holiest sites in Sunni Islam

File:A packed house - Flickr - Al Jazeera English.jpg The Kaaba (Arabic: The Cube) is the most sacred site in Islam. It is surrounded by the Masjid al-Haram. During the Hajj period, the mosque is unable to contain the multitude of pilgrims, who pray on the outlining streets. More than 2 million worshippers gather to pray during Eid prayers.[http://www.jannah.org/articles/makkah.html Mecca the Blessed]

According to the teachings of Islam, Allah, used the word mosque when referring to the sites established by ʾIbrāhīm (Abraham) and his progeny as houses of worship to God centuries before the revelation of the Quran. Before Mecca and Jerusalem came under Muslim control between 630 CE and 638 CE, the site of the Kaaba, which (according to Muslim belief) was established by Ibrahim and Ismail.{{href|bukhari|3366|b=yl}}

{{blockquote|And ˹remember˺ when Abraham raised the foundation of the House with Ishmael, ˹both praying,˺ “Our Lord! Accept ˹this˺ from us. You are indeed the All-Hearing, All-Knowing.|{{qref|2|127|c=y}}}}

{{blockquote|And ˹remember˺ when We assigned to Abraham the site of the House, ˹saying,˺ “Do not associate anything with Me ˹in worship˺ and purify My House for those who circle ˹the Ka’bah˺, stand ˹in prayer˺, and bow and prostrate themselves.|{{qref|22|26|c=y}}}}

File:Medine.jpg, Saudi Arabia.]]

Al-Masjid an-Nabawi (Arabic: المسجد النبوي, {{IPA|ar|ælˈmæsdʒidæˈnːæbæwiː|pron}}) or the Mosque of the Prophet, located in Medina, is the second holiest site in Islam.

The Mosque was originally the house of Muhammad; he settled there after his migration to Medina, and later built a mosque on the grounds. He himself shared in the heavy work of construction. The original mosque was an open-air building. The mosque also served as a community center, a court, and a religious school. There was a raised platform for the people who taught the Quran. The basic plan of the building has been adopted in the building of other mosques throughout the world.

Subsequent Islamic rulers greatly expanded and decorated the mosque. The most important feature of the site is the green dome over the center of the mosque, where the tomb of Muhammad is located. Constructed in 1817 CE and painted green in 1839 CE, it is known as the Dome of the Prophet.{{Cite web |url=http://lexicorient.com/e.o/madina.htm |title=Encyclopedia of the orient |access-date=2009-03-12 |archive-date=2008-02-24 |archive-url=https://web.archive.org/web/20080224231205/http://lexicorient.com/e.o/madina.htm |url-status=dead }} Early Muslim leaders Abu Bakr and Umar are buried beside Muhammad.

Medina is also home to the historically significant Quba Mosque and Masjid al-Qiblatayn.

{{See also|Jerusalem in Islam}}

File:Temple Mount - Al Aqsa Mosque compound, shown with various alternative names.jpg, also known as the Haram al-Sharif, or the Temple Mount{{cite web |title=Dome of Masjid al-Aqsa |url=https://madainproject.com/dome_of_al_aqsa |archive-url=https://web.archive.org/web/20200519225349/https://madainproject.com/dome_of_al_aqsa |archive-date=19 May 2020 |website=Madain Project |access-date=19 May 2020}}]]

Masjid Al-Aqsa ("the Farthest Mosque"), also known as the "Al Aqsa compound", is a holy site in Shia and Sunni Islam and is located in the Old City of Jerusalem, and is widely regarded by Jews as the Temple Mount, the site of the Holy Temple. It includes the Qibli mosque and the Dome of the Rock. It is the third holiest site in Islam. The term Al-Aqsa Mosque was coined in the Quran:

{{blockquote|Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.|{{qref|17|1|c=y}}}}

Al-Aqsa Mosque is sacred because the "first of the two qiblas" ({{langx|ar|اولى القبلتين}}) was Jerusalem.{{cite book| last = Lindsay| first = James| author-link = James E. Lindsay| date = 2005| title = Daily Life in the Medieval Islamic World| pages = [https://archive.org/details/dailylifeinmedie00lind/page/142 142–143]| publisher = Greenwood Press| isbn = 0-313-32270-8| url = https://archive.org/details/dailylifeinmedie00lind/page/142}}{{cite book |editor=Wendy Doninger |title=Merriam-Webster's Encyclopedia of World Religions |date=1999-09-01 |publisher=Merriam-Webster |isbn=0-87779-044-2 |page=[https://archive.org/details/isbn_9780877790440/page/70 70] |url=https://archive.org/details/isbn_9780877790440/page/70 }}, reviewed on Google books In Islamic tradition, Al-Aqsa is said to be the "second mosque" ({{langx|ar|ثاني المسجدين}}), as well as the "third of the holy sanctuaries" ({{langx|ar|ثالث الحرمين}}), under Islamic Law.{{cite web|title=Islamic History of Masjid Al Aqsa|url=http://www.visitmasjidalaqsa.com/islamic-history-of-al-masjid-al-aqsa|access-date=14 April 2017}}

The term used for mosque, masjid, literally means "place of prostration", and includes monotheistic or more specifically Abrahamic places of worship but does not exclusively lend itself to physical structures but a location, as Muhammad stated "The earth has been made for me (and for my followers) a place for praying...".{{href|bukhari|335|b=yl}} When Caliph Umar conquered Jerusalem after Muhammad's passing, a prayer house was built on the site. The structure was expanded by the Umayyad caliph Abd al-Malik ibn Marwan and finished by his son al-Walid in 705 CE. The building was repeatedly destroyed by earthquakes and rebuilt, until the reconstruction in 1033 by the Fatimid caliph Ali az-Zahir, and that version of the structure is what can be seen in the present day. This same area was called at later Islamic periods as the Haram al-Sharif or the "Noble Sanctuary".Oleg Grabar, THE HARAM AL-SHARIF: AN ESSAY IN INTERPRETATION, BRIIFS vol. 2 no 2 (Autumn 2000) {{cite web |url=http://www.riifs.org/journal/essy_v2no2_grbar.htm |title=Essay, Oleg Grabar, Copyright©2000 BRIIFS 2, 2 |access-date=2012-10-04 |url-status=dead |archive-url=https://web.archive.org/web/20121004035552/http://www.riifs.org/journal/essy_v2no2_grbar.htm |archive-date=2012-10-04 }}Palestinian Encyclopedia Volume 4, pp. 203Palestinian Encyclopedia Volume 3, pp. 23 The Dome of the Rock is almost unanimously accepted to be the area from where Muhammad is said to have ascended to heaven,{{cite news| url=http://news.bbc.co.uk/2/hi/world/middle_east/1883472.stm | work=BBC News | title=Eyewitness: Inside al-Aqsa | date=2002-03-20 | access-date=2010-05-04}} although a few fringe theories claim it had been from a mosque in Medina, Jir'ana or Kufa.[http://www.memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP56403 MEMRI: Special Dispatch Series - No. 564]al-Waqidi, Kitab al-Maghazi 9th century (Oxford UP, 1966, vol. 3, p. 958-9). Jirana, which Muhammad visited in 630, is about {{Convert|10|mi|abbr=on}} from Mecca.[http://www.biu.ac.il/JS/rennert/history_8.html The Early Arab Period - 638-1099]

Although most political references to the Al-Aqsa Mosque date from the 12th century or later due to its occupation by the Crusades, others claim that the mosque's position in Islam is firmly grounded in a number of hadith dating from the birth of Islam.{{cite book |last=Hashimi |first=Sohail H |editor=Allen E. Buchannan |editor2=Margaret Moore |title=States, Nations and Borders: the ethics of making boundaries |url=https://archive.org/details/statesnationsbor00buch |url-access=limited |date=2003-05-07 |publisher=Cambridge University Press |isbn=0-521-52575-6 |pages=[https://archive.org/details/statesnationsbor00buch/page/n207 192]–193 |chapter=Political Boundaries and Moral Communities: Islamic Perspectives|display-authors=etal}}, reviewed on Google books

While Jerusalem is not mentioned by name in the Quran, it is recognized as a sacred site based on several references that have been linked to Jerusalem by later Islamic traditions such as the hadith.{{cite journal|last=el-Khatib |first=Abdallah |date=1 May 2001 |title=Jerusalem in the Qur'ān |journal=British Journal of Middle Eastern Studies |volume=28 |issue=1 |pages=25–53 |doi=10.1080/13530190120034549 |s2cid=159680405 |url=http://taylorandfrancis.metapress.com/openurl.asp?genre=article&issn=1353-0194&volume=28&issue=1&spage=25 |archive-url=https://archive.today/20121209133352/http://taylorandfrancis.metapress.com/openurl.asp?genre=article&issn=1353-0194&volume=28&issue=1&spage=25 |url-status=dead |archive-date=9 December 2012 |access-date=17 November 2006 |url-access=subscription }} Some academics attribute the holiness of Jerusalem to the rise and expansion of a certain type of literary genre, known as al-Fadhail or history of cities. The Fadhail of Jerusalem inspired Muslims, especially during the Umayyad period, to embellish the sanctity of the city beyond its status in the holy texts.{{cite journal

|url=http://www.mepc.org/journal_vol7/0002_talhami.asp

|title=The Modern History of Islamic Jerusalem: Academic Myths and Propaganda

|last=Talhami

|first=Ghada Hashem

|date=February 2000

|journal=Middle East Policy Journal

|volume=VII

|issue=14

|publisher=Blackwell Publishing

|access-date=17 November 2006

|archive-url=https://web.archive.org/web/20061116144218/http://www.mepc.org/journal_vol7/0002_talhami.asp

|archive-date=16 November 2006

|issn=1061-1924

|url-status=dead

}}

Others point to the political motives of the Umayyad dynasty which led to the sanctification of Jerusalem in Islam.{{cite news

| url = http://www.ynetnews.com/articles/0,7340,L-3095122,00.html

| title = The opposite of holiness

| last = Silverman

| first = Jonathan

| newspaper = Ynetnews

| date = 6 May 2005

| access-date =17 November 2006

| quote =

}}

Later medieval scripts, as well as modern-day political tracts, tend to classify al-Aqsa Mosque as the third holiest site in Islam. For example, Sahih al-Bukhari quotes Abu Darda as saying: "the Prophet of God, Muhammad said a prayer in the Sacred Mosque (in Mecca) is worth 100,000 prayers; a prayer in my mosque (in Medina) is worth 10,000 prayers; and a prayer in al-Aqsa Mosque is worth 1,000 prayers", more than in any other mosque. In addition, the Organisation of Islamic Cooperation, refers to the al-Aqsa Mosque as the third holiest site in Islam (and calls for Arab sovereignty over it).{{cite web |url=http://www.oic-oci.org/english/conf/is/2/2nd-is-sum.htm#2 |title=Resolution No. 2/2-IS |access-date=17 November 2006 |date=24 February 1974 |work=Second Islamic Summit Conference |publisher=Organisation of the Islamic Conference |url-status=dead |archive-url=https://web.archive.org/web/20061014111124/http://www.oic-oci.org/english/conf/is/2/2nd-is-sum.htm#2 |archive-date=14 October 2006 }}

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Umayyad Mosque in Damascus is considered by some Muslims to be the fourth holiest site in Islam.{{cite encyclopedia|year=2007|title=Cities of the Middle East and North Africa: A Historical Encyclopedia|publisher=ABC-CLIO|editor-last1=Dumper|editor-first1=Michael R. T.|pages=119–126|isbn=978-1-5760-7919-5|editor-last2=Stanley|editor-first2=Bruce E.|author=Janet L. Abu-Lughod (contributor)|chapter=Damascus|chapter-url=https://books.google.com/books?id=3SapTk5iGDkC&q=damascus+%22fourth+holiest%22&pg=PA121}}{{citation|author=Sarah Birke|title=Damascus: What's Left|date=2013-08-02|url=https://www.nybooks.com/daily/2013/08/02/damascus-whats-left/|publisher=New York Review of Books}}{{cite journal|last=Totah|first=Faedah M.|year=2009|title=Return to the origin: negotiating the modern and unmodern in the old city of Damascus|journal=City & Society|volume=21|issue=1|pages=58–81|doi=10.1111/j.1548-744X.2009.01015.x}} One of the four authorized copies of the Quran was kept here, and the head of Yahya ibn Zakariyya is believed to be in the shrine.

The Minaret of Isa in the Umayyad Mosque is dedicated to Isa (Jesus), and it is believed that he will return to the world at the minaret during the time of a Fajr prayer and it is believed that he will pray at the mosque with the Islamic leader of that time Mahdi. It is believed that prayers in the mosque are considered to be equal to those offered in Jerusalem.

File:Palestine Hebron Cave of the Patriarchs.jpg

Ibrahimi Mosque in Hebron, West Bank, Palestine, allegedly contains the graves of the Prophet Abraham and some of his family, and is for that reason also considered by some Sunni Muslims the fourth holiest site in the world.

• Tomb of Daniel (Daniyal) in Susa, Iran - contains the grave of Islamic prophet Daniel
• Nabi Habeel Mosque in Syria - contains the grave of Abel (Arabic: Habeel), son of Adam and Eve, the mosque was built by the Ottoman governor of the Damascus Eyalet, Ahmad Pasha ibn Ridwan.
• Great Mosque of Aleppo in Aleppo, Syria - contains the remains of Prophet Zechariah, father of John the Baptist.
• Al-Nabi Yusha' in Upper Galilee, Israel - Tomb of prophet Joshua
• Tomb of Noah

• Quba Mosque is the mosque located outside the Medina, was the first ever constructed mosque by Muhammad.
• Cave of Hira is located on the mountain called Jabal al-Nour, is the cave where the first verses of the Quran were revealed to Muhammad.
• Masjid al-Qiblatain in Medina, Saudi Arabia is the mosque where the direction of prayer (qibla) was changed from Jerusalem to Mecca.
• Al-Baqi' is the oldest Islamic cemetery, where Caliph Uthman, Fatimah, Caliph Hasan ibn Ali and Aisha were buried.
• Imam Ali Mosque is the mosque where Caliph Ali ibn Abi Talib was buried.
• Imam Husayn Shrine is the mosque where Imam Husayn ibn Ali, and his relatives such as Abbas ibn Ali, Ali al-Akbar ibn Husayn, Ali al-Asghar ibn Husayn, Habib ibn Muzahir, and other martyrs of Karbalā were buried.
• ʾIbrāhīm, son of Musa al-Kazim - the direct descendant of the Islamic prophet Muhammad and Caliph Abu Bakr.

File:EYÜP SULTAN ÇAMİİ - panoramio (1).jpg, in Eyüp District, in the European section of Istanbul City, Turkey]]

• Eyüp Sultan Mosque is the türbe of Abu Ayyub al-Ansari in Istanbul, Turkey built by the Ottoman Sultans.

• Holy city
• Holiest sites in Islam
• Destruction of early Islamic heritage sites in Saudi Arabia

{{Reflist|30em}}

• Aghaie, Kamran Scot (2004). The Martyrs of Karbala: Shi'i Symbols and Rituals in Modern Iran. University of Washington Press. {{ISBN|0-295-98448-1}}
• {{cite book | last = Majlisi | author-link = Allamah al-Majlisi | first = Mohammad Baqer | title = Bihar al-Anwar V.97 }}(In Arabic)
• Shimoni, Yaacov & Levine, Evyatar (1974). Political Dictionary of the Middle East in the 20th Century. Quadrangle/New York Times Book Co.
• {{cite book | last=Zabeth | first=Hyder Reza | title=Landmarks of Mashhad

| publisher=Alhoda UK | date=1999 | isbn=964-444-221-0}}

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Category:Islamic pilgrimages