religion and children
{{Short description|none}}
{{globalize|date= October 2020}}
Children often acquire religious views approximating those of their parents, although they may also be influenced by others they communicate with – such as peers and teachers. Matters relating the subject of children and religion may include rites of passage, education, and child psychology, as well as discussion of the moral issue of the religious education of children.
Image:StMarysTotnes.jpg, Devon, UK]]
Image:KissosAgiaMarina1.jpg (Pelion, Greece)]]
Rites of passage
Image:InfantBaptism.jpg infant baptism in the United States]]
{{Main|Rite of passage}}
Most Christian denominations practice infant baptism{{usurped|1=[https://web.archive.org/web/19990819112057/http://adherents.com/adh_branches.html Major Branches of Religions Ranked by Number of Adherents]}} to enter children into the faith. Some form of confirmation ritual occurs when the child has reached the age of reason and voluntarily accepts the religion.
Ritual circumcision is used to mark Jewish and Muslim and Coptic Christian{{cite book |author=Thomas Riggs |title=Worldmark Encyclopedia of Religious Practices: Religions and denominations |chapter=Christianity: Coptic Christianity |year=2006 |publisher=Thomson Gale |isbn=978-0-7876-6612-5 |url=https://books.google.com/books?id=uTMOAQAAMAAJ}} and Ethiopian Orthodox Christian{{cite encyclopedia |year=2011 |title=Circumcision |encyclopedia=Columbia Encyclopedia |publisher=Columbia University Press |url=http://www.infoplease.com/encyclopedia/science/circumcision.html }} infant males as belonging to the faith. Jewish boys and girls then confirm their belonging at a coming of age ceremony known as the Bar and Bat Mitzvah respectively.
Education
File:Young Muslim Couple with Toddler at Masjid al-Haram, 6 April 2015.JPG couple and their toddler at Masjid al-Haram, Makkah, Saudi Arabia]]
=Religious education=
A parochial school (US) or faith school (UK), is a type of school which engages in religious education in addition to conventional education. Parochial schools may be primary or secondary and may have state funding but varying amounts of control by a religious organization. In addition, there are religious schools which only teach the religion and subsidiary subjects (such as the language of the holy books), typically run on a part-time basis separate from normal schooling. Examples are the Christian Sunday schools and the Jewish Hebrew schools. Islamic religious schools are known in English by the Arabic loanword Madrasah.
=Prayer in school=
{{Main|School prayer}}
Religion may have an influence on what goes on in state schools. For example, in the UK the Education Act 1944 introduced the requirement for daily prayers in all state-funded schools, but later acts changed this requirement to a daily "collective act of worship", the School Standards and Framework Act 1998 being the most recent. This also requires such acts of worship to be "wholly or mainly of a broadly Christian character".[http://www.teachernet.gov.uk/teachingandlearning/subjects/re/worship/ www.teachernet.gov.uk] {{webarchive|url=https://web.archive.org/web/20101104032112/http://www.teachernet.gov.uk/teachingandlearning/subjects/re/worship/ |date=2010-11-04 }} The term "mainly" means that acts related to other faiths can be carried out providing the majority are Christian.[http://www.cesew.org.uk/standard.asp?id=4464 Catholic Education Service] {{webarchive|url=https://web.archive.org/web/20110716190911/http://www.cesew.org.uk/standard.asp?id=4464 |date=2011-07-16 }}
=Teaching evolution=
{{Main|Creation and evolution in public education}}
The creation–evolution controversy, especially the status of creation and evolution in public education, is a debate over teaching children the origin and evolution of life, mostly in conservative regions of the United States. However, evolution is accepted by the Catholic Church and is a part of the Catholic Catechism.{{citation needed|date=November 2012}}
=Display of religious symbols=
{{See also|Laïcité}}
In France, children are forbidden from wearing conspicuous religious symbols in public schools.{{citation needed|date=September 2012}}
Religious indoctrination of children
{{see also|Indoctrination|Criticism of religion#children|Child evangelism movement#Criticism|Shūkyō nisei}}
Many legal experts have argued that the government should create laws in the interests of the welfare of children, irrespective of the religion of their parents.{{cite web|url=http://www.cirp.org/library/legal/dwyer2/|title=Parents' Religion and Children's Welfare: Debunking the Doctrine of Parents' Rights|author=James G. Dwyer|work=CALIFORNIA LAW REVIEW|volume=82|number=6|pages=1371–1447|date=December 1994}} Nicholas Humphrey has argued that children "have a human right not to have their minds crippled by exposure to other people's bad ideas," and should have the ability to question the religious views of their parents.{{cite web|url=http://edge.org/conversation/what-shall-we-tell-the-children|title=WHAT SHALL WE TELL THE CHILDREN?|date=21 February 1997|publisher=Edge}}
In "Parents' religion and children's welfare: debunking the doctrine of parents' rights", philosopher Arthur Schopenhauer spoke of the subject in the 19th century:
{{blockquote|"And as the capacity for believing is strongest in childhood, special care is taken to make sure of this tender age. This has much more to do with the doctrines of belief taking root than threats and reports of miracles. If, in early childhood, certain fundamental views and doctrines are paraded with unusual solemnity, and an air of the greatest earnestness never before visible in anything else; if, at the same time, the possibility of a doubt about them be completely passed over, or touched upon only to indicate that doubt is the first step to eternal perdition, the resulting impression will be so deep that, as a rule, that is, in almost every case, doubt about them will be almost as impossible as doubt about one's own existence."|Arthur Schopenhauer|On Religion: A Dialogue}}
Several authors have been critical of religious indoctrination of children, such as Nicholas Humphrey,{{cite journal
| last = Humphrey
| first = Nicolas
| year = 1998
| title = What Shall We Tell the Children?
| journal = Social Research
| volume = 65
| pages = 777–805
| url=http://www.humphrey.org.uk/papers/1998WhatShallWeTell.pdf
| quote=Children, I'll argue, have a human right not to have their minds crippled by exposure to other people's bad ideas – no matter who these other people are.
}} Daniel Dennett{{cite book |last=Dennett |first=Daniel |author-link=Daniel Dennett |title=Breaking the Spell|year=2006 |publisher=Viking |location= New York|isbn=0-670-03472-X |title-link=Breaking the Spell: Religion as a Natural Phenomenon }} and Richard Dawkins. Christopher Hitchens and Dawkins use the term child abuse to describe the harm that some religious upbringings inflict on children.{{Cite book| author=Richard Dawkins | title=The God Delusion | chapter=Childhood, abuse and the escape from religion}}{{Cite book| first=Christopher |last=Hitchens| title=God is Not Great| chapter=Is Religion Child Abuse?}} A. C. Grayling has argued "we are all born atheists... and it takes a certain amount of work on the part of the adults in our community to persuade [children] differently."{{cite web|url=http://www.abc.net.au/radionational/programs/latenightlive/the-god-argument-ac-grayling/4594806 |title=The God Argument|date=26 March 2013|work=Late Night Live|publisher=ABC Radio National}}
Dawkins states that he is angered by the labels "Muslim child" or "Catholic child". He asks how a young child can be considered intellectually mature enough to have such independent views on the cosmos and humanity's place within it. By contrast, Dawkins states, no reasonable person would speak of a "Marxist child"{{efn|However, consider the Jugendweihe ceremonies in eastern Germany}} or a "Tory child." He suggests there is little controversy over such labeling because of the "weirdly privileged status of religion". Once, Dawkins stated that sexually abusing a child is "arguably less" damaging than "the long term psychological damage inflicted by bringing up a child Catholic in the first place". Dawkins later wrote that this was an off-the-cuff remark.
Child marriage
{{Recentism|section|reason=Before 1929 English law allowed girls as young as 12 to be married.|date=February 2019}}{{Main|Child marriage}}
Some{{which|date=February 2019}} scholars of Islam{{cite web|title=Seyaj Organization for the Protection of Children. |url=http://seyaj.org/en/ |url-status=dead |archive-url=https://web.archive.org/web/20091007235352/http://www.seyaj.org/en/ |archive-date=October 7, 2009 }} have permitted the child marriage of older men to girls as young as 10 years of age if they have entered puberty. The Seyaj Organization for the Protection of Children describes cases of a 10-year-old girl being married and raped in Yemen (Nujood Ali),{{cite news| last= Daragahi| first= Borzou | title= Yemeni bride, 10, says I won't | newspaper= Los Angeles Times | date= June 11, 2008 | url= https://www.latimes.com/archives/la-xpm-2008-jun-11-fg-childbride11-story.html | access-date= 16 February 2010}} a 13-year-old Yemeni girl dying of internal bleeding three days after marriage,{{cite news| url=http://www.foxnews.com/world/2010/04/10/dead-yemeni-child-bride-tied-raped-says-mom | archive-url=https://web.archive.org/web/20100413120740/http://www.foxnews.com/world/2010/04/10/dead-yemeni-child-bride-tied-raped-says-mom/ | url-status=dead | archive-date=April 13, 2010 | work=Fox News | title=Dead Yemeni child bride tied up, raped, says mom | date=2010-04-10}}{{Cite news| url=http://www.cnn.com/2010/WORLD/meast/04/09/yemen.child.bride.death/index.html?hpt=Sbin | title=Yemeni child bride dies of internal bleeding | date=2010-04-09 | work=CNN}} and a 12-year-old girl dying in childbirth after marriage.{{Cite news|title = CNN article on 12 year old bride death|url=http://www.cnn.com/2009/HEALTH/09/14/yemen.childbirth.death/index.html | date=2009-09-14}}
Latter Day Saint church founder Joseph Smith married girls as young as 13 and 14,{{Cite book| last=Compton
| first=Todd
| author-link=Todd Compton
| title=In Sacred Loneliness: The Plural Wives of Joseph Smith
| publisher=Signature Books
| place=Salt Lake City, UT
| year=1997
| isbn=1-56085-085-X
| title-link=In Sacred Loneliness: The Plural Wives of Joseph Smith
}} and other Latter Day Saints married girls as young as 10.{{Cite book| last=Hirshon | first=Stanley P. | title=The Lion of the Lord | publisher=Alfred A. Knopf | year=1969 }} The Church of Jesus Christ of Latter-day Saints eliminated underaged marriages in the 19th century, but several fundamentalist branches of Mormonism continue the practice.{{cite journal | first= Eve |last= D’Onofrio |title= Child Brides, Inegalitarianism, and the Fundamentalist Polygamous Family in the United States |journal= International Journal of Law, Policy and the Family |year= 2005 |volume= 19 |issue= 3 |pages= 373–394 |doi= 10.1093/lawfam/ebi028 }}
Health effects
=Medical care=
Image:St. Francis Borgia Helping a Dying Impenitent by Goya.jpg performing an exorcism, by Goya]]
{{See also|Exorcism|Faith healing}}
Some religions treat illness, both mental and physical, in a manner that does not heal, and in some cases exacerbates the problem. Specific examples include faith healing of certain Christian sects, denominations which eschew medical care including vaccinations or blood transfusions, and exorcisms.{{cite web| title =Exorcism by Rabbis: Talmud Sages and Their Magic| publisher =Bar-Ilan University, Israel| url =http://faculty.biu.ac.il/~barilm/exorcism.html| url-status =dead| archive-url =https://web.archive.org/web/20071229075358/http://faculty.biu.ac.il/~barilm/exorcism.html| archive-date =2007-12-29}}{{cite web|last=Papademetriou |first=George C |title=Exorcism in the Orthodox Church |url=http://www.goarch.org/en/ourfaith/articles/article7079.asp |url-status=dead |archive-url=https://web.archive.org/web/20080924175937/http://www.goarch.org/en/ourfaith/articles/article7079.asp |archive-date=September 24, 2008 }}
Faith based practices for healing purposes have come into direct conflict with both the medical profession and the law when victims of these practices are harmed, or in the most extreme cases, killed by these "cures."{{cite news| title=Exorcism priest is jailed for nun death|newspaper=The Scotsman|author=Carmiola Ionescu|url=http://thescotsman.scotsman.com/international.cfm?id=271822007}}{{cite news|title=US boy dies during 'exorcism'|url=http://news.bbc.co.uk/2/hi/americas/3179789.stm|work=BBC News | date=2003-08-25 | access-date=2010-01-02}}{{cite news|title=Exorcism bid turns fatal|url=http://www.hindu.com/2005/01/05/stories/2005010512820300.htm |archive-url=https://web.archive.org/web/20050208012212/http://www.hindu.com/2005/01/05/stories/2005010512820300.htm |url-status=dead |archive-date=2005-02-08 | location=Chennai, India|newspaper=The Hindu|date=2005-01-05}} A detailed study in 1998 found 140 instances of deaths of children due to religion-based medical neglect. Most of these cases involved religious parents relying on prayer to cure the child's disease, and withholding medical care.{{Cite journal
| doi=10.1542/peds.101.4.625
| title=Child fatalities from religion-motivated medical neglect
| journal =Pediatrics
| first2=R
| date = April 1998
| last2=Swan
|pages =625–9
| last=Asser
| first=S. M.
| pmid=9521945
| volume=101
| issue=4 Pt 1}}
Jehovah's Witnesses object to blood transfusion primarily on religious grounds, they believe that blood is sacred and God said "abstain from blood" (Acts 15:28–29).
Religion as a by-product of children's attributes
Dawkins proposes that religion is a by-product arising from other features of the human species that are adaptive.{{cite book |author=Dawkins, Richard |title=The God Delusion |publisher=Houghton Mifflin |location=Boston |year=2006 |page=[https://archive.org/details/goddelusion00dawk/page/406 406] |isbn=0-618-68000-4 |author-link = Richard Dawkins|title-link=The God Delusion }} One such feature is the tendency of children to "believe, without question, whatever your grown-ups tell you" (Dawkins, 2006, p. 174).
Psychologist Paul Bloom sees religion as a by-product of children's instinctive tendency toward a dualistic view of the world, and a predisposition towards creationism.{{cite web|last1=Bloom|first1=Paul|title=Is God an Accident?|url=https://www.theatlantic.com/magazine/archive/2005/12/is-god-an-accident/304425/|website=The Atlantic|access-date=15 May 2016|language=en-US|date=December 2005}} Deborah Kelemen has also written that children are naturally teleologists, assigning a purpose to everything they come across.{{cite journal
| last = Kelemen
| first = Deborah
| year = 2004
| title = Are children "intuitive theists"?
| journal = Psychological Science
| volume = 15
| issue = 5
| pages = 295–301
| doi=10.1111/j.0956-7976.2004.00672.x
| pmid = 15102137
}}
Developmental psychology
{{excerpt|Psychology of religion|Developmental approaches to religion}}
See also
Notes
{{notelist}}
References
{{reflist|2}}
External links
- {{usurped|1=[https://web.archive.org/web/20080305231359/http://www.lrainc.com/swtaboo/taboos/ltn01.html Love Thy Neighbor: The Evolution of In-Group Morality]}} By John Hartung Skeptic, Vol. 3, No. 4, 1995. Includes the responses of Israeli children to the account of the Battle of Jericho in the Book of Joshua.
{{Religion and topic}}