Chipewyan

File:Kids by canoe - Dene - La Loche Sask 1943.jpg]]

The term Chipewyan ({{lang|cr-Cans|ᒌᐯᐘᔮᐣ}}) is an exonym from the Cree language meaning 'pointed hides', referring to the design of their parkas.{{Cite web |date=27 September 2021 |title=Chipewyan |url=https://en.wiktionary.org/wiki/Chipewyan}}

The French-speaking missionaries to the northwest of the Red River Colony referred to the Chipewyan people as Montagnais in their documents written in French.{{cite book |last=Petitot |first=Émile Fortuné Stanislas Joseph |title=Dictionnaire de la langue Dènè-Dindjié, dialectes montagnais ou chippewayan, peaux de lièvre et loucheux, renfermant en outre un grand nombre de termes propres à sept autres dialectes de la même langue; précédé d'une monographie des Dènè-Dindjié, d'une grammaire et de tableaux synoptiques des conjugaisons (see preface) |location=Paris |publisher=E. Leroux |url=http://peel.library.ualberta.ca/bibliography/789.html |date=1876 |access-date=5 December 2014 }} Montagnais simply means 'mountain people' or 'highlanders' in French and has been applied to many unrelated nations across North America over time. For example, the Neenolino Innu of northern Quebec are also called {{lang|fr|Montagnais}}.

Historically, the Denesuline were allied to some degree with the southerly Cree, and warred against Inuit and other Dene peoples to the north of Chipewyan lands.

An important historic Denesuline is Thanadelthur ("Marten Jumping"), a young woman who early in the 18th century helped her people to establish peace with the Cree, and to get involved with the fur trade.Steckley 1999

The Sayisi Dene of northern Manitoba are a Chipewyan band notable for hunting migratory caribou. They were historically located at Little Duck Lake and known as the "Duck Lake Dene". In 1956, the government forcibly relocated them to the port of Churchill on the shore of Hudson Bay and a small village north of Churchill called North Knife River, joining other Dene and becoming members of "Fort Churchill Chipewyan Band". In the 1970s, the "Duck Lake Dene" opted for self-reliance, a return to caribou hunting, and relocated to Tadoule Lake, legally becoming "Sayisi Dene First Nation (Tadoule Lake, Manitoba)" in the 1990s.{{cite web|url=http://www.ainc-inac.gc.ca/ch/rcap/sg/sg36_e.html |title=The Sayisi Dene (Manitoba) |access-date=12 October 2007 |work=Indian and Northern Affairs Canada |archive-url=https://web.archive.org/web/20060502082957/http://www.ainc-inac.gc.ca/ch/rcap/sg/sg36_e.html |archive-date=2 May 2006 }}{{cite book|url=https://uofmpress.ca/books/detail/night-spirits |title=Night Spirits: The Story of the Relocation of the Sayisi Dene |first1=Ila |last1=Bussidor |first2=Ustun |last2=Bilgen-Reinart |date=March 2000 |isbn=9780887556432}}

{{Indigenous Peoples of Canada}}

{{Main|Chipewyan language}}

The Chipewyan used to be largely nomadic, organized into small bands and temporarily lived in tepees. They wore one-piece pants and moccasin outfits. However, their nomadic lifestyle began to erode in 1717 when they encountered English settlers. The Chipewyan subsequently became important in the subarctic trade by exchanging furs and hides for metal tools, guns and cloth.{{Cite book|title=Human: The Definitive Visual Guide|publisher=Dorling Kindersley|year=2004|isbn=0-7566-0520-2|editor-last=Winston|editor-first=Robert|location=New York|pages=353}}

Modern Chipewyan are either fluidly sedentary or semi-nomadic in lifestyle. Many still practice their traditional lifestyle for subsistence including fishing or caribou hunting although this process is modernized with the use of modern nets, tools, transportation and more.

File:Chipewyan map.svg

{{Infobox ethnonym|people=Dënë Sųłinë́
ᑌᓀ ᓱᒼᕄᓀ|language=Dënë Sųłinë́ Yatıé
ᑌᓀ ᓱᒼᕄᓀ ᔭᕠᐁ|country=Dënë Sųłinë́ Nëné,
ᑌᓀᓱᐠᒼᕄᓀ ᓀᓀ,{{indent|5}}Denendeh{{indent|5}}ᑌᓀᐣᑌᐧ}}

Denesuline (Chipewyan) speak the Denesuline language, of the Athabaskan linguistic group. Denesuline is spoken by Indigenous peoples in Canada whose name for themselves is a cognate of the word {{lang|chp-Latn|dene}} ("people"): {{lang|chp-Latn|Denésoliné}} (or {{lang|chp-Latn|Dënesųłiné}}). Speakers of the language speak different dialects but understand each other. There is a 'k', t dialect that most people speak. For example, people in Fond du lac, {{lang|chp-Latn|Gąnı kuę́}} speak the 'k' and say {{lang|chp-Latn|yaki ku}} while others who use the 't' say {{lang|chp-Latn|yati tu}}.

The name Chipewyan is, like many people of the Canadian Prairies, of Algonquian origin. It is derived from the Plains Cree name for them, {{lang|crk-Latn|Cīpwayān}} ({{lang|crk-Cans|ᒌᐘᔮᐣ}}), "pointed skin", from {{lang|crk-Latn|cīpwāw}} ({{lang|crk-Cans|ᒌᐚᐤ}}), "to be pointed"; and {{lang|crk-Latn|wayān}} ({{lang|crk-Cans|ᐘᔮᐣ}}), "skin" or "hide" - a reference to the cut and style of Chipewyan parkas.Campbell, Lyle (1997). American Indian Languages: The Historical Linguistics of Native America. Oxford: Oxford University Press, pg. 395

Most Chipewyan people now use Dene and Denesuline to describe themselves and their language. The Saskatchewan communities of Fond-du-Lac,{{cite web| title =Prince Albert Grand Council (Fond-du-Lac)| url =http://www.pagc.sk.ca/pagc.asp?ID=3| access-date =26 May 2013| archive-url =https://web.archive.org/web/20120212123739/http://www.pagc.sk.ca/pagc.asp?ID=3| archive-date =12 February 2012}} Black Lake{{cite web| title =Prince Albert Grand Council (Black Lake)| url =http://www.pagc.sk.ca/pagc.asp?ID=1| access-date =26 May 2013| archive-url =https://web.archive.org/web/20140408161847/http://www.pagc.sk.ca/pagc.asp?ID=1| archive-date =8 April 2014}} and Wollaston Lake{{cite web| title =Prince Albert Grand Council (Wollaston Lake)| url =http://www.pagc.sk.ca/pagc.asp?ID=4| access-date =26 May 2013| archive-url =https://web.archive.org/web/20120212123748/http://www.pagc.sk.ca/pagc.asp?ID=4| archive-date =12 February 2012}} are a few.

Despite the superficial similarity of the names, the Chipewyan are not related to the Chippewa (Ojibwe) people.

In 2015, Shene Catholique-Valpy, a Chipewyan woman in the Northwest Territories, challenged the territorial government over its refusal to permit her to use the Glottal stop (letter) in her daughter's name, Sahaiʔa. The territory argued that territorial and federal identity documents were unable to accommodate the letter. Sahaiʔa's mother finally registered her name with a hyphen in place of the {{angbr|ʔ}}, while continuing to challenge the policy. Shortly afterwards, another woman named Andrea Heron also challenged the territory on the same grounds, for refusing to accept the letter {{angbr|ʔ}} in her daughter's Slavey name, Sakaeʔah (actually a cognate of Sahaiʔa).{{cite news|last1=Browne|first1=Rachel|title=What's in a name? A Chipewyan's battle over her native tongue|url=http://www.macleans.ca/society/life/all-in-the-family-name/|access-date=5 April 2015|work=Maclean's|date=12 March 2015}}

Chipewyan peoples live in the region spanning the western Canadian Shield to the Northwest Territories, including northern parts of the provinces of Manitoba, Alberta and Saskatchewan. There are also many burial and archaeological sites in Nunavut which are part of the Dënesųłı̨ne group.

The following list of First Nations band governments had in August 2016 a total registered membership of 25,519, with 11,315 in Saskatchewan, 6,952 in Alberta, 3,038 in Manitoba and 4,214 in the Northwest Territories. All had Denesuline populations; however, several had a combination of Cree and Denesuline members (see the Barren Lands First Nation in Manitoba and the Fort McMurray First Nation in Alberta).

There are also many Dene (Dënesųlı̨ne)-speaking Métis communities located throughout the region. The Saskatchewan village of La Loche, for example, had 2,300 residents who in the 2011 census identified as speaking Dene (Denesuline) as their native language.{{cite web

| title = Community Profiles (Canada Census 2011)

|date = 8 February 2012| url =http://www12.statcan.gc.ca/census-recensement/2011/dp-pd/prof/index.cfm?Lang=E

| access-date =29 June 2013}} About 1,800 of the residents were Métis and about 600 were members of the Clearwater River Dene Nation.{{cite web

| title =2006 Aboriginal Population Profile (La Loche)

|date = 15 January 2008| url =http://www12.statcan.gc.ca/census-recensement/2006/dp-pd/prof/92-594/details/page.cfm?Lang=E&Geo1=CSD&Code1=4718074&Geo2=PR&Code2=47&Data=Count&SearchText=La%20Loche&SearchType=Begins&SearchPR=01&B1=All&GeoLevel=PR&GeoCode=4718074

| access-date =11 May 2014}}

The relocation of the Sayisi Dene is commemorated by the Dene Memorial in Churchill, Manitoba.{{cite web | title =Dene Memorial |date=27 February 2014|url=https://virtualglobetrotting.com/map/dene-memorial/}}

{{More citations needed section|date=March 2025}}

{{Location_map+|Canada

|relief=yes

| width = 250

| float = right

| caption = Villages in Canada with a Denesuline speaking population

| places =

{{Location map~|Canada | label= | lat=59.32 | long=-107.19 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=59.25 | long=-105.83 | label_size=75 | marksize=5| position=top}}

{{Location map~|Canada | label=| lat=59.13 | long=-105.6 | label_size=75 | marksize=5|position=bottom}}

{{Location map~|Canada | label= | lat=58.10 | long=-103.168 | label_size=75 | marksize=5|position=bottom}}

{{Location map~|Canada | label= | lat=56.48 | long=-109.43 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=56.47 | long=-108.70 | label_size=75 | marksize=5| position=right}}

{{Location map~|Canada | label= | lat=55.928 | long=-108.937 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=55.89 | long=-107.7 | label_size=75 | marksize=5|position=left}}

{{Location map~|Canada| label= | lat=58.62 | long=-101.48 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=58.71 | long=-98.48 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=54.296 | long=-110.29 | label_size=75 | marksize=5 | position=left}}

{{Location map~|Canada | label= | lat=55.845 | long=-110.904 |label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=60.0 | long=-111.89 | label_size=75 | marksize=5| position=bottom}}

{{Location map~|Canada | label= | lat=58.714 | long=-111.158 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=55.145 | long=-107.61 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=59.6 | long=-109.25 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=57.064 | long=-109.13 | label_size=75 | marksize=5 | position=left}}

{{Location map~|Canada | label= | lat=56.184 | long=-109.57 |label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=56.366 | long=-109.445 | label_size=75 | marksize=5| position=bottom}}

{{Location map~|Canada | label= | lat=55.88 | long=-108.96 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=57.186 | long=-111.636 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=61.17 | long=-113.67 | label_size=75 | marksize=5| position=left}}

{{Location map~|Canada | label= | lat=62.405 | long=-110.738 | label_size=75 | marksize=5| position=left}}

}}

{{Location_map+

|Canada Saskatchewan|relief=yes

| width = 250

| float = right

| caption = 15 communities in Canada with Denesuline populations. Flashing dots are villages with over 1,000 speakers.

| places =

{{Location map~|Canada Saskatchewan| label=Fond-du-Lac | lat=59.32 | long=-107.19 | label_size=75 | marksize=6| position=left}}

{{Location map~|Canada Saskatchewan| label=Stony Rapids | lat=59.25 | long=-105.83 | label_size=75 | marksize=6| position=top}}

{{Location map~|Canada Saskatchewan| label=Black Lake | lat=59.13 | long=-105.6 | label_size=75 | marksize= 7|mark=Locator_Dot2.gif| position=bottom}}

{{Location map~|Canada Saskatchewan| label=Wollaston Lake | lat=58.10 | long=-103.168 | label_size=75 | marksize=7|mark=Locator_Dot2.gif}}

{{Location map~|Canada Saskatchewan| label=La Loche | lat=56.48 | long=-109.43 | label_size=75 | marksize=7|mark=Locator_Dot2.gif| position=left}}

{{Location map~|Canada Saskatchewan| label=Turnor Lake | lat=56.47 | long=-108.70 | label_size=75 | marksize=6 | position=right}}

{{Location map~|Canada Saskatchewan| label=Dillon | lat=55.928 | long=-108.937 | label_size=75 | marksize=6 | position=left}}

{{Location map~|Canada Saskatchewan| label=Patuanak | lat=55.89 | long=-107.7 | label_size=75 | marksize=6}}

{{Location map~|Canada Saskatchewan| label=Lac Brochet | lat=58.62 | long=-101.48 | label_size=75 | marksize=6 | position=left}}

{{Location map~|Canada Saskatchewan| label=Tadoule Lake | lat=58.71 | long=-98.48 | label_size=75 | marksize=6}}

{{Location map~|Canada Saskatchewan| label=Cold Lake | lat=54.296 | long=-110.29 | label_size=75 | marksize=6 | position=left}}

{{Location map~|Canada Saskatchewan| label=Janvier | lat=55.845 | long=-110.904 |label_size=75 | marksize=6 | position=left}}

{{Location map~|Canada Saskatchewan| label=Fort Smith | lat=60.0 | long=-111.89 | label_size=75 | marksize=6 | position=bottom}}

{{Location map~|Canada Saskatchewan| label=Fort Chipewyan | lat=58.714 | long=-111.158 | label_size=75 | marksize=6 | position=left}}

{{Location map~|Canada Saskatchewan| label=La Plonge | lat=55.145 | long=-107.61 | label_size=75 | marksize=6 | position=left}}

}}

The Chipewyan moved in small groups or bands, consisting of several extended families, alternating between winter and summer camps. The groups participated in hunting, trapping, fishing and gathering in Canada's boreal forest and around the many lakes of their territory. Later, with the emerging North American fur trade, they organized into several major regional groups in the vicinity of the European trading posts to control, as middleman, the carrying trade in furs and the hunting of fur-bearing animals. The new social groupings also enabled the Chipewyan to dominate their Dene neighbours and to better defend themselves against their rifle-armed Cree enemies, who were advancing to the Peace River and Lake Athabasca.

• Kaí-theli-ke-hot!ínne (K'aı́tëlı́ hót'ı̨ne) ('willow flat-country up they-dwell') lived on the western shore of Lake Athabasca at Fort Chipewyan. Their tribal area extended northward to Fort Smith on the Slave River and south to Fort McMurray on the Athabasca River[http://www.worldwisdom.com/public/viewpdf/default.aspx?article-title=The_Chipewyan.pdf The Chipewyan]
• Kés-ye-hot!ínne (K'ësyëhót'ı̨ne) ('aspen house they-dwell' or 'poplar house they-dwell') lived on the upper reaches of the Churchill River, along the Lac Île-à-la-Crosse, Methye Portage, Cold Lake, Heart Lake and Onion Lake. The tribal name is probably a description of adjacent Chipewyan groups for this major regional group and takes literally reference to the Lac Ile à la Crosse established European trading forts which were built with Poplar or Aspen wood.
• Hoteladi Hótthę̈nádé dëne ('northern people') lived north of the Kés-ye-hot!ínne between Cree Lake, west of Reindeer Lake on the south and on the east shore of Lake Athabasca in the north.
• Hâthél-hot!inne (Hátthëlót'ı̨ne) ('lowland they-dwell') lived in the Reindeer Lake (ɂëtthën tué) region which drains south into the Churchill River.
• Etthen eldili dene (Etthén heldélį Dené, Ethen-eldeli - 'Caribou-Eaters') lived in the taiga east of Lake Athabasca far east to Hudson Bay, at Reindeer Lake, Hatchet Lake, Wollaston Lake and Lac Brochet
• Kkrest'ayle kke ottine ('dwellers among the quaking aspens' or 'trembling aspen people') lived in the boreal forests between Great Slave Lake in the south and Great Bear Lake in the north.
• Sayisi Dene (Saı́yısı́ dëne) (or Saw-eessaw-dinneh - 'people of the east') traded at Fort Chipewyan. Their hunting and tribal areas extended between Lake Athabasca and Great Slave Lake, and along the Churchill River.
• Gáne-kúnan-hot!ínne (Gąnı̨ kuę hót'ı̨ne) ('jack-pine home they-dwell') lived in the taiga east of Lake Athabasca and were particularly centred along the eastern Fond-du-Lac area.
• Des-nèdhè-kkè-nadè (Dësnëdhé k'e náradé dëne) (Desnedekenade, Desnedhé hoį́é nadé hot'įnę́ - 'people along the great river') were also known as Athabasca Chipewyan. They lived between Great Slave Lake and Lake Athabasca along the Slave River near Fort Resolution (Denı́nu Kų́ę́ — 'moose Island').
• Thilanottine (Tthı́lą́ne hót'ı̨ne) (Tu tthílá hot'įnę́ — 'those who dwell at the head of the lakes' or 'people of the end of the head') lived along the lakes of the Upper Churchill River area, along the Churchill River and Athabasca River, from Great Slave Lake and Lake Athabasca in the north to Cold Lake and Lac La Biche in the southwest.[http://www.sicc.sk.ca/heritage/ethnography/dene/territory/prereserve.html Dene] {{webarchive|url=https://web.archive.org/web/20040622144000/http://www.sicc.sk.ca/heritage/ethnography/dene/territory/prereserve.html |date=22 June 2004 }}
• Tandzán-hot!ínne (Tálzą́hót'ı̨ne) ('dwellers at the dirty lake', also known as Dení-nu-eke-tówe - 'moose island up lake-on') lived on the northern shore of Great Slave Lake and along the Yellowknife River, and before their expulsion by the Tłı̨chǫ along the Coppermine River. They were often regarded as a Chipewyan group, but form as "Yellowknives" historically an independent First Nation and called themselves T'atsaot'ine (T'átsąnót'ı̨ne).

The Dënesųłı̨ne people are part of many band governments spanning Alberta, Saskatchewan, Manitoba and the Northwest Territories.

• Matonabbee (Matąnebı́)
• Matooskie
• Thanadelthur (Thánadëltth'ér)
• Louis Riel, who was a grandson of a Chipewyan
• Jimmy Herman, actor from Cold Lake First Nation
• Alex Janvier, artist from Cold Lake First Nation

{{reflist}}

{{refbegin}}

• Athabasca Chipewyan First Nation. Footprints on the Land: Tracing the Path of the Athabasca Chipewyan First Nation. Fort Chipewyan, Alta: Athabasca Chipewyan First Nation, 2003. {{ISBN|0-9733293-0-0}}
• Birket-Smith, Kaj. Contributions to Chipewyan Ethnology. Copenhagen: Gyldendal, 1930.
• Bone, Robert M., Earl N. Shannon, and Stewart Raby. The Chipewyan of the Stony Rapids Region; A Study of Their Changing World with Special Attention Focused Upon Caribou. Mawdsley memoir, 1. Saskatoon: Institute for Northern Studies, University of Saskatchewan, 1973. {{ISBN|0-88880-003-7}}
• Bussidor, Ila, Usten Bilgen-Reinart. "Night Spirits: The Story of the Relocation of the Sayisi Dene." University of Manitoba Press, 16 March 2000. (Memoir of a Dene Woman's experiences in Churchill, Manitoba.)
• Clayton-Gouthro, Cecile M. Patterns in Transition: Moccasin Production and Ornamentation of the Janvier Band Chipewyan. Mercury series. Hull, Quebec: Canadian Museum of Civilization, 1994. {{ISBN|0-660-14023-3}}
• Cook, Eung-Do. 2006. The Patterns of Consonantal Acquisition and Change in Chipewyan (Dene Suline). International Journal of American Linguistics. 72, no. 2: 236.
• Dramer, Kim, and Frank W. Porter. The Chipewyan. New York: Chelsea House, 1996. {{ISBN|1-55546-139-5}}
• Elford, Leon W., and Marjorie Elford. English-Chipewyan Dictionary. Prince Albert, Sask: Northern Canada Evangelical Mission, 1981.
• Goddard, Pliny Earle. Texts and Analysis of Cold Lake Dialect, Chipewyan. Anthropological papers of the American Museum of Natural History, v. 10, pt. 1–2. New York: Published by order of the Trustees [of the American Museum of Natural History], 1912.
• Grant, J. C. Boileau. Anthropometry of the Chipewyan and Cree Indians of the Neighbourhood of Lake Athabaska. Ottawa: F.A. Acland, printer, 1930.
• Human Relations Area Files, inc. Chipewyan ND07. EHRAF collection of ethnography. New Haven, Conn: Human Relations Area Files, 2001.
• Irimoto, Takashi. Chipewyan Ecology: Group Structure and Caribou Hunting System. Senri ethnological studies, no. 8. Suita, Osaka, Japan: National Museum of Ethnology, 1981.
• Li, Fang-kuei, and Ronald Scollon. Chipewyan Texts. Nankang, Taipei: Institute of History and Philology, Academia Sinica, 1976.
• Lowie, Robert Harry. Chipewyan Tales. New York: The Trustees, 1912.
• Paul, Simon. Introductory Chipewyan: Basic Vocabulary. Saskatoon: Indian and Northern Education, University of Saskatchewan, 1972.
• Scollon, Ronald, and Suzanne B. K. Scollon. Linguistic Convergence: An Ethnography of Speaking at Fort Chipewyan, Alberta. New York: Academic Press, 1979. {{ISBN|0-12-633380-7}}
• Shapiro, Harry L. The Alaskan Eskimo; A Study of the Relationship between the Eskimo and the Chipewyan Indians of Central Canada. New York: American Museum of Natural History, 1931.
• Sharp, Henry S. Chipewyan Marriage. Mercury series. Ottawa: National Museum of Canada, 1979.
• Sharp, Henry S. The Transformation of Bigfoot: Maleness, Power, and Belief Among the Chipewyan. Smithsonian series in ethnographic inquiry. Washington, D.C.: Smithsonian Institution Press, 1988. {{ISBN|0-87474-848-8}}
• VanStone, James W. The Changing Culture of the Snowdrift Chipewyan. Ottawa: [Queen's Printer], 1965.
• Wilhelm, Andrea. Telicity and Durativity: A Study of Aspect in Dëne Sųłiné (Chipewyan) and German. New York: Routledge, 2007. {{ISBN|0-415-97645-6}}

{{refend}}

• [https://acfn.com/ Athabasca Chipewyan Nation]

{{First Nations in the Northwest Territories}}

{{First Nations in Alberta}}

{{authority control}}

{{DEFAULTSORT:Chipewyan People}}

Category:Dene peoples

Category:Algonquian ethnonyms

Category:First Nations in Alberta

Category:First Nations in Saskatchewan

Category:First Nations in the Northwest Territories

Category:First Nations in Manitoba

Category:First Nations in British Columbia