Job 14

{{Short description|14th chapter of the Book of Job}}

{{Bible chapter|letname= Job 14 |previouslink= Job 13 |previousletter= chapter 13 |nextlink= Job 15 |nextletter= chapter 15 |book=Book of Job |biblepart=Old Testament | booknum= 18 |hbiblepart= Ketuvim | hbooknum = 3 |category= Sifrei Emet | filename= Leningrad-codex-16-job.pdf | size=240px |caption=The whole Book of Job in the Leningrad Codex (1008 C.E.) from an old fascimile edition.}}

Job 14 is the fourteenth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible.{{sfn|Halley|1965|pp=244–245}}Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is anonymous; most scholars believe it was written around 6th century BCE.{{sfn|Kugler|Hartin|2009|p=193}}{{sfn|Crenshaw|2007|p=332}} This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:131:40.{{sfn|Crenshaw|2007|p=335}}{{sfn|Wilson|2015|p=18}}

Text

The original text is written in Hebrew language. This chapter is divided into 22 verses.

=Textual witnesses=

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).{{sfn|Würthwein|1995|pp=36-37}} Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q100 (4QJob{{sup|b}}; 50–1 BCE) with extant verses 4–6{{sfn|Ulrich|2010|p=728}}{{sfn|Fitzmyer|2008|p=42}}[https://www.deadseascrolls.org.il/explore-the-archive/manuscript/4Q100-1 4Q100 at the Leon Levy Dead Sea Scrolls Digital Library] and 4Q101 (4QpaleoJob{{sup|c}}; 250–150 BCE) with extant verses 13–18.{{sfn|Ulrich|2010|p=728}}[https://thewaytoyahuweh.com/dead-sea-scrolls/general-info/#job Dead sea scrolls - Job]{{sfn|Fitzmyer|2008|p=42}}[https://www.deadseascrolls.org.il/explore-the-archive/manuscript/4Q101-1 4Q101 at the Leon Levy Dead Sea Scrolls Digital Library]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus (B; \mathfrak{G}B; 4th century), Codex Sinaiticus (S; BHK: \mathfrak{G}S; 4th century), and Codex Alexandrinus (A; \mathfrak{G}A; 5th century).{{sfn|Würthwein|1995|pp=73-74}}

Analysis

The structure of the book is as follows:{{sfn|Wilson|2015|pp=17–23}}

  • The Prologue (chapters 1–2)
  • The Dialogue (chapters 3–31)
  • The Verdicts (32:1–42:6)
  • The Epilogue (42:7–17)

Within the structure, chapter 14 is grouped into the Dialogue section with the following outline:{{sfn|Wilson|2015|pp=18–21}}

  • Job's Self-Curse and Self-Lament (3:1–26)
  • Round One (4:1–14:22)
  • Eliphaz (4:1–5:27)
  • Job (6:1–7:21)
  • Bildad (8:1–22)
  • Job (9:1–10:22)
  • Zophar (11:1–20)
  • Job (12:1–14:22)
  • The Wicked Prosper but I Am Suffering (12:1–6)
  • God's Hand in Creation (12:7–12)
  • God's Active Control of the World (12:13–25)
  • Job's Stance (13:1–3)
  • Job's Rebuke of His Friends (13:4–12)
  • Addressing the Friends (13:13–19)
  • Addressing God (13:20–28)
  • The Brevity of Human Life (14:1–6)
  • The Lack of Hope for Humans (14:7–12)
  • Job's Imaginative Exploration of Hope (14:13–17)
  • The Lack of Hope – Again (14:18–22)
  • Round Two (15:1–21:34)
  • Round Three (22:1–27:23)
  • Interlude – A Poem on Wisdom (28:1–28)
  • Job's Summing Up (29:1–31:40)

The Dialogue section is composed in the format of poetry with distinctive syntax and grammar.{{sfn|Crenshaw|2007|p=335}} Chapters 12 to 14 contain Job's closing speech of the first round, where he directly addresses his friends (12:2–3; 13:2, 4–12).{{sfn|Wilson|2015|p=79}}

There are two major units in chapter 14, each with a distinct key question:{{sfn|Wilson|2015|p=86}}

  • Verses 1–6 focus on the brevity of human life, with the key question in verses 3–4.
  • Verses 7–22 explore the issue of hope for humans, with the key question in verses 13–17.{{sfn|Wilson|2015|p=86}}

File:Job.jpg and his friends", on an unknown medieval wall painting in a Dutch Reformed Church, Hattem, Netherlands.]]

{{Anchor|Verses 1–6}}Job laments the brevity of human life (14:1–6)

This section contains Job's laments of his suffering against the backdrop of human sorrow in general (echoing chapter 7).{{sfn|Wilson|2015|p=87}} Three phrases ("born of a woman", "few of days" and "full of trouble"; verse 1) and the analogies to "a flower" and "a shadow" (verse 2) emphasize human limitations as well as the brevity of human life.{{sfn|Wilson|2015|p=87}} Job attempts to protest that God treats him as a "hired man", which is 'unsuited for his limilations' (verses 5–6).{{sfn|Wilson|2015|p=88}}

=Verse 6=

:[Job said:] "Look away from him that he may rest,

::Till like a hired man he finishes his day."{{bibleref2|Job|14:6|NKJV}} NKJV

  • "Rest": or "cease",Note on Job 14:6 in NKJV from the Hebrew verb {{lang|he|חָדַל}}, khadal ("to desist; to cease"), so it would mean here "and let him desist" or "and let him rest".Note [a] on Job 14:6 in NET Bible

Here Job depicts humans as "hired laborers" under a harsh taskmaster, so 'life becomes mere tedium driven by obligation and fear', instead of 'joyful service to a caring master'.{{sfn|Estes|2013|p=87}}

{{Anchor|Verses 7–22}}Job laments the lack of hope for humans (14:7–22)

There are three units in this section:{{sfn|Wilson|2015|p=86}}

  • Verses 7–12 point to lack of hope for humanity
  • Verses 13–17 provide the key question as well as Job's imaginative exploration of hope
  • Verses 18–22 revisit the lack of hope for humanity.{{sfn|Wilson|2015|p=86}}

The center point is that Job wants God to 'remember' him (verse 13; cf. Job 7:7, 10:9) and protect him from divine wrath, believing that God is in charge, although in the ways that Job does not fully understand.{{sfn|Wilson|2015|p=89}}

=Verse 13=

:[Job said:] "Oh, that You would hide me in the grave,

::that You would conceal me until Your wrath is past,

:that You would appoint me a set time

::and remember me!"{{bibleref2|Job|14:13|MEV}} MEV

  • "Hide me in the grave": seems to be in contrast to Job's revulsion of the grave in other parts of his speeches (Job 7:9; 17:16), because Job thinks the afterlife is 'an unpleasant prospect of joyless semi-existence', instead of 'a joyful anticipation'.{{sfn|Estes|2013|p=88}}
  • "The grave": translated from the Hebrew term "Sheol", which in the Bible refers to 'the place where the dead go'.Note [b] on Job 14:13 in NET Bible

See also

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References

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Sources

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  • {{Cite book|last= Coogan|first = Michael David| authorlink= Michael D. Coogan |title = The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 |editor-last1=Coogan |editor-first1=Michael David |editor-first2=Marc Zvi |editor-last2= Brettler |editor-first3=Carol Ann |editor-last3= Newsom |editor-first4= Pheme |editor-last4= Perkins |edition= Augmented 3rd |publisher = Oxford University Press |year =2007 |isbn = 9780195288810 |url = https://books.google.com/books?id=HmpMPgAACAAJ}}
  • {{Cite book|last= Crenshaw | first= James L. | chapter = 17. Job | title=The Oxford Bible Commentary | editor-first1=John| editor-last1=Barton |editor1-link = John Barton (theologian) | editor-first2=John| editor-last2= Muddiman |editor2-link = John Muddiman | publisher = Oxford University Press |edition= first (paperback) | date = 2007 | pages = 331–355 | isbn = 978-0199277186 | url= https://books.google.com/books?id=ZJdVkgEACAAJ| access-date=February 6, 2019}}
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  • {{Cite book |last = Fitzmyer|first = Joseph A.|author-link= Joseph Fitzmyer |title = A Guide to the Dead Sea Scrolls and Related Literature |publisher = William B. Eerdmans Publishing Company| url= https://books.google.com/books?id=TILXeWJ2eNAC | year = 2008|isbn = 9780802862419|location = Grand Rapids, MI }}
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