Ethnofiction

{{Short description|Subfield of ethnography}}

Ethnofiction is a subfield of ethnography which produces works that introduce art, in the form of storytelling, "thick descriptions and conversational narratives", and even first-person autobiographical accounts, into academic works.{{Cite journal|last=VanSlyke-Briggs|first=Kjersti|date=2009-09-01|title=Consider ethnofiction|url=https://doi.org/10.1080/17457820903170143|journal=Ethnography and Education|volume=4|issue=3|pages=335–345|doi=10.1080/17457820903170143|s2cid=217531370 |issn=1745-7823|url-access=subscription}}{{Cite journal|last=McNamara|first=Patricia|date=2009-06-01|title=Feminist Ethnography: Storytelling that Makes a Difference|url=https://doi.org/10.1177/1473325009103373|journal=Qualitative Social Work|language=en|volume=8|issue=2|pages=161–177|doi=10.1177/1473325009103373|s2cid=145116084 |issn=1473-3250|url-access=subscription}}{{Cite journal|last=Bochner|first=Arthur P.|date=2012-01-01|title=On first-person narrative scholarship: Autoethnography as acts of meaning|url=https://www.jbe-platform.com/content/journals/10.1075/ni.22.1.10boc|journal=Narrative Inquiry|language=en|volume=22|issue=1|pages=155–164|doi=10.1075/ni.22.1.10boc|issn=1387-6740|url-access=subscription}}

In addition to written texts, the term has also been used in the context of filmmaking, where it refers to ethnographic docufiction, a blend of documentary and fictional film. It is a film type in which, by means of fictional narrative or creative imagination, often improvised, the portrayed characters (natives) play their own roles as members of an ethnic or social group.

History

Ethnologist Jean Rouch is considered to be the father of ethnofiction,[https://www.maitres-fous.net/glossary.html Glossary] at MAITRES_FOUS.NET with Robert Flaherty as an ancestor.{{cite book |last1=Henley |first1=Paul |title=The Adventure of the Real: Jean Rouch and the Craft of Ethnographic Cinema |date=2010 |publisher=University of Chicago Press |isbn=978-0-226-32716-7 |pages=252-253 |language=en}} Rouch discovered that a filmmaker interferes with the event he registers: the behavior of the portrayed individuals, the natives, will be affected by the camera's presence. Contrary to the principles of Marcel Griaule,[http://articles.sybilamber.com/index.php?option=com_content&view=article&catid=10:history-of-social-and-cultural-anthropology&id=43:marcel-griaule-1898-1956 Marcel Griaule (1898–1956)] {{Webarchive|url=https://web.archive.org/web/20120402130647/http://articles.sybilamber.com/index.php?option=com_content&view=article&catid=10:history-of-social-and-cultural-anthropology&id=43:marcel-griaule-1898-1956 |date=2012-04-02 }} – Article by Sybil Amber[http://elnil.org/Pictorializing.htm From Pictorializing to Visual Anthropology1] {{Webarchive|url=https://web.archive.org/web/20150626010134/http://elnil.org/Pictorializing.htm |date=2015-06-26 }} – Chapter from "Handbook of Methods in Cultural Anthropology"{{cite journal |last1=Nannicelli |first1=Ted |title=From Representation to Evocation: Tracing a Progression in Jean Rouch's Les magiciens de Wanzerbé, Les maîtres fous, and Jaguar |journal=Visual Anthropology |date=July 2006 |volume=19 |issue=2 |pages=123–143 |doi=10.1080/08949460600596558 |s2cid=144385606 }}{{cite journal |last1=Ciarcia |first1=Gaetano |title=L'ethnofiction à l'œuvre. Prisme et images de l'entité dogon |trans-title=Ethnofiction at work. Prism and images of the dogon entity |language=French |journal=Ethnologies Comparées |date=2002 |issue=5 |pages=20 p. http://alor.univ |url=https://halshs.archives-ouvertes.fr/halshs-00506023 }} his mentor, Rouch considers it impossible for a non-participating camera to record "pure" events in ethnographic research.[http://news.bbc.co.uk/2/hi/europe/3504425.stm Father of 'cinema verite' dies] – BBC news[http://www.indiana.edu/~wanthro/theory_pages/Rouch.htm BIOGRAPHIES: Jean Rouch] – Article by Ben Michaels at [http://www.indiana.edu/ Indiana University][http://www.rouge.com.au/3/rouch_tribute.html A Tribute to Jean Rouch] by Paul Stoller at [http://www.rouge.com.au/ Rouge]Ethnographic Film (origines)[http://www.maitres-fous.net/Cooper.html Knowing Images: Jean Rouch's Ethnography] <- Chapter from Sarah Cooper's monograph "Selfless Cinema?: Ethics and French Documentary" (Oxford: Legenda, 2006) at [http://www.maitres-fous.net/home.html MAITRES-FOUS.net]

An ethnographer cameraman, in this view, will be accepted as a natural partner by the actors who play their roles. The cameraman will be one of them, and may even be possessed by the rhythm of dancers during a ritual celebration and induced in a state of cine-trance.{{Cite web |url=http://www.cinetrance.com/cine-trance.htm |title=Cine-trance |access-date=2012-10-06 |archive-date=2012-01-03 |archive-url=https://web.archive.org/web/20120103220904/http://www.cinetrance.com/cine-trance.htm |url-status=dead }}[http://der.org/jean-rouch/pdf/American_Anthropologist_Tribute.pdf Cine-trance: a Tribute to Jean Rouch](Visual Anthropology, American Anthropologist) Rouch thus introduced the actor as a tool in research.[https://ukvisualanthropology.com/2010/11/09/ethnofiction-and-the-work-of-jean-rouch/ Ethnofiction and the Work of Jean Rouch], article by [https://ukvisualanthropology.com/2010/10/27/reuben-ross/ Reuben Ross], UK Visual Anthropology, November 9, 2010[https://vimeo.com/tag:ethnofiction Videos about ethnofiction on Vimeo]{{cite journal |last1=Coates |first1=Jennifer |title=Blurred Boundaries: Ethnofiction and Its Impact on Postwar Japanese Cinema |journal=Arts |date=2 February 2019 |volume=8 |issue=1 |pages=20 |doi=10.3390/arts8010020 |doi-access=free }}[https://cinea.be/coming-of-age-as-other-indigenous-people-in-the-ethnofiction-film-the-dead-and-the-others/ Coming of Age as Other: Indigenous People in the Ethnofiction Film 'The Dead and The Others'] – article at [https://cinea.be/ CINEA], 14 december 2018

Ethnofiction has also been developed in Portuguese cinema. Ethnic films have been common in Portugal since the 1930s, particularly from the 1960s to the 1980s[http://www.comite-film-ethno.net/colloque-2006/pdf/constructions-identitaires/alves-costa.pdf Imagining Rurality: Portuguese Documentary and Ethnographic Film in the 1960s and 1990s] {{Webarchive|url=https://web.archive.org/web/20120319141138/http://www.comite-film-ethno.net/colloque-2006/pdf/constructions-identitaires/alves-costa.pdf |date=2012-03-19 }} – Abstract for a conference by Catarina Alves Costa at [http://www.comite-film-ethno.net/ Comité du Film Ethnographique] and in the early 21st century. The remote Trás-os-Montes region in Portugal and the former Portuguese colonies of Guinea-Bissau and the Cape Verde islands are common subjects of such films. These films depict local realities along with legends and surreal imagery, producing works of ethnofiction.{{cn|date=March 2025}}

Chronology

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Review: Work, or to Whom Does the World Belong|date=2019-11-22|author=David González|work=Cineuropa}}

See also

Footnotes

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