Navaratri#Chaitra Navaratri

The word Navarātram means "a period of nine nights" in Sanskrit, nava meaning "nine" and ratri meaning "night".{{sfn|James G. Lochtefeld|2002|pp=468-469}}

In the eastern and northeastern states of India, the Durga PujaCelebrations: https://www.bhaktibharat.com/en/festival/durga-puja {{Webarchive|url=https://web.archive.org/web/20220326073011/https://www.bhaktibharat.com/en/festival/durga-puja |date=26 March 2022 }} is synonymous with Navaratri, wherein goddess Durga battles and emerges victorious over the buffalo demon Mahishasura to help restore dharma. In southern states, the victory of Durga or Kali is celebrated. In the western state of Gujarat, Navaratri celebrations are constituted by arti, followed by garba. In all cases, the common theme is the battle and victory of good over evil based on a regionally famous epic or legend such as the Devi Mahatmya.{{sfn|Encyclopedia Britannica|2015}}{{sfn|James G. Lochtefeld|2002|pp=468–469}}

Celebrations include worshipping nine goddesses during nine days, stage decorations, recital of the legend, enacting of the story, and chanting of the scriptures of Hinduism. The nine days are also a major crop season cultural event, such as competitive design and staging of pandals, a family visit to these pandals, and the public celebration of classical and folk dances of Hindu culture.{{cite book |author=Rinehart |first=Robin |url=https://books.google.com/books?id=hMPYnfS_R90C&pg=PA147 |title=Contemporary Hinduism: Ritual, Culture, and Practice |publisher=ABC-CLIO |year=2004 |isbn=978-1-57607-905-8 |pages=147–148 |access-date=24 February 2017 |archive-url=https://web.archive.org/web/20170224223713/https://books.google.com/books?id=hMPYnfS_R90C&pg=PA147 |archive-date=24 February 2017 |url-status=live}}{{cite book |author=Penney |first=Sue |url=https://books.google.com/books?id=ETUlVS-xs_YC&pg=PA30 |title=Hinduism |publisher=Heinemann |year=2008 |isbn=978-1-4329-0314-5 |pages=30–31 |access-date=24 February 2017 |archive-url=https://web.archive.org/web/20170224220327/https://books.google.com/books?id=ETUlVS-xs_YC&pg=PA30 |archive-date=24 February 2017 |url-status=live}}{{cite book |author=Koskoff |first=Ellen |url=https://books.google.com/books?id=73MO0eiQD_EC |title=The Concise Garland Encyclopedia of World Music: The Middle East, South Asia, East Asia, Southeast Asia |publisher=Routledge |year=2008 |isbn=978-0-415-99404-0 |pages=992, 1015–1016 |access-date=24 February 2017 |archive-url=https://web.archive.org/web/20170224223826/https://books.google.com/books?id=73MO0eiQD_EC |archive-date=24 February 2017 |url-status=live}} Hindu devotees often celebrate Navaratri by fasting. On the final day, called Vijayadashami, the statues are either immersed in a water body such as a river or ocean, or the statue symbolising the evil is burnt with fireworks, marking the destruction of evil. During this time preparations also take place for Deepavali (the festival of lights) which is celebrated twenty days after Vijayadashami.{{cite book |last1=Gall |first1=Susan B. |url=https://books.google.com/books?id=sEYUAQAAIAAJ |title=The Asian-American Almanac |last2=Natividad |first2=Irene |publisher=Gale Research |year=1995 |isbn=978-0-8103-9193-2 |page=24 |access-date=22 February 2017 |archive-url=https://web.archive.org/web/20170222131645/https://books.google.com/books?id=sEYUAQAAIAAJ |archive-date=22 February 2017 |url-status=live}}{{cite book |author=Singh |first=Rina |url=https://books.google.com/books?id=iSGTDAAAQBAJ&pg=PA17 |title=Diwali |publisher=Orca |year=2016 |isbn=978-1-4598-1008-2 |pages=17–18 |access-date=22 February 2017 |archive-url=https://web.archive.org/web/20170222122353/https://books.google.com/books?id=iSGTDAAAQBAJ&pg=PA17 |archive-date=22 February 2017 |url-status=live}}

According to some Hindu texts such as the Shakta and Vaishnava Puranas, Navaratri theoretically falls two or four times in a year. Of these, the Sharada Navaratri near the September equinox (the autumn equinox in September–October) is the most celebrated and the Vasanta Navaratri near the March equinox (the spring equinox in March–April) is the next most significant to the culture of the Indian subcontinent. In all cases, Navaratri falls in the bright half (waxing phase) of the Hindu lunisolar months. The celebrations vary by region, leaving much to the creativity and preferences of the Hindu.{{sfn|James G. Lochtefeld|2002|pp=468–469}}{{cite book|author=Christopher John Fuller|title=The Camphor Flame: Popular Hinduism and Society in India|url=https://books.google.com/books?id=To6XSeBUW3oC&pg=PA108|year=2004|publisher=Princeton University Press|isbn=978-0-69112-04-85|pages=108–127|access-date=22 February 2017|archive-date=22 February 2017|archive-url=https://web.archive.org/web/20170222124149/https://books.google.com/books?id=To6XSeBUW3oC&pg=PA108|url-status=live}}{{cite book |author=Sivapriyananda |first=S |url=https://books.google.com/books?id=DVkyFvZL_qMC&pg=PA21 |title=Mysore Royal Dasara |publisher=Abhinav Publications |year=1995 |pages=21–22 |access-date=24 February 2017 |archive-url=https://web.archive.org/web/20170224220622/https://books.google.com/books?id=DVkyFvZL_qMC&pg=PA21 |archive-date=24 February 2017 |url-status=live}}

Sharada Navaratri is the most celebrated of the four Navaratri, named after Sharada which means autumn. It commences on the first day (pratipada) of the bright fortnight of the lunar month of Ashvini.{{Cite web |last=Sensharma |first=Aalok |date=2020-10-09 |title=Sharad Navratri 2020: History, significance, shubh muhurat and all you need to know about nine avatars of Goddess Durga |url=https://english.jagran.com/lifestyle/navratri-2020-check-history-significance-schedule-and-shubh-muhurat-of-the-nineday-festival-10017950 |url-status=live |archive-url=https://web.archive.org/web/20201028211102/https://english.jagran.com/lifestyle/navratri-2020-check-history-significance-schedule-and-shubh-muhurat-of-the-nineday-festival-10017950 |archive-date=28 October 2020 |access-date=2020-10-25 |website=Jagran English}} The festival is celebrated for nine nights once every year during this month, which typically falls in the Gregorian months of September and October. The exact dates of the festival are determined according to the Hindu lunisolar calendar, and sometimes the festival may be held for a day more or a day less depending on the adjustments for sun and moon movements and the leap year.{{sfn|Encyclopedia Britannica|2015}} In many regions, the festival falls after the autumn harvest, and in others, during harvest.{{Cite web|title=Navratri 2018: Date, Day-Wise Significance Of Sharad Navratri And Special Fasting Foods|url=https://www.ndtv.com/food/navratri-2018-10-october-day-wise-significance-of-sharad-navratri-and-special-fasting-foods-1919567|access-date=2020-10-09|website=NDTV.com|archive-date=30 November 2020|archive-url=https://web.archive.org/web/20201130073807/https://www.ndtv.com/food/navratri-2018-10-october-day-wise-significance-of-sharad-navratri-and-special-fasting-foods-1919567|url-status=live}}

The festivities extend beyond goddess Durga and various other goddesses such as Saraswati and Lakshmi. Deities such as Ganesha, Kartikeya, Shiva, and Parvati are regionally revered. For example, a notable pan-Hindu tradition during Navaratri is the adoration of Saraswati, the Hindu goddess of knowledge, learning, music, and arts, through Ayudha Puja. On this day, which typically falls on the ninth day of Navaratri, peace and knowledge is celebrated. Warriors thank, decorate, and worship their weapons, offering prayers to Saraswati.{{cite book |author=Dirks |first=Nicholas B. |url=https://books.google.com/books?id=cegr6zH9PFEC&pg=PA39 |title=The Hollow Crown: Ethnohistory of an Indian Kingdom |publisher=University of Michigan Press |year=1993 |isbn=0-472-08187-X |pages=39–40 |access-date=25 February 2017 |archive-url=https://web.archive.org/web/20170226050245/https://books.google.com/books?id=cegr6zH9PFEC&pg=PA39 |archive-date=26 February 2017 |url-status=live}} Musicians upkeep, play, and pray their musical instruments. Farmers, carpenters, smiths, pottery makers, shopkeepers, and all sorts of tradespeople similarly decorate and worship their equipment, machinery, and tools of trade. Students visit their teachers, express respect, and seek their blessings.{{cite book |author=Jagannathan |first=Maithily |url=https://books.google.com/books?id=xcIrkKUJH9QC&pg=PA115 |title=South Indian Hindu Festivals and Traditions |publisher=Abhinav Publications |year=2005 |isbn=978-81-7017-415-8 |pages=115–117 |access-date=25 February 2017 |archive-url=https://web.archive.org/web/20170226052437/https://books.google.com/books?id=xcIrkKUJH9QC&pg=PA115 |archive-date=26 February 2017 |url-status=live}} This tradition is particularly strong in South India, but is observed elsewhere too.{{Cite web|title=Navratri 2020: Date, Day-Wise Celebrate Navratri Story|url=https://www.motivationlifechangingstories.in/2020/10/celebrate-happy-navratri-story-in-hindi-full-short-story-of-maa-durga-in-hindi-Navratri-2020.html|access-date=2020-11-04|website=motivationlifechangingstories.in/|date=20 October 2020 |archive-date=26 October 2020|archive-url=https://web.archive.org/web/20201026183707/https://www.motivationlifechangingstories.in/2020/10/celebrate-happy-navratri-story-in-hindi-full-short-story-of-maa-durga-in-hindi-Navratri-2020.html|url-status=live}}

{{further|Indian New Year's days|Mesha Sankranti}}

Chaitra Navaratri, also called Vasantha Navaratri, is the second most celebrated Navaratri, named after vasanta which means spring. It is observed during the lunar month of Chaitra (March–April). The festival is devoted to goddess Durga, whose nine forms are worshipped on nine days. The last day is also Rama Navami, the birthday of Rama. For this reason, it is also called Rama Navaratri by some people.

In many regions, the festival falls after spring harvest, and in others, during harvest. It also marks the first day of the Hindu lunisolar calendar, also known as the Hindu Lunar New Year, according to the Vikram Samvat calendar.{{cite news |work=The Hindustan Times |url=https://www.hindustantimes.com/more-lifestyle/chaitra-navratri-2020-significance-history-behind-the-nine-day-festival-and-how-will-it-be-different-this-year/story-QhzJsRqlahKGlp9gAbWe8M.html |title=Chaitra Navratri 2020: Significance, history behind the nine-day festival and how will it be different this year |date=2020-03-30 |access-date=2021-02-12 |archive-date=22 June 2020 |archive-url=https://web.archive.org/web/20200622144627/https://www.hindustantimes.com/more-lifestyle/chaitra-navratri-2020-significance-history-behind-the-nine-day-festival-and-how-will-it-be-different-this-year/story-QhzJsRqlahKGlp9gAbWe8M.html |url-status=live }}{{Cite web |last= |first= |date=2015-03-21 |title=Difference between Vasanta and Sharad Navaratri - India TV |url=https://www.indiatvnews.com/lifestyle/news/navaratri-vasanta-sharad-difference-4812.html |url-status=live |archive-url=https://web.archive.org/web/20201108104453/https://www.indiatvnews.com/lifestyle/news/navaratri-vasanta-sharad-difference-4812.html |archive-date=8 November 2020 |access-date=2020-10-11 |website=indiatvnews.com}}

Chaitra Navaratri is called Navreh by the Kashmiri Pandits, Gudi Padwa in Maharashtra and Ugadi in Andhra Pradesh, Telangana and Karnataka.{{cite news |last= |first= |date=28 March 2017|title=How is Chaitra Navratri different from Sharad Navratri? Here's all you need to know|url=https://indianexpress.com/article/lifestyle/art-and-culture/how-is-chaitra-navratri-different-from-sharad-navratri-heres-all-you-need-to-know-4589492/|newspaper=The Indian Express|access-date= 5 May 2024}}

Magha Navaratri is observed during the lunar month of Magha (January–February). This Navaratri is also known as Gupt (secret) Navaratri. The fifth day of this festival is often independently observed as Vasant Panchami or Basant Panchami, the official start of spring in the Hindu tradition, where in goddess Saraswati is revered through arts, music, writing, and kite flying. In some regions, the Hindu god of love, Kama is revered.{{sfn|James G. Lochtefeld|2002|pp=741–742}}{{cite book |author=Lall |first=R. Manohar |url=https://books.google.com/books?id=YlqH4Q_gqCQC&pg=PA27 |title=Among the Hindus: A Study of Hindu Festivals |publisher=Asian Educational Services |year=1933 |isbn=978-81-206-1822-0 |pages=27–33 |access-date=24 February 2017 |archive-url=https://web.archive.org/web/20170224223852/https://books.google.com/books?id=YlqH4Q_gqCQC&pg=PA27 |archive-date=24 February 2017 |url-status=live}} Magha Navaratri is observed regionally or by individuals.

Ashada Navaratri, also known as Gupta Navaratri, is observed during the lunar month of Ashadha (June–July), during the start of the monsoon season.{{Cite web |author=Lanka |first=Venu |date=June 23, 2020 |title=Ashada Navaratri begins at Kanaka Durga temple |url=https://timesofindia.indiatimes.com/city/vijayawada/ashada-navaratri-begins-at-kanaka-durga-temple/articleshow/76516681.cms |url-status=live |archive-url=https://web.archive.org/web/20201209181229/https://timesofindia.indiatimes.com/city/vijayawada/ashada-navaratri-begins-at-kanaka-durga-temple/articleshow/76516681.cms |archive-date=9 December 2020 |access-date=2020-10-20 |website=The Times of India |language=en}} Ashada Navaratri is observed regionally or by individuals.

Fasting is common during the nine days of Navaratri. There are many different fasts observed such as the water fast or fruit only fast. Some eat only one meal per day. Many observers eat vegetable dishes and avoid meat, eggs, alcohol, onions, garlic, wheat flour, rice flour, and canned foods.{{Cite news |date=2022-10-02 |title=Navratri Fasting Rules and Food: What to eat and what not to eat |url=https://timesofindia.indiatimes.com/religion/rituals-puja/navratri-fasting-rules-and-food-what-to-eat-and-what-not-to-eat/articleshow/82034695.cms |access-date=2025-05-10 |work=The Times of India |issn=0971-8257}}

The festival is associated to the prominent battle that took place between Durga and the demon Mahishasura to celebrate the victory of good over evil.{{cite news |title=Navratri 2017: Why Navratri is celebrated for 9 days |work=The Times of India |url=https://timesofindia.indiatimes.com/life-style/events/navratri-2017-why-navratri-is-celebrated-for-9-days/articleshow/60856537.cms |url-status=live |access-date=2018-01-06 |archive-url=https://web.archive.org/web/20180107141011/https://timesofindia.indiatimes.com/life-style/events/navratri-2017-why-navratri-is-celebrated-for-9-days/articleshow/60856537.cms |archive-date=7 January 2018}} This isn't just a simple tale of good versus evil, but one filled with layers of symbolism and moral lessons.{{Cite web |title=Navaratri and Its Significance |url=https://nepalirudraksha.com/blogs/blog/navaratri-and-its-significance |website=Nepa Rudraksha}} These nine days are solely dedicated to Durga and her nine avatars – the Navadurga.{{Cite news|url=https://www.ndtv.com/food/navratri-2017-significance-of-sharad-navratri-date-pooja-prasad-and-celebrations-1749811|title=Navratri 2017: Significance of Sharad Navratri, Date, Puja, Prasad and Celebrations|work=NDTV.com|access-date=2018-01-06|archive-date=7 January 2018|archive-url=https://web.archive.org/web/20180107174956/https://www.ndtv.com/food/navratri-2017-significance-of-sharad-navratri-date-pooja-prasad-and-celebrations-1749811|url-status=live}}The specific forms of navadurga are extracted from the Devikavaca, a subsection of the Devipurana text and representative of a major aspect in the life of the goddess, Parvati.{{Cite journal |last=Rodrigues |first=Hillary |date=2018 |title=Durga |url=https://referenceworks.brillonline.com/entries/brill-s-encyclopedia-of-hinduism/*-COM_1030180 |journal=Brill's Encyclopedia of Hinduism Online }} Each day is associated to an incarnation of the goddess:{{Cite news|url=http://indianexpress.com/article/religion/navadurga-the-nine-avatars-of-goddess-durga-worshipped-on-nine-days-of-navratri-4849996/|title=Navratri 2017: 9 avatars of Goddess Durga worshipped on the 9 days|date=2017-09-22|work=The Indian Express|access-date=2018-01-06|language=en|archive-date=7 January 2018|archive-url=https://web.archive.org/web/20180107061247/http://indianexpress.com/article/religion/navadurga-the-nine-avatars-of-goddess-durga-worshipped-on-nine-days-of-navratri-4849996/|url-status=live}}{{Cite news |date=September 21, 2017 |title=What is Navratri? What do these nine days of festivities mean? |work=India Today |url=http://indiatoday.intoday.in/story/what-is-navratri-festivities-hinduism-hindu-festival-maa-durga-puja-indian-goddess/1/1052623.html |url-status=live |access-date=2018-01-06 |archive-url=https://web.archive.org/web/20171220062521/http://indiatoday.intoday.in/story/what-is-navratri-festivities-hinduism-hindu-festival-maa-durga-puja-indian-goddess/1/1052623.html |archive-date=20 December 2017}}{{Cite web|url=http://www.newsonair.nic.in/Navratri-Festival.asp|title=Navratri Festival,Navratri Festival India,Navaratri Celebrations In India,Durga Navratri,Goddess Durga Festival|website=www.newsonair.nic.in|access-date=2018-01-06|archive-date=7 January 2018|archive-url=https://web.archive.org/web/20180107061546/http://www.newsonair.nic.in/Navratri-Festival.asp|url-status=live}}

{{Main|Shailaputri}}

Pratipada, also known as the first day, is associated with the form Shailaputri ("Daughter of Mountain"), an incarnation of Parvati.{{Cite book |last=Tiwari |first=Shiv Kumar |url=https://books.google.com/books?id=n0gwfmPFTLgC&q=sailaputri |title=Tribal Roots of Hinduism |date=2002 |publisher=Sarup & Sons |isbn=978-81-7625-299-7 |pages=130 |language=en}} It is in this form that Durga is worshipped as the daughter of Himavan (the Guardian God of Himalaya). She is depicted as riding the bull, Nandi, with a trishula in her right hand and lotus flower in her left. Shailaputri is considered to be the direct incarnation of Mahakali. The colour of the day is yellow, which depicts action and vigor.{{Cite web|date=2016-10-01|title=9 days, 9 avatars: How Goddess Shailaputri teaches us patience and strength|url=https://timesofindia.indiatimes.com/blogs/the-photo-blog/9-days-9-avatars-how-goddess-shailaputri-teaches-us-patience-and-strength/|access-date=2020-10-20|website=Times of India Blog|language=en-US|archive-date=22 July 2019|archive-url=https://web.archive.org/web/20190722174214/https://timesofindia.indiatimes.com/blogs/the-photo-blog/9-days-9-avatars-how-goddess-shailaputri-teaches-us-patience-and-strength/|url-status=live}} She is also considered to be a reincarnation of Sati (Shiva's first wife, who then reincarnates as Parvati) and is also known as Hemavati.{{Cite web |last=Vij |first=Rohini |date=2020-10-20 |title=Navratri Stories: 9 Goddesses of Navratri |url=https://nutspace.in/navratri-stories-9-goddesses-of-navratri/ |url-status=live |archive-url=https://web.archive.org/web/20210830175152/https://nutspace.in/navratri-stories-9-goddesses-of-navratri/ |archive-date=30 August 2021 |access-date=30 August 2021 |website=NutSpace}}

{{Main|Brahmacharini}}

On Dwitiya (second day), Goddess Brahmacharini ("Unmarried One"), another incarnation of Parvati, is worshipped. In this form, Parvati became Yogini, her unmarried self. Brahmacharini is worshipped for emancipation or moksha and endowment of peace and prosperity. Depicted as walking bare feet and holding a rudrakshmala (japmala) and a kamandala (water pot) in her hands, she symbolizes bliss and calm. White is the colour code of this day. The orange colour which depicts tranquility is sometimes used so that strong energy flows everywhere.{{Citation needed|date=December 2021}}

{{Main|Chandraghanta}}

Tritiya (third day) commemorates the worship of Chandraghanta – the name derived from the fact that after marrying Shiva, Parvati adorned her forehead with the ardhachandra (lit. half-moon). She is the embodiment of beauty and is also symbolic of bravery. Grey is the colour of the third day, which is a vivacious colour and can cheer up everyone's mood.{{Citation needed|date=December 2021}}

{{Main|Kushmanda}}

Goddess Kushmanda is worshipped on Chaturthi (fourth day). Believed to be the creative power of the universe, Kushmanda is associated with the endowment of vegetation on earth, and hence, the colour of the day is green. She is depicted as having eight arms and sits on a tiger.{{Citation needed|date=December 2021}}

{{Main|Skandamata}}

Skandamata, the goddess worshipped on Panchami (fifth day), is the mother of Skanda (or Kartikeya). The green colour is symbolic of the transforming strength of a mother when her child is confronted with danger. She is depicted riding a ferocious lion, having four arms, and holding her baby.{{Citation needed|date=December 2021}}

{{Main|Katyayani}}

Born to sage Katyayana, she is an incarnation of Durga which killed the buffalo-demon, Mahisa and is shown to exhibit courage which is symbolized by the colour red. Known as the warrior goddess, she is considered one of the most violent forms of Devi. In this avatar, Katyayani rides a lion and has four hands. She is celebrated on Shashti (sixth day). In eastern India, Maha Shashti is observed on this day and starting of shardiya Durga Puja.{{Citation needed|date=December 2021}}

{{Main|Kalaratri}}

Considered the most ferocious form of Durga, Kalaratri is revered on saptami. It is believed that Parvati removed her pale skin to kill the asuras Shumbha and Nishumbha. The colour of the day is royal blue. The goddess is depicted in a red-coloured attire or tiger skin with enraged and fiery eyes and dark skin. The red colour is believed to represent prayer and assurance of the goddess's protection to the devotees from harm.

{{Main|Mahagauri}}

Mahagauri symbolizes intelligence and peace. It is believed when Kaalaratri took a bath in the Ganga river, she gained a warmer complexion. The colour associated with this day is pink which depicts optimism. She is celebrated on Ashtami (eighth day). In eastern India, Maha Astami is observed on this day and starting with pushpanjali, kumari puja etc. It is a very important tithi and considered as the birthday of Mahishasura mardini rupa of Chandi.{{Citation needed|date=December 2021}}

{{Main|Siddhidatri}}

On the last day of the festival also known as Navami (ninth day), people pray to Siddhidhatri ("Giver of Perfection"). Sitting on a lotus, she is believed to possess and bestows all types of Siddhis. She mainly bestows nine types of siddhis–anima (the ability to reduce one's body to the size of an atom), mahima (the ability to expand one's body to an infinitely large size), garima (the ability to become heavy or dense), laghima (the ability to become weightless or lighter than air), prapti (the ability to realize whatever one desires), prakamya (the ability to access any place in the world), isitva (the ability to control all material elements or natural forces) and vasitva (the ability to force influence upon anyone). Here, she has four hands. Also known as Mahalakshmi, The purple colour of the day portrays an admiration towards nature's beauty. Siddhidatri is Parvati, the wife of Shiva. Siddhidhatri is also seen as the Ardhanarishvara form of Shiva and Shakti. It is believed that one side of Shiva's body is that of Siddhidatri. Therefore, he is also known by the name of Ardhanarishwara. According to Vedic scriptures, Shiva attained all the siddhis by worshipping this goddess.{{Citation needed|date=September 2022}}

In most parts of India, tools and weapons are worshipped in a ritual called Ayudha Puja. Many businesses also grant a holiday to their employees on this day.{{cite journal |title=he Sacred and the Profane: Consumer Technology in Animist Practice |journal=Consumer Technology in Animist Practice |last1=Moosgaard |first1=Peter |date=2019 |volume=8 |number=1 |pages=147–154 |url=https://www.academia.edu/72584180 |via=Academia.edu |access-date=6 September 2022 |archive-date=1 October 2022 |archive-url=https://web.archive.org/web/20221001132313/https://www.academia.edu/72584180/The_Sacred_and_the_Profane_Consumer_Technology_in_Animist_Practice |url-status=live }}{{cite book |title=South Indian Hindu Festivals and Traditions |publisher=Abhinav Publications |last1=Jagannathan |first1=Maithily |year=2005 |pages=114–116 |isbn=9788170174158 |url=https://books.google.com/books?id=xcIrkKUJH9QC |access-date=6 September 2022 |archive-date=1 October 2022 |archive-url=https://web.archive.org/web/20221001132319/https://www.google.com/books/edition/South_Indian_Hindu_Festivals_and_Traditi/xcIrkKUJH9QC |url-status=live }}

Vijayadashami is observed for different reasons and celebrated differently in various parts of the Indian subcontinent. In the southern, eastern, northeastern, and some northern states of India, Vijayadashami marks the end of Durga Puja, commemorating goddess Durga's victory against the buffalo-demon Mahishasura to restore and protect dharma.

Dussehra, in Hinduism, is a holiday marking the triumph of Rama, an avatar of Lord Vishnu, over the 10-headed demon king Ravana, who abducted Rama's wife, Sita. The festival's name is derived from the Sanskrit words dasha (“ten”) and hara (“defeat”). Symbolizing the victory of good over evil, Dussehra is celebrated on the 10th day of the month of Ashvina (September–October), the seventh month of the Hindu calendar, with the appearance of the full moon, an event called the “bright fortnight” (shukla paksha). Dussehra coincides with the culmination of the nine-day Navratri festival and with the tenth day of the Durga Puja festival. For many, it marks the beginning of preparation for Diwali, which occurs 20 days after Dussehra.{{Cite web |date=2024-02-07 |title=Dussehra {{!}} Festival, Meaning, Puja, & Significance {{!}} Britannica |url=https://www.britannica.com/topic/Dussehra |access-date=2024-04-04 |website=www.britannica.com |language=en}}

Navaratri is celebrated in different ways throughout India.{{cite book |author=Roy |first=Christian |url=https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA304 |title=Traditional Festivals: A Multicultural Encyclopedia |publisher=ABC-CLIO |year=2005 |isbn=978-1-57607-089-5 |pages=304–310 |access-date=25 February 2017 |archive-url=https://web.archive.org/web/20170225142718/https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA304 |archive-date=25 February 2017 |url-status=live}} Certain people revere different aspects of Durga and some people fast while others feast. The Chaitra Navaratri culminates in Ram Navami{{cite book |author=Roy |first=Christian |url=https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA304 |title=Traditional Festivals: A Multicultural Encyclopedia |publisher=ABC-CLIO |year=2005 |isbn=978-1-57607-089-5 |page=310 |access-date=25 February 2017 |archive-url=https://web.archive.org/web/20170225142718/https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA304 |archive-date=25 February 2017 |url-status=live}} and the Sharada Navaratri culminates in Durga Puja and Vijayadashami.

In the past, Shakta Hindus used to recite Durga's legends during the Chaitra Navaratri around the spring equinox . For most contemporary Hindus, it is the Navaratri around the autumn equinox that is the major festival and the one observed. To Bengali Hindus and to Shakta Hindus outside of eastern and northeastern states of India, the term Navaratri implies Durga Puja in the warrior goddess aspect of Devi. In other traditions of Hinduism, the term Navaratri implies the celebration of Durga but in her more peaceful forms, such as Saraswati – the Hindu goddess of knowledge, learning, music, and other arts. In Nepal, Navaratri is called Dashain, and is a major annual homecoming and family event that celebrates the bonds between elders and youngsters with Tika Puja, as well as across family and community members.

{{main|Durga Puja|Dashain}}

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Navaratri is celebrated as the Durga Puja festival by Bengali Hindus, Assamese people, Bihari people, Tripuri people, Maithils, Nepalese people, Bhutanese people, Burmese people, Odia people as well as some minor tribal ethnicities in Bangladesh and India such as Santal people, Chakma people, Manipuri people and others. It is the most important annual festival to Bengali Hindus and a major social and public event in eastern and northeastern states of India, where it dominates the religious life.{{sfn|Rachel Fell McDermott|2001|pp=172–174}}{{sfn|Malcolm McLean|1998|p=137}} The occasion is celebrated with thousands{{cite book|author=Christian Roy|title=Traditional Festivals: A Multicultural Encyclopedia|url=https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA306|year=2005|publisher=ABC-CLIO|isbn=978-1-57607-089-5|pages=306–307|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226052529/https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA306|url-status=live}} of pandals (temporary stages) that are built in community squares, roadside shrines, and large Durga temples in West Bengal, Odisha, Jharkhand, Bihar, eastern Nepal, Assam, Tripura, and nearby regions. It is also observed by some Shakta Hindus as a private, home-based festival.{{sfn|Malcolm McLean|1998|p=137}}{{sfn|David Kinsley|1988|pp=106–108}}{{sfn|Lynn Foulston|Stuart Abbott|2009|pp=162–169}} Durga Puja festival marks the victory of the goddess Durga in the battle against the shape-shifting, deceptive, and powerful buffalo demon Mahishasura.{{sfn|Alain Daniélou|1991|p=288}}{{sfn|June McDaniel|2004|pp=215–219}}

The festival begins with Mahalaya, a day where Shakta Hindus remember the loved ones who have died, as well the advent of the warrior goddess Durga.{{sfn|Cynthia Bradley|2012|p=214}}{{sfn| Amazzone|2012|pp=57–59, 63, 66}} The next significant day of Durga Puja is called Shashthi, on which the local community welcomes the goddess Durga and festive celebrations are inaugurated. On the seventh (Saptami), eighth (Ashtami), and ninth (Navami) day, Durga, along with Lakshmi, Saraswati, Ganesha, and Kartikeya, are revered. These days mark the main Puja (worship) which is performed by the recitation of scriptures, legends of Durga in the Devi Mahatmya, and social visits by families to temples and pandals.{{sfn| David R. Kinsley | 1989|pp=19–25}}{{sfn|David Kinsley|1988|pp=106–115}}{{cite book |author=Ghosa |first=Pratapacandra |url=https://books.google.com/books?id=OGZYAAAAcAAJ&pg=PP40 |title=Durga Puja: with notes and illustrations |publisher=Calcutta: Hindu Patriot Press |year=1871 |pages=40–55 |access-date=25 February 2017 |archive-url=https://web.archive.org/web/20170218010545/https://books.google.com/books?id=OGZYAAAAcAAJ&pg=PP40 |archive-date=18 February 2017 |url-status=live}} On the tenth day, also known as Vijayadashami, a great procession is held where clay statues of Durga are ceremoniously walked to a river or ocean coast for a solemn goodbye. Many mark their faces with vermilion (sindooram) or dress in red clothes. It is an emotional day for some devotees, and the congregation sings emotional goodbye songs.{{sfn|Hillary Rodrigues|2003|pp=244–245}}{{sfn|June McDaniel|2004|pp=168–169}} After the procession, Hindus distribute sweets, gifts, and visit their friends and family members.{{sfn|Hillary Rodrigues|2003|pp=66–67, 236–241, 246–247}}

Durga Puja is celebrated commonly by both Bangladesh's Bengali and non-Bengali Hindu communities. Many Bengali Muslims also take part in the festivities.{{sfn|Tripathi|2016|p=5|ps=: "The intertwining of cultural traditions reinforced a society which was tolerant and the faiths borrowed from each other. (...) Many Bangladeshi Muslim women wear saris and bindis, or teeps, the dot on their forehead, usually seen only among Hindu women; they celebrate pujo, a Hindu festival for the goddess Durga, and they have no hesitation ushering in Poyla Baisakh, to celebrate the Bengali new year."}} In Dhaka, the Dhakeshwari Temple puja attracts visitors and devotees.{{sfn|London|2004|p=38}} In Nepal, the festivities are celebrated as Dashain.{{sfn| Lochtefeld|2002|p=208}}{{sfn|Melton|2011|pp=239–241}}

File:Ram Leela Mela As Performed before at Ram Nugur before the Raja of Benares by James Prinsep 1834.jpg

In North India, Navaratri is marked by the numerous Ramlila events, where episodes from the story of Rama and Ravana are enacted by teams of artists in rural and urban centers, inside temples, or in temporarily constructed stages. This Hindu tradition of festive performance arts was inscribed by UNESCO as one of the "Intangible Cultural Heritage of Humanity" in 2008.[http://www.unesco.org/culture/ich/en/RL/ramlila-the-traditional-performance-of-the-ramayana-00110 Ramlila, the traditional performance of the Ramayana] {{Webarchive|url=https://web.archive.org/web/20170131032510/http://www.unesco.org/culture/ich/en/RL/ramlila-the-traditional-performance-of-the-ramayana-00110 |date=31 January 2017 }}, UNESCO The festivities, states UNESCO, include songs, narration, recital and dialogue based on the Hindu text Ramcharitmanas by Tulsidas. It is particularly notable in the historically important Hindu cities of Ayodhya, Varanasi, Vrindavan, Almora, Satna and Madhubani – cities in Uttar Pradesh, Uttarakhand, Bihar, and Madhya Pradesh.

File:Navratri Puja.jpg

The festival and dramatic enactment of the story is organized by communities in hundreds of small villages and towns, attracting a mix of audiences from different social, gender. and economic backgrounds. In many parts, the audience and villagers join in and participate spontaneously, some helping the artists, others helping with stage set up, create make-up, effigies, and lights.

Navaratri has historically been a prominent ritual festival for kings and military of a kingdom. At the end of the Navaratri, comes Dussehra, where the effigies of Ravana, Kumbhakarna, and Indrajit are burnt to celebrate the victory of good (Rama) over evil forces.{{sfn|Constance Jones|James D. Ryan|2006|pp=308–309}}

Elsewhere, during this religious observance, goddess Durga's war against deception and evil is remembered. A pot is installed (ghatasthapana) at a sanctified place at home. A lamp is kept lit in the pot for nine days. The pot symbolizes the universe and the uninterrupted lit lamp symbolizes Durga.{{cite book|last1=Rodrigues|first1=Hillary|title=Ritual Worship of the Great Goddess: The Liturgy of the Durga Puja with interpretation|date=2003|publisher=State University of New York Press|location=Albany, New York, USA|isbn=07914-5399-5|page=83|url=https://books.google.com/books?id=onyaEhwhJBUC|access-date=26 October 2015|archive-date=8 November 2020|archive-url=https://web.archive.org/web/20201108105311/https://books.google.com/books?id=onyaEhwhJBUC|url-status=live}}

In parts of Bihar and Jharkhand, Durga is revered during the autumn of Navaratri. A huge number of pandals are made. In Bihar, Durga is worshipped alongside Lakshmi, Saraswati, Kartikey, and Ganesha. In other parts like Sitamarhi and close to the Nepal border, the spring Navaratri attracts a large Rama Navami fair, which marks the birth of Lord Rama. It is the largest cattle trading fair and attracts a large handicraft market in pottery, kitchen, and housewares, as well as traditional clothing. Festive performance arts and celebrations are held at the local Hindu temple dedicated to Sita, Hanuman, Durga, and Ganesha.{{cite book|author=Anand A. Yang|title=Bazaar India: Markets, Society, and the Colonial State in Bihar|url=https://books.google.com/books?id=D5lQutvzAp4C&pg=PA123|year=1999|publisher=University of California Press|isbn=978-0-520-91996-9|pages=123–126|access-date=24 February 2017|archive-date=25 February 2017|archive-url=https://web.archive.org/web/20170225054555/https://books.google.com/books?id=D5lQutvzAp4C&pg=PA123|url-status=live}}[https://www.britannica.com/place/Sitamarhi Sitamarhi] {{Webarchive|url=https://web.archive.org/web/20150427100105/http://www.britannica.com/EBchecked/topic/546790/Sitamarhi |date=27 April 2015 }}, Encyclopædia Britannica (2014)

Navaratri in Gujarat is one of the state's main festivals. The traditional celebrations include fasting for a day, or partially fasting each of the nine days by not eating grains or just taking liquid foods, in remembrance of one of nine aspects of Shakti goddess. The prayers are dedicated to a symbolic clay pot called garbo, as a remembrance of the womb of the family and universe. The clay pot is lit, and this is believed to represent the one Atman (soul, self).{{cite book|author=Sean Williams|title=The Ethnomusicologists' Cookbook, Volume II|url=https://books.google.com/books?id=bhU-CgAAQBAJ&pg=PA37|year=2015|publisher=Routledge|isbn=978-1-135-04008-6|pages=37–38|access-date=25 February 2017|archive-date=25 February 2017|archive-url=https://web.archive.org/web/20170225133140/https://books.google.com/books?id=bhU-CgAAQBAJ&pg=PA37|url-status=live}}

File:Dancing garba by the sea.jpg

In Gujarat and nearby Hindu communities such as in Malwa, the garbo significance is celebrated through performance arts on all nine days. The most visible is group dances called Garba accompanied by live orchestra, seasonal raga, or devotional songs. It is a folk dance where people of different background and skills join and form concentric circles. The circles can grow or shrink, reaching sizes of hundreds or thousands of people, dancing and clapping in circular moves in their traditional attire. The garba dance sometimes deploys dandiyas (sticks), coordinated movements and the striking of sticks between the dancers, and teasing between the genders.{{cite book|author1=L. Dankworth|author2=A. David|title=Dance Ethnography and Global Perspectives: Identity, Embodiment and Culture|url=https://books.google.com/books?id=1yjFAgAAQBAJ&pg=PT24|year=2014|publisher=Springer|isbn=978-1-137-00944-9|pages=22–25|access-date=25 February 2017|archive-date=25 February 2017|archive-url=https://web.archive.org/web/20170225140819/https://books.google.com/books?id=1yjFAgAAQBAJ&pg=PT24|url-status=live}} Post dancing, the group and the audience socializes and feasts together.{{cite book|author1= Bruno Nettl|author2= James Porter|author3= Timothy Rice|title= The Garland Encyclopedia of World Music: South Asia : the Indian subcontinent|url= https://books.google.com/books?id=ZOlNv8MAXIEC&pg=PA624|year= 1998|publisher= Taylor & Francis|isbn= 978-0-8240-4946-1|pages= 624–628, 980|access-date= 25 February 2017|archive-date= 25 February 2017|archive-url= https://web.archive.org/web/20170225140716/https://books.google.com/books?id=ZOlNv8MAXIEC&pg=PA624|url-status= live}} Regionally, the same thematic celebration of community songs, music, and dances on Navaratri is called garba.

File:Krishna, The Beautiful Blue God - Navarathri Golu Dolls (15278867139).jpg

In the temples of Goa, on the first day of the Hindu month of Ashwin, a copper pitcher, surrounded by clay, is installed inside the sanctum sanctorum of Devi and Krishna temples, in which nine varieties of food grains are placed. The nine nights are celebrated through devotional songs and religious discourses. Artists arrive to perform folk musical instruments. Celebrations include placing Durga's image in a specially-decorated colourful silver swing, known as Makhar, and for each of the nine nights, swinging Her to the tune of temple music (called as ranavadya). This is locally called Makharotsav.{{cite news |title=Marcel displays colourful and vivid tradition of Makharotsav |url=http://timesofindia.indiatimes.com/city/goa/Marcel-displays-colorful-and-vivid-tradition-of-Makharotsav/articleshow/43454200.cms |url-status=live |archive-url=https://web.archive.org/web/20211020033900/https://timesofindia.indiatimes.com/city/goa/Marcel-displays-colorful-and-vivid-tradition-of-Makharotsav/articleshow/43454200.cms |archive-date=20 October 2021 |access-date=26 September 2016 |work=The Times of India|date=26 September 2014 }}{{cite web|last=Kerkar|first=Rajendra P.|title=In Goa, Navaratri marks worship of earth mother goddess|url=https://timesofindia.indiatimes.com/city/goa/In-Goa-Navratri-marks-worship-of-earth-mother-goddess/articleshow/16845158.cms|archive-url=https://archive.today/20131001032640/http://articles.timesofindia.indiatimes.com/2012-10-17/goa/34524565_1_durga-goddess-worship|url-status=live|archive-date=1 October 2013|work=The Times of India|access-date=1 October 2013}}

The last night of the Goa Navaratri festival is a major celebration called the makhar arti.{{cite book|author=Kamla Mankekar|author-link=Kamla Mankekar|title=Temples of Goa|url=https://books.google.com/books?id=PHrXAAAAMAAJ|year=2004|publisher=Ministry of I & B, Government of India|isbn=978-81-230-1161-5|pages=55–56|access-date=25 February 2017|archive-date=25 February 2017|archive-url=https://web.archive.org/web/20170225140506/https://books.google.com/books?id=PHrXAAAAMAAJ|url-status=live}}

File:Dasara Navaratri decorations Kudroli Temple Mangalore Karnataka.jpg Hindu temple, Karnataka]]

In Karnataka, Navaratri is observed at home and by lighting up Hindu temples, cultural sites, and many regal processions. It is locally called Dasara and it is the state festival (Naadahabba) of Karnataka. Of the many celebrations, the Mysuru Dasara is a major one and is popular for its festivities.[http://www.mysoredasara.gov.in Mysuru Dasara] {{Webarchive|url=https://web.archive.org/web/20210411044544/http://www.mysoredasara.gov.in/ |date=11 April 2021 }}, Government of India (2016)

The contemporary Dasara festivities at Mysore are credited to the efforts of King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami,{{citation needed|date=September 2022}} the royal sword is worshipped and is taken on a procession of decorated elephants and horses. Also, Ayudha Puja is dedicated to Saraswati, in which military personnel upkeep their weapons and families upkeep their tools of livelihood, both offering a prayer to Saraswati, as well as Parvati and Lakshmi.{{cite book|author1=Bartholomaeus Ziegenbalg|url=https://books.google.com/books?id=EXsOAAAAQAAJ|title=Genealogy of the South-Indian Gods|author2=Wilhelm Germann|author3=G. J. Metzger|publisher=Higgenbotham and Company|year=1869|pages=100, 106–107|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226052729/https://books.google.com/books?id=EXsOAAAAQAAJ|url-status=live}} The day after Navaratri, on Vijayadashami, the traditional Dasara procession is held on the streets of Mysore. An image of the Goddess Chamundeshwari is placed on a golden saddle (hauda) on the back of a decorated elephant and taken on a procession, accompanied by tableaux, dance groups, music bands, decorated elephants, horses, and camels.[http://www.mysoredasara.gov.in/pastdasara.php Mysuru Dasara History] {{Webarchive|url=https://web.archive.org/web/20170207093346/http://www.mysoredasara.gov.in/pastdasara.php |date=7 February 2017 }}, and [http://www.mysoredasara.gov.in/presentdasara.php Present Dasara] {{Webarchive|url=https://web.archive.org/web/20161225115403/http://www.mysoredasara.gov.in/presentdasara.php |date=25 December 2016 }}, Government of India (2016)

Another Navaratri tradition in Karnataka has been decorating a part of one's home with art dolls called Gombe or Bombe, similar to Golu dolls of Tamil Nadu. An art-themed Gaarudi Gombe, featuring folk dances that incorporate these dolls, is also a part of the celebration.[http://www.deccanherald.com/content/194556/a-ball-dolls.html A ball with the dolls: Navratri] {{Webarchive|url=https://web.archive.org/web/20180410001402/http://www.deccanherald.com/content/194556/a-ball-dolls.html |date=10 April 2018 }} and [http://www.deccanherald.com/content/362179/039gombe-habba039-all-its-splendour.html Gombe Habba in all its splendor] {{Webarchive|url=https://web.archive.org/web/20180409173057/http://www.deccanherald.com/content/362179/039gombe-habba039-all-its-splendour.html |date=9 April 2018 }}, Deccan Herald, India

File:Navarathri day.jpg

In Kerala, three days (Ashtami, Navami, and Vijayadashami) of Sharada Navaratri are celebrated as Sarasvati Puja in which books are worshipped. The books are placed for Puja on Ashtami in their own houses, traditional nursery schools, or in temples. On Vijayadashami, the books are ceremoniously taken out for reading and writing after worshipping Sarasvati. Vijayadashami is considered auspicious for initiating the children into writing and reading, which is called Vidyarambham.{{cite book|author= A. Sreedhara Menon|title= Social and cultural history of Kerala|series= Social and cultural history of India. State series|url= https://catalog.hathitrust.org/Record/000124058|year= 1979|publisher= Sterling|pages= 166–167|access-date= 25 February 2017|archive-date= 26 February 2017|archive-url= https://web.archive.org/web/20170226050336/https://catalog.hathitrust.org/Record/000124058|url-status= live}}

The Vidyarambham day tradition starts with the baby or child sitting on the lap of an elderly person such as the grandfather, near images of Saraswati and Ganesha. The elder writes a letter and the child writes the same with his or her index finger.{{citation needed|date=December 2021}}

File:Indian - Food.jpg

Navaratri celebrations vary across Maharashtra and the specific rites differ between regions, even if they are called the same and dedicated to the same deity. The most common celebration begins on the first day of Navaratri with Ghatasthapana, which literally means "mounting of a jar". On this day, rural households mount a copper or brass jar, filled with water, upon a small heap of rice kept on a wooden stool (pat).{{cite book|author1=Manu Belur Bhagavan|author2=Eleanor Zelliot|author3=Anne Feldhaus|title=Speaking Truth to Power|url=https://books.google.com/books?id=j3zXAAAAMAAJ|year=2008|publisher=Oxford University Press|isbn=978-0-19-569305-8|pages=99–105|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226052621/https://books.google.com/books?id=j3zXAAAAMAAJ|url-status=live}} The jar is typically placed other agriculture symbols such as a turmeric root, leaves of a mango tree, coconut, and major staple grains (usually eight varieties). A lamp is lighted symbolising knowledge and household prosperity, and kept alight through the nine nights of Navaratri.{{cite book|author=India. Office of the Registrar General|title=Census of India, 1961: Maharashtra|url=https://books.google.com/books?id=If4cAQAAMAAJ|year=1966|publisher=Government of India|page=132|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226052952/https://books.google.com/books?id=If4cAQAAMAAJ|url-status=live}}

The family worships the pot for nine days by offering rituals and a garland of flowers, leaves, fruits, dry fruits, etc. with a naivedya, and water is offered in order to get the seeds sprouted. Some families also celebrate Kali Puja on days 1 and 2, Lakshmi Puja on days 3, 4, 5 and Saraswati Puja on days 6, 7, 8, 9 along with Ghatasthapana. On the eighth day, a "Yajna" or "Hom" is performed in the name of Goddess Durga. On the ninth day, the Ghat puja is performed and the Ghat is dismantled after taking off the sprouted leaves of the grains.{{Citation needed|date=July 2021}}

The Goddess Lalita is worshiped on the fifth day of the festival.{{cite book|author=Roshen Dalal|title=The Religions of India: A Concise Guide to Nine Major Faiths|url=https://books.google.com/books?id=pNmfdAKFpkQC&pg=PA98|year=2010|publisher=Penguin Books|isbn=978-0-14-341517-6|page=98|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226053126/https://books.google.com/books?id=pNmfdAKFpkQC&pg=PA98|url-status=live}} On the ninth day of the festival, men participate in worshiping all kinds of tools, weapons, vehicles, and productive instruments.{{cite book|author=Brahm Dev|title=The Illustrated Weekly of India, Volume 94, Issue 4|url=https://books.google.com/books?id=cVo6AQAAIAAJ|date=October 1973|publisher=Bennett, Coleman & Company|page=25|access-date=25 February 2017|archive-date=13 November 2013|archive-url=https://web.archive.org/web/20131113115215/http://books.google.com/books?id=cVo6AQAAIAAJ|url-status=live}}

File:Avatars of Amman Navarathiri.jpg

Navaratri has been a historic tradition within Tamil Nadu, with Lakshmi, Saraswati, and Durga goddesses as the focus. Like the rest of India, the festival has been an occasion for performance arts, particularly Hindu temple dances such as Bharatanatyam and Mohiniyattam. Major palaces, community centers, and historic temples have embedded dance halls. For example, the Padmanabhapuram Palace built about 1600 CE has had a large dance hall with intricately carved pillars, a structure entirely made of stone. This dance hall has traditionally been known as Navaratri Mantapa.{{cite book|author1=Bharati Shivaji|author2=Avinash Pasricha|title=ks?id=jpxbZZVGNxUC&pg=PA23|year=1986|publisher=Lancer Publishers|isbn=978-81-7062-003-7|page=23}} The festivities begin with Vedic chants inaugurating the dances and other ceremonies. Other Tamil Hindu temples, such as those associated with Sri Vaishnavism, also celebrate the Navaratri festivities.{{cite book|author=Sarojini Jagannathan|title=Impact of Śrī Rāmānujāçārya on Temple Worship|url=https://books.google.com/books?id=r47XAAAAMAAJ|year=1994|publisher=Nag Publishers|isbn=978-81-7081-288-3|pages=184–192|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226052052/https://books.google.com/books?id=r47XAAAAMAAJ|url-status=live}}

File:Vishnugolu.j.jpg

File:Navarathri Mandapam.jpg called Navaratri Mandapam. It features goddess Saraswati and large dance hall.]]

Another notable Tamil tradition is a celebration of the festival with Golu dolls (also spelled as Gollu). These include gods, goddesses, animals, birds and rural life all in a miniature design. People set up their own creative themes in their homes, called Kolu, friends and families invite each other to visit their homes to view Kolu displays, then exchange gifts and sweets.{{cite book|author1=Aditi Ranjan|author2=M. P. Ranjan|title=Handmade in India: A Geographic Encyclopedia of Indian Handicrafts|url=https://books.google.com/books?id=ixhJAQAAIAAJ|year=2009|publisher=Abbeville Press|isbn=978-0-7892-1047-0|pages=317–318|access-date=25 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226052611/https://books.google.com/books?id=ixhJAQAAIAAJ|url-status=live}} This tradition is also found in other parts of South India such as Andhra Pradesh where it called Bommala Koluvu, and Karnataka where it is called Gombe Habba or Gombe totti.{{cite book|author1=Peter J. Claus|author2=Sarah Diamond|author3=Margaret Ann Mills|title=South Asian Folklore: An Encyclopedia|url=https://books.google.com/books?id=ienxrTPHzzwC&pg=PA443|year=2003|publisher=Taylor & Francis|isbn=978-0-415-93919-5|pages=443–444|access-date=26 February 2017|archive-date=26 February 2017|archive-url=https://web.archive.org/web/20170226215634/https://books.google.com/books?id=ienxrTPHzzwC&pg=PA443|url-status=live}}[http://www.deccanherald.com/content/362179/039gombe-habba039-all-its-splendor.html 'Gombe habba' in all its splendour]

Deccan Herald (9 October 2013) Evidence of Gombe totti tradition as a Hindu celebration of the artisan arts goes back to at least the 14th-century Vijayanagara Empire.{{cite book|author=S Sivapriyananda|title=Mysore Royal Dasara|url=https://books.google.com/books?id=DVkyFvZL_qMC|year=1995|publisher=Abhinav Publications|pages=155–156|access-date=24 February 2017|archive-date=23 February 2017|archive-url=https://web.archive.org/web/20170223131050/https://books.google.com/books?id=DVkyFvZL_qMC|url-status=live}} In the evening of Vijayadashami, any one doll from the "Kolu" is symbolically put to sleep and the Kalasa is moved a bit towards the North to mark the end of that year's Navaratri Kolu. The family offers a prayer of thanks, and wraps up the display.{{citation needed|date=February 2017}}

File:Navratri Golu.jpg, Tamil Nadu.]]

In temples of Tamil Nadu, Navaratri is celebrated for Durga's dwelling in each temple. The temples are decorated, ceremonial lamps are lit, and Vedic chantings are performed. Priests and visitors of some of these temples wear a special yellow coloured 'promise of protection' thread on their wrists, called kappu (Tamil) or raksha bandhana (Sanskrit). It is believed to symbolize a vow to the goddess and protection from the goddess against evil.Burton Stein (1977), Temples in Tamil Country, 1300–1750 A.D, The Indian Economic & Social History Review, SAGE Publications, Volume 14, Issue 1, pages 11–45;
Carol Breckenridge (1977), From Protector to Litigant, The Indian Economic & Social History Review, SAGE Publications, Volume 14, Issue 1, pages 78–83, 86–93{{cite book|author=Aya Ikegame|title=Princely India Re-imagined: A Historical Anthropology of Mysore from 1799 to the present|url=https://books.google.com/books?id=bV5ElF17ezwC|year=2013|publisher=Routledge|isbn=978-1-136-23909-0|pages=146–148|access-date=26 February 2017|archive-date=27 February 2017|archive-url=https://web.archive.org/web/20170227154203/https://books.google.com/books?id=bV5ElF17ezwC|url-status=live}}

{{See also|Kanya Puja}}

File:Bathukamma.jpg

In Telangana, Navaratri is celebrated as in the rest of India and it ends with Dasara. During the Navaratri nights, a notable Telangana tradition involves Telugu Hindu women who produce Bathukamma for Navaratri goddesses. It is an artistic flower decorations driven event, particularly using marigolds, which revere three different aspects Devi, called Tridevi. In 2016, 9,292 women simultaneously participated to create a 20 feet high flower arrangements, one of the world's largest festive flower arrangement.[https://www.newindianexpress.com/cities/hyderabad/2016/oct/09/bathukamma-sets-guinness-world-record-1526476.html Bathukamma sets Guinness World Record] {{Webarchive|url=https://web.archive.org/web/20170228014655/http://www.newindianexpress.com/cities/hyderabad/2016/oct/09/bathukamma-sets-guinness-world-record-1526476.html |date=28 February 2017 }} The New Indian Express (9 October 2016)[http://www.thehindu.com/news/cities/Hyderabad/Thousands-of-women-turn-up-for-Maha-Bathukamma/article15476999.ece Thousands of women turn up for Maha Bathukamma] {{Webarchive|url=https://web.archive.org/web/20200424034827/https://www.thehindu.com/news/cities/Hyderabad/Thousands-of-women-turn-up-for-Maha-Bathukamma/article15476999.ece |date=24 April 2020 }}, The Hindu (9 October 2016)

Bathukamma celebrations will be started with the Mahalaya Amavasya (Pitru Amavasya), a day before Navaratri starts. The main deity of worship is goddess Gowri, a form of goddess Durga, who is symbolized with an idol made from turmeric powder and is placed on a floral arrangement called bathukamma. The festival will go for nine nights with women whirling around the bathukamma clapping their hands or sticks along with the recitation of the Ramayana, stories of Shiva, Gowri, Ganga, and common day-to-day life of women in the form of rhythmic songs. Every night, bathukamma is immersed in nearby water resources and a new bathukamma is made next day. This nine nights festival ends with Durgashtami, when Durga is believed to be worshiped in the form of Maha Gowri.{{Citation needed|date=July 2021}}

Like elsewhere in India, Ayudha Puja is observed by Telangana Hindus where weapons are maintained, decorated, and worshiped. Tradesmen and farmers similarly clean up, decorate, and worship their own equipment of the trade. On the 10th day, Dussehra (Vijayadashami), grand feasts are arranged with family members and friends.{{cite book |author=Chitgopekar |first=Nilima |url=https://books.google.com/books?id=Xb64hva4qWYC&pg=PA111 |title=Book Of Durga |publisher=Penguin Books |year=2009 |isbn=978-0-14-306767-2 |pages=111–114 |access-date=25 February 2017 |archive-url=https://web.archive.org/web/20170226052343/https://books.google.com/books?id=Xb64hva4qWYC&pg=PA111 |archive-date=26 February 2017 |url-status=live}}

Early mentions of Navaratri rituals are found in vernacular texts of the Ramayana, such as the Bengali Krittivasi Ramayana, whereby Rama is described as offering Durga puja.{{Cite book |last1=Simmons |first1=Caleb |title=Nine Nights of the Goddess: The Navarati Festival in South Asia |last2=Sen |first2=Moumita |last3=Rodrigues |first3=Hillary |publisher=State University of New York Press |year=2018 |pages=4–7}} In the epic Mahabharata, Durga is praised twice in the chapters of Virata Parva and Bhishma Parva. Rituals are also found in Puranic texts such as the Markandeya Purana, Devi Purana, Kalika Purana and Devi Bhagavata Purana.

Although rare, animal sacrifice is a part of some Durga puja celebrations during Navaratri in the eastern states of India. The goddess is offered a sacrificial animal in this ritual in the belief that it stimulates her violent vengeance against the buffalo demon.{{cite book|author=Christopher John Fuller|author-link=Chris Fuller (academic)|title=The Camphor Flame: Popular Hinduism and Society in India|url=https://books.google.com/books?id=To6XSeBUW3oC|year=2004|publisher=Princeton University Press|isbn=0-691-12048-X|pages=46, 83–85|access-date=22 February 2017|archive-date=7 January 2019|archive-url=https://web.archive.org/web/20190107064106/https://books.google.com/books?id=To6XSeBUW3oC|url-status=live}} According to Christopher Fuller, the animal sacrifice practice is rare among Hindus during Navaratri, or at other times, outside the Shaktism tradition found in the eastern Indian states of West Bengal, Odisha, and Assam.{{cite journal|last1=Hardenberg|first1=Roland|date=2000|title=Visnu's Sleep, Mahisa's Attack, Durga's Victory: Concepts of Royalty in a Sacrificial Drama|url=http://www.krepublishers.com/02-Journals/JSS/JSS-04-0-000-000-2000-Web/JSS-04-04-227-2000-Abst-PDF/JSS-04-04-261-276-2000.pdf|journal=Journal of Social Science|volume=4|issue=4|page=267|access-date=29 September 2015|archive-date=20 July 2021|archive-url=https://web.archive.org/web/20210720092627/http://www.krepublishers.com/02-Journals/JSS/JSS-04-0-000-000-2000-Web/JSS-04-04-227-2000-Abst-PDF/JSS-04-04-261-276-2000.pdf|url-status=live}} Even in these states, the festival season is one where significant animal sacrifices are observed. In some Shakta Hindu communities, the slaying of the buffalo demon and the victory of Durga are observed with a symbolic sacrifice instead of animal sacrifice.{{efn|In these cases, Shaktism devotees consider animal sacrifice distasteful, practice alternate means of expressing devotion while respecting the views of others in their tradition.{{cite book|author1=Ira Katznelson|author2=Gareth Stedman Jones|title=Religion and the Political Imagination|url=https://books.google.com/books?id=pWYXdLW00UsC|year=2010|publisher=Cambridge University Press|isbn=978-1-139-49317-8|page=343|access-date=12 June 2017|archive-date=21 July 2021|archive-url=https://web.archive.org/web/20210721152753/https://books.google.com/books?id=pWYXdLW00UsC|url-status=live}} A statue of asura demon made of flour, or equivalent, is immolated and smeared with vermilion to remember the blood that had necessarily been spilled during the war.{{sfn|Hillary Rodrigues|2003|pp=277-278}}{{sfn|June McDaniel|2004|pp=204–205}} Other substitutes include a vegetal or sweet dish considered equivalent to the animal.{{cite book|author=Rachel Fell McDermott|title=Revelry, Rivalry, and Longing for the Goddesses of Bengal: The Fortunes of Hindu Festivals|url=https://books.google.com/books?id=ggBeH_lmUu8C|year=2011|publisher=Columbia University Press|isbn=978-0-231-12919-0|pages=204–205|access-date=12 June 2017|archive-date=21 July 2021|archive-url=https://web.archive.org/web/20210721152757/https://books.google.com/books?id=ggBeH_lmUu8C|url-status=live}}}}{{sfn|Hillary Rodrigues|2003|pp=277-278}}{{sfn|June McDaniel|2004|pp=204-205}}

The Rajput of Rajasthan worship their weapons and horses on Navaratri, and formerly offered a sacrificial goat to a goddess revered as Kuldevi – a practice that continues in some places.{{cite book|last1=Harlan|first1=Lindsey|title=The goddesses' henchmen gender in Indian hero worship|date=2003|publisher=Oxford University Press|location=Oxford [u.a.]|isbn=978-0195154269|pages=45 with footnote 55, 58–59|url=https://books.google.com/books?id=7HLrPYOe38gC|access-date=14 October 2016|archive-date=7 March 2021|archive-url=https://web.archive.org/web/20210307215652/https://books.google.com/books?id=7HLrPYOe38gC|url-status=live}}{{cite book|last1=Hiltebeitel|first1=Alf|author-link1=Alf Hiltebeitel|last2=Erndl|first2=Kathleen M.|title=Is the Goddess a Feminist?: the Politics of South Asian Goddesses|date=2000|publisher=Sheffield Academic Press|location=Sheffield, England|isbn=9780814736197|page=77|url=https://books.google.com/books?id=sQJzTr4c-g4C|access-date=2 October 2021|archive-date=21 July 2021|archive-url=https://web.archive.org/web/20210721152753/https://books.google.com/books?id=sQJzTr4c-g4C|url-status=live}} The ritual requires the slaying of the animal with a single stroke. In the past, this ritual was considered a rite of passage into manhood and readiness as a warrior.{{cite book|last1=Harlan|first1=Lindsey|title=Religion and Rajput Women|year=1992|publisher=University of California Press|location=Berkeley, California|isbn=0-520-07339-8|pages=61, 88|url=https://books.google.com/books?id=7HLrPYOe38gC|access-date=2 October 2021|archive-date=7 March 2021|archive-url=https://web.archive.org/web/20210307215652/https://books.google.com/books?id=7HLrPYOe38gC|url-status=live}}

The tradition of animal sacrifice is being substituted with vegetarian offerings to the Goddess in temples and households around Banaras in Northern India.{{cite book|last1=Rodrigues|first1=Hillary|title=Ritual Worship of the Great Goddess: The Liturgy of the Durga Puja with interpretation|date=2003|publisher=State University of New York Press|location=Albany, New York, USA|isbn=07914-5399-5|page=215|url=https://books.google.com/books?id=onyaEhwhJBUC|access-date=26 October 2015|archive-date=8 November 2020|archive-url=https://web.archive.org/web/20201108105311/https://books.google.com/books?id=onyaEhwhJBUC|url-status=live}}

The Hindu diaspora that migrated as indentured servants during colonial era to various plantations and mines around the world, as well as those who migrated on their own, continued to mark their Navaratri traditions. Hindus in Malaysia, Singapore, Thailand, and Sri Lanka for example, built Hindu temples in southeast Asia in the 19th century, and Navaratri has been one of their major traditional festivals.{{cite book|author1=K Kesavapany|author2=A Mani|author3=P Ramasamy|title=Rising India and Indian Communities in East Asia|url=https://books.google.com/books?id=39lJz_L4MdUC&pg=PA675|year=2008|publisher=Institute of Southeast Asian Studies|isbn=978-981-230-799-6|pages=675–677|access-date=27 February 2017|archive-date=27 February 2017|archive-url=https://web.archive.org/web/20170227152544/https://books.google.com/books?id=39lJz_L4MdUC&pg=PA675|url-status=live}} In Trinidad and Tobago, Guyana, Suriname, Fiji, Mauritius, Canada, South Africa, the United States, and the United Kingdom, Navaratri and Diwali have been one of the most visible celebrations of the local Hindu communities from about mid 20th-century.{{cite book|author=Peter van der Veer|title=Nation and Migration: The Politics of Space in the South Asian Diaspora|url=https://books.google.com/books?id=bvTHlLRZL8UC|year=1995|publisher=University of Pennsylvania Press|isbn=0-8122-1537-0|pages=144–145|access-date=27 February 2017|archive-date=27 February 2017|archive-url=https://web.archive.org/web/20170227154526/https://books.google.com/books?id=bvTHlLRZL8UC|url-status=live}}{{cite book|author1=Peter Childs|author2=Michael Storry|title=Encyclopedia of Contemporary British Culture|url=https://books.google.com/books?id=tlsKXeRt0wgC|year=2013|publisher=Routledge|isbn=978-1-134-75555-4|pages=271|access-date=27 February 2017|archive-date=26 April 2016|archive-url=https://web.archive.org/web/20160426184557/https://books.google.com/books?id=tlsKXeRt0wgC|url-status=live}}

Beyond South Asia, Durga Puja is organized by Bengali, Odia, Assamese and the Nepali communities in the United States of America.{{cite news |last=Ghosh |first=Nirmalya |date=3 November 2016 |title=Durga Puja After Two Decades |url=http://www.indoamerican-news.com/durga-puja-after-two-decades/ |work=Indo American News |access-date=10 September 2017 |archive-date=11 September 2017 |archive-url=https://web.archive.org/web/20170911072223/http://www.indoamerican-news.com/durga-puja-after-two-decades/ |url-status=live }} Durga Puja celebrations have also been started in Hong Kong by the Hindu Indian Bengali diaspora.{{cite web |title=Durga Puja |url=http://www.hkyantoyan.com/news-and-views/durga-puja-the-hong-kong-version/attachment/durgapuja |website=HK Yanto Yan |access-date=13 October 2016 |archive-date=13 October 2016 |archive-url=https://web.archive.org/web/20161013145548/http://www.hkyantoyan.com/news-and-views/durga-puja-the-hong-kong-version/attachment/durgapuja |url-status=live }}

In Canada, Bengali Hindu communities both from Bangladesh and West Bengal, India organise several Durga Pujas. Greater Toronto Area has the most number of Durga Puja celebration venues organized by different Bengali cultural groups such as Bangladesh Canada Hindu Cultural Society (BCHCS), Bongo Poribar Sociocultural Association etc. City of Toronto has a dedicated Durga Temple named Toronto Durgabari where Durga Puja is organized along with other Hindu celebrations. Most of the puja venues of Toronto area try to arrange the puja in best possible way to follow the lunar calendar and timings.

File:Simple Golu in New Jersey.jpg]]

Navaratri and goddess worship is mentioned in the historic Sikhism literature, particularly in the Dasam Granth traditionally attributed to Guru Gobind Singh. According to Louis Fenech, the Sikhs have historically mirrored the reverence for Devi Shakti and the worship of weapons in a manner similar to those by Shakta Hindus.{{cite book|author=Louis E. Fenech|title=The Sikh Zafar-namah of Guru Gobind Singh: A Discursive Blade in the Heart of the Mughal Empire|url=https://books.google.com/books?id=aUUfAQAAQBAJ&pg=PA112|year=2013|publisher=Oxford University Press|isbn=978-0-19-993145-3|pages=112, 255 with note 54|access-date=27 February 2017|archive-date=27 February 2017|archive-url=https://web.archive.org/web/20170227150630/https://books.google.com/books?id=aUUfAQAAQBAJ&pg=PA112|url-status=live}}{{cite book|author1=Nidar Singh Nihang|author2=Parmjit Singh|title=In the master's presence: the Sikh's of Hazoor Sahib. History|url=https://books.google.com/books?id=qkcKAQAAMAAJ|year=2008|publisher=Kashi|isbn=978-0956016829|pages=122 and Glossary|access-date=27 February 2017|archive-date=27 February 2017|archive-url=https://web.archive.org/web/20170227152454/https://books.google.com/books?id=qkcKAQAAMAAJ|url-status=live}} The second Guru of Sikhism, Guru Angad, was an ardent devotee of goddess Durga.{{cite book|author=Arvind-Pal Singh Mandair|title=Sikhism: A Guide for the Perplexed|url=https://books.google.com/books?id=BEP0Ty-GuVEC|year=2013|publisher=Bloomsbury Academic|isbn=978-1-4411-1708-3|page=26|access-date=27 February 2017|archive-date=27 February 2017|archive-url=https://web.archive.org/web/20170227152325/https://books.google.com/books?id=BEP0Ty-GuVEC|url-status=live}}

The Jains have observed the social and cultural celebrations of Navaratri with Hindus, such as the folk dances. The stavan poetry of Jainism, states M. Whitney Kelting, "draw much of their imagery from the garba poems" of Hinduism.{{cite book|author=M. Whitney Kelting|title=Singing to the Jinas: Jain Laywomen, Mandal Singing, and the Negotiations of Jain Devotion|url=https://books.google.com/books?id=elcn1IEJ3CEC|year=2001|publisher=Oxford University Press|isbn=978-0-19-803211-3|pages=87–88|access-date=27 February 2017|archive-date=25 December 2016|archive-url=https://web.archive.org/web/20161225230902/https://books.google.com/books?id=elcn1IEJ3CEC|url-status=live}}

It takes place at the same time as the Nine Emperor Gods Festival.{{Cite web |last=Lin |first=Tsen Ee |date=2021-10-07 |title=Celebrating Navaratri and the Nine Emperor Gods festival |url=https://www.freemalaysiatoday.com/category/leisure/2021/10/07/celebrating-navaratri-and-the-nine-emperor-gods-festival/ |website=Free Malaysia Today |access-date=5 September 2022 |archive-date=24 September 2022 |archive-url=https://web.archive.org/web/20220924162856/https://www.freemalaysiatoday.com/category/leisure/2021/10/07/celebrating-navaratri-and-the-nine-emperor-gods-festival/ |url-status=live }}

• Navratra Akhand Jyoti
• Durga Puja
• Garba
• Jhandewalan Temple
• Jwala Devi Temple (Uttar Pradesh)
• Jyoti Kalash
• Mysore Dasara
• Bathukamma
• Nine Emperor Gods Festival
• Vijayadashami
• Dashain

{{notelist}}

{{reflist|30em|refs=

{{Cite news|title=Durga Puja celebrations in Canada|url=http://timesofindia.indiatimes.com/new-to-canada/culture-history-sport/durga-puja-celebrations-in-canada/new_canada_show/48451872.cms|access-date=2021-10-19|work=The Times of India|archive-date=15 July 2022|archive-url=https://web.archive.org/web/20220715185100/https://timesofindia.indiatimes.com/new-to-canada/culture-history-sport/Durga-Puja-celebrations-in-Canada/new_canada_show/48451872.cms|url-status=live}}

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}}

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• {{cite book|author=Malcolm McLean|title=Devoted to the Goddess: The Life and Work of Ramprasad|url=https://books.google.com/books?id=kXY4uQ9TwI8C|year=1998|publisher=State University of New York Press|isbn=978-0-7914-3689-9|access-date=25 February 2017|archive-date=17 February 2017|archive-url=https://web.archive.org/web/20170217101831/https://books.google.com/books?id=kXY4uQ9TwI8C|url-status=live}}
• {{cite book|author= June McDaniel|title= Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal|url= https://books.google.com/books?id=caeJpIj9SdkC|year= 2004|publisher= Oxford University Press|isbn= 978-0-19-534713-5|access-date= 25 February 2017|archive-date= 4 January 2017|archive-url= https://web.archive.org/web/20170104022224/https://books.google.com/books?id=caeJpIj9SdkC|url-status= live}}
• {{cite book|author=Rachel Fell McDermott|title=Mother of My Heart, Daughter of My Dreams: Kali and Uma in the Devotional Poetry of Bengal|url=https://books.google.com/books?id=2PrChFaXgf0C|year=2001|publisher=Oxford University Press|isbn=978-0-19-803071-3|access-date=22 February 2017|archive-date=17 February 2017|archive-url=https://web.archive.org/web/20170217101734/https://books.google.com/books?id=2PrChFaXgf0C|url-status=live}}
• {{Cite book|first=Ludo |last=Rocher| year= 1986| author-link= Ludo Rocher| title= The Puranas| publisher= Otto Harrassowitz Verlag| isbn= 978-3447025225 }}
• {{cite book|author=Hillary Rodrigues|title=Ritual Worship of the Great Goddess: The Liturgy of the Durga Puja with Interpretations|url=https://books.google.com/books?id=onyaEhwhJBUC|year=2003|publisher=SUNY Press|isbn=978-0-7914-8844-7|access-date=22 February 2017|archive-date=8 November 2020|archive-url=https://web.archive.org/web/20201108105311/https://books.google.com/books?id=onyaEhwhJBUC|url-status=live}}
• {{cite book |last=Sarkar |first=Bihani |year=2020 |chapter=Toward a History of the Navarātra, the Autumnal Festival of the Goddess |editor1-last=Goodall |editor1-first=Dominic |editor2-last=Hatley |editor2-first=Shaman |editor3-last=Isaacson |editor3-first=Harunaga |editor4-last=Raman |editor4-first=Srilata |title=Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson |location=Leiden |publisher=Brill Publishers |series=Gonda Indological Studies |volume=22 |pages=321–345 |doi=10.1163/9789004432802_015 |doi-access=free |isbn=978-90-04-43266-6}}
• {{cite web | title=Navratri – Hindu festival | website=Encyclopedia Britannica | date=2017-02-21 | url=https://www.britannica.com/topic/Navratri | ref={{sfnref | Encyclopedia Britannica | 2015}} | access-date=2017-02-21 | archive-date=22 February 2017 | archive-url=https://web.archive.org/web/20170222124136/https://www.britannica.com/topic/Navratri | url-status=live }}

{{refend}}

• {{Commons category-inline}}
• [https://www.thedivineindia.com/shardiya-navratri/5820 Navratri festival]. {{Webarchive|url=https://web.archive.org/web/20211007033344/https://www.thedivineindia.com/shardiya-navratri/5820 |date=7 October 2021 }}.

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