national myth

File:René-Antoine Houasse - The Dispute of Minerva and Neptune, 1689.jpg and Neptune ({{circa}} 1689 or 1706) by René-Antoine Houasse, depicting the founding myth of Athens]]

A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as important national symbols and affirm a set of national values. A myth is entirely ficticious but it is often mixture with aspects of historic reality to form a mythos, which itself has been described as "a pattern of beliefs expressing often symbolically the characteristic or prevalent attitudes in a group or culture".{{cite book |title=mythos |location=Merriam-Webster dictionary |url=https://www.merriam-webster.com/dictionary/mythos |access-date=1 June 2025}} Myths, or mythoi,{{cite web |title=Mythoi vs Mythos - What's the difference? |url=https://wikidiff.com/mythos/mythoi |website=WikiDiff |access-date=1 June 2025}} thereby operate in a specific social and historical setting that help structure national imagination and identity.{{citation|url=https://www.routledge.com/National-Myths-Constructed-Pasts-Contested-Presents/Bouchard/p/book/9780415631129

|last=Bouchard |first=Gérard |title=National Myths: Constructed Pasts, Contested Presents |publisher=Routledge |year=2013 |isbn=9780415631129 |access-date=2024-05-25}} A national myth may take the form of a national epic, or it may be incorporated into a civil religion. Mythos derives from μῦθος, Greek for "myth".

A national myth is a narrative which has been elevated to a serious symbolic and esteemed level so as to be true to the nation.{{Verify source|date=February 2024}}{{Cite book |author-link=Ernest Renan |last=Renan |first=Ernest |year=1882 |title=Qu'est-ce qu'une nation?|title-link=:s:fr:Qu'est-ce qu'une nation ? }} The national folklore of many nations includes a founding myth, which may involve a struggle against colonialism or a war of independence or unification. In many cases, the meaning of the national myth is disputed among different parts of the population. In some places, the national myth may be spiritual and refer to stories of the nation's founding by a God, several gods, leaders favored by gods, or other supernatural beings.{{Nationalism sidebar|Development}}National myths often exist only for the purpose of state-sponsored propaganda. In totalitarian dictatorships, the leader might be given, for example, a mythical supernatural life history in order to make them seem god-like and supra-powerful (see also cult of personality). In liberal regimes they can inspire civic virtue and self-sacrifice{{Cite book|last=Miller|first=David|year=1995|title=On Nationality|publisher=Oxford University Press|isbn=0-19-828047-5}} or consolidate the power of dominant groups and legitimate their rule.

National identity

The concept of national identity is inescapably connected with myths.{{Citation |last=Cameron |first=Keith |title=National identity |url=https://books.google.com/books?id=aL2VArrJnzcC&q=%22nationalistic+myths%22&pg=PA106 |year=1999 |publisher= Intellect|location=Exeter, England |isbn=978-1-871516-05-0 |oclc=40798482 |page=4 |quote= Myth is inextricably linked with the concept of national identity }} A complex of myths is at the core of nationalistic ethnic identity.{{Citation |last=J. Kaufman |first=Stuart |title=Modern hatreds: the symbolic politics of ethnic war |url=https://books.google.com/books?id=2Plw98pTk5wC&q=myth+of+%22eternal+nation%22&pg=PA25 |year=2001 |publisher=Cornell University Press |location= New York|isbn= 978-0-8014-8736-1|oclc= 46590030|page=25 |quote= The core of the ethnic identity is the "myth-symbol complex" — the combination of myths,...}} Some scholars believe that national identities, supported by invented histories, were constructed only after national movements and national ideologies emerged.{{cite book|last=Østergaard|first=Uffe|title=Classical and modern social theory|year=2000|publisher=Blackwell|location=Malden, Mass.|isbn=978-0-631-21288-1|url=https://books.google.com/books?id=_PeGtsC2Hp4C&q=nationalist+myths+first+emerged+%22national+movements%22&pg=PA448|author2=Heine Andersen |author3=Lars Bo Kaspersen |access-date=8 September 2011|page=448}}

All modern national identities were preceded by nationalist movements.{{Verify source|date=February 2024}} Although the term "nation" was used in the Middle Ages, it had usually an ethnic meaning and seldom referred to a state. In the age of nationalism, it was linked to efforts aimed at creating nation-states.{{cite book|last=Østergaard|first=Uffe|title=Classical and modern social theory|year=2000|publisher=Blackwell|location=Malden, Mass.|isbn=978-0-631-21288-1|url=https://books.google.com/books?id=_PeGtsC2Hp4C&q=nationalist+myths+first+emerged+%22national+movements%22&pg=PA448|author2=Heine Andersen |author3=Lars Bo Kaspersen |access-date=8 September 2011|quote= We can, for example, certainly encounter term "nation" in the Middle Ages, but the word meant something completely different than in the age of nationalism, where it is inextricably linked with the efforts to create an associated state.|page=448}}

National myths foster national identities. They are important tools of nation-building,{{Cite journal |last=Oleinik |first=Anton |date=2019 |title=On the Role of Historical Myths in Nation-State Building: The Case of Ukraine |url=https://www.cambridge.org/core/product/identifier/S0090599218000326/type/journal_article |journal=Nationalities Papers |language=en |volume=47 |issue=6 |pages=1100–1116 |doi=10.1017/nps.2018.32 |issn=0090-5992|url-access=subscription }} which can be done by emphasizing differences between people of different nations.{{cite book |last=Schnabel |first=Albrecht |title=Conflict prevention from rhetoric to reality: Organizations and institutions |author2=David Carment |publisher=Lexington Books |year=2004 |isbn=978-0-7391-0738-6 |location=Lanham, Md |pages=45, 46 |quote=overemphasize the cultural and historical distinctiveness of the national group [and its territory], exaggerate the threat posed to the nation by other groups, ignore the degree to which the nation's own actions provoked such treats, and play down the cost of seeking national goals through militant means.}} They can cause conflict{{cite book |last=Edward Brown |first=Michael |title=Nationalism and ethnic conflict |publisher=MIT Press |year=1997 |isbn=978-0-585-35807-9 |location=Cambridge, Massachusetts |page=67 |quote=... we do argue that tendency to breed conflicts is inherent to typical nationalist myths}} as they exaggerate threats posed by other nations and minimize the costs of war.

The nationalist myth of a stable homeland community is explained psychoanalytically as the result of the complexity of relations within the modern external world and the incoherence of one's inner psychological world. Nationalist identity facilitates imagined stability.{{Citation |last= Brown |first= David |title= Contemporary nationalism: civic, ethnocultural, and multicultural politics |year= 2000 |publisher= Routledge |location= London; New York |isbn= 0-203-38025-8 | oclc= 43286590 |page= 24 | chapter= Contemporary nationalism | chapter-url= https://books.google.com/books?id=uUPt5HiudwAC&q=%22nationalist+myth+is%22&pg=PA24 | quote = The nationalist myth of permanent, fixed, homeland community, derives its emotional power, according to psychoanalysis, from the anxieties generated by the fragility of the sense of self, the ego, in the face of both the complex ambiguities inherent in relationships with the external modern world, and also of the disintegrative incoherence of the inner, psychological world. In an attempt to escape the resultant anxiety, the individual engages in an act of self-labelling and self-construction which is essentially static, inserting him or herself into the institutions of society, so as to 'seek out a name' and thence attain an imaginary sense of stability [...].

}}

Dissemination

National myths are created and propagated by national intellectuals, and they can be used as instruments of political mobilization on demographic bases such as ethnicity.{{Citation |last=Safty |first=Adel |title=Leadership and Conflict Resolution |page=273 |year=2002 |url=https://books.google.com/books?id=BAMntG01-lwC&pg=PA273 |location=USA |publisher=Universal publishers |isbn=1-58112-617-4 |quote=Shnirelman (1995) considers nationalist myths ... created by national intellectuals and propagated by the intelligentsia with the aim of using this myths as an instrument of ethno-political mobilization under interethnic conflicts.}}

They might over-dramatize true incidents, omit important historical details, or add details for which there is no evidence; or a national myth might simply be a fictional story that no one takes to be true literally.{{Cite journal |last=Abizadeh |first=Arash |year=2004 |title=Historical Truth, National Myths, and Liberal Democracy |journal=Journal of Political Philosophy |volume=12 |issue=3 |pages=291–313 |doi=10.1111/j.1467-9760.2004.00201.x}}

= Mythopoeic methods =

Traditional myth-making often depended on literary story-tellers — especially epic poets. Ancient Hellenic culture adopted Homer's Ionian Iliad as a justification of its theoretical unity, and Virgil (70–19 BCE) composed the Aeneid in support of the political renewal and reunification of the Roman world after lengthy civil wars. Generations of medieval writers (in poetry and prose) contributed to the Arthurian Matter of Britain, developing what became a focus for English nationalism by adopting British Celtic material. Camões ({{circa | 1524}}–1580) composed in Macao the Lusiads as a national poetic epic for Portugal. Voltaire attempted a similar work for French mythologised history in the Henriade (1723). Wagnerian opera came to foster German national enthusiasm.

= Other methods =

Modern purveyors of national mythologies have tended to appeal to the people more directly through the media. French pamphleteers spread the ideas of Liberty, Equality and Fraternity in the 1790s, and American journalists, politicians, and scholars popularized mythic tropes like "Manifest Destiny", "the Frontier", or the "Arsenal of Democracy". Socialists advocating ideas like the dictatorship of the proletariat have promoted catchy nation-promoting slogans such as "Socialism with Chinese characteristics" and "Kim Il Sung thought".

{{cite book

| last1 = Portal

| first1 = Jane

| chapter = The Kim Cult

| title = Art Under Control in North Korea

| url = https://books.google.com/books?id=zWH05CbG02kC

| location = London

| publisher = Reaktion Books

| date = 2005

| page = 90

| isbn = 9781861892362

| access-date = 6 February 2020

| quote = [...] a North Korean's conversation is full of phrases such as 'Kim Il-sung thought', 'Kim Il-sungism', 'dedication to Kim Il-sung' and 'the Great Leader Kim Il-sung'.

}}

National myths

The ideology of nationalism is related to two myths: the myth of the eternal nation, referring to the permanence of a community, and the myth of common ancestry.{{Citation |last=Brown |first=David |title=Contemporary nationalism: civic, ethnocultural, and multicultural politics |pages=23, 24 |year=2000 |chapter=Contemporary nationalism |chapter-url=https://books.google.com/books?id=uUPt5HiudwAC&q=%22nationalist+myth+is%22&pg=PA24 |location=London; New York |publisher=Routledge |isbn=0-203-38025-8 |oclc=43286590}} These are represented in the particular national myths of various countries and groups.

= Armenia =

Armenian national myth postulates the foundation of Armenia as a result of a battle between the Armenian founding father Hayk Nahapet and Belus, a wicked giant, which allegedly ruled over Babylon. According to the legend in the History of Armenia by Movses Khorenatsi, Belus tried to impose his tyrranical rule on Armenian people, but as soon as Hayk's son Armaniak was born, Hayk led his people to Ararat, built a village at its slope and named it "Haykashen". Bel led a massive force to submit Armenian nation, but lost a battle near lake Van, which resulted in an establishment of Armenian nation.

=Brazil=

The national myth of Brazil as a racial democracy was first advanced by Brazilian sociologist Gilberto Freyre in his 1933 work Casa-Grande & Senzala, which argues that Brazilians do not view each other through the lens of race, and that Brazilian society eliminated racism and racial discrimination. Freyre's theory became a source of national pride for Brazil, which contrasted itself favorably vis-a-vis the contemporaneous racial divisions and violence in the United States.{{cite book |last1=Hanchard |first1=Michael George |title=Orpheus and power: the Movimento Negro of Rio de Janeiro and São Paulo, Brazil, 1945 - 1988 |date=1998 |publisher=Princeton Univ. Press |location=Princeton, NJ |isbn=9780691002705 |edition=4.printing, and 1. paperback printing |url=https://press.princeton.edu/books/paperback/9780691002705/orpheus-and-power |language=en}}{{cite journal |last1=Ansell |first1=Aaron |title=Race and the Brazilian Body: Blackness, Whiteness, and Everyday Language in Rio de Janeiro , Jennifer Roth-Gordon. Berkeley: University of California Press, 2017, 248 pp. $85.00, cloth. ISBN 9780520293793. |journal=Journal of Anthropological Research |date=December 2018 |volume=74 |issue=4 |pages=577–578 |doi=10.1086/700933 |url=https://www.journals.uchicago.edu/doi/10.1086/700933 |language=en |issn=0091-7710|url-access=subscription }}

=Finland=

The Kalevala is a 19th-century work of epic poetry compiled by Elias Lönnrot from Karelian and Finnish oral folklore and mythology,.{{cite web|last=Asplund|first=Anneli|url=http://finland.fi/public/default.aspx?contentid=160078&contentlan=2&culture=en-US|access-date=15 August 2010|title=Kalevala: the Finnish national epic|author2=Sirkka-Liisa Mettom|date=October 2000|url-status=live|archive-url=https://web.archive.org/web/20101123171927/http://finland.fi/public/default.aspx?contentid=160078&contentlan=2&culture=en-US|archive-date=23 November 2010}} The Kalevala is regarded as the national epic of Karelia and Finland{{refn|Professor Tolkien disagreed with this characterization: "One repeatedly hears the 'Land of Heroes' described as the 'national Finnish Epic': as if a nation, besides if possible a national bank theatre and government, ought also automatically to possess a national epic. Finland does not. The K[alevala] is certainly not one. It is a mass of conceivably epic material; but, and I think this is the main point, it would lose nearly all that which is its greatest delight if it were ever to be epically handled."{{cite book|last1=Tolkien |first1=J.R.R. |author-link1=J.R.R. Tolkien |editor1-last=Flieger |editor1-first=Verlyn |editor1-link=Verlyn Flieger|title=The Story of Kullervo |date=2015 |publisher=Houghton Mifflin Harcourt |location=Boston |isbn=978-0-544-70626-2 |page=70 |edition=1st US |ref=JRRT |chapter=On 'The Kalevala' or Land of Heroes}}|group=note}}

It narrates an epic story about the Creation of the Earth, describing the controversies and retaliatory voyages between the peoples of the land of Kalevala called Väinölä and the land of Pohjola and their various protagonists and antagonists as well as the construction and robbery of the epic mythical wealth-making machine Sampo.{{Cite web|url=https://www.finnwards.com/living-in-finland/kalevala-the-national-epic-of-finland/|title=Kalevala, the national epic of Finland|date=February 27, 2020}} The Kalevala was instrumental in the development of the Finnish national identity and the intensification of Finland's language strife that ultimately led to Finland's independence from Russia in 1917.{{cite web|last=Vento|first=Urpo|url=http://www.njas.helsinki.fi/pdf-files/vol1num2/vento.pdf|access-date=17 August 2010|title=The Role of The Kalevala|archive-url=https://web.archive.org/web/20110716165757/http://www.njas.helsinki.fi/pdf-files/vol1num2/vento.pdf|archive-date=16 July 2011}}William A. Wilson (1975) "The Kalevala and Finnish Politics" Journal of the Folklore Institute 12(2/3): pp. 131–55

=Great Britain=

King Arthur was a legendary noble king that united Britain, laid the foundation to medieval notions of chivalry in western Europe, and was later important for building a common British identity.{{Cite web |last=Barczewski |first=Stephanie L. |title=Introduction: King Arthur, Robin Hood, and British National Identity |url=https://academic.oup.com/book/27080/chapter-abstract/196417252?redirectedFrom=fulltext |access-date=2024-02-28 |website=academic.oup.com}}{{cite web |last1=Proctor |first1=Elizabeth |title=The Legendary King: How the Figure of King Arthur Shaped a National Identity and the Field of Archaeology in Britain |url=https://digitalcommons.library.umaine.edu/honors/268/ |website=DigitalCommons@UMaine |access-date=1 June 2025}}

=Greece=

According to Greek mythology, the Hellenes descend from Hellen. He is the child of Deucalion (or Zeus) and Pyrrha, and the father of three sons, Dorus, Xuthus, and Aeolus, by whom he is the ancestor of the Greek peoples.

=Iceland=

The sagas of Icelanders,{{Cite web |title=The Edda & the Sagas of the Icelanders |url=https://www.islit.is/en/promotion-and-translations/icelandic-literature/the-edda-and-the-sagas-of-the-icelanders/ |access-date=2023-11-25 |website=Miðstöð íslenskra bókmennta |language=en}} also known as family sagas, are one sub-genre or text groups of Icelandic sagas. They are prose narratives mostly based on historical events that mostly took place in Iceland in the ninth, tenth, and early eleventh centuries, during the so-called Saga Age. They were written in Old Icelandic, a western dialect of Old Norse. They are the best-known specimens of Icelandic literature. They are focused on history, especially genealogical and family history. They reflect the struggle and conflict that arose within the societies of the early generations of Icelandic settlers. The Icelandic sagas are valuable and unique historical sources about medieval Scandinavian societies and kingdoms, in particular regarding pre-Christian religion and culture and heroic age.

=Italy=

The Kingdom of Fanes is the national epic of the Ladin people in the Dolomites and the most important part of the Ladin literature. Originally an orally transmitted epic cycle, today it is known through the work of Karl Felix Wolff in 1932, gathered in Dolomitensagen. This legend is part of the larger corpus of the South Tyrolean sagas, whose protagonists are the Fanes themselves.{{in lang|it}} Giuliano e Marco Palmieri, I regni perduti dei monti pallidi, Cierre Edizioni, 1996, Verona.

=Iran=

The Shahnameh is a long epic poem written by the Persian poet Ferdowsi between {{circa|977}} and 1010 CE and is the national epic of Persia. Consisting of some 50,000 distichs or couplets (two-line verses),{{cite web |last=Lalani |first=Farah |title=A thousand years of Firdawsi's Shahnama is celebrated |url=http://www.theismaili.org/cms/998/A-thousand-years-of-Firdawsis-Shahnama-is-celebrated |work=The Ismaili |access-date=24 May 2010 |date=13 May 2010 |archive-date=5 August 2013 |archive-url=https://web.archive.org/web/20130805175227/http://www.theismaili.org/cms/998/A-thousand-years-of-Firdawsis-Shahnama-is-celebrated |url-status=live }} the Shahnameh is one of the world's longest epic poems, and the longest epic poem created by a single author.{{Cite web |title=The Shahnameh: a Literary Masterpiece |url=https://shahnameh.fitzmuseum.cam.ac.uk/literary |access-date=2023-12-25 |website=The Shahnameh: a Persian Cultural Emblem and a Timeless Masterpiece |language=en |archive-date=2023-12-25 |archive-url=https://web.archive.org/web/20231225125311/https://shahnameh.fitzmuseum.cam.ac.uk/literary |url-status=live }}{{Cite web |title=Shahnameh Ferdowsi |url=http://shahnameh.eu/ferdowsi.html |access-date=2023-12-25 |website=shahnameh.eu |archive-date=2022-12-07 |archive-url=https://web.archive.org/web/20221207040531/http://shahnameh.eu/ferdowsi.html |url-status=live }}{{Cite web |date=2023-05-15 |title=Iran marks National Day of Ferdowsi |url=https://en.mehrnews.com/news/200711/Iran-marks-National-Day-of-Ferdowsi |access-date=2023-12-25 |website=Mehr News Agency |language=en |archive-date=2023-12-25 |archive-url=https://web.archive.org/web/20231225125307/https://en.mehrnews.com/news/200711/Iran-marks-National-Day-of-Ferdowsi |url-status=live }} It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century.

=Israel=

The Promised Land is Middle Eastern land that Abrahamic religions (which include Judaism, Christianity, Islam, and others) claim their God promised and subsequently gave to Abraham (the legendary patriarch in Abrahamic religions) and several more times to his descendants.The concept of the Promised Land originates from a religious narrative written in the Hebrew religious text, the Torah.{{NoteTag|While the Torah is considered a Jewish holy book, it also known as an Islamic holy book called the Tawrat and is the first five books of the Tanakh or Hebrew Bible, which is a subset of the Old Testament in the Biblical canon of Christianity.}}

=Japan=

In Japanese mythology, Emperor Jimmu is the legendary first emperor of Japan. He is described in the Nihon Shoki and Kojiki. His ascension is traditionally dated as 660 BC. He is said to be a descendant of the sun goddess Amaterasu, through her grandson Ninigi, as well as a descendant of the storm god Susanoo. He launched a military expedition from Hyūga near the Seto Inland Sea, captured Yamato, and established this as his center of power. In modern Japan, Emperor Jimmu's legendary accession is marked as National Foundation Day on February 11. There is no evidence to suggest that Jimmu existed. However, there is a high probability that there was a powerful dynasty in the vicinity of Miyazaki Prefecture during the Kofun period.

=Korea=

The first Korean kingdom is said to have been founded by Dangun, the legendary founder and god-king of Gojoseon, in 2333 BCE. Dangun is said to be the "grandson of heaven" and "son of a bear". The earliest recorded version of the Dangun legend appears in the 13th-century Samguk Yusa, which cites China's Book of Wei and Korea's lost historical record Gogi; it has been confirmed that there is no relevant record in China's Book of Wei. There are around seventeen religious groups involving the worship of Dangun.{{Cite web |last=Service (KOCIS) |first=Korean Culture and Information |title=Dangun, Father of Korea: Korea's foundation tale lends itself to many interpretations : Korea.net : The official website of the Republic of Korea |url=https://www.korea.net/NewsFocus/Culture/view?articleId=121092 |access-date=2023-11-25 |website=www.korea.net |language=en}}

=New Zealand=

The Treaty of Waitangi is a document of central importance to the history of New Zealand, its constitution, and its national mythos.{{cite journal |last1=Renwick |first1=William |title=The Undermining of a National Myth: The Treaty of Waitangi 1970-1990 |journal=The Journal of New Zealand Studies |date=1991 |volume=3 |issue=4 |publisher=Victoria University of Wellington}} It has played a major role in the treatment of the Māori people in New Zealand by successive governments and the wider population, something that has been especially prominent since the late 20th century. The treaty document is an agreement, not a treaty as recognised in international law,{{cite journal |last1=Cox |first1=Noel |title=The Treaty of Waitangi and the Relationship Between the Crown and Maori in New Zealand |journal=Brooklyn Journal of International Law |date=2002 |volume=28 |issue=1 |page=132 |url=https://brooklynworks.brooklaw.edu/cgi/viewcontent.cgi?article=1371&context=bjil |access-date=4 October 2022 |archive-date=4 October 2022 |archive-url=https://web.archive.org/web/20221004213236/https://brooklynworks.brooklaw.edu/cgi/viewcontent.cgi?article=1371&context=bjil |url-status=live }} and has no independent legal status. It was first signed on 6 February 1840 by Captain William Hobson as consul for the British Crown and by Māori chiefs ({{lang|mi|rangatira}}) from the North Island of New Zealand.

Kupe was a legendary{{Cite web |title=Who was Kupe? |url=https://www.sea.museum/2020/07/01/who-was-kupe |access-date=2023-03-06 |website=Australian National Maritime Museum |language=en}} Polynesian explorer who was the first person to discover New Zealand, according to Māori oral history.{{Cite web |title=Chapter III. — Kupe—the Navigator {{!}} NZETC |url=https://nzetc.victoria.ac.nz/tm/scholarly/tei-SmiHist-t1-body1-d3.html |access-date=2023-03-06 |website=nzetc.victoria.ac.nz}} It is likely that Kupe existed historically, but this is difficult to confirm. His voyage to New Zealand ensured that the land was known to the Polynesians, and he would therefore be responsible for the genesis of the Māori people.{{cite web |last1=Howe |first1=K.R. |title=Ideas about Māori origins - 1920s–2000: new understandings |url=http://www.TeAra.govt.nz/en/ideas-about-maori-origins/page-5 |website=Te Ara - the Encyclopedia of New Zealand |access-date=29 September 2022 |date=2005}}

=Serbia=

The Kosovo Myth is a Serbian national myth based on legends about events related to the Battle of Kosovo (1389). It has been a subject in Serbian folklore and literary tradition and has been cultivated oral epic poetry and guslar poems. The final form of the legend was not created immediately after the battle but evolved from different originators into various versions. In its modern form it emerged in 19th-century Serbia and served as an important constitutive element of the national identity of modern Serbia and its politics.

=United States of America=

The American frontier (also known as the Old West or Wild West) is a theme in American mythology that defines the American national identity as brave pioneers who discovered, conquered, and settled the vast wilderness.{{cite book |title=The Wiley Blackwell Encyclopedia of Race, Ethnicity, and Nationalism |date=7 December 2015 |publisher=Wiley |isbn=978-1-4051-8978-1 |edition=1 |doi=10.1002/9781118663202 |url=https://onlinelibrary.wiley.com/doi/book/10.1002/9781118663202 |language=en |editor-last1=Smith |editor-last2=Hou |editor-last3=Stone |editor-last4=Dennis |editor-last5=Rizova |editor-first1=Anthony D. |editor-first2=Xiaoshuo |editor-first3=John |editor-first4=Rutledge |editor-first5=Polly }} It affirms individualism, informality, and pragmatism as American values. Richard Slotkin describes this myth as depicting "America as a wide-open land of unlimited opportunity for the strong, ambitious, self-reliant individual to thrust his way to the top."{{Cite book|title=Regeneration Through Violence: The Mythology of the American Frontier, 1600-1860|last=Slotkin|first=Richard|publisher=Wesleyan University Press|year=1973|location=Middleton|pages=5}} Cowboys, gunfighters, and farmers are commonly appearing archetypes in this myth. The American frontier produced various mythologized figures such as Wild Bill Hickok, Johnny Appleseed, Paul Bunyan, Wyatt Earp, Billy the Kid, Annie Oakley, Doc Holliday, Butch Cassidy, and Davy Crockett. The mythology surrounding the American frontier is immortalized in the Western genre of fiction, particularly Western films and literature.