sari

The Hindi word {{transliteration|hi|ISO|sāṛī}} ({{lang|hi|साड़ी}}),{{cite book |last1=Annandale |first1=Charles |title=The Imperial Dictionary and Encyclopedia of Knowledge Unabridged |date=1892 |publisher=Belford Publishing Company |page=792 |language=en}} described in Sanskrit {{transliteration|sa|ISO|śāṭī}}{{cite book |title=The Oxford Hindi-English Dictionary |editor=R. S. McGregor |editor-link=R. S. McGregor |year=1997 |publisher=Oxford University Press |isbn=978-0-19-864339-5 |page=1003}} which means 'strip of cloth'{{cite book |title=A Sanskrit-English Dictionary |last=Monier-Williams |first=Monier |author-link=Monier Monier-Williams |year=1995 |publisher=Motilal Banarsidass |location=Delhi |isbn=978-81-208-0065-6 |page=1063 |url=http://www.sanskrit-lexicon.uni-koeln.de/monier/index.html |access-date=4 July 2010}} and {{lang|pi|शाडी}} {{transliteration|pi|ISO|śāḍī}} or {{lang|pi|साडी}} {{transliteration|pi|ISO|sāḍī}} in Pali, ಸೀರೆ or sīre in Kannada and which evolved to {{transliteration|inc|ISO|sāṛī}} in modern Indian languages.{{Cite book| last = Kapoor| first = Subodh| title = The Indian encyclopaedia: biographical, historical, religious, administrative, ethnological, commercial and scientific. Reunion-Satya Yauvana, Volume 20| publisher = Genesis Publishing Pvt Ltd| year = 2002| page = 6422 (pg no. starts from 6130)| url = https://books.google.com/books?id=Ieypjy0k2TsC&pg=PA6422|quote= The etymology of the word sari is from the Sanskrit 'sati', which means strip of cloth. This evolved into the Prakriti 'sadi', and was later anglicised into sari|isbn = 978-81-7755-257-7}} The word {{transliteration|sa|ISO|śāṭika}} is mentioned as describing women's dharmic attire in Sanskrit literature and Buddhist literature called Jatakas.Sachidanand, Sahay (1975) Indian costume, coiffure, and ornament. Chapter 2 'Female Dress', Munshiram Manoharlal publishers Pvt Ltd. pp 31–55 This could be equivalent to the modern day sari. The term for female bodice, the {{transliteration|hi|hunterian|choli}} evolved from ancient {{transliteration|sa|ISO|stanapaṭṭa}}.Prachya Pratibha, 1978 "Prachya Pratibha, Volume 6", p.121Agam Kala Prakashan, 1991 "Costume, coiffure, and ornaments in the temple sculpture of northern Andhra", p.118 Rajatarangini, a tenth-century literary work by Kalhana, states that the choli from the Deccan was introduced under the royal order in Kashmir.

The petticoat is called {{transliteration|hi|hunterian|sāyā}} ({{lang|hi|साया}}) in Hindi, {{transliteration|mr|hunterian|parkar}} ({{lang|mr|परकर}}) in Marathi, {{transliteration|ta|hunterian|ulpavadai}} ({{lang|ta|உள்பாவாடை}}) in Tamil ({{transliteration|inc|hunterian|pavada}} in other parts of South India: {{langx|ml|പാവാട|pāvāḍa|translit-std=ISO}}, {{langx|te|పావడ|pāvaḍa|translit-std=ISO}}, {{langx|kn|ಪಾವುಡೆ|pāvuḍe|translit-std=ISO}}), {{transliteration|inc|ISO|sāẏā}} ({{lang|be|সায়া}}) in Bengali and eastern India, and {{transliteration|inc|ISO|sāya}} ({{lang|si|සාය}}) in Sinhalese. Apart from the standard "petticoat", it may also be called "inner skirt"{{cite web|url=http://stylish.in/blog/wear-saree-perfectly/|title=How to wear saree perfectly – Glowpink|date=26 March 2015|url-status=dead|archive-url=https://web.archive.org/web/20151120005715/http://stylish.in/blog/wear-saree-perfectly/|archive-date=20 November 2015}} or an inskirt.

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| image1 = टेराकोटा यक्षिणी.jpg

| caption1 = 2nd century BCR terracotta figurine in a Sari-like drape (from Bengal).

| image2 = Green Tara. Sumtsek hall at Alci monastery, Ladakh, ca. 11th century.jpg

| caption2 = Tara depicted in ancient three-piece attire, c. 11th century CE.

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| caption3 = Lady being offered wine, Deccan, c. 1630 CE. Chhatrapati Shivaji Maharaj Vastu Sangrahalaya

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The history of sari-like drapery can be traced back to the Indus Valley Civilisation, which flourished during 2800–1800 BCE around the northwestern part of the Indian subcontinent. Cotton was first cultivated and woven on the Indian subcontinent around the 5th millennium BCE.Stein, Burton (1998). A History of India. Blackwell Publishing. {{ISBN|0-631-20546-2}}, p. 47 Dyes used during this period are still in use, particularly indigo, lac, red madder and turmeric.{{cite web|title=What did the Indus people wear and what material were their clothes made of? |url=http://a.harappa.com/content/what-did-indus-people-wear-and-what-material-were-their-clothes-made |publisher=Harappa.com |access-date=26 December 2015}} Silk was woven around 2450 BCE and 2000 BCE.{{cite journal |last=Abbott |first=Phill |title=Rethinking silk's origins : Nature News |journal=Nature |volume=457 |issue=7232 |pages=945 |doi-access=free |doi=10.1038/457945a |pmid=19238684 |date=19 February 2009}}{{Cite journal |last1=Good |first1=I.L. |last2=Kenoyer |first2=J.M.| last3=Meadow |first3=R.H. |title=New evidence for early silk in the Indus civilization |journal=Archaeometry |volume=50 |page=457 |year=2009 |doi=10.1111/j.1475-4754.2008.00454.x |issue=3 |url=https://dash.harvard.edu/bitstream/1/14117751/1/287832.pdf }}

The word sari evolved from {{transliteration|sa|ISO|śāṭikā}} ({{langx|sa|शाटिका}}) is mentioned in early Hindu literature as women's attire.Mohapatra, R. P. (1992) "Fashion styles of ancient India", B. R. Publishing corporation, {{ISBN|81-7018-723-0}} The sari or {{transliteration|sa|ISO|śāṭikā}} evolved from a three-piece ensemble comprising the Antariya, the lower garment; the Uttariya; a veil worn over the shoulder or the head; and the {{transliteration|sa|ISO|stanapatta}}, a chestband. This ensemble is mentioned in Sanskrit literature and Buddhist Pali literature during the 6th century BCE.{{cite book|url=https://books.google.com/books?id=QO2BAAAAMAAJ&q=Stanapatta|page=35|title=Fashion Styles of Ancient India: A Study of Kalinga from Earliest Times to Sixteenth Century Ad|first=Ramesh |last=Prasad Mohapatra|publisher=B.R. Publishing Corporation|year=1992|isbn=9788170187233}}

Ancient antariya closely resembled the dhoti wrap in the "fishtail" version which was passed through the legs, covered the legs loosely and then flowed into long, decorative pleats at front of the legs.Linda Lynton (1995) "The Sari: Styles, Patterns, History, Techniques.", p.170Dipak Sharma (2012) "SOUVENIR of 2nd International Science Congress (ISC-2012).", p.282 It further evolved into Bhairnivasani skirt, today known as ghagri and lehenga.J. Correia-Afonso, (1984) "Indica, Volume 21, Issue 2", p.126 Uttariya was a shawl-like veil worn over the shoulder or head. It evolved into what is known today known as dupatta and ghoonghat.Chintaman Vinayak Vaidya, (2001) "Epic India : India as Described in the Mahabharata and the Ramayana", p.144 Likewise, the {{transliteration|sa|ISO|stanapaṭṭa}} evolved into the choli by the 1st century CE.Roshen Alkazi, 1996 "Ancient Indian Costume", p.48{{cite book |last1=Levick |first1=Melba |last2=Crites |first2=Mitchell |last3=Nanji |first3=Ameeta |date=2008 |title=IndiaColor: Spirit, Tradition, and Style |url=https://books.google.com/books?id=dApCPMobDlAC |publisher=Chronicle Books |page=47 |isbn=978-0-8118-5316-3}}

The 7th century Sanskrit work Kadambari by Banabhatta and ancient Tamil poetry, such as the Silappadhikaram, describes women in exquisite drapery or sari.{{cite book |last=Parthasarathy |first=R. |year=1993 |title=The Tale of an Anklet: An Epic of South India – The Cilappatikaram of Ilanko Atikal, Translations from the Asian Classics |publisher=Columbia Univ. Press |location=New York |isbn=978-0-231-07849-8 }}Emma Tarlo (1996) "Clothing Matters: Dress and Identity in India.", p.154Govind Sadashiv Ghurye (1951) "Indian Costume.", p.154 In ancient India, although women wore saris that bared the navel, the Dharmasastra writers stated that women should be dressed such that the navel would never become visible, which may have led to a taboo on exposure of the midriff at some times and places.[https://books.google.com/books?id=NH1qr33kfXAC Encyclopedia of Indian Women Through the Ages: Ancient India – Simmi Jain].{{cite book|last=Anant Sadashiv Altekar|title=The Position of Women in Hindu Civilization, From Prehistoric Times to the Present Day|year=1987|orig-year=First published 1938|edition=2nd|publisher=Motilal Banarsidass Publ|isbn=9788120803244|page=380|url=https://books.google.com/books?id=VYG4K0yYHQgC&pg=PA282}}Linda Lynton, Sanjay K. Singh (2002) "The Sari: Styles, Patterns, History, Techniques.", p.40

It is generally accepted that wrapped sari-like garments for lower body and sometimes shawls or scarf like garment called 'uttariya' for upper body, have been worn by Indian women for a long time, and that they have been worn in their current form for hundreds of years. In ancient couture the lower garment was called 'nivi' or 'nivi bandha', while the upper body was mostly left bare. The works of Kalidasa mention the {{transliteration|sa|ISO|kūrpāsaka}}, a form of tight fitting breast band that simply covered the breasts. It was also sometimes referred to as an {{transliteration|sa|ISO|uttarāsaṅga}} or Stanapatta.

Poetic references from works like Silappadikaram indicate that during the Sangam period in ancient Tamil Nadu in southern India, a single piece of clothing served as both lower garment and head covering, leaving the midriff completely uncovered. Similar styles of the sari are recorded paintings by Raja Ravi Varma in Kerala. Numerous sources say that everyday costume in ancient India until recent times in Kerala consisted of a pleated dhoti or (sarong) wrap, combined with a breast band called {{transliteration|sa|ISO|kūrpāsaka}} or {{transliteration|sa|ISO|stanapaṭṭa}} and occasionally a wrap called {{transliteration|sa|ISO|uttarīya}} that could at times be used to cover the upper body or head. The two-piece Kerala mundum neryathum (mundu, a dhoti or sarong, neryath, a shawl, in Malayalam) is a survival of ancient clothing styles. The one-piece sari in Kerala is derived from neighbouring Tamil Nadu or Deccan during medieval period based on its appearance on various temple murals in medieval Kerala.Wall paintings in North Kerala, India: 1000 years of temple art, Albrecht Frenz, Ke. Ke Mārār, page 93Miller, Daniel & Banerjee, Mukulika; (2004) "The Sari", Lustre press / Roli books

Early Sanskrit literature has a wide vocabulary of terms for the veiling used by women, such as Avagunthana (oguntheti/oguṇthikā), meaning cloak-veil, Uttariya meaning shoulder-veil, Mukha-pata meaning face-veil and Sirovas-tra meaning head-veil.Govind Sadashiv Ghurye (1951) "Indian Costume.", p.236

In the Pratimānātaka, a play by Bhāsa describes in context of Avagunthana veil that "ladies may be seen without any blame (for the parties concerned) in a religious session, in marriage festivities, during a calamity and in a forest". The same sentiment is more generically expressed in later Sanskrit literature.Sulochana Ayyar (1987) "Costumes and Ornaments as Depicted in the Sculptures of Gwalior Museum.", p.152 Śūdraka, the author of Mṛcchakatika set in fifth century BCE says that the Avagaunthaha was not used by women everyday and at every time. He says that a married lady was expected to put on a veil while moving in the public. This may indicate that it was not necessary for unmarried females to put on a veil. This form of veiling by married women is still prevalent in Hindi-speaking areas, and is known as ghoonghat where the loose end of a sari is pulled over the head to act as a facial veil.Kusumanjali Prakashan, 1993 "The Natyasastra tradition and ancient Indian society", p.63

Based on sculptures and paintings, tight bodices or cholis are believed to have evolved between the 2nd century BCE to 6th century CE in various regional styles.{{cite book |last=Katiyar |first=Vijay Singh. |year=2009|title=Indian Saris – Traditions – Perspective – Design |publisher=Wisdom Tree in association with National Institute of Design |location=New Delhi, Ahmedabad – India |isbn=978-81-8328-122-5|page=24}} Early cholis were front covering tied at the back; this style was more common in parts of ancient northern India. This ancient form of bodice or choli is still common in the state of Rajasthan today.{{cite book|url=https://books.google.com/books?id=4_Rl5c_v1-kC |title=India: past & present – Prakash Chander – Google Books |access-date=13 November 2011|isbn=9788176484558 |last1=Chander |first1=Prakash |year=2003 |publisher=APH }} Various styles of decorative traditional embroidery like gota patti, mochi, pakko, kharak, suf, kathi, phulkari and gamthi are done on cholis.{{cite book|url=https://books.google.com/books?id=FULrAAAAMAAJ|page=93|title=Indian embroidery Fashion|first=Rosemary Crill|last= Victoria and Albert Museum|publisher=V&A Publications|year=1999|isbn=9781851773107}} In Southern parts of India, choli is known as ravikie which is tied at the front instead of back, kasuti is traditional form of embroidery used for cholis in this region.History of Kasuti is mentioned by {{cite news|author=Govind D. Belgaumkar and Anil Kumar Sastry|url=http://www.hindu.com/2006/10/27/stories/2006102714680200.htm|archive-url=https://web.archive.org/web/20070210153012/http://www.hindu.com/2006/10/27/stories/2006102714680200.htm|url-status=dead|archive-date=10 February 2007|title=Unique symbols of Karnataka |access-date=22 April 2007|location=Chennai, India|work=The Hindu|date=27 October 2006}} In Nepal, choli is known as cholo or chaubandi cholo and is traditionally tied at the front.Indra Majupuria (2007) "Nepalese Women: A Vivid Account of the Status and Role of Nepalese Women in the Total Spectrum of Life, Religious, Social, Economic, Political, and Legal.", p.291

Red is the most favoured colour for wedding saris, which are the traditional garment choice for brides in Hindu wedding.Ava Laboy Capo (2013) "Wedding Traditions from Around the World.", p.18 Women traditionally wore various types of regional handloom saris made of silk, cotton, ikkat, block-print, embroidery and tie-dye textiles. Most sought after brocade silk saris are Banasari, Kanchipuram (Sometimes also Kanchipuram or Kanjivaram), Gadwal, Paithani, Mysore, Uppada, Bagalpuri, Balchuri, Maheshwari, Chanderi, Mekhela, Ghicha, Narayan pet and Eri etc. are traditionally worn for festive and formal occasions.

{{cite news |title=Saree saga: Draped for elegance, growth too |url=http://economictimes.indiatimes.com/ET-Cetera/Saree-saga-Draped-for-elegance-growth/articleshow/4360580.cms |newspaper=The Economic Times |location=Mumbai |date=5 April 2009}} Silk Ikat and cotton saris known as Patola, Pochampally, Bomkai, Khandua, Sambalpuri, Gadwal, Berhampuri, Bargarh, Jamdani, Tant, Mangalagiri, Guntur, Narayan pet, Chanderi, Maheshwari, Nuapatn, Tussar, Ilkal, Kotpad and Manipuri were worn for both festive and everyday attire.Jay Narayan Vyas, Textile Review, 2007 "Indian Textiles 2015: Comprehensive Forecast on Indian Textiles Industry in 2015 with an Exhaustive Buyer's Guide for Textile Machinery", p.126 Tie-dyed and block-print saris known as Bandhani, Leheria/Leheriya, Bagru, Ajrakh, Sungudi, Kota Dabu/Dabu print, Bagh and Kalamkari were traditionally worn during monsoon season.

{{cite book

|url=https://books.google.com/books?id=6hCMBfLTPZwC&pg=PA28

|page=28

|title=Memory on Cloth: Shibori Now

|first=Yoshiko Iwamoto|last=Wada

|publisher=Kodansha International

|year=2002

|isbn=9784770027771

}}

Gota Patti is popular form of traditional embroidery used on saris for formal occasions, various other types of traditional folk embroidery such mochi, pakko, kharak, suf, kathi, phulkari and gamthi are also commonly used for both informal and formal occasion.{{cite web|url= https://hackthefashion.com/best-blouse-designs-right-from-the-designer-walls/ |archive-url= https://web.archive.org/web/20190702022434/https://hackthefashion.com/best-blouse-designs-right-from-the-designer-walls/ |url-status= usurped |archive-date= 2 July 2019 |title=Embroidery on Indian wedding wear | Gota work |publisher=Marrymeweddings.in |date=24 November 2011 |access-date=1 January 2014}}Anne Morrell (1995) "The Techniques of Indian Embroidery.", p.68 Today, modern fabrics like polyester, georgette and charmeuse are also commonly used.{{cite web |title=Indian Bridal Wear Trends 2014, Photos & Review |url=http://vivahplanners.in/indian-bridal-wear-trends-2014/ |website=Vivah Planners |archive-url=https://web.archive.org/web/20140714193451/http://vivahplanners.in/indian-bridal-wear-trends-2014/ |archive-date=14 July 2014 |access-date=4 July 2014 |quote=At times, even use of different fabrics like crêpe, Georgette, tissue and satin are used.}}{{cite book|url=https://books.google.com/books?id=63seBQAAQBAJ|page=19|title=Indian Fashion: Tradition, Innovation, Style|first=Arti|last= Sandhu|publisher=bloomsbury|year=2015|isbn=978-18478-8780-1}}{{cite book|url=https://books.google.com/books?id=PqluPgAACAAJ&q=indian+fashion|page=136|title=Contemporary Indian Fashion|first=Federico|last= Rocca|publisher=Damiani|year=2009|isbn=9788862081009}}

File:Styles of Sari.jpg & shalwar kameez worn by women of South Asia.]]

There are more than 80 recorded ways to wear a sari.{{cite web|last=Anita Rao Kashi|title=How to Wear a Sari in India|url=http://www.worldhum.com/features/how-to/wear_a_sari_20071025/|publisher=World Hum|access-date=18 March 2012}} The most common style is for the sari to be wrapped around the waist, with the loose end of the drape to be worn over the shoulder, exposing the navel.{{cite web|url=https://nidhishekhawat.hatenablog.com/entry/2020/02/13/170702|title=The History of Indian Sarees – Hatena Blog|work=nidhishekhawat.hatenablog.com|date=13 February 2020 |access-date=20 March 2020}} However, the sari can be draped in several different styles, though some styles do require a sari of a particular length or form. Ṛta Kapur Chishti, a sari historian and recognised textile scholar, has documented 108 ways of wearing a sari in her book, 'Saris: Tradition and Beyond'. The book documents the sari drapes across fourteen states of Gujarat, Maharashtra, Goa, Karnataka, Kerala, Tamil Nadu, Andhra Pradesh, Odisha, West Bengal, Jharkhand, Bihar, Chhattisgarh, Madhya Pradesh, Telangana and Uttar Pradesh.{{Cite book|url=https://books.google.com/books?id=M6PgPwAACAAJ&q=saris+of+india+++rta+kapur|title=Saris of India: Tradition and Beyond|last1=Chishti|first1=R̥ta Kapur|last2=Singh|first2=Martand|date=2010|publisher=Roli Books, Lustre Press|isbn=9788174363749|language=en}} The Sari Series,{{Cite web|date=2018-03-31|title=Sari story: How its 108 wearing styles represent India, its people – and their many mutinies |url=https://www.firstpost.com/living/sari-story-how-its-108-wearing-styles-represent-india-its-people-and-their-many-mutinies-4412991.html|access-date=2020-09-28|website=Firstpost}} a non-profit project created in 2017 is a digital anthology{{Cite web|last1=Ap|first1=Tiffany|date=2017-10-12|title=Styling the Sari: New Anthology Broadens Sartorial Reach of Indian Garment|url=https://wwd.com/fashion-news/textiles/sari-india-drapes-border-fall-malika-kashyap-the-sari-series-10949571/|access-date=2020-09-28|website=Women's Wear Daily|language=en}} documenting India's regional sari drapes providing over 80 short films on how-to-drape the various styles.

The French cultural anthropologist and sari researcher Chantal Boulanger categorised sari drapes into the following families:Boulanger, Chantal; (1997) Saris: An Illustrated Guide to the Indian Art of Draping, Shakti Press International, New York.

• Nivi sari – style originally worn in Deccan region; besides the modern nivi, there is also the Nauvari, kaccha or kasta nivi, where the pleats are passed through the legs and tucked into at the back. This allows free movement while covering the legs.
• Bihar, Uttar Pradesh, Gujarati, Rajasthani – It is worn similar to nivi style but with loose end of sari aanchal or pallu placed in the front, therefore this style is known as sidha anchal or sidha pallu or sojha paala. After tucking in the pleats similar to the nivi style, the loose end is taken from the back, draped across the right shoulder, and pulled across to be secured in the back. This style is also worn by Punjabi Hindus and Sindhi Hindus.
• Bengali and Odia style is worn with single box-pleat.{{cite web |url= http://www.eslarrenterprise.co.in/blog/ladies-fashion-garments/sarees/regional-styles-of-wearing-a-sari-by-indian-women/|title= Regional Styles of Wearing A Sari By Indian Women}} Traditionally the Bengali style is worn with single box pleat where the sari is wrapped around in an anti-clockwise direction around the waist and then a second time from the other direction. The loose end is a lot longer and that goes around the body over the left shoulder. There is enough cloth left to cover the head as well. The Brahmika sari was introduced to Bengal by Jnanadanandini Devi after her tour in Bombay in 1870. Jnanadanandini improvised upon the sari style worn by Parsi and Gujarati women, which came to be known as Brahmika style.Embroidered Tales of India's Parsi Community https://www.outlookindia.com/outlooktraveller/explore/story/70644/did-you-know-about-the-parsi-gara
• Himalayan – Kulluvi Pattu is traditional form of woolen sari worn in Himachal Pradesh, similar variation is also worn in Uttarakhand.
• Nepali: Nepal has many different varieties of draping sari, today the most common is the Nivi drape. The traditional Newari sari drape is, folding the sari till it is below knee length and then wearing it like a nivi sari but the pallu is not worn across the chest and instead is tied around the waist and leaving it so it drops from waist to the knee, instead the pallu or a shawl is tied across the chest, by wrapping it from the right hip and back and is thrown over the shoulders. Saris are worn with blouse that are thicker and are tied several times across the front. The Bhojpuri, Maithil and Awadhi speaking community wears the sari sojha palla like the Gujarati drape. The women of the Rajbanshi communities traditionally wear their sari with no choli and tied below the neck like a towel but today only old women wear it in that style and the nivi and the Bengali drapes are more popular today. The Nivi drape was popularized in Nepal by the Shah royals and the Ranas.
• Nauvari and Kasta: this drape is worn similar to ancient form of navi sari worn in "Kacche" style where pleats in the front are tucked in the back, though there are many regional and societal variations. The style worn by Brahmin women differs from that of the Marathas. The style also differs from community to community. This style is popular in Maharashtra and Goa.
• Madisar – this drape is typical of Iyengar/Iyer Brahmin ladies from Tamil Nadu. Traditional Madisar is worn using 9 yards sari.{{cite web |url=http://tamilnadu.com/fashion/madisar-pudavai.html |title=Madisar Pudavai|publisher=Tamilnadu.com|date=5 February 2013}}
• The Parsi 'gara' is worn by Zoroastrian women in Gujarat in India and Sindh in Pakistan, it is worn similar to sidha pallu, it unique compared to traditional sari due to its Chinese style embroidery.
• Pin Kosuvam – this is the traditional Tamil Nadu style
• Kodagu style – this drape is confined to ladies hailing from the Kodagu district of Karnataka. In this style, the pleats are created in the rear, instead of the front. The loose end of the sari is draped back-to-front over the right shoulder, and is pinned to the rest of the sari.
• Gobbe Seere – This style is worn by women in the Malnad or Sahyadri and central region of Karnataka. It is worn with 18 molas sari with three-four rounds at the waist and a knot after crisscrossing over shoulders.
• Karnataka – In Karnataka, apart from traditional Nivi sari, sari is also worn in "Karnataka Kacche" drape, kacche drape which shows nivi drape in front and kacche in back, there are Four kacche styles known in Karnataka – "Hora kacche", "Melgacche" ,"Vala kacche" or "Olagacche" and " Hale Kacche".
• Kerala sari style – the two-piece sari, or Mundum Neryathum, worn in Kerala. Usually made of unbleached cotton and decorated with gold or coloured stripes and/or borders. Also the Kerala sari, a sort of mundum neryathum.
• Kunbi style or denthli: Goan Kunbis and Gauda, and those of them who have migrated to other states use this way of draping sari or kappad, this form of draping is created by tying a knot in the fabric below the shoulder and a strip of cloth which crossed the left shoulder was fasten on the back.{{cite news |last=Sikka |first=Raghav |title=Wendell Rodricks showcase |url=http://www.hindustantimes.com/fashion-and-trends/wendell-rodricks-showcases-colours-of-goa/story-q4v0nmamOOwfkDDitMq6tK.html |newspaper=Hindustan Times |location=New Delhi |access-date=25 December 2015}}
• Riha-Mekhela, Kokalmora, Chador/Murot Mora Gamusa – This style worn in Assam is a wrap around style cloth similar to other Southeast Asian garments. it is originally a four-set of separate garments known Riha-Mekhela, Kokalmora, Chador or Murot Mora Gamusa. The bottom portion, draped from the waist downwards is called Mekhela. The Riha or Methoni is wrapped and often secured by tying them firmly across the chest, covering the breasts originally but now it is sometimes replaced by blouse from mainland India. The Kokalmora was used originally to tie the Mekhela around the waist and keep it firm.
• Innaphi and Phanek – This style of clothing worn in Manipur is also worn with three-set garment known as Innaphi Viel, Phanek lower wrap and long sleeved choli. It is somewhat similar to the style of clothing worn in Assam.
• Jainsem – It is a Khasi style of clothing worn in Khasi which is made up of several pieces of cloth, giving the body a cylindrical shape.

File:Shri Lakshmi Lustrated by Elephants (Gaja-Lakshmi) LACMA M.85.62 (cropped).jpg|Plaque of goddess Lakshmi dressed in ancient sari, 1st century BCE

File:MET h1 1990.281.jpg|Plaque with female figure dressed in ancient variation of sari, 1st century BCE.

File:Female figure holding a fan, Kausambi, terracotta, 200 BCE.jpg|Female figure dressed in ancient form of sari, 200 BCE

File:Female figure, Kausambi, Uttar Pradesh,1st century BCE.jpg|Female figure dressed in early form of sari, 1st century BCE

File:Female figure with a hand-fan, Kausambi, Uttar Pradesh, 1st century BCE.jpg|Female figure dressed in early form of sari, 1st century BCE

File:(Detail) Rear Side - Stupa 1 - Sanchi Hill 2013-02-21 4484-4487.jpg|Women dressed in ancient form of sari, 1st century BCE

File:Ajanta Paintings.jpg|Women in choli (blouse) and antariya {{circa|320 CE}}, Gupta Empire

File:Detail of a leaf with the birth of mahavira.jpg|Kalpa Sūtra manuscript {{circa|1375 CE}}

File:Detail from Kalpa Sutra Manuscript, c.1375–1400.jpg|Dancing women depicted in three-piece attire, Kalpa Sutra manuscript 1375 CE.

File:Praying woman, detail from Kalpa Sutra Manuscript, c.1375–1400.jpg|Women dressed in sari, Kalpa sutra manuscript, ca 1375 CE.

File:Details from cotton tapestry, ca.1640-50 (3).jpg|Women dressed in sari, deccan, ca.1640-50

File:Flames of unrequited passion arise from Mahji as she mourns for her lost beloved. Deccan, c. 1600.jpg|Women dressed in sari, c.1600s.

File:Malla-queen of Bhaktapur.jpg|Bronze portrait of Malla queen, 1696-1722 CE, Nepal.

File:Gujrati Sari.jpg|Girl in Gujarati sari; in this style, the loose end is worn on the front

File:Tamil Sari.jpg|Woman in Tamil sari; in this style, the loose end is wrapped around the waist

File:Bengali Sari.jpg|Girl in Bengali sari; in this style sari is worn without any pleats

File:Jnanadanandini_Devi.JPG|Jnanadanandini Devi styling the Bengali drape with British-style blouse with lace collar

File:Hermann Linde - Girl standing in a veranda wearing a Pochampalli sari (ca.1895).jpg|Girl in Pochampally Ikkat sari worn in Nivi style, 1895 CE

File:Marathi Women.jpg|Woman in Nauvari sari

File:Tanjore sadir temple dancer Gnyana seated - L’Ancien musee des colonies, Fedor Jagor, ca. 1850.jpg|Tamil dancer dressed in sari, c. 1850

File:Women entertaining couple, Deccan, 1591 CE.jpg

File:Maharani Ourmilla Of Jubbal.jpg

The Nivi is the most common style of sari worn today. It originated in the Deccan region. In the Deccan region, the Nivi existed in two styles, a style similar to modern Nivi and the second style worn with front pleats of Nivi tucked in the back.

The increased interactions during colonial era saw most women from royal families come out of purdah in the 1900s. This necessitated a change of dress. Maharani Indira Devi of Cooch Behar popularised the chiffon sari. She was widowed early in life and followed the convention of abandoning her richly woven Baroda shalus in favour of the unadorned mourning white as per tradition. Characteristically, she transformed her "mourning" clothes into high fashion. She had saris woven in France to her personal specifications, in white chiffon, and introduced the silk chiffon sari to the royal fashion repertoire.{{cite journal |last=Kumar |first=Rita |date=May 2008 |title= A story of sartorial amalgamation |url= http://www.india-seminar.com/2008/585/585_ritu_kumar.htm/ |journal=Seminar |issue=585 |archive-url=https://web.archive.org/web/20080914135018/http://www.india-seminar.com/2008/585/585_ritu_kumar.htm |archive-date=14 September 2008}}

Under colonial rule, the petticoat was adopted, along with Victorian styles of puffed-sleeved blouses, which was commonly seen among the elites in Bombay presidency and Bengal presidency.Marriage and Modernity: Family Values in Colonial, page 47, Rochona Majumdar 2009{{Cite web |url=https://process.arts.ac.uk/sites/default/files/toolika-gupta-effect-of-british-raj-on-indian-costume.pdf |last=Gupta |first=Toolika |year=2011 |title=The Effect of British Raj on Indian Costume |website=Process Arts |access-date=22 March 2019 |archive-date=6 August 2020 |archive-url=https://web.archive.org/web/20200806232459/https://process.arts.ac.uk/sites/default/files/toolika-gupta-effect-of-british-raj-on-indian-costume.pdf |url-status=dead }} Nivi drape starts with one end of the sari tucked into the waistband of the petticoat, usually a plain skirt. The cloth is wrapped around the lower body once, then hand-gathered into even pleats below the navel. The pleats are tucked into the waistband of the petticoat.Dongerkerry, Kamala, S. (1959) The Indian sari. New Delhi. They create a graceful, decorative effect which poets have likened to the petals of a flower. After one more turn around the waist, the loose end is draped over the shoulder. The loose end is called the aanchal, pallu, pallav, seragu, or paita depending on the language. It is draped diagonally in front of the torso. It is worn across the right hip to over the left shoulder, partly baring the midriff. The navel can be revealed or concealed by the wearer by adjusting the pallu, depending on the social setting. The long end of the pallu hanging from the back of the shoulder is often intricately decorated. The pallu may be hanging freely, tucked in at the waist, used to cover the head, or used to cover the neck, by draping it across the right shoulder as well. Some Nivi styles are worn with the pallu draped from the back towards the front, coming from the back over the right shoulder with one corner tucked by the left hip, covering the torso/waist. The Nivi sari was popularised through the paintings of Raja Ravi Varma.Miller, Daniel & Banerjee, Mukulika, The Sari (2004), Lustre press / Roli books. In one of his paintings, the Indian subcontinent was shown as a mother wearing a flowing Nivi sari. The ornaments sometimes worn in the midriff region on top of a sari are waist chains. They are sometimes worn as a part of bridal jewellery.{{cite book|url=https://books.google.com/books?id=FOoCAAAAMBAJ&q=sari+chains&pg=PA127 |title=Indianapolis Monthly – Jun 2004 |access-date=13 November 2011|last1=Communications |first1=Emmis |date=June 2004 }}{{Cite news|url=https://www.craftsvilla.com/blog/traditional-saree-draping-styles-from-different-regions-of-india/|title=18 Traditional Saree Draping Styles From Different Parts of India|date=25 January 2017|work=The Ethnic Soul|access-date=2018-10-30}}

File:An Oberoi Hotel employee doing Namaste, New Delhi.jpg member wearing a sari as a uniform]]

Because of the harsh extremes in temperature on the Indian subcontinent, the sari fills a practical role as well as a decorative one. It is not only warming in winter and cooling in summer, but its loose-fitting tailoring is preferred by women who must be free to move as their duties require. For this reason,{{citation needed|date=December 2018}} it is the uniform of Biman Bangladesh Airlines and Air India uniform for air hostesses.{{cite web| url = http://deeplythinking.wordpress.com/2011/06/15/air-india-sare| title = Air India| date = 15 June 2011}}{{cite news |last1=Sarah Murray |date=15 March 2005 |title=How haute couture went on to even greater heights |work=Financial Times |page=4 |quote=The nationality of the airline company is often also reflected in the designs of the cabin crew uniforms, such as ... the saris of Air India.}} An air hostess-style sari is draped in similar manner to a traditional sari, but most of the pleats are pinned to keep them in place.{{cite web|url=http://sareez.wordpress.com/2011/02/20/handy-tips-to-wear-a-saree-air-hostess-style/ |title=Handy tips to wear a saree 'Air-hostess' style! |publisher=Sareez.wordpress.com |access-date=13 November 2011|date=20 February 2011}} Bangladeshi female newsreaders and anchors also drape their sari in this particular style.

Saris are worn as uniforms by the female hotel staff of many five-star luxury hotels in India, Sri Lanka, and Bangladesh as the symbol of Indian, Sri Lankan, and Bangladeshi culture, respectively.{{cite web|url=http://www.rediff.com/money/2008/apr/17taj.htm |title=Now Banarasi sarees for Taj staff |work=Rediff.com |access-date=13 November 2011}}

File:Mike Pompeo with Sheikh Hasina in New York - 2018 (44057292035).jpg in an Ivory gold Jamdani sari]]

Similarly, the female politicians of all three countries wear the sari in a professional manner. Bangladeshi politicians usually wear saris with long sleeve blouse while covering their midriff. Some politicians pair up saris with hijabs or shawls for more coverage.

The women of the Nehru–Gandhi family like Indira Gandhi and Sonia Gandhi have worn a special blouse for the campaign trail which is longer than usual and is tucked in to prevent any midriff showing while waving to the crowds. Stylist Prasad Bidapa has to say, "I think Sonia Gandhi is the country's most stylish politician. But that's because she's inherited the best collection of saris from her mother-in-law. I'm also happy that she supports the Indian handloom industry with her selection."{{cite news|last=Akanksha Swarup & Soni Sangwan |title=Sari secrets of politicians! |url=http://indiatoday.intoday.in/story/Sari+secrets+of+politicians!/1/37857.html |access-date=20 March 2012 |newspaper=India Today|date=20 April 2009 |url-status=dead |archive-url=https://web.archive.org/web/20111024134946/http://indiatoday.intoday.in/story/Sari+secrets+of+politicians!/1/37857.html |archive-date=24 October 2011 }}

Most female MPs in the Sri Lankan Parliament wear a Kandyan osari. This includes prominent women in politics, the first female premier in the world, Sirimavo Bandaranaike and President Chandrika Bandaranaike Kumaratunga. Contemporary examples include Pavithra Wanniarachchi, the sitting health minister in Cabinet. The adoption of the sari is not exclusive to Sinhalese politicians; Muslim MP Ferial Ashraff combined a hijab with her sari while in Parliament.

File:Bride of Bangladesh (06).jpg

Sari is the national attire for women in Bangladesh, Although Dhakai Jamdani (hand made sari) is worldwide known and most famous to all women who wear sari but there are also many variety of saris in Bangladesh. There are many regional variations of them in both silk and cotton.

There are many regional variations of saris in both silk and cotton. e.g., Dhakai Banarasi sari, Rajshahi silk, Tangail sari, Tant sari, Tassar silk sari, Manipuri sari and Katan sari.

The sari is reserved as the dress of choice for important occasions and events.

In 2013, the traditional art of weaving jamdani was declared a UNESCO Intangible Cultural Heritage of Humanity.

In 2016, Bangladesh received geographical indication (GI) status for Jamdani sari.{{Cite web|url=https://www.thedailystar.net/country/jamdani-sari-gets-gi-registration-certificate-1316203|title=Jamdani Sari gets GI registration certificate|work=The Daily Star|date=17 November 2016 }}

File:Ceylon India 1880.jpg lady wearing a traditional Kandyan sari ({{transliteration|si|osaria}})]]

Sri Lankan women wear saris in many styles. Two ways of draping the sari are popular and tend to dominate: the Indian style (classic nivi drape) and the Kandyan style (or {{transliteration|si|Osariya}} in Sinhala). The Kandyan style is generally more popular in the hill country region of Kandy from which the style gets its name. Though local preferences play a role, most women decide on style depending on personal preference or what is perceived to be most flattering for their figure.

The traditional Kandyan (Osariya) style consists of a full blouse which covers the midriff completely and is partially tucked in at the front. However, the modern intermingling of styles has led to most wearers exposing the navel. The final tail of the sari is neatly pleated rather than free-flowing. This is rather similar to the pleated rosette used in the Pin Kosuvam style noted earlier in the article.

The Kandyan style is considered the national dress of Sinhalese women. It is the uniform of the air hostesses of SriLankan Airlines.

During the 1960s, the mini sari known as 'hipster' sari created a wrinkle in Sri Lankan fashion, since it was worn below the navel and barely above the line of prosecution for indecent exposure. The conservative people described the 'hipster' as "an absolute travesty of a beautiful costume almost a desecration" and "a hideous and purposeless garment".{{cite news|title=Minisaree causes uproar in Ceylon|url=https://news.google.com/newspapers?id=0uRGAAAAIBAJ&pg=3053,1859967&dq=navel+saree&hl=en|access-date=13 March 2012|newspaper=Gadsden Times|date=11 July 1969}}{{cite news|title=Eastern Miniskirt causes considerable uproar|url=https://news.google.com/newspapers?nid=1955&dat=19690706&id=-sgtAAAAIBAJ&pg=6108,2596939|access-date=13 March 2012|newspaper=Reading Eagle|date=6 July 1969}}

File:Teej.jpg]]

The sari is the most commonly worn women's clothing in Nepal where a special style of sari draping is called haku patasihh. The sari is draped around the waist and a shawl is worn covering the upper half of the sari, which is used in place of a pallu.

File:BushraAnsariLuxStyleAwards.jpg in a sari at Lux Style Awards]]

In Pakistan, the saris are still popular and worn on special occasions. The Shalwar kameez, however, is worn throughout the country on a daily basis. The sari nevertheless remains a popular garment among the middle and upper class for many formal functions. Saris can be seen worn commonly in metropolitan cities such as Karachi and Islamabad and are worn regularly for weddings and other business types of functions. Saris are also worn by many Muslim women in Sindh to show their status or to enhance their beauty. Phulkari, Kota doria, banarasi, Ajrak are the most worn.

{{cite web|url = http://www.atimes.com/atimes/South_Asia/IB23Df03.html|archive-url = https://web.archive.org/web/20070225124011/http://atimes.com/atimes/South_Asia/IB23Df03.html|url-status = unfit|archive-date = 25 February 2007| title = Bollywood, saris and a bombed train |work = Asia Times|access-date = 31 August 2007}} The sari is worn as daily wear by Pakistani Hindus, by elderly Muslim women who were used to wearing it in pre-partition India{{cite news|url = http://www.hindu.com/thehindu/mag/2004/10/24/stories/2004102400380300.htm|archive-url = https://web.archive.org/web/20050408033403/http://www.hindu.com/thehindu/mag/2004/10/24/stories/2004102400380300.htm|url-status = dead|archive-date = 8 April 2005| title = The spread of the salwar|access-date = 31 August 2007|location=Chennai, India|work = The Hindu|date=24 October 2004}} and by some of the new generation who have reintroduced the interest in saris.

Black Sari Day, is a celebration of Iqbal Bano a woman who fought in a Black sari in Lahore against Zia. She sang Hum Dekhenge. Although this event is to bring family closer and to enjoy the day of Iqbal Bano.

While the sari is typical traditional wear for women in the Indian subcontinent, clothing worn by women in Southeast Asian countries like Myanmar, Malaysia, Indonesia, the Philippines, Cambodia, Thailand and Laos resemble it, where a long rectangular piece of cloth is draped around the body. These are different from the sari as they are wrapped around the lower-half of body as a skirt, worn with a shirt/blouse and resemble a sarong, as seen in the Burmese {{lang|my|longyi}} ({{Lang-my-name-MLCTS |MY=လုံချည် |MLCTS=lum hkyany }}; {{IPA|my|lòʊɰ̃dʑì|IPA}}), Filipino {{lang|ceb|malong}} and {{lang|tg|tapis}}, Laotian {{lang|lo-Latn|xout lao}} ({{Langx|lo|ຊຸດລາວ}}; {{IPA|lo|sut.láːw|IPA}}), Laotian and Thai {{lang|lo-Latn|suea pat}} ({{Langx|lo|ເສື້ອປັດ}}; {{IPA|lo|sɯ̏a.pát|pron}}) and {{lang|lo-Latn|sinh}} ({{Langx|lo|ສິ້ນ}}, {{IPA|lo|sȉn|IPA}}; {{Langx|th|ซิ่น}}, {{RTGS|sin}}, {{IPA|th|sîn|IPA}}), Cambodian {{lang|km-Latn|sbai}} ({{langx|km|ស្បៃ}}) and sampot ({{langx|km|សំពត់}}, {{lang|km-Latn|saṃbát}}, {{IPA|km|sɑmpʊət|IPA}}) and Timorese {{lang|tet|tais}}. Saris, worn predominantly in the Indian subcontinent are usually draped with one end of the cloth fastened around the waist, and the other end placed over the shoulder exposing the midriff.

File:Whitechapel dresses 1.jpg embroidery for festive occasions at clothing store.]]

Saris are woven with one plain end (the end that is concealed inside the wrap), two long decorative borders running the length of the sari, and a one to three-foot section at the other end which continues and elaborates the length-wise decoration. This end is called the pallu; it is the part thrown over the shoulder in the nivi style of draping.

In past times, saris were woven of silk or cotton. The rich could afford finely woven, diaphanous silk saris that, according to folklore, could be passed through a finger ring. The poor wore coarsely woven cotton saris. All saris were handwoven and represented a considerable investment of time or money.

Simple hand-woven villagers' saris are often decorated with checks or stripes woven into the cloth. Inexpensive saris were also decorated with block printing using carved wooden blocks and vegetable dyes, or tie-dyeing, known in India as bhandani work.

More expensive saris had elaborate geometric, floral, or figurative ornaments or brocades created on the loom, as part of the fabric. Sometimes warp and weft threads were tie-dyed and then woven, creating ikat patterns. Sometimes threads of different colours were woven into the base fabric in patterns; an ornamented border, an elaborate pallu, and often, small repeated accents in the cloth itself. These accents are called butti or bhutti (spellings vary). For fancy saris, these patterns could be woven with gold or silver thread, which is called zari work.

File:WLA haa Gold belt Tamil Oddiyanam 3.jpg

Sometimes the saris were further decorated, after weaving, with various sorts of embroidery. Resham work is embroidery done with coloured silk thread. Zardozi embroidery uses gold and silver thread, and sometimes pearls and precious stones. Cheap modern versions of zardozi use synthetic metallic thread and imitation stones, such as fake pearls and Swarovski crystals.

In modern times, saris are increasingly woven on mechanical looms and made of artificial fibres, such as polyester, nylon, or rayon, which do not require starching or ironing. They are printed by machine, or woven in simple patterns made with floats across the back of the sari. This can create an elaborate appearance on the front, while looking ugly on the back. The punchra work is imitated with inexpensive machine-made tassel trim. Fashion designer Shaina NC declared, "I can drape a sari in 54 different styles".{{cite news|last=Davina Raisinghani|title=Sari, it's a wrap|url=http://www.khaleejtimes.com/article/20090112/ARTICLE/301129953/1057|access-date=20 March 2012|newspaper=Khaleej Times Online|date=12 January 2009}}

Hand-woven, hand-decorated saris are naturally much more expensive than the machine imitations. While the overall market for handweaving has plummeted (leading to much distress among Indian handweavers), hand-woven saris are still popular for weddings and other grand social occasions.

File:Aishwarya bachchan.jpg in a sari at the London premiere of her film Raavan.]]The traditional sari made an impact in the United States during the 1970s. Eugene Novack who ran the New York store, Royal Sari House commented that he had initially been selling mainly to Indian women in the New York area. However, many American business women and housewives soon became his customers, favouring styles resembling western attire such as gowns. He also said that men appeared intrigued by the fragility and the femininity it confers on the wearer.{{cite news|title=Sari is coming trend in USA|url=https://news.google.com/newspapers?id=tFcpAAAAIBAJ&pg=1193,261378&dq=midriff+saree&hl=en|access-date=20 March 2012|newspaper=The Hour|date=4 January 1977}} Newcomers to the sari report that it is comfortable to wear, requiring no girdles or stockings and that the flowing garb feels so feminine with unusual grace.{{cite news|last=Helen Hennessy|title=Indian Sari is Exotic Style|url=https://news.google.com/newspapers?id=xNxUAAAAIBAJ&pg=7026,3745850&dq=midriff+sari&hl=en|access-date=20 March 2012|newspaper=The Leader-Post|date=20 April 1965}}{{cite news|last=Helen Hennessy|title=Stylish Set Only Six Yards Away From Sari Fashions. |url=https://news.google.com/newspapers?id=PDtWAAAAIBAJ&pg=6702,4336524&dq=midriff+sari&hl=en|access-date=20 March 2012|newspaper=Eugene Register-Guard|date=22 April 1965}}

The sari has gained its popularity internationally because of the growth of Indian fashion trends globally. Many Bollywood celebrities, like Aishwarya Rai,{{cite web| url=http://www.indianexpress.com/news/ravans-starstudded-premiere-in-london/634901/ |title="Ravan's star-studded premiere in London," The Indian Express |work=The Indian Express |location=India |date=17 June 2010 |access-date=13 November 2011}}{{cite news|title=Indian threads: When Bollywood celebrities went ethnic at Cannes|url=http://indianexpress.com/photos/lifestyle-gallery/aishwarya-rai-sonam-kapoor-vidya-balan-in-sari-lehenga-cannes-fashion-2793867/|access-date=4 June 2016|work=Th Indian Express}} have worn it at international events representing India's cultural heritage. In 2010, Bollywood actress Deepika Padukone wanted to represent her country at an international event, wearing the national costume. On her first red carpet appearance at the Cannes International Film Festival, she stepped out on the red carpet in a Rohit Bal sari.{{cite news|agency=Press Trust of India |url=http://www.thehindu.com/life-and-style/fashion/article430034.ece |title="Deepika walks Cannes red carpet in saree," The Hindu |work=The Hindu |location=India |date=14 May 2010 |access-date=13 November 2011}}{{cite web |url=http://movies.ndtv.com/movie_story.aspx?from=bottomrelated&ID=ENTEN20100141422&Keyword=bollywood |title=Deepika always wanted to wear saree at international do |publisher=Movies.ndtv.com |access-date=13 November 2011 |url-status=dead |archive-url=https://web.archive.org/web/20120504223240/http://movies.ndtv.com/movie_story.aspx?from=bottomrelated&ID=ENTEN20100141422&Keyword=bollywood |archive-date=4 May 2012}}

Many foreign celebrities have worn traditional sari attire designed by Indian fashion designers.{{cite web|title=Saree – Re-emerging as the Fashion Icon of Indian Youth!| url=http://www.forimmediaterelease.net/pm/11289.html|website=forimmediaterelease.net| access-date=7 February 2015}} American actress Pamela Anderson made a surprise guest appearance on Bigg Boss, the Indian version of Big Brother, dressed in a sari that was specially designed for her by Mumbai-based fashion designer Ashley Rebello.{{cite news|url=http://www.hollywoodreporter.com/news/pamela-anderson-indian-makeover-tv-47221 |title="Pamela Anderson Gets Indian Makeover for TV Turn," The Hollywood Reporter |work=The Hollywood Reporter |date=19 November 2010 |access-date=13 November 2011 |first=Nyay |last=Bhushan}} Ashley Judd donned a purple sari at the YouthAIDS Benefit Gala in November 2007 at the Ritz Carlton in Mclean, Virginia.{{cite news |url=http://www.indiatimes.com/photostory/5347302.cms |title=Firang babes in saree-Ashley Judd |work=The Times of India |access-date=13 November 2011 |url-status=dead |archive-url=https://web.archive.org/web/20101224081446/http://www.indiatimes.com/photostory/5347302.cms |archive-date=24 December 2010 }}{{cite news |title=Around the world in 9 yards |url=http://www.hindustantimes.com/photos-news/Photos-Fashion/hollywoodactorsinsari/Article4-733596.aspx |newspaper=Hindustan Times |location=India |archive-url=https://web.archive.org/web/20111226222012/http://www.hindustantimes.com/photos-news/Photos-Fashion/hollywoodactorsinsari/Article4-733596.aspx |archive-date=26 December 2011 |access-date=13 November 2011}}{{cite web|url=http://www.tmz.com/2007/11/05/ashley-judd-is-so-very-sari/ |title=Ashley Judd Is So Very Sari |publisher=TMZ |date=28 May 2007 |access-date=13 November 2011}} There was an Indian flavour to the red carpet at the annual Fashion Rocks concert in New York, with designer Rocky S walking the ramp along with Jessica, Ashley, Nicole, Kimberly and Melody – the Pussycat Dolls – dressed in saris.{{cite news|url=https://timesofindia.indiatimes.com/life-style/fashion/designers/Saree-jahan-se-achha/articleshow/3455205.cms |archive-url=https://web.archive.org/web/20111128144111/http://articles.timesofindia.indiatimes.com/2008-09-12/designers/27922725_1_saree-indian-designer-indian-fashion |url-status=live |archive-date=28 November 2011 |title=Saree jahan se achha, The Times of India |date=12 September 2008 |work=The Times of India |access-date=13 November 2011}} in 2014, American singer Selena Gomez was seen in a sari for a UNICEF charity event at Nepal.{{cite news|title=Spotted: Selena Gomez shows off her sexy curves in a sari|url=http://indiatoday.intoday.in/story/selena-gomez-looks-hot-in-sari-in-nepal-unicef/1/363405.html|access-date=4 June 2016|work=India Today|date=24 May 2014}}

In the United States, the sari has recently become politicised with the digital-movement, "Sari, Not Sorry". Tanya Rawal-Jindia, a gender studies professor at UC Riverside, initiated this anti-xenophobia fashion-campaign on Instagram.{{Cite web|url=https://www.bustle.com/articles/132028-professor-tanya-rawal-launches-sareenotsorry-campaign-to-fight-xenophobia-with-fashion|title=Twitter Campaign #SareeNotSorry Fights Xenophobia|website=Bustle|date=27 December 2015 |language=en|access-date=2019-08-01}}{{Cite web|url=https://www.theadvocate.com/baton_rouge/entertainment_life/article_daee4dd0-23a7-11e7-a733-8b52c0899497.html|title='Saree Not Sorry' campaign aims to break down cultural walls|last=Bordelon|first=Pam|website=The Advocate|date=29 April 2017 |language=en|access-date=2019-08-01}}{{Cite web|url=https://www.mic.com/articles/128225/sareenotsorry-movement-is-taking-a-beautiful-stand-against-xenophobia|title=The #SareeNotSorry Movement Is Taking a Beautiful Stand Against Xenophobia|website=Mic|date=11 November 2015 |language=en|access-date=2019-08-01}}{{Cite web|url=https://www.indiawest.com/news/global_indian/professor-tanya-rawal-s-sareenotsorry-campaign-uses-fashion-to-fight/article_dc5780fc-a99f-11e5-9b94-e73ef585c2ff.html|title=Professor Tanya Rawal's #SareeNotSorry Campaign Uses Fashion to Fight Racism|first=Reena |last=Rathore|website=India West|language=en|access-date=2019-08-01|archive-date=1 August 2019|archive-url=https://web.archive.org/web/20190801201054/https://www.indiawest.com/news/global_indian/professor-tanya-rawal-s-sareenotsorry-campaign-uses-fashion-to-fight/article_dc5780fc-a99f-11e5-9b94-e73ef585c2ff.html|url-status=dead}}

While an international image of the modern style sari may have been popularised by airline flight attendants, each region in the Indian subcontinent has developed, over the centuries, its own unique sari style. Following are other well-known varieties, distinct on the basis of fabric, weaving style, or motif, in the Indian subcontinent.

Handloom sari weaving is one of India's cottage industries.[http://www.sarisafari.com/handlooms.html "Origin of Handloom Saris"] The handloom weaving process requires several stages in order to produce the final product. Traditionally the processes of dyeing (during the yarn, fabric, or garment stage), warping, sizing, attaching the warp, weft winding and weaving were done by weavers and local specialists around weaving towns and villages.

File:'Sari' from Varanasi (north-central India), silk and gold-wrapped silk yarn with supplementary weft brocade.jpg

• Banarasi – Uttar Pradesh
• Shalu – Uttar Pradesh
• Tanchoi – Uttar Pradesh
• Pattu – Himachal Pradesh
• Chanderi sari{{cite web |title=History of Chanderi sarees |url=http://chanderi.net/HistoryofChanderisarees.php |website=Bunkar Virasat Sanrkshan Sanstha [Weaver Heritage Conservancy] |publisher=Albira |url-status=usurped |archive-url=https://web.archive.org/web/20110925032035/http://chanderi.net/HistoryofChanderisarees.php |archive-date=25 September 2011}} – Madhya Pradesh
• Maheshwari – Maheshwar, Madhya Pradesh
• Kosa silk – Chhattisgarh
• Dhokra silk – Madhya Pradesh
• Tussar silk- Bhagalpur, Bihar
• Aari Kashida- Bihar
• Zari Chhaapa- Bihar
• Baavan Booti weave- Bihar
• Madhubani sari- Mithila, Bihar
• Sujni sari- Bihar
• Pindna cotton sari- Jharkhand

File:Bengal_saris_on_display.jpg for daily wear in Bangladesh]]

File:Sambalpuri sari DSC 0496.JPG

File:Blue jamdani.JPG sari of Bangladesh.]]

File:Folded sari in purple and magenta shot-silk with gold pattern, 1970.jpg, Nauplio).]]

• Tant sari – throughout Bangladesh and West Bengal
• Baluchari sari – Bishnupur, West Bengal
• Kaantha sari – throughout Bengal
• Garode / Korial – Murshidabad, West Bengal
• Shantipuri cotton – Shantipur, Phulia, West Bengal
• Jamdani / Dhakai – Dhaka, Bangladesh
• Murshidabad silk – Murshidabad, West Bengal
• Rajshahi silk / Eri – Rajshahi, Bangladesh
• Dhakai Katan – Dhaka, Bangladesh
• Georgette sari – Bangladesh
• Mooga silk – Assam
• Mekhla Cotton – Assam
• Sambalpuri silk & cotton sari – Sambalpur, Odisha
• Ikkat silk & cotton sari – Bargarh, Odisha

File:Bomkai3.jpg

• Bomkai sari – Bomkai, Ganjam, Odisha
• Khandua Silk & Cotton sari – Nuapatna, Cuttack, Odisha
• Pasapali sari – Bargarh, Odisha
• Sonepuri Silk & Cotton sari – Subarnapur, Odisha
• Berhampuri silk – Behrampur, Odisha
• Mattha Silk sari – Mayurbhanj, Odisha
• Bapta Silk & Cotton sari – Koraput, Odisha
• Kotpad Pata sari – Koraput, Odisha
• Tanta Cotton sari – Balasore, Odisha
• Manipuri Tant sari – Manipur
• Moirang Phi sari – Manipur
• Patt Silk sari – Assam
• Kotki sari – Orissa
• Kotpad sari – Orissa

File:Kota sari with gota patti by ashish 01.JPG

• Paithani – Maharashtra
• Yeola sari – Maharashtra
• Peshwai shalu – Maharashtra
• Mahalsa sari – Maharashtra
• Narayanpeth – Maharashtra
• Khun fabric – Maharashtra
• Karvati tussar sari – Maharashtra

File:Bandhej.JPG and Rajasthan.]]

• Bandhani – Gujarat, Rajasthan, Pakistan, Sindh
• Kota doria – Rajasthan, Pakistan, Sindh
• Lugade – Maharashtra
• Patola – Gujarat
• Rogan saree - Gujarat
• Bhujodi saree - Gujarat
• Bagru – Rajasthan.
• Phulkari – Punjab.
• Ajrak – Sindh, Rajasthan, Gujarat
• Bhujodi sari – Gujarat

File:Mysore Silk Saree.jpg.]]

• Mysore silk – Karnataka
• Kanchipuram Silk (locally called Kanjipuram pattu) – Tamil Nadu
• Arani silk – Tamil Nadu
• Ilkal sari – Karnataka
• Molakalmuru sari – Karnataka
• Sulebhavi sari – Sulebhavi, Karnataka
• Venkatagiri – Andhra Pradesh
• Mangalagiri Silk saris – Andhra Pradesh
• Uppada Silk saris – Andhra Pradesh
• Chirala saris – Andhra Pradesh
• Bandar saris – Andhra Pradesh
• Bandarulanka – Andhra Pradesh
• Kuppadam saris – Andhra Pradesh
• Dharmavaram silk sari – Andhra Pradesh
• Chettinad saris – Tamil Nadu
• Kumbakonam – Tamil Nadu
• Thirubuvanam – Tamil Nadu
• Coimbatore cotton – Tamil Nadu
• Salem silk – Tamil Nadu
• Chinnalampattu or Sungudi – Tamil Nadu
• Kandangi – Tamil Nadu
• Rasipuram silk saris – Tamil Nadu
• Koorai – Tamil Nadu
• Arni silk sari – Tamil Nadu
• Chennai – Tamil Nadu
• Karaikudi – Tamil Nadu
• Madurai cotton saris – Tamil Nadu
• Tiruchirappalli saris – Tamil Nadu
• Nagercoil saris – Tamil Nadu
• Thoothukudi – Tamil Nadu
• Thanjavur saris – Tamil Nadu
• Tiruppur – Tamil Nadu
• Kerala sari silk and cotton – Kerala
• Balarampuram – Kerala
• Mundum Neriyathum – Kerala
• Mayilati silk – Kerala
• Kannur cotton – Kerala
• Kalpathi silk saris – Kerala
• Maradaka silk – Kerala
• Samudrikapuram silk and cotton – Kerala
• Kasargod – Kerala
• Pochampally sari or Puttapaka sari – Telangana[https://web.archive.org/web/20071102040912/http://www.hindu.com/2005/12/28/stories/2005122805151800.htm GI registration: Pochampally sarees set the trend], The Hindu, 28 December 2005.
• Gadwal sari – Telangana
• Narayanpet – Telangana

File:Woman's Wedding Sari LACMA M.71.37.2 (2 of 2).jpg|19th century example of weft-resist dye (patola) or double Ikat

File:A silk saree loom in Kumbakonam, Tamil Nadu.jpg|A silk sari loom in Kumbakonam, Tamil Nadu

File:Raja Ravi Varma, Galaxy of Musicians.jpg|Galaxy of Musicians by Raja Ravi Varma depicting women in various styles of sari.

File:Silk Sari Weaving at Kanchipuram, Tamil Nadu.jpg|Silk weaving at Kanchipuram, Tamil Nadu

File:Textile printing blocks at the Horniman Museum 1.jpg|Wooden printing-blocks used for block-print saris.

File:India - Colours - Fine silk thread 2 (2576645773).jpg|Dyed silk yarns for sari.

File:Kanchi Silk.jpg|Handloom Kanchivaram silk sari.

File:India - Varanasi loom - 0987.jpg|Handloom in Varanasi, Uttar Pradesh.

File:India - Varanasi loom - 0985.jpg|Handloom in Varanasi

File:Saree draping.jpg

File:Silk saree on the making at Kanchipuram (7642281054).jpg|Weaving at work in Kanchipuram

File:Colours of India - Silk yarn waiting to be made into saris.jpg|Dyed silk yarns for weaving saris.

File:Loom to weave patola.jpg|Double-Ikat handloom for Patola sari in Gujarat.

File:Description- Textile artists demonstrate double ikat weaving at the 2002 Smithsonian Folklife Festival featuring The Silk Road. (2548928970).jpg|Double ikat (Patola) weaving

File:Making of Jamdani-10.jpg|Weaving Jamdani sari in handloom, Bangladesh.

File:Making of Jamdani-9.jpg|Weavers at work in Bangladesh.

File:Bangladeshi children wearing sari at Pohela Boishakh celebration (01).jpg|Child wearing sari in Bangladesh.

File:Coorgi Dress Doll.jpg|Style of sari worn in Coorg.

File:Dhaka Weaving Center, Nepal (10692229944).jpg|Handloom weaver at work.

File:Devadasi 1920s.JPG|Devadasis from Goa.

File:Sinhalese Girl Wearing A Traditional Kandyan Saree (Osaria)-1.jpg|Sinhalese woman wearing a traditional Kandyan sari ({{transliteration|si|osaria}}).

File:Weaving machine, Kanchipuram, Tamil Nadu (7642250402).jpg|Weaving saris in Kancipuram.

File:Kanchipuram sarees (7642285396).jpg|Display of handloom saris.

File:North Karnataka saree draping style.png|Picture shows sari draping style of North Karnataka by Raja Ravi Varma.

File:Bangladeshi bride in Jamdani sari.jpg|Bride in traditional Bengali sari

File:Karnataka kacche drape 1.jpg|Woman in Karnataka kacche drape by Raja Ravi Varma.

File:Hillarydipumoni.jpg|Education Minister of Bangladesh Dr.Dipu Moni wearing sari with Hillary Clinton

File:Russia-Bangladeshi talks Moscow 2013-01-15 05.jpeg|Bangladeshi Prime Minister Sheikh Hasina in a Rajshahi silk sari at the Moscow Kremlin

File:Women in Karnataka wearing Kodagu style sari.jpg|Women in Karnataka wearing Kodagu style sari.

File:A Traditional Bengali Attire- Saree draped in the Bengali way.jpg|Sari is worn in Bengal using the Aat Poure draping style.

File:Sari 2.jpg|Sari in modern India

File:Maithil Saree Style in Kanyadan Maithili movie.jpg|Maithil sari style in Kanyadan Maithili movie

File:Maharani Vijaya Raje Scindia of Gwalior, ca.1940.jpg|Maharani Vijaya Raje Scindia of Gwalior, ca.1940

File:Monica Bedi at the 8th Aap Ki Awaz Media Excellence Awards.jpg|Monica Bedi, an Indian actress in sari

File:জামদানী শাড়ী.jpg|Saris on display in Bangladesh

{{Portal|Asia|Fashion}}

{{Div col |colwidth=15em}}

• Ghagra choli
• Clothing in India
• Indian wedding clothes
• Lehenga-style sari
• Shalwar kameez
• Sari cancer
• Dhoti

{{Div col end}}

{{cite news |title=The history of sari: The nine yard wonder |url=https://timesofindia.indiatimes.com/life-style/fashion/buzz/the-history-of-sari-the-nine-yard-wonder/articleshow/70277974.cms |work=The Times of India |agency=TNN |access-date=18 July 2019}}

{{reflist}}

Bibliography

• Ambrose, Kay (1950) Classical Dances and Costumes of India. London: A. & C. Black.
• Craddock, Norma (1994) Anthills, Split Mothers, and Sacrifice: Conceptions of Female Power in the Mariyamman Tradition. Dissertation, University of California, Berkeley.
• Lynton, Linda (1995). The Sari: Styles, Patterns, History, Technique. New York: Thames & Hudson.
• Banerjee, Mukulika & Miller, Daniel (2003). The Sari: Styles, Patterns, History. Oxford: Berg Publishers.

{{Commons category|Saris}}

• {{Banglapedia}}

• [https://web.archive.org/web/20050408033403/http://www.hindu.com/thehindu/mag/2004/10/24/stories/2004102400380300.htm Sari vs. salwar kameez on the subcontinent]
• [http://www.dailynews.lk/2005/03/12/fea07.htm Indian sari falls from grace as urban women adopt Western styles]
• [https://sareecaption.com/ Sari Captions]

{{Sari}}

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