History of religion

{{About||the journal of that name|History of Religions (journal)|the academic study of religion in general|Religious studies|the history of religions school|History of religions school}}

The history of religion is the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE).{{cite web|url=https://www.metmuseum.org/toah/hd/wrtg/hd_wrtg.htm |title=The Origins of Writing | Essay | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art |publisher=Metmuseum.org |access-date=2018-03-11}} The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records. One can also study comparative religious chronology through a timeline of religion, or the interrelationships and historical diversification of religious ideologies through the use of evolutionary philosophy and broad comparativism.{{cite book|author=Grande, Lance|title=The Evolution of Religions. A History of Related Traditions|year=2024|publisher=Columbia University Press|pages=1–680}} Writing played a major role in standardizing religious texts regardless of time or location and making easier the memorization of prayers and divine rules.{{cite book|author=Humayun Ansari|title=The Infidel Within: Muslims in Britain Since 1800|year=2004|publisher=C. Hurst & Co. |isbn=978-1-85065-685-2|pages=399–400}}

The concept of "religion" was formed in the 16th and 17th centuries.{{cite book |last1=Nongbri |first1=Brent |title=Before Religion: A History of a Modern Concept|page=152 |quote=Although the Greeks, Romans, Mesopotamians, and many other peoples have long histories, the stories of their respective religions are of recent pedigree. The formation of ancient religions as objects of study coincided with the formation of religion itself as a concept of the sixteenth and seventeenth centuries.|date=2013 |publisher=Yale University Press |isbn=978-0300154160}}{{cite book|last1=Harrison|first1=Peter|title='Religion' and the Religions in the English Enlightenment|date=1990|publisher=Cambridge University Press|location=Cambridge|page=1|isbn=978-0521892933|quote=That there exist in the world such entities as 'the religions' is an uncontroversial claim...However, it was not always so. The concepts 'religion' and 'the religions', as we presently understand them, emerged quite late in Western thought, during the Enlightenment. Between them, these two notions provided a new framework for classifying particular aspects of human life.}} Sacred texts like the Bible, the Quran, and others did not have a word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written.{{cite book |last1=Nongbri |first1=Brent |title=Before Religion: A History of a Modern Concept |chapter=2. Lost in Translation: Inserting "Religion" into Ancient Texts |date=2013 |publisher=Yale University Press |isbn=978-0300154160}}{{cite book|last1=Morreall|first1=John|last2=Sonn|first2=Tamara|title=50 Great Myths about Religions|date=2013|publisher=Wiley-Blackwell|isbn=9780470673508|page=13|quote=Many languages do not even have a word equivalent to our word 'religion'; nor is such a word found in either the Bible or the Qur'an.}}

The word religion as used in the 21st century does not have an obvious pre-colonial translation into non-European languages. The anthropologist Daniel Dubuisson writes that "what the West and the history of religions in its wake have objectified under the name 'religion' is ... something quite unique, which could be appropriate only to itself and its own history".Daniel Dubuisson. The Western Construction of Religion. 1998. William Sayers (trans.) Baltimore: Johns Hopkins University Press, 2003. p. 90.

History of study

The school of religious history called the {{lang|de|Religionsgeschichtliche Schule}}, a late 19th-century German school of thought, originated the systematic study of religion as a socio-cultural phenomenon. It depicted religion as evolving with human culture, from polytheism to monotheism.

The {{lang|de|Religionsgeschichtliche Schule}} emerged at a time when scholarly study of the Bible and of church history flourished in Germany and elsewhere (see higher criticism, also called the historical-critical method). The study of religion is important: religion and similar concepts have often shaped civilizations' law and moral codes, social structure, art and music.

In order to better understand the origin and current diversity of religious belief systems throughout the world, recent studies have attempted to focus on historical interrelationships and diversification of all major organized religions, applying modern evolutionary philosophy to the comparative analysis of putative ideological groups.{{cite book|author=Grande, Lance|title=The Evolution of Religions. A History of Related Traditions|year=2024|publisher=Columbia University Press|pages=1–680}} These studies take an agnostic, pluralistic approach in the hope of moving beyond chauvinistic cultural tribalism, which is increasingly interfering with our ability to understand "other" cultures and address growing global challenges.

Origin

{{Further|Behavioral modernity|Evolutionary origin of religions|Timeline of religion}}

The earliest archeological evidence interpreted by some as suggestive of the emergence of religious ideas dates back several hundred thousand years, to the Middle and Lower Paleolithic periods: some archaeologists conclude that the apparently intentional burial of archaic humans, Neanderthals and even Homo naledi as early as 300,000 years ago is proof that religious ideas already existed, but such a connection is entirely conjectural. Other evidence that some infer as indicative of religious ideas includes symbolic artifacts from Middle Stone Age sites in Africa. However, the interpretation of early Paleolithic artifacts, with regard to how they relate to religious ideas, remains controversial {{citation needed||date=September 2023}}. Archeological evidence from more recent periods is less controversial. Scientists{{which|date=July 2017}} generally interpret a number of artifacts from the Upper Paleolithic (50,000–13,000 BCE) as representing religious ideas. Examples of Upper Paleolithic remains that some associate with religious beliefs include the lion man, the Venus figurines, and the elaborate ritual burial from Sungir.{{cn|date=September 2024}}

In the 19th century, researchers proposed various theories regarding the origin of religion, challenging earlier claims of a Christianity-like urreligion. Early theorists, such as Edward Burnett Tylor (1832–1917) and Herbert Spencer (1820–1903), emphasized the concept of animism, while archaeologist John Lubbock (1834–1913) used the term "fetishism". Meanwhile, the religious scholar Max Müller (1823–1900) theorized that religion began in hedonism and the folklorist Wilhelm Mannhardt (1831–1880) suggested that religion began in "naturalism" – by which he meant mythological explanations for natural events."Religion". Encyclopedia Universal Ilustrada Europeo-Americana, 70 vols. Madrid. 1907–1930.{{page needed|date=July 2017}} All of these theories have been widely criticized since then; there is no broad consensus regarding the origin of religion.

Pre-pottery Neolithic A (PPNA) Göbekli Tepe, the oldest potentially religious site yet discovered anywhere{{cite web | url= http://www.archaeology.org/0811/abstracts/turkey.html| title= The World's First Temple| work= Archaeology magazine |date= Nov–Dec 2008 | page= 23}} includes circles of erected massive T-shaped stone pillars, the world's oldest known megaliths{{cite book|url= https://books.google.com/books?id=qR5TCgAAQBAJ&pg=PA47|title= The Archaeology of Malta|publisher= Cambridge University Press|isbn= 9781107006690|page= 47|language= en|last1= Sagona|first1= Claudia|date= 25 August 2015|access-date= 25 November 2016}} decorated with abstract, enigmatic pictograms and carved-animal reliefs. The site, near the home place of original wild wheat, was built before the so-called Neolithic Revolution, i.e., the beginning of agriculture and animal husbandry around 9000 BCE. But the construction of Göbekli Tepe implies organization of an advanced order not hitherto associated with Paleolithic, PPNA, or PPNB societies. The site, abandoned around the time the first agricultural societies started, is still being excavated and analyzed, and thus might shed light on the significance it had, if any, for the religions of older, foraging communities, as well as for the general history of religions.{{citation needed||date=August 2024}}

The Pyramid Texts from ancient Egypt, the oldest known religious texts in the world, date to between 2400 and 2300 BCE.{{cite book|url= https://books.google.com/books?id=SieAmOiyGQMC&q=the+pyramid+texts+oldest+religious&pg=PA9|title=An Introduction to Ancient Egyptian Literature|last= Budge|first= Wallis|date=January 1997|isbn=0-486-29502-8|page=9|publisher=Courier Corporation |author-link=E. A. Wallis Budge}}{{cite book|url= https://books.google.com/books?id=6VBJeCoDdTUC&q=2353+-+2323+%22pyramid+texts%22&pg=PA1|title=The Ancient Egyptian Pyramid Texts|last= Allen|first=James|year=2005|publisher=Society of Biblical Lit |isbn=1-58983-182-9}}

The earliest records of Indian religion are the Vedas, composed {{c.|1500–1200 BCE}} during the Vedic Period.

Surviving early copies of religious texts include:

The Upanishads, some of which date to the mid-first millennium BCE.
The Dead Sea Scrolls, representing fragmentary texts of the Hebrew Tanakh.{{cite book |last1=Abegg |first1=Martin G. |author-link1=Martin G. Abegg |last2=Flint |first2=Peter |author-link2=Peter Flint (religious scholar) |last3=Ulrich |first3=Eugene |author-link3=Eugene Ulrich |year=1999 |title=The Dead Sea Scrolls Bible: The Oldest Known Bible Translated for the First Time into English |url=https://books.google.com/books?id=Jmm8Mvjw2WQC |publisher=Harper Collins |publication-date=2012 |page=xvii |isbn=9780062031129 |access-date=18 November 2019 |quote=The Dead Sea Scrolls include more than 225 'biblical' manuscripts [...]. Unfortunately, with a few exceptions [...] almost all these manuscripts are in fragmentary form. Parts of every book of the Jewish and Protestant Old Testament are included, with the exception of Esther and Nehemiah.}}
Complete Hebrew texts, also of the Tanakh, but translated into the Greek language (Septuagint 300–200 BCE), were in wide use by the early 1st century CE.
The Zoroastrian Avesta, from a Sassanian-era master copy.

Axial age

Some historians have labelled the period from 900 to 200 BCE as the "axial age", a term coined by German-Swiss philosopher Karl Jaspers (1883–1969). According to Jaspers, in this era of history "the spiritual foundations of humanity were laid simultaneously and independently... And these are the foundations upon which humanity still subsists today." Intellectual historian Peter Watson has summarized this period as the foundation time of many of humanity's most influential philosophical traditions, including monotheism in Persia and Canaan, Platonism in Greece, Buddhism and Jainism in India, and Confucianism and Taoism in China. These ideas would become institutionalized in time – note for example Ashoka's role in the spread of Buddhism, or the role of Neoplatonic philosophy in Christianity at its foundation.

The historical roots of Jainism in India date back to the 9th century BCE with the rise of Parshvanatha and his non-violent philosophy.{{sfn|Dundas|2002|p=30}}{{sfn|Zimmer|1953|p= 182–183}}{{request quotation|date=July 2017}}

Middle Ages

File:Medieval-World-Religions.png

World religions of the present day established themselves throughout Eurasia during the Middle Ages by:

Christianization of the Western world
Buddhist missions to East Asia
the decline of Buddhism in the Indian subcontinent
the spread of Islam throughout the Middle East, Central Asia, North Africa and parts of Europe and India

During the Middle Ages, Muslims came into conflict with Zoroastrians during the Muslim conquest of Persia (633–654); Christians fought against Muslims during the Arab–Byzantine wars (7th to 11th centuries), the Crusades (1095 onward), the Reconquista (718–1492), the Ottoman wars in Europe (13th century onwards) and the Inquisition; Shamanism was in conflict with Buddhists, Taoists, Muslims and Christians during the Mongol invasions and conquests (1206–1337); and Muslims clashed with Hindus and Sikhs during the Muslim conquests in the Indian subcontinent (8th to 16th centuries).

Many medieval religious movements continued to emphasize mysticism, such as the Cathars and related movements in the West, the Jews in Spain (see Zohar), the Bhakti movement in India and Sufism in Islam. Monotheism and related mysticisms reached definite forms in Christian Christology and in Islamic Tawhid. Hindu monotheist notions of Brahman likewise reached their classical form with the teaching of Adi Shankara (788–820).

Modern Ages

From the 15th century to the 19th century, European colonisation resulted in the spread of Christianity to Sub-Saharan Africa, and the Americas, Australia and the Philippines. The invention of the printing press in the 15th century played a major role in the rapid spread of the Protestant Reformation under leaders such as Martin Luther (1483–1546) and John Calvin (1509–1564). Wars of religion broke out, culminating in the Thirty Years' War which ravaged Central Europe between 1618 and 1648. The 18th century saw the beginning of secularisation in Europe, a trend which gained momentum after the French Revolution broke out in 1789. By the late 20th century, religion had declined in most of Europe.{{Cite book|title=Sacred and Secular: Religion and Politics Worldwide|last=Norris|first=Pippa|publisher=Cambridge University Press|year=2011}}

=Shamanism and ancestor worship=

=Panentheism=

Eastern Orthodoxy{{cite web | url=https://www.profligategrace.com/documents/Grant/Ware_God%20Immanent%20yet%20Transcendent.pdf | title=Profligate Grace }}
Neoplatonism
Sikhism

=Polytheism=

=Monotheism=

=Monism=

=Dualism=

Gnosticism

=New religious movements=

References

= Citations =

= Sources =

{{citation |last = Dundas |first = Paul |author-link = Paul Dundas |title = The Jains |url = https://books.google.com/books?id=X8iAAgAAQBAJ |edition = Second |year = 2002 |orig-year = 1992 |publisher = Routledge |isbn = 0-415-26605-X |location = London and New York}}
{{cite journal |last=Stausberg |first=Michael |author-link=Michael Stausberg |date=March 2021 |title=The Demise, Dissolution, and Elimination of Religions |journal=Numen |editor1-last=Feldt |editor1-first=Laura |editor2-last=Valk |editor2-first=Ülo |location=Leiden and Boston |publisher=Brill Publishers |volume=68 |issue=2–3 – Special Issue: The Dissolution of Religions |pages=103–131 |doi=10.1163/15685276-12341617 |doi-access=free |issn=1568-5276 |lccn=58046229|hdl=11250/2977936 |hdl-access=free }}
{{citation |last = Zimmer |first = Heinrich |author-link = Heinrich Zimmer |title = Philosophies of India |year = 1953 |orig-year = April 1952 |editor-first = Joseph |editor-last = Campbell |editor-link = Joseph Campbell |publisher = Routledge & Kegan Paul Ltd. |location = London |url = https://archive.org/details/Philosophy.of.India.by.Heinrich.Zimmer |isbn = 978-81-208-0739-6}}

External links

[https://web.archive.org/web/20130607065259/http://historyofreligions.com/ Historyofreligions.com]
[http://etext.lib.virginia.edu/DicHist/analytic/anaVI.html The history of religious and philosophical ideas, in Dictionary of the History of Ideas]
[http://mapsofwar.com/ind/history-of-religion.html History of Religion as flash animation]
[https://web.archive.org/web/20130312154553/http://www.religionstree.com/ The history and origins of world religions depicted as a navigable tree]

Category:Religious studies