the Saadians, who inaugurated the beginning of Arab Sharifian rule over Morocco (which continues under the present-day Alaouite dynasty).

Meanwhile, around the same time as the Marinids, the Zenata{{Cite web|title=Algeria - Zayanids|url=http://countrystudies.us/algeria/12.htm|access-date=2016-07-22|website=countrystudies.us}}{{Cite web|title=Abd al-Wadid Dynasty {{!}} Berber dynasty|url=https://www.britannica.com/topic/Abd-al-Wadid-dynasty|access-date=2016-07-22}}{{Cite book|last1=Appiah|first1=Anthony|url=https://books.google.com/books?id=A0XNvklcqbwC|title=Encyclopedia of Africa|last2=Gates|first2=Henry Louis|date=2010-01-01|publisher=Oxford University Press|isbn=9780195337709|language=en}} Zayyanid dynasty (also known as the Abd al-Wadids) ruled over the Kingdom of Tlemcen in northwestern Algeria, centered on Tlemcen. The territory stretched from Tlemcen to the Chelif bend and Algiers. At its zenith, the kingdom reached the Moulouya river to the west, Sijilmasa to the south, and the Soummam river to the east.[http://www.qantara-med.org/qantara4/public/show_document.php?do_id=603&lang=en The Abdelwadids (1236–1554)], on qantara-med.org{{cite book|last=Simon|first=Jacques|url=https://books.google.com/books?id=V31-r9820IQC&pg=PA175|title=L'Algérie au passé lointain: de Carthage à la régence d'Alger|date=1 August 2017|publisher=Harmattan|isbn=9782296139640|via=Google Books}} The Zayyanid dynasty's rule lasted from 1235 until 1556, when their rule, under pressure from the Spanish in Oran and the Saadians in Morocco, was finally ended by the Ottomans.Phillip Chiviges Naylor, North Africa: a history from antiquity to the present, (University of Texas Press, 2009), 98.{{Rp|157}}

Zanata tribesmen also played a role as light cavalry in the armies of the Emirate of Granada. This gave rise to the Spanish term jinete (derived from the name 'Zenata'), which denoted this type of light cavalry.{{Cite book|last=Kennedy|first=Hugh|title=Muslim Spain and Portugal: A Political History of al-Andalus|publisher=Routledge|year=1996|isbn=9781317870418|location=|pages=282–283}}{{Cite book|last=Fletcher|first=Richard|url=https://books.google.com/books?id=wrMG-LfuU7oC&dq=zanata+jinete&pg=PA159|title=Moorish Spain|publisher=University of California Press|year=1992|isbn=978-0-520-24840-3|pages=159|language=en}} They formed the backbone of the Granadan army, serving both in crucial battles as well as in regular raids inside Christian territory.{{Cite book|last=Harvey|first=L.P.|title=Islamic Spain, 1250 to 1500|publisher=University of Chigaco Press|year=1990|isbn=0226319628|pages=230}} They were highly mobile on the field, armed with lances, javelins, and small round shields known for their flexibility, and used their own characteristic set of tactics.{{Cite book|last=Echevarria|first=Ana|title=Knights on the Frontier: The Moorish Guard of the Kings of Castile (1410-1467)|publisher=Brill|year=2009|isbn=978-90-47-42441-3|pages=99, 114}}{{Cite book|last=O'Callaghan|first=Joseph F.|url=https://books.google.com/books?id=NOiAzwEJgaYC&dq=zanata+jinete&pg=PA226|title=The Gibraltar Crusade: Castile and the Battle for the Strait|publisher=University of Pennsylvania Press|year=2011|isbn=978-0-8122-0463-6|pages=226|language=en}} They were recruited and led by exiled members of the Marinid family and settled within the kingdom of Granada. Their Marinid commander was known as the shaykh al-ghuzāt ('chief of the ghazis'), but in 1374 Muhammad V suppressed this office due to their political interference, after which they were commanded by a Nasrid or Andalusi general. They also served as mercenaries in the armies of Christian kingdoms such as Castile or as auxiliaries sent by the Nasrid emirs of Granada to aid their Castilian allies.

• Numidia
• Dihya
• Zanata Stone
• Su'da

{{reflist}}

{{EB1911 poster|Zenata}}

• {{cite web | url=http://www.mondeberbere.com/civilisation/gourara/gourara.htm | title=Les Zénètes du Gourara d'hier à aujourd'hui (Sahara Zenatas) | access-date=December 9, 2012 | author=Rachid Bellil, Université d'Alger}}
• {{cite book | url=https://books.google.com/books?id=bHh5plYLhHEC | title=Jews, Visigoths, and Muslims in Medieval Spain: Cooperation and Conflict | access-date=December 9, 2012 | author=Norman Roth| year=1994 | isbn=9004099719 }}

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{{Berber}}

{{DEFAULTSORT:Zenata People}}

Category:Berber peoples and tribes

Category:African nomads

Category:Berbers in Algeria

Category:Berbers in Morocco

Category:Berbers in Tunisia